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CONTENTs vii
How Can You Represent the Real World Geospatial Lab Application 6.2:
as Continuous Fields? 131 GIS Spatial Analysis: ArcGIS Version 212
7.4 Interactive Thematic Mapping Online 235 Geocoding and Shortest Path Apps 295
7.5 The Census Data Mapper 236
Geocoding and Shortest Paths
7.6 ColorBrewer Online 238 in Social Media 296
Cartography Apps 240
Cartography in Social Media 240 PART 3 Remote Sensing 309
CHAPTER 8 CHAPTER 9
Getting There Quicker with Remotely Sensed Images from Above
Geospatial Technology Where Aerial Photography Came From, UAS, Color
Satellite Navigation Systems, Road Maps in Infrared Photos, Orthophotos, Oblique Photos,
a Digital World, Creating a Street Network, Visual Image Interpretation, and Photogrammetric
Geocoding, Shortest Paths, and Street Networks Measurements 309
Online 275
How Did Aircraft photography
How Do You Model a Network Develop? 310
for Geospatial Technology? 277
What Are Unmanned Aircraft Systems? 314
How Is Address Matching
What Are the Different Types of
performed? 281
Aerial photos? 317
How Are Shortest paths Found? 286
How Can You Interpret Objects
How Are Networks Used in an Aerial Image? 323
in Geospatial Technology? 291
How Can You Make Measurements
What Is Suomi Npp and What Does It Do? 426 What Is a DEM? 456
What Other Earth Observing Satellites How Can Digital Terrain Models
Are Out There? 428 Be Utilized? 459
Thinking Critically with Geospatial Technology Thinking Critically with Geospatial Technology
12.1 How Can EOs Data Be Used in studying and 13.1 If Everything’s Digital, Do We still
Monitoring Climate Change? 428 Need Printed Topographic Maps? 455
Hands-on Applications Hands-on Applications
12.1 MODIs Rapid-Fire Online 420 13.1 Us Topos as GeoPDFs 454
12.2 AsTER Applications 421 13.2 U.s. Elevation Data and The
12.3 Tracking Earth’s Climate National Map 459
and Temperature with AIRs 422 13.3 Terrain and Imagery Examples
12.4 The Earth Observatory and 10 Years in Google Earth 463
of Aqua 423
Terrain and Topography Apps 465
12.5 The Earth Observatory and 10 Years
of Aura 425 Digital Terrain in Social Media 465
12.6 The VIIRs View spinning Marble 428
12.7 NAsA Eyes on the Earth 429 CHAPTER 14
12.8 Using the Earth Observatory to See the World in 3D
Work Interactively with EOs Imagery 431 3D Geovisualization, 3D Modeling and Design,
12.9 Examining NOAA satellite Imagery Prism Maps, SketchUp, and Google Earth in
Applications 431 3D 480
Earth observing Mission Apps 433 What Is 3D Modeling? 481
The Earth observing Missions How Are 3D Maps Made? 485
in Social Media 433
How Can 3D Modeling and Visualization
Be Used with Geospatial Technology? 486
PART 4 Geospatial Applications 449
How Can Geospatial Data Be Visualized
in 3D? 494
CHAPTER 13
Geospatial Lab Application 14.1:
Digital Landscaping 3D Modeling and Visualization 500
Topographic Maps, US Topos, Contours, Digital
Terrain Modeling, Digital Elevation Models Thinking Critically with Geospatial Technology
(DEMs), Lidar, 3DEP, and Applications of Terrain 14.1 What’s the Advantage of Using 3D Design? 484
Data 449
Hands-on Applications
How Can Terrain Be Represented 14.1 Creating Prism Maps Online 486
on Topographic Maps? 450 14.2 Digging into Trimble’s 3D Warehouse 491
How Can Geospatial Technology 14.3 3D Buildings in Google Earth 493
Represent Terrain? 455 14.4 3D CityEngine Web scenes 494
by a sensor 500 miles away. This chapter also discusses all of the things that
a remote sensing device can see that are invisible to the human eye.
Chapter 11, “Images from Space,” focuses on the field of satellite remote
sensing and how satellites in orbit around Earth acquire images of the
ground below.
Chapter 12, “Studying Earth’s Climate and Environment from Space,”
discusses the Earth Observing System, a series of environmental
observatories that orbit the planet and continuously transmit data back
to Earth about the land, seas, and atmosphere.
Part 4: Geospatial Applications focuses on individual topics in geospatial
technology that combine GIS and remote sensing themes and applications.
Chapter 13, “Digital Landscaping,” describes how geospatial technologies
model and handle terrain and topographic features. Being able to set up
realistic terrain, landscape features, and surfaces is essential in mapping
and planning.
Chapter 14, “See the World in 3D,” delves into the realm of 3D modeling,
shows how geospatial technologies create 3D structures and objects, and
then explains how to view or interact with them in programs like Google
Earth.
Chapter 15, “Life in the Geospatial Cloud and Other Current
Developments,” wraps things up with a look at the influence and
advantages of the cloud, information regarding organizations and
educational opportunities within geospatial technologies, and a look
ahead to the future of the field.
