Nothing Special   »   [go: up one dir, main page]

Showing posts with label Spirit. Show all posts
Showing posts with label Spirit. Show all posts

26 February 2018

Would I be privileged to be welcomed into the most special marriage feast of all history?


I was thinking as I prayed tonight. I pondered the parable in Matthew 25

Why would Jesus Christ use a marriage feast as an object lesson? What is special about a marriage feast, and an invitation to one?

Would I receive an invitation?

How would I know that I had received an invitation? So many Jews, even the leaders of the Jews, the Sanhedrin, rejected the very Messiah when He came in their midst – would I recognise an invitation to the most significant marriage feast in all of history?

Who would deliver such an invitation? Who would be on the list if invited guests? Would I be among those who would be invited?

If there were to be an invitation given, how would one come, other than through a living prophet? After all, Amos said ‘Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.’ Amos 3:7 Does this apply here? Would the Lord arrive unannounced, or would he have a prophet deliver invitations to the feast?

If I were to be one of the fortunate ten virgins who would receive an invitation to this feast, would I have sufficient oil in my lamp when the cry comes ‘The bridegroom cometh’ and I tried to trim my lamp at the crucial moment when it is most needed?

I bear my testimony that the Lord does indeed have a living prophet. The invitation will not go randomly to all the world, just as an invitation to the wedding feast would not go to all in the town, but to special friends of the bridegroom, and not all of those special friends will have sufficient oil in their lamps to enable them to be prepared and welcomed in to the figurative ‘hall’ where the feast will be held. I hope and pray that I may at least receive an invitation, and hopefully have sufficient oil in my lamp. I know that the Lord lives now – still as He said to His disciples ‘Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.’ Luke 24:39

I know that He still lives, that he still has that body of flesh and bones that his disciples saw and felt. He will come again. All we need to do is to be ready to be welcomed into the marriage feast. I reckon that a Temple Recommend will be a basic requirement, and then living worthy of that, enduring in faith to the end. And then, being alert and attentive to the still small voice as it whispers in the right place at the right time to become aware of the cry that 'the bridegroom cometh'.

I hope that I will be welcomed in and hear those glorious words 'Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.' Matt 25:21,23. I hope that all of my loved ones will be among those wise virgins who are welcomed in to the marriage feast.

27 December 2016

Compost, braai ashes, flames!

I have a special appreciation for compost because my mother taught me from young about its value.

I spent some time in 1980 to 1981 working under the lofty title of Horticultural Chemist. Part of that involved visiting a place where pine bark compost was made. They had large mounds covered with plastic sheets that would increase the buildup of heat in the mound and prevent excessive evaