Basti As Ardhachikitsa
Basti As Ardhachikitsa
Basti As Ardhachikitsa
Presented By:
Dr Biraj Jung Khadka
2nd year PG Scholar,
PG Dept. of Panchakarma,
SSCASR, Bangalore.
CONTENTS
INTRODUCTION
CONCLUSION
2
ETYMOLOGY
According to Vachaspatyam, the word ‘Vasti’ has its
origin from the root ‘vas’ gives rise to the word
‘Vasti’.
‘वस् निवासे’| - This means to stay, to reside and to dwell.
‘वस् आच्छादने’| - It means to cover.
‘वस् वासने सुरभिकरणे’| - Gives fragrance
‘वस्ति नाभिर् अधोभाग स्थाने’| - Reservoir of urine situated in
sub umbilical area.
3
DEFINITION
4
नाभिप्रदेशं कटिपार्श्वकु क्षिं गत्वा शकृ द्दोषचयं विलोड्य ||
संस्नेह्य कायं सपुरीषदोष: सम्यक् सुखेनैति च यः स बस्तिः | -(च.सि.१/४०)
5
BASTI DESIGNATED AS ARDHA
CHIKITSA
In all ayurvedic texts, the importance of basti is
highlighted as much as to call it as Ardha Chikitsa or
even the Sampurna chikitsa by some scholars.
It has not only curative aspects but also preventive and
promotive aspects.
Hence it is a query in the mind as to how it is possible,
because basti is just one among the panchakarma. So,
the importance of basti is highlighted under various
headings:
6
BASTI IS THE BEST FOR TREATING THE
DISORDERS CAUSED BY VATA.
शाखागताः कोष्ठगताश्च रोगा मर्मोर्ध्वसर्वावयवाङ्गजाश्च|
ये सन्ति तेषां न हि कश्चिदन्यो वायोः परं जन्मनि हेतुरस्ति||३८||
विण्मूत्रपित्तादिमलाशयानां विक्षेपसङ्घातकरः स यस्मात्|
तस्यातिवृद्धस्य शमाय नान्यद्बस्तिं विना भेषजमस्ति किञ्चित्||३९||
तस्माच्चिकित्सार्धमिति ब्रुवन्ति सर्वां चिकित्सामपि बस्तिमेके |४०|
(च.सि.१/३८-४०)
7
7
The root cause of disease is Vata dosha which causes disease in
Shakha, Koshtas, Marma pradesha, Urdhwanga, Sarva avayava
Vata is responsible for dislodgement or combination of Mala,
Mutra, Pitta, etc
Basti is the prime line of treatment for Vata dosha.
8
BASTI IS USEFUL IN TREATING THE
DISEASES CAUSED BY ALL THE DOSHAS.
बस्तिर्वाते च पित्ते च कफे रक्ते च शस्यते |
संसर्गे सन्निपाते च बस्तिरेव हितः सदा ||६||
(सु.चि.३५/६)
Basti is useful in the diseases caused by vata, pitta,
kapha as well as rakta.
Basti is the prime treatment for vata, but is also useful
for the diseases caused by pitta, kapha as well as rakta
and their combinations.
9
स्वाद्वम्ललवणैः शस्तः स्नेहबस्तिः समीरणे||२४||
रक्ते रक्ते न, पित्ते तु कषायस्वादुतिक्तकैः|
सार्यमाणे कफे बस्तिः कषायकटुतिक्तकैः||२५||
(च.सि.८/२४-२५)
Vata – Guduchyadi vasti
Pitta – Panchamoolan vasti, Ksheera vasti
Kapha – Dashamooladi vasti
Rakta – Panchavalkala vasti, panchatikta vasti.
10
VARIED OR MULTIFACETED ACTION OF
BASTI
तत्र स्नेहादीनां कर्मणां बस्तिकर्म प्रधानतममाहुराचार्याः |
कस्मात्? अनेककर्मकरत्वाद्बस्तेः; इह खलु बस्तिर्नानाविधद्रव्य
संयोगाद्दोषाणां संशोधनसंशमनसङ्ग्रहणानि करोति, क्षीणशुक्रं
वाजीकरोति, कृ शं बृंहयति, स्थूलं कर्शयति, चक्षुः प्रीणयति,
वलीपलितमपहन्ति, वयः स्थापयति ||३|| शरीरोपचयं वर्णं बलमारोग्यमायुषः |
कु रुते परिवृद्धिं च बस्तिः सम्यगुपासितः ||४||
(सु.चि.३५/३-४)
11
The varied or multifaceted action of basti can be ascribed to
the permutation and combination of the drugs used for
preparing basti dravya.
Basti is capable of exhibiting many actions like
doshasamshodhana, doshashamana, doshasangrahana,
vajikarana, brimhana, karshana, vayahsthapana, etc.