Additional Features
In addition to the lab applications, each chapter contains several Hands-On
Applications, which utilize free Internet resources to help students further
explore the world of geospatial technologies and get directly involved
with some of the chapter concepts. There’s a lot of material out there on the
Internet, ranging from interactive mapmaking to real-time satellite tracking,
and these Hands-On Applications introduce students to it. In the third edi-
tion, each Hands-On Application has a set of Expansion Questions for stu-
dents to answer while working with that Application’s Web resources.
Each chapter also has one or more boxes titled Thinking Critically with
Geospatial Technology. These boxes present questions to consider regarding po-
tential societal, privacy, design, or ethical issues posed by geospatial technologies
and their applications. The questions presented in these boxes are open-ended
and are intended to stimulate discussion about geospatial technologies and how
they affect (or could affect) human beings. For instance, how much privacy do
you really have if anyone, anywhere, can obtain a clear image of your house or
neighborhood and directions to drive there with just a few clicks of a mouse?
Lastly, each chapter ends with two boxes. The first of these, chapter
Apps, presents some representative apps for a mobile device related to the
chapter’s content that you may wish to investigate further. For instance,
Chapter 8’s Geocoding and Shortest Paths Apps box showcases apps for your
phone or your tablet. Note that at the time of writing, all of these apps were
free to obtain and install.
The second section, Social Media, highlights some representative Face-
book, Twitter, and Instagram accounts, as well as YouTube videos and blogs,
that are relevant to the chapter’s topics. For instance, Chapter 11’s Satellite Imag-
ery in Social Media box features Facebook and Twitter accounts from satellite
imagery sources such as DigitalGlobe or the USGS updates on Landsat, as well
as videos of satellite imagery applications. (Note that all of these apps and social
media accounts are examples, not recommended products.)
Bradley Shellito
Youngstown State University
The tall, elderly, busy housewife bustled about with preparations for
supper, while we learned that they had been settled here forty years,
and had never had reason to regret their emigration. The old man
had learnt French, but no English. The woman could speak some
“American,” as she properly termed it. Asking her about musquitoes,
we received a reply in French, that they were more abundant some
years than others; then, as no quantitative adjective of sufficient
force occurred to her, she added, “Three years ago, oh! heaps of
musquitoes, sir, heaps! worse as now.”
She laid the table to the last item, and prepared everything nicely,
but called a negro girl to wait upon us. The girl stood quiet behind us,
the mistress helping us, and practically anticipating all our wants.
The supper was of venison, in ragoût, with a sauce that savoured of
the south of France; there was a side dish of hominy, a jug of sweet
milk, and wheat-bread in loaf—the first since Houston.
In an evening smoke, upon the settle, we learned that there were
many Creoles about here, most of whom learned English, and had
their children taught English at the schools. The Americans would
not take the trouble to learn French. They often intermarried. A
daughter of their own was the wife of an American neighbour. We
asked if they knew of a distinct people here called Acadians. Oh yes,
they knew many settled in the vicinity, descended from some nation
that came here in the last century. They had now no peculiarities.
There were but few free negroes just here, but at Opelousas and
Niggerville there were many, some of whom were rich and owned
slaves, though a part were unmixed black in colour. They kept pretty
much by themselves, not attempting to enter white society.
As we went to look at our horses, two negroes followed us to the
stable.
“Dat horse a Tennessee horse, mass’r,” said one.
“Yes, he was born in Tennessee.”
“Born in Tennessee and raised by a Dutchman,” said the other, sotto
voce, I suppose, quoting a song.
“Why, were you born in Tennessee?” I asked.
“No, sar, I was born in dis State.”
“How comes it you speak English so much better than your master?”
“Ho, ho, my old mass’r, he don’ speak it at all; my missus she speak
it better’n my mass’r do, but you see I war raised on de parara, to
der eastward, whar thar’s heaps of ’Mericans; so I larned it good.”
He spoke it, with a slight accent, while the other, whom he called
Uncle Tom, I observed did not. I asked Uncle Tom if he was born in
the State.
“No, sar! I was born in Varginny! in ole Varginny, mass’r. I was raised
in —— county [in the West]. I was twenty-two year ole when I came
away from thar, and I’ve been in this country, forty year come next
Christmas.”
“Then you are sixty years old.”
“Yes, sar, amos’ sixty. But I’d like to go back to Varginny. Ho, ho! I
’ould like to go back and live in ole Varginny, again.”
“Why so? I thought niggers generally liked this country best—I’ve
been told so—because it is so warm here.”
“Ho, ho! it’s mos’ too warm here, sometime, and I can’t work at my
trade here. Sometimes for three months I don’ go in my shop, on’y
Sundays to work for mysef.”
“What is your trade?”
