Before turning to our survey, in this section we briefly identify what we consider to be significant elements of the broader historical and conceptual context of work on nature engagement in HCI.
2.1 Technology and Human-Nature Relations
The effect of technology and modernity on human-nature relations is a topic of long-standing significance in philosophy, the humanities and the arts, with renewed and pressing importance in the era of ecological crisis. Notions of human separation from nature, as a consequence of tool-making, inventions and science, can be traced back to early writers such as Gilgamesh [
11] and to ancient Western philosophers such as Plato [
1:
63]. In recent decades, such thinking has been taken up by philosophers [
122], historians [
179] and ecologists [
171]. Recurrent themes are that human artefacts, constructions and systems have enabled us to subjugate nature, and ultimately removed us from the natural world altogether. For some, the separation from nature is seen to have commenced with the first development of tools [
16] while others argue that it began with the emergence of writing [
1], farming [
148] or the Medieval antecedents to industrialisation [
179]. During the Age of Enlightenment in Western societies, prevailing Cartesian notions of an essential split between the realms of mind and the material body positioned humans as separate from, and superior to, nature and other animals. Such concepts provided a foundation for modern scientific thinking and the rise of technology and industry. Indeed, Adorno & Horkheimer described the Enlightenment as being founded upon the drive to master nature [
67], and the expansion of Western scientific modes of thinking and associated technologies as a program of “disenchantment of nature” [
163].
Running in parallel with this long discourse on disconnection from nature, there has been a counter flow of ideas and design initiatives aimed at reconnecting modern societies with natural environments. These include the widespread creation of National Parks and urban parkland, including zoological and botanical gardens, as spaces for public recreation, healthy exercise and education [
12], and the concurrent evolution of nature tourism [
130]. Art and cultural media have long endeavoured to bring wild nature to civilized populations. A common theme in Romantic art is the portrayal of unpredictable nature [
42], and Victorian literary authors such as Thomas Hardy explored interconnections between ancient, natural landscapes and rural life in an era of mechanisation and upheaval [
121]. Many town planning and architectural movements in the 20
th century, such as Frank Lloyd Wright's
organic architecture, have aimed at harmonious integration of the built environment with natural surrounds [
38], and in recent decades have evolved to incorporate
biophilic elements [
81] and ecological sensibilities [
173]. Contemporary nature documentaries present anthropogenic threats to the planet [
73], while essayists have drawn attention to the rough
edgelands [
149] at town fringes, highlighting the shifting boundaries between natural and urban places [
47].
The recent expansion of digital technologies is seen by many as continuing and exacerbating the disenchantment of nature described by Adorno and others, now re-expressed through notions such as the “extinction of experience” [
155]. Within such narratives, screen-based technologies and digital entertainment are liable to reduce time spent outdoors by young people in particular [
27]. Such concerns intersect with popular efforts to reduce or reject use of networked technologies, from “digital detoxes” to off-grid lifestyles [
125,
146,
166].
A growing array of digital initiatives inherit from this lineage of efforts to provide people with opportunities to re-connect with and experience nature. There is a now an expanding body of HCI research on this topic, encompassing a wide range of technologies developed and applied with various objectives, including human wellbeing, education and ecological awareness, scientific research and conservation.
2.2 Perspectives on Nature Engagement
Having identified key ideas from broad histories of technology's influence on human engagement with nature, we turn now to how human-nature engagements have been conceptualised and studied. The ways in which people seek to engage with nature are shaped by prevailing sociocultural understandings and orientations. The rise of science during the Enlightenment placed a new emphasis on observing and explaining natural phenomena. This led to various innovations in Western countries, such as the 19
th-century tradition of naturalism as an amateur pursuit and as a component of school education. In this tradition, direct experience of nature is regarded as a virtuous pastime and critical to children's learning [
49,
104]. In recent decades this thinking has intersected with environmentalism, and growing acknowledgement and evidence that contact with nature, and feeling part of nature, are essential to forming the attitudes and behaviours required to address our ecological crisis [
20]. Other research has explored the association of nature experiences with
place attachment [
88], and with
environmental identity [
129], giving rise to new measurement scales including the
New Ecological Paradigm [
43], the
Connectedness to Nature scale [
102], and measures of
biospheric values [
56,
101].
The value of spending time in nature for personal and collective wellbeing has been studied and theorised in multiple ways.
Attention Restoration Theory proposes that entering an environment which does not require directed attention (such as natural settings) allows for restoration of performance and perhaps subjective wellbeing [
77]. An alternative framework, Ulrich's psycho-evolutionary
Theory of Stress Reduction [
172], outlines the way in which pleasing natural environments act upon nervous systems to increase wellbeing, and reduce anxiety or stress. Both of these theories draw on the
biophilia hypothesis, the notion that people are inherently drawn to connections with the natural world [
82]. Therapeutic interventions that involve visiting nature, such as
wilderness therapy [
140], are now receiving substantial scholarly attention, with
forest bathing found to be effective in reducing stress indictors, as compared to relaxation in urban environments [
117].
In a similar vein, environmental and social scientists have drawn attention to the negative effects of our diminishing experiences of nature, through notions such as the
extinction of experience [
155], and Louv's broader formulation of
Nature Deficit Disorder [
97], both related to the disconnection of modern urban societies from the natural world. This body of work also suggests that attitudes to nature are shaped not only by direct contact but also by “vicarious” experiences, such as reading books, watching televisual media, or discussing nature with friends or family [
156]. This quality of the directness or indirectness of nature experience foreshadows an important dimension in the survey of HCI studies that we present in this paper.
The understanding of nature as a place that people can visit, directly or indirectly, is underpinned by the deep-rooted concept of an ontological divide between humans and nature, which is being challenged by recent transdisciplinary perspectives. The notion of
natureculture, introduced by Donna Haraway, and broader notions of ongoing interspecies entanglements [
62,
89,
132] have been taken up by scholars in multiple disciplines. The concept of human-nature inseparability is increasingly influential in HCI scholarship which seeks alternatives to exploitative and capitalist orientations in technology design, through paradigms such as socio-ecological relations [
25] and “being attentive” [
92] to the more-than-human world. Engagement with nature, from this perspective, requires the development of new practices that involve “staying with”, “making with” and “arts of noticing”, in ways which attend to more-than-human worlds and dissolve boundaries between nature and culture [
63,
132,
170].
We seek to understand how these diverse perspectives figure in HCI research, and how they give rise to different orientations to technology for nature engagement, as part of charting the overall trajectory of this body of work.