There is a limit in the number of drugs which are useful for
vamana, virechana or nasya but in basti, there is no limitation
for the drugs.
All the dravyas belonging to madhuraskanda, amlaskandha,
lavanaskandha, katuskandha, tiktaskandha, kashayaskandha,
asthapana gana, anuvasanopaga gana dravyas, etc can be
utilized.
12
BASTI, SUPREME LINE OF
TREATMENT OVER OTHER
SODHANA PROCEDURES:
Nasya is capable of doing brumhana, langhana, snehana,
stambhana and rookshana.
Its action is limited to urdhva jatrugata rogas and has very
limited role in management of systemic diseases.
The drugs used in vamana are impalatable and may produce
abdominal discomforts. It cannot be performed in durbala,
vruddha, ksheena and sukumara.
13
सत्यपि दोषहरत्वे कटुतीक्ष्णोष्णादि भेषजादानात्|
दुःखोद्गारोत्क्ले शाहृद्यत्वकोष्ठरुजा विरेके स्युः||६||
अविरेच्यौ शिशुवृद्धौ तावप्राप्तप्रहीनधातुबलौ|
आस्थापनमेव तयोः सर्वार्थकृ दुत्तमं कर्म||७||
बलवर्णहर्षमार्दवगात्रस्नेहान्नृणां ददात्याशु|८|
(च.सि.१०/६-८)
14
Virechana causes the elimination of the doshas but it is
inferior to vasti because it involves the intake of the
drugs which is impalatable and may produce dukha
udghara, utklesa, ahrdya, kostharuja, etc. So most
patients show intolerance and unwillingness.
Virechana is contra indicated in bala and vruddha
because of immaturity and diminution of tissues.
Unlike Vamana and Virechana, Basti can be administered
in all the age groups (including childhood and old age) &
can be administered in all the stages & variety of
diseases and capable of curing all the diseases.
15
ACTION OVER VARIETY OF
PEOPLE:
शिशूनामशिशूनाम् च बस्तिकर्मामॄतम् यथा
भिषजामर्थयशसी शिशोरायु: प्रजा पितु: (क.सि.१)
Various other sodhana therapies are contraindicated in
various age groups, but basti is an exception.
In fact there is no age limit as such. It is just like nectar
for shishu and other than shishu.
16
WIDER COVERAGE OF BODY:
आके शाग्रनखाग्रेभ्यो बस्तिबम्हयते नरान्
(क.सि.९/३८)
Basti causes anabolism from tip of hair to tip of nails.
17
BASTI ON PROMOTION OF HEALTH
AND PREVENTION OF DISEASE:
To maintain the Healthy state of a person, the regimen like
Rutucharya and Dinacharya has to be followed.
The various climatic changes taking place in various Rutus,
changes equilibrium among Tridoshas.
Varsha Rutu is said to be Vata Prokopa kala, thus to prevent the
complications arising due to Vata Prakopa and promote health,
Basti therapy is indicated.
18
Benefits of Basti are:-
•Vaya Sthapanam Basthi in
•Agni Vardhana Varsha ?
•Ruchikara
•Manah-Buddhi Prasadanam
•Indriya Prasadanam
• Laghuta in Ashaya
•Prakruti Sthapanam
19
ACTION OF BASTI IN
VAJIKARANA:
The therapy of basti is beneficial to patients with less
sexual calibre as it enhances sexual powers.
Basti has the capacity to prevent abortions. Particularly
basti prepared with vajikarana drugs like ksira,
mamsarasa, ghrita, etc in the form of yapanabasti is
indicated. So one can say it has a special role in
manipulating the powers of sukra.
20
BASTI AND ITS RELATION TO
SAPTA DHATUS:
दत्तस्तु प्रथमो बस्तिः स्नेहयेद्बस्तिवङ्क्षणौ ||71||
सम्यग्दत्तो द्वितीयस्तु मूर्धस्थमनिलं जयेत् ||
जनयेद्बलवर्णौ च तृतीयस्तु प्रयोजितः ||72||
रसं चतुर्थो रक्तं तु पञ्चमः स्नेहयेत्तथा ||
षष्ठस्तु स्नेहयेन्मांसं मेदः सप्तम एव च ||73||
अष्टमो नवमश्चास्थि मज्जानं च यथाक्रमम् ||
एवं शुक्रगतान् दोषान् द्विगुणः साधु साधयेत् ||74||
अष्टादशाष्टादशकान् बस्तीनां यो निषेवते ||
यथोक्ते न विधानेन परिहारक्रमेण च ||75||
स कु ञ्जरबलोऽश्वस्य जवैस्तुल्योऽमरप्रभः ||
वीतपाप्मा श्रुतधरः सहस्रायुर्नरो भवेत् ||76|| 21
(सु.चि.३७/७१-७३)
The first basti produces snigdhata in urinary bladder and in
vankasanapradesa.