“I’m a blacksmith, mass’r. I used to work at blacksmithing all the time
in ole Virginny, ironin’ waggons, and shoein’ horses for the folks that
work in the mines. But here, can’t get nothun’ to do. In this here sile,
if you sharpen up a plough in the spring o’ the year, it’ll last all
summer, and horses don’ want shoeing once a year, here on the
parara. I’ve got a good mass’r here, tho’; the ole man ain’t hard on
his niggers.”
“Was your master hard in Virginia?”
“Well, I wos hired to different mass’rs, sar, thar, afore I wos sole off. I
was sole off to a sheriff’s sale, mass’r: I wos sole for fifteen hunerd
an’ fifty dollars; I fetched that on the block, cash, I did, and the man
as bought me he brung me down here, and sole me for two
thousand two hunerd dollars.”
“That was a good price; a very high price in those days.”
“Yes, sar, it was that—ho, ho, ho! It was a man by the name of ——,
from Tennessee, what bought me. He made a business of goin’ roun’
and buyin’ up people, and bringin’ ’em down here, speculatin’ on
’em. Ho, ho! he did well that time. But I’d ’a’ liked it better, for all that,
to have stayed in ole Varginny. ’Tain’t the heat, tho’ it’s too hot here
sometimes; but you know, sar, I was born and raised in Varginny,
and seems like ’twould be pleasanter to live thar. It’s kinder natural to
people to hanker arter the place they wos raised in. Ho, ho! I’d like it
a heap better, tho’ this ole man’s a good mass’r; never had no better
mass’r.”
“I suppose you became a Catholic after you got here?”
“Yes, sar” (hesitatingly).
“I suppose all the people are Catholics here?”
“Here? Oh, no, sar; they was whar I wos first in this here country;
they wos all Catholics there.”
“Well, they are all Catholics here, too—ain’t they?”
“Here, sar? Here, sar? Oh, no, sar!”
“Why, your master is not a Protestant, is he?”
After two deep groans, he replied in a whisper:
“Oh, sar, they don’ have no meetin’ o’ no kind, roun’ here!”
“There are a good many free negroes in this country, ain’t there?”
“What! here, sar? Oh, no, sar; no such good luck as that in this
country.”
“At Opelousas, I understood, there were a good many.”
“Oh, but them wos born free, sar, under old Spain, sar.”
“Yes, those I mean.”
“Oh, yes, there’s lots o’ them; some of ’em rich, and some of ’em—a
good many of ’em—goes to the penitentiary—you know what that is.
White folks goes to the penitenti’ry, too—ho! ho!—sometimes.”
“I have understood many of them were quite rich.”
“Oh, yes, o’ course they is: they started free, and ain’t got nobody to
work for but theirselves; of course they gets rich. Some of ’em owns
slaves—heaps of ’em. That ar ain’t right.”
“Not right! why not?”
“Why, you don’ think it’s right for one nigger to own another nigger!
One nigger’s no business to sarve another. It’s bad enough to have
to sarve a white man without being paid for it, without having to
sarve a black man.”
“Don’t they treat their slaves well?”
“No, sar, they don’t. There ain’t no nations so bad masters to niggers
as them free niggers, though there’s some, I’ve heard, wos very
kind; but—I wouldn’t sarve ’em if they wos—no!—Does you live in
Tennessee, mass’r?”
“No—in New York.”
“There’s heaps of Quakers in New York, ain’t there, mass’r?”
“No—not many.”
“I’ve always heard there was.”
“In Philadelphia there are a good many.”
“Oh, yes! in Philadelphia, and in Winchester, and in New Jarsey. I
know—ho! ho! I’ve been in those countries, and I’ve seen ’em. I wos
raised nigh by Winchester, and I’ve been all about there. Used to
iron waggons and shoe horses in that country. Dar’s a road from
Winchester to Philadelphia—right straight. Quakers all along. Right
good people, dem Quakers—ho! ho!—I know.”[2]
We slept in well-barred beds, and awoke long after sunrise. As soon
as we were stirring, black coffee was sent into us, and at breakfast
we had café au lait in immense bowls in the style of the crêmeries of
Paris. The woman remarked that our dog had slept in their bed-
room. They had taken our saddle-bags and blankets with them for
security, and Judy had insisted on following them. “Dishonest black
people might come here and get into the room,” explained the old
man. “Yes; and some of our own people in the house might come to
them. Such things have happened here, and you never can trust any
of them,” said the woman, her own black girl behind her chair.
At Mr. Béguin’s (Bacon’s) we stopped on a Saturday night: and I was
obliged to feed my own horse in the morning, the negroes having all
gone off before daylight. The proprietor was a Creole farmer, owning
a number of labourers, and living in comfort. The house was of the
ordinary Southern double-cabined style, the people speaking
English, intelligent, lively, and polite, giving us good entertainment at
the usual price. At a rude corn-mill belonging to Mr. Béguin, we had
noticed among the negroes an Indian boy, in negro clothing, and
about the house were two other Indians—an old man and a young
man; the first poorly clad, the other gaily dressed in a showy printed
calico frock, and worked buckskin leggings, with beads and tinsel
ornaments, a great turban of Scotch shawl-stuff on his head. It
appeared they were Choctaws, of whom a good many lived in the
neighbourhood. The two were hired for farm labour at three bits
(37½ cents) a day. The old man had a field of his own, in which
stood handsome corn. Some of them were industrious, but none
were steady at work—often refusing to go on, or absenting
themselves from freaks. I asked about the boy at the mill. He lived
there and did work, getting no wages, but “living there with the
niggers.” They seldom consort; our host knew but one case in which
a negro had an Indian wife.
At Lake Charles we had seen a troop of Alabamas, riding through
the town with baskets and dressed deerskins for sale. They were
decked with feathers, and dressed more showily than the Choctaws,
but in calico: and over their heads, on horseback—curious progress
of manners—all carried open, black cotton umbrellas.
Our last night in this region was spent in a house which we reached
at sundown of a Sunday afternoon. It proved to be a mere cottage, in
a style which has grown to be common along our road. The walls are
low, of timber and mud; the roof, high, and sloping from a short ridge
in all directions; and the chimney of sticks and mud. The space is
divided into one long living-room, having a kitchen at one end and a
bed-room at the other. As we rode up, we found only a little boy, who
answered us in French. His mother was milking, and his father out in
the field.
We rode on to the fence of the field, which enclosed twenty acres,
planted in cotton, corn, and sweet potatoes, and waited until the
proprietor reached us and the end of his furrow. He stopped before
replying, to unhitch his horse, then gave consent to our staying in his
house, and we followed his lead to the yard, where we unsaddled
our horses. He was a tall, stalwart man in figure, with a large
intellectual head, but as uninformed, we afterwards discovered, as
any European peasant; though he wore, as it were, an ill-fitting dress
of rude independence in manner, such as characterises the Western
man.
The field was well cultivated, and showed the best corn we had seen
east of the Brazos. Three negro men and two women were at work,
and continued hoeing until sunset. They were hired, it appeared, by
the proprietor, at four bits (fifty cents) a day. He was in the habit of
making use of the Sundays of the slaves of the neighbourhood in
this way, paying them sometimes seventy-five cents a day.
On entering the house, we were met by two young boys, gentle and
winning in manner, coming up of their own accord to offer us their
hands. They were immediately set to work by their father at grinding
corn, in the steel-mill, for supper. The task seemed their usual one,
yet very much too severe for their strength, as they were slightly
built, and not over ten years old. Taking hold at opposite sides of the
winch, they ground away, outside the door, for more than an hour,
constantly stopping to take breath, and spurred on by the voice of
the papa, if the delay were long.
They spoke only French, though understanding questions in English.
The man and his wife—an energetic but worn woman—spoke
French or English indifferently, even to one another, changing, often,
in a single sentence. He could not tell us which was his mother
tongue; he had always been as much accustomed to the one as to
the other. He said he was not a Frenchman, but a native, American-
born; but afterwards called himself a “Dutch-American,” a phrase he
was unable to explain. He informed us that there were many “Dutch-
French” here, that is, people who were Dutch, but who spoke
French.
The room into which we were ushered, was actually without an
article of furniture. The floor was of boards, while those of the other
two rooms were of trodden clay. The mud-walls had no other relief
than the mantel, on which stood a Connecticut clock, two small
mirrors, three or four cheap cups and saucers, and a paste brooch in
the form of a cross, pinned upon paper, as in a jeweller’s shop.
Chairs were brought in from the kitchen, having deer-hide seats,
from which sprang forth an atrocious number of fresh fleas.
We had two or three hours to wait for our late supper, and thus more
than ample time to converse with our host, who proceeded to twist
and light a shuck cigar. He made, he said, a little cotton, which he
hauled ten miles to be ginned and baled. For this service he paid
seventy-five cents a hundred weight, in which the cost of bagging
was not included. The planter who baled it, also sold it for him,
sending it, with his own, to a factor in New Orleans, by steamboat
from Niggerville, just beyond Opelousas. Beside cotton, he sold
every year some beef cattle. He had a good many cows, but didn’t
exactly know how many. Corn, too, he sometimes sold, but only to
neighbours, who had not raised enough for themselves. It would not
pay to haul it to any market. The same applied to sweet potatoes,
which were considered worth seventy-five cents a barrel.
The “range” was much poorer than formerly. It was crowded, and
people would have to take their stock somewhere else in four or five
years more, or they would starve. He didn’t know what was going to
become of poor folks, rich people were taking up the public land so
fast, induced by the proposed railroad to New Orleans.
More or less stock was always starved in winter. The worst time for
them was when a black gnat, called the “eye-breaker,” comes out.
This insect breeds in the low woodlands, and when a freshet occurs
in winter is driven out in swarms upon the prairies, attacking cattle
terribly. They were worse than all manner of musquitoes, flies, or
other insects. Cattle would herd together then, and wander wildly
about, not looking for the best feed, and many would get killed. But
this did not often happen.
Horses and cattle had degenerated much within his recollection. No
pains were taken to improve breeds. People, now-a-days, had got
proud, and when they had a fine colt would break him for a carriage
or riding-horse, leaving only the common scurvy sort to run with the
mares. This was confirmed by our observation, the horses about
here being wretched in appearance, and the grass short and coarse.
When we asked to wash before supper, a shallow cake-pan was
brought and set upon the window-seat, and a mere rag offered us for
towel. Upon the supper-table, we found two wash-bowls, one filled
with milk, the other with molasses. We asked for water, which was
given us in one battered tin cup. The dishes, besides the bacon and
bread, were fried eggs and sweet potatoes. The bowl of molasses
stood in the centre of the table, and we were pressed to partake of it,
as the family did, by dipping in it bits of bread. But how it was
expected to be used at breakfast, when we had bacon and potatoes,
with spoons, but no bread, I cannot imagine, the family not
breakfasting with us.
The night was warm, and musquitoes swarmed, but we carried with
us a portable tent-shaped bar, which we hung over the feather bed,
upon the floor, and rested soundly amid their mad singing.
The distance to Opelousas, our Frenchman told us, was fifteen miles
by the road, though only ten miles in a direct line. We found it lined
with farms, whose division-fences the road always followed,
frequently changing its course in so doing at a right angle. The
country was very wet and unattractive. About five miles from the
town, begin plantations on an extensive scale, upon better soil, and
here were large gangs of negroes at work upon cotton, with their
hoes.
At the outskirts of the town, we waded the last pool, and entered,
with a good deal of satisfaction, the peaceful shaded streets.
Reaching the hotel, we were not so instantly struck as perhaps we
should have been, with the overwhelming advantages of civilization,
which sat in the form of a landlord, slapping with an agate-headed,
pliable cane, his patent leather boots, poised, at easy height, upon
one of the columns of the gallery. We were suffered to take off our
saddle-bags, and to wait until waiting was no longer a pleasure,
before civilization, wringing his cane against the floor, but not
removing his cigar, brought his patent leathers to our vicinity.
After some conversation, intended as animated upon one side and
ineffably indifferent on the other, our horses obtained notice from that
exquisitely vague eye, but a further introduction was required before
our persons became less than transparent, for the boots walked
away, and became again a subject of contemplation upon the
column, leaving us, with our saddle-bags, upon the steps. After
inquiring, of a bystander if this glossy individual were the actual
landlord, we attacked him in a tone likely to produce either a
revolver-shot or a room, but whose effect was to obtain a removal of
the cigar and a gentle survey, ending in a call for a boy to show the
gentlemen to number thirteen.
After an hour’s delay, we procured water, and were about to enjoy
very necessary ablutions, when we observed that the door of our
room was partly of uncurtained glass. A shirt was pinned to this, and
ceremonies were about beginning, when a step came down the
passage, and a gentleman put his hand through a broken pane, and
lifted the obstruction, wishing “to see what was going on so damn’d
secret in number thirteen.” When I walked toward him hurriedly, in
puris naturalibus, he drew hastily and entered the next room.
On the gallery of the hotel, after dinner, a fine-looking man—who
was on the best of terms with every one—familiar with the judge—
and who had been particularly polite to me, at the dinner-table, said
to another:
“I hear you were very unlucky with that girl you bought of me, last
year?”
“Yes, I was; very unlucky. She died with her first child, and the child
died, too.”
“Well, that was right hard for you. She was a fine girl. I don’t reckon
you lost less than five thousand dollars, when she died.”
“No, sir, not a dollar less.”
“Well, it came right hard upon you—just beginning so.”
“Yes, I was foolish, I suppose, to risk so much on the life of a single
woman; but I’ve got a good start again now, for all that. I’ve got two
right likely girls; one of them’s got a fine boy, four months old, and
the other’s with child—and old Pine Knot’s as hearty as ever.”
“Is he? Hasn’t been sick at all, eh?”
“Yes; he was sick very soon after I bought him of you; but he got well
soon.”
“That’s right. I’d rather a nigger would be sick early, after he comes
into this country; for he’s bound to be acclimated, sooner or later,
and the longer it’s put off, the harder it goes with him.”
The man was a regular negro trader. He told me that he had a
partner in Kentucky, and that they owned a farm there, and another
one here. His partner bought negroes, as opportunity offered to get
them advantageously, and kept them on their Kentucky farm; and he
went on occasionally, and brought the surplus to their Louisiana
plantation—where he held them for sale.
“So-and-so is very hard upon you,” said another man, to him as he
still sat, smoking his cigar, on the gallery, after dinner.
“Why so? He’s no business to complain; I told him just exactly what
the nigger was, before I sold him (laughing, as if there was a
concealed joke). It was all right—all right. I heard that he sold him
again for a thousand dollars; and the people that bought him, gave
him two hundred dollars to let them off from the bargain. I’m sure he
can’t complain of me. It was a fair transaction. He knew just what he
was buying.”
An intelligent man whom I met here, and who had been travelling
most of the time during the last two years in Louisiana, having
business with the planters, described the condition of the new
slaveholders and the poorer planters as being very miserable.
