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Western Ethics

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Western Ethics

Greek Ethics

Greek Ethics tries to provide an answer to the


moral question: What is the good life?
Ethical Teaching of Socrates
 A person can act correctly and well if he knows what is good life. Socrates
argues that knowledge and virtue cannot be considered distinct from each other.
So, a wise man, does what is right because he knows what is right.
 Socrates is telling us that correctness of one’s action is a projection of good. For
him, the will of man always aims at the good. No individual person volitionally
does evil, because the will cannot aim at the bad or evil; Socrates believes that a
person does evil only indirectly.
 Ethics embodies a fundamental principle. This fundamental principle is man’s
supreme goal which is happiness which man can attain by doing what is right.
Ethical Teaching of Plato
 Plato contends that happiness lies in reason. For him, man actualizes himself if he
tries to be rational.
 Plato posits that there are two domains of reality, namely: the Ideal (idea) and
Phenomenal (phenomena) worlds.
 Ideal (idea) is described by Plato as eternal, immutable, self-existing, and
indestructible.
 Man is the locus of the Ideal and Phenomenal worlds.
 Plato develops the concept that the life of reason (rational soul) is the happiest and
the best form of life. Knowledge makes a well-balanced man, because the virtue
called wisdom arises in the rational soul.
Ethical Teaching of Aristotle
 Aristotle claims that ethics is a matter of planning, purpose and decision: a
matter of character.
 It is not natural for man to be moral, but for man to be moral is something
demanded by nature.
 Aristotle cannot help but admit that happiness is dependent on one’s self
actualization.
 Aristotle is telling us that a virtuous person is a person who lives in reason is
happy, because he is in active exercise of virtue.
Doctrine of the Mean
Aristotelian concept of the mean can be conveniently grouped as follows:
1. The mean from the standpoint of conduct;
2. The mean from the standpoint of intercourse between words and actions;
and
3. The mean from the standpoint of passions.
1. The mean from the standpoint of conduct
involves the following virtues:
1.1 Concerning feelings of fear and confidence, Aristotle says courage
is mean;
1.2 Concerning pleasure and pain, temperance is the mean;
1.3 Concerning the giving and taking of money, the mean is liberality;
1.4 Concerning honor and dishonor, the mean is proper pride;
1.4 Concerning anger, the mean is good- temper;
2. The mean from the standpoint of intercourse
between words and actions includes the following
virtues:
2.1 Concerning truth, the mean is truthfulness while the exaggeration is
boastness and the deficiency is modesty;
2.2 Concerning the pleasantness in giving of amusement, the mean is
ready- willedness while the exaggeration is buffoonery and the deficiency
is boorishness; and
2.3 Concerning friendship, the mean is friendliness while the exaggeration
is being obsequious or a flatterer and the deficiency is quarrelsomeness.
3. Lastly, the mean from the standpoint of
passions includes only one virtue:

3.1 Concerning envy and spite, the mean is righteous indignation.


Activity 1.
Answer the following questions.
1. How do you differentiate the modern and the contemporary
trends of looking at morality?
2. How did Socrates understand the good life or moral life?
3. In the concrete human situation, does it follow that when one
knows what is right he also does what is right?
Thank you and God bless!
- Maam Jo Kariza

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