The second one wins over sirogata vata.
22
BASTI AND ITS ACTION ON
MANAS:
हृदिन्द्रियशिरःकोष्ठे संशुद्धे वमनादिभिः|
मनःप्रसादमाप्नोति स्मृतिं सञ्ज्ञां च विन्दति||२८||
(च.चि.९/२८)
Purification of the whole body with the help of panchakarma is
indirectly proved to be effective on manas (mind) and its
functions. After samyaksodhana, mind stability is restored and
memory power is improved.
23
SHAMANA AND SHODHANA GUNA OF VASTI
Basti dravya due to its prabhava, spreads from sole of the foot
uptill murdha or head.
It not only removes the doshas present in pakvashaya but
throughout the body.
Quoted a simile like sun being stagnent, it absorbs the moisture
from whole of the earth.
Similarly basti being stagnent in pakvashaya does sarva sharira
stitha dosha nirharana/ it expels the dosha from all over the body.
Su.Chi.35/27
Ch.Si. 7/64 24
यद्वत् कु सुम्भसम्मिश्रात्तोयाद्रागं हरेत् पटः|
तद्वद्द्रवीकृ ताद्देहान्निरूहो निर्हरेन्मलान्||६५||
(च.सि.७/६५)
As the cloth absorbs the dye from the water mixed with
kusumba plant, in the same way basti eliminates the malas
from the body which have undergone liquefaction due to
snehana and swedana.
25
पक्वाशयाद्बस्तिवीर्यं खैर्देहमनुसर्पति |
वृक्षमूले निषिक्तानामपां वीर्यमिव द्रुमम् ||२५||
(सु.चि.३५/२५)
27
PROBABLE MODE OF ACTION OF
BASTI:
Basti acts through its Virya. Active principles of the drug
are generally considered as ‘Virya.’
Nipata(contact) and Adhivasa (inherent residing) are the
two chief mode by which Virya can affect the body.
28
ACTION OF BASTIVIRYA BY
NIPATA:
आपादतलमूर्धस्थान् दोषान् पक्वाशये स्थितः|
वीर्येण बस्तिरादत्ते खस्थोऽर्को भूरसानिव||६४||
(च.सि.७/६४)
Basti administered in the Pakvashaya affects the
whole body by its Virya similarly as the sun in the sky
affects the Bhurasa (water) though it is far away.
Basti affects the body as soon as these active
principles come in contact with the Pakvashaya
proving the action of Bastivirya by Nipata.
29
ACTION OF BASTIVIRYA BY
ADHIVASA:
यत्तत्रौषधवीर्यं हि तदपानेन वायुना |
पर्याप्तमचिरादेव समानः प्रतिपद्यते ||
समानादुत्तरं चैवं व्यानाद्याः पवनाः क्रमात् |
ते तृप्ताः प्रकृ तिं याताः शरीरानुग्रहे स्थिताः ||
प्रसह्य पित्तश्लेश्मानौ यथास्थानं निवेश्य च |
संतर्पयन्ति परितः स्वान् स्वान् भूतगुणान्स्तनौ ||
व्यानस्तिर्यगपानोऽधः प्रानश्चोर्ध्वम् प्रकर्षति |
यथास्वमेव नाडीभिर्हारिणीभिरिवोदकं ||
एवं वातैः सिरभिश्च वपुर्बस्ति: सुयोजितः |
व्यप्नुवत्प्रसभं हन्ति सकृ च्छ्रानपि यक्ष्मणः || (अ.सं.क.५/२४)
30
Apana Vatha
Samana Vatha
Vyanadi Vatha
Vyana Vatha-Tiryakagati
Apana Vatha-Adhogati
Prana Vata-Urdhwagati
Pitta-Shleshma-Swasthana
Nourishment-Mahabhoota Ghataka’s
of Sharira 31
Sarvanga Vyapta Basti Veerya-Cures
Kruchrasadhya Vyadhi also.
BY NEURAL STIMULATION MECHANISM/
INFLUENCE THROUGH ENTERIC NERVOUS
SYSTEM (ENS)
39
ENS works in synergism with the CNS. Stimulation
with Basti (either by chemo or mechano receptors) may
lead to activation of concerned part of CNS which
precipitates result accordingly.
For a number of drugs the extent of rectal absorption
has been reported to exceed oral values, which may
reflect partial avoidance of hepatic first-pass
metabolism after rectal delivery.
Basti according to disease, person, kala and with proper
medicine can treat any disease and will make a person
healthy.
It is considered as Ardha Chikitsa among all the
therapeutic measures & some physicians consider it as 40
Poorna Chikitsa.
REFERENCES
Charaka Samhita
Sushruta Samhita
Ashtanga Sangraha
Kashyapa Samhita
Sharangadhara Samhita
Ashtanga Hridaya
41
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