He had sometimes found it difficult to get food, even when he was in
urgent need of it, at their houses. The lowest class live much from
hand to mouth, and are often in extreme destitution. This was more
particularly the case with those who lived on the rivers; those who
resided on the prairies were seldom so much reduced. The former
now live only on those parts of the river to which the back-swamp
approaches nearest; that is, where there is but little valuable land,
that can be appropriated for plantation-purposes. They almost all
reside in communities, very closely housed in poor cabins. If there is
any considerable number of them, there is to be always found,
among the cluster of their cabins, a church, and a billiard and a
gambling-room—and the latter is always occupied, and play going
on.
They almost all appear excessively apathetic, sleepy, and stupid, if
you see them at home; and they are always longing and waiting for
some excitement. They live for excitement, and will not labour,
unless it is violently, for a short time, to gratify some passion.
This was as much the case with the women as the men. The women
were often handsome, stately, and graceful, and, ordinarily,
exceedingly kind; but languid, and incredibly indolent, unless there
was a ball, or some other excitement, to engage them. Under
excitement, they were splendidly animated, impetuous, and
eccentric. One moment they seemed possessed by a devil, and the
next by an angel.
The Creoles[3] are inveterate gamblers—rich and poor alike. The
majority of wealthy Creoles, he said, do nothing to improve their
estate; and are very apt to live beyond their income. They borrow
and play, and keep borrowing to play, as long as they can; but they
will not part with their land, and especially with their home, as long
as they can help it, by any sacrifice.
The men are generally dissolute. They have large families, and a
great deal of family affection. He did not know that they had more
than Anglo-Saxons; but they certainly manifested a great deal more,
and, he thought, had more domestic happiness. If a Creole farmer’s
child marries, he will build a house for the new couple, adjoining his
own; and when another marries, he builds another house—so, often
his whole front on the river is at length occupied. Then he begins to
build others, back of the first—and so, there gradually forms a little
village, wherever there is a large Creole family, owning any
considerable piece of land. The children are poorly educated, and
are not brought up to industry, at all.
The planters living near them, as their needs increase, lend them
money, and get mortgages on their land, or, in some way or other, if
it is of any value, force them to part with it. Thus they are every year
reduced, more and more, to the poorest lands; and the majority now
are able to get but a very poor living, and would not be able to live at
all in a Northern climate. They are nevertheless—even the poorest of
them—habitually gay and careless, as well as kind-hearted,
hospitable, and dissolute—working little, and spending much of their
time at church, or at balls, or the gaming-table.
There are very many wealthy Creole planters, who are as cultivated
and intelligent as the better class of American planters, and usually
more refined. The Creoles, he said, did not work their slaves as hard
as the Americans; but, on the other hand, they did not feed or clothe
them nearly as well, and he had noticed universally, on the Creole
plantations, a large number of “used-up hands”—slaves, sore and
crippled, or invalided for some cause. On all sugar plantations, he
said, they work the negroes excessively, in the grinding season;
often cruelly. Under the usual system, to keep the fires burning, and
the works constantly supplied, eighteen hours’ work was required of
every negro, in twenty-four—leaving but six for rest. The work of
most of them, too, was very hard. They were generally, during the
grinding season, liberally supplied with food and coffee, and were
induced, as much as possible, to make a kind of frolic of it; yet, on
the Creole plantations, he thought they did not, even in the grinding
season, often get meat.
I remarked that the law, in Louisiana, required that meat should be
regularly served to the negroes.
“O, those laws are very little regarded.”
“Indeed?”
“Certainly. Suppose you are my neighbour; if you maltreat your
negroes, and tell me of it, or I see it, am I going to prefer charges
against you to the magistrates? I might possibly get you punished
according to law; but if I did, or did not, I should have you, and your
family and friends, far and near, for my mortal enemies. There is a
law of the State that negroes shall not be worked on Sundays; but I
have seen negroes at work almost every Sunday, when I have been
in the country, since I have lived in Louisiana.[4] I spent a Sunday
once with a gentleman, who did not work his hands at all on Sunday,
even in the grinding season; and he had got some of his neighbours
to help him build a school-house, which was used as a church on
Sunday. He said, there was not a plantation on either side of him, as
far as he could see, where the slaves were not generally worked on
Sunday; but that, after the church was started, several of them quit
the practice, and made their negroes go to the meeting. This made
others discontented; and after a year or two, the planters voted new
trustees to the school, and these forbid the house to be used for any
other than school purposes. This was done, he had no doubt, for the
purpose of breaking up the meetings, and to lessen the discontent of
the slaves which were worked on Sunday.”
It was said that the custom of working the negroes on Sunday was
much less common than formerly; if so, he thought that it must have
formerly been universal.
He had lived, when a boy, for several years on a farm in Western
New York, and afterwards, for some time, at Rochester, and was well
acquainted with the people generally, in the valley of the Genesee.
I asked him if he thought, among the intelligent class of farmers and
planters, people of equal property lived more happily in New York or
Louisiana. He replied immediately, as if he had carefully considered
the topic, that, with some rare exceptions, farmers worth forty
thousand dollars lived in far greater comfort, and enjoyed more
refined and elegant leisure, than planters worth three hundred
thousand, and that farmers of the ordinary class, who laboured with
their own hands, and were worth some six thousand dollars, in the
Genesee valley, lived in far greater comfort, and in all respects more
enviably, than planters worth forty thousand dollars in Louisiana. The
contrast was especially favourable to the New York farmer, in respect
to books and newspapers. He might travel several days, and call on
a hundred planters, and hardly see in their houses more than a
single newspaper a-piece, in most cases; perhaps none at all: nor
any books, except a Bible, and some government publications, that
had been franked to them through the post-office, and perhaps a few
religious tracts or school-books.
The most striking difference that he observed between the Anglo-
Americans of Louisiana and New York, was the impulsive and
unreflective habit of the former, in doing business. He mentioned, as
illustrative of this, the almost universal passion among the planters
for increasing their negro-stock. It appeared evident to him, that the
market price of negroes was much higher than the prices of cotton
and sugar warranted; but it seemed as if no planter ever made any
calculation of that kind. The majority of planters, he thought, would
always run in debt to the extent of their credit for negroes, whatever
was asked for them, without making any calculation of the
reasonable prospects of their being able to pay their debts. When
any one made a good crop, he would always expect that his next
one would be better, and make purchases in advance upon such
expectation. When they were dunned, they would attribute their
inability to pay, to accidental short crops, and always were going
ahead risking everything, in confidence that another year of luck
would favour them, and a big crop make all right.
If they had a full crop, probably there would be good crops
everywhere else, and prices would fall, and then they would whine
and complain, as if the merchants were to blame for it, and would
insinuate that no one could be expected to pay his debts when
prices were so low, and that it would be dangerous to press such an
unjust claim. And, if the crops met with any misfortune, from floods,
or rot, or vermin, they would cry about it like children when rain fell
upon a holiday, as if they had never thought of the possibility of such
a thing, and were very hard used.[5]
He had talked with many sugar-planters who were strong Cuba war
and annexation men, and had rarely found that any of these had
given the first thought to the probable effect the annexation of Cuba
would have on their home interests. It was mainly a romantic
excitement and enthusiasm, inflamed by senseless appeals to their
patriotism and their combativeness. They had got the idea, that
patriotism was necessarily associated with hatred and contempt of
any other country but their own, and the only foreigners to be
regarded with favour were those who desired to surrender
themselves to us. They did not reflect that the annexation of Cuba
would necessarily be attended by the removal of the duty on sugar,
and would bring them into competition with the sugar-planters of that
island, where the advantages for growing cane were so much
greater than in Louisiana.
To some of the very wealthy planters who favoured the movement,
and who were understood to have taken some of the Junta[6] stock,
he gave credit for greater sagacity. He thought it was the purpose of
these men, if Cuba could be annexed, to get possession of large
estates there: then, with the advantages of their greater skill in
sugar-making, and better machinery than that which yet was in use
in Cuba, and with much cheaper land and labour, and a far better
climate for cane growing than that of Louisiana, it would be easy for
them to accumulate large fortunes in a few years; but he thought the
sugar-planters who remained in Louisiana would be ruined by it.
The principal subscribers to the Junta stock at the South, he thought,
were land speculators; persons who expected that, by now favouring
the movement, they would be able to obtain from the revolutionary
government large grants of land in the island as gratuities in reward
of their services or at nominal prices, which after annexation would
rise rapidly in value; or persons who now owned wild land in the
States, and who thought that if Cuba were annexed the African
slave-trade would be re-established, either openly or clandestinely,
with the States, and their lands be increased in value, by the greater
cheapness with which they could then be stocked with labourers.
I find these views confirmed in a published letter from a Louisiana
planter, to one of the members of Congress, from that State; and I
insert an extract of that letter, as it is evidently from a sensible and
far-thinking man, to show on how insecure a basis rests the
prosperity of the slave-holding interest in Louisiana. The fact would
seem to be, that, if it were not for the tariff on foreign sugars, sugar
could not be produced at all by slave-labour; and that a
discontinuance of sugar culture would almost desolate the State.
“The question now naturally comes up to you and to me,
Do we Louisianians desire the possession of Cuba? It is
not what the provision dealers of the West, or the
shipowners of the North may wish for, but what the State
of Louisiana, as a State, may deem consistent with her
best interests. My own opinion on the subject is not a new
one. It was long ago expressed to high officers of our
Government, neither of whom ever hesitated to
acknowledge that it was, in the main, correct. That opinion
was and is, that the acquisition of Cuba would prove the
ruin of our State. I found this opinion on the following
reasons: Cuba has already land enough in cultivation to
produce, when directed by American skill, energy, and
capital, twenty millions of tons of sugar. In addition to this
she has virgin soil, only needing roads to bring it, with a
people of the least pretension to enterprise, into active
working, sufficient nearly to double this; all of which would
be soon brought into productiveness were it our own, with
the whole American market free to it. If any man supposes
that the culture of sugar in our State can be sustained in
the face of this, I have only to say that he can suppose
anything. We have very nearly, if not quite, eighty millions
invested in the sugar culture. My idea is that three-fourths
of this would, so far as the State is concerned, be
annihilated at a blow. The planter who is in debt, would
find his negroes and machinery sold and despatched to
Cuba for him, and he who is independent would go there
in self-defence. What will become of the other portion of
the capital? It consists of land, on which I maintain there
can be produced no other crop but sugar, under present
auspices, that will bear the contest with cocoa,[7] and the
expense and risk of levees, as it regards the larger part of
it, and the difficulty of transportation for the remainder. But
supposing that it will be taken up by some other
cultivation, that in any case must be a work of time, and in
this case a very long time for unacclimated men. It is not
unreasonable, then, to suppose that this whole capital will,
for purposes of taxation, be withdrawn from Louisiana.
From whence, then, is to come the revenue for the
support of our State government, for the payment of the
interest on our debt, and the eventual redemption of the
principal? Perhaps repudiation may be recommended; but
you and I, my dear sir, are too old-fashioned to rob in that
manner, or in any other. The only resort, then, is double
taxation on the cotton planter, which will drive him, without
much difficulty, to Texas, to Arkansas, and Mississippi.”
Washington.—The inn, here, when we arrived, was well filled with
guests, and my friend and I were told that we must sleep together. In
the room containing our bed there were three other beds; and
although the outside of the house was pierced with windows,
nowhere more than four feet apart, not one of them opened out of
our room. A door opened into the hall, another into the dining-room,
and at the side of our bed was a window into the dining-room,
through which, betimes in the morning, we could, with our heads on
our pillows, see the girls setting the breakfast-tables. Both the doors
were provided with glass windows, without curtains. Hither, about
eleven o’clock, we “retired.” Soon afterwards, hearing something
moving under the bed, I asked, “Who’s there?” and was answered by
a girl, who was burrowing for eggs; part of the stores of the
establishment being kept in boxes, in this convenient locality. Later, I
was awakened by a stranger attempting to enter my bed. I
expostulated, and he replied that it was his bed, and nobody else
had a right to his place in it. Who was I, he asked, angrily, and where
was his partner? “Here I am,” answered a voice from another bed;
and without another word, he left us. I slept but little, and woke
feverish, and with a headache, caused by the want of ventilation.
While at the dinner-table, a man asked, as one might at the North, if
the steamer had arrived, if there had been “any fights to-day?” After
dinner, while we were sitting on the gallery, loud cursing, and
threatening voices were heard in the direction of the bar-room,
which, as at Nachitoches, was detached, and at a little distance from
the hotel. The company, except myself and the other New-Yorker,
immediately ran towards it. After ten minutes, one returned, and said
—
“I don’t believe there’ll be any fight; they are both cowards.”
“Are they preparing for a fight?”
“O, yes; they are loading pistols in the coffee-room, and there’s a
man outside, in the street, who has a revolver and a knife, and who
is challenging another to come out. He swears he’ll wait there till he
does come out; but in my opinion he’ll think better of it, when he
finds that the other feller’s got pistols, too.”
“What’s the occasion of the quarrel?”
“Why, the man in the street says the other one insulted him this
morning, and that he had his hand on his knife, at the very moment
he did so, so he couldn’t reply. And now he says he’s ready to talk
with him, and he wants to have him come out, and as many of his
friends as are a mind to, may come with him; he’s got enough for all
of ’em, he says. He’s got two revolvers, I believe.”
We did not hear how it ended; but, about an hour afterwards, I saw
three men, with pistols in their hands, coming from the bar-room.
The next day, I saw, in the streets of the same town, two boys
running from another, who was pursuing them with a large, open
dirk-knife in his hand, and every appearance of ungovernable rage in
his face.
The boat, for which I was waiting, not arriving, I asked the landlady—
who appeared to be a German Jewess—if I could not have a better
sleeping-room. She showed me one, which she said I might use for
a single night; but, if I remained another, I must not refuse to give it
up. It had been occupied by another gentleman, and she thought he
might return the next day, and would want it again; and, if I remained
in it, he would be very angry that they had not reserved it for him,
although they were under no obligation to him. “He is a dangerous
man,” she observed, “and my husband, he’s a quick-tempered man,
and, if they get to quarrelling about it, ther’ll be knives about, sure. It
always frightens me to see knives drawn.”
A Texas drover, who stayed over night at the hotel, being asked, as
he was about to leave in the morning, if he was not going to have his
horse shod, replied:
“No sir! it’ll be a damn’d long spell ’fore I pay for having a horse
shod. I reckon, if God Almighty had thought it right hosses should
have iron on thar feet, he’d a put it thar himself. I don’t pretend to be
a pious man myself; but I a’nt a-goin’ to run agin the will of God
Almighty, though thar’s some, that calls themselves ministers of
Christ, that does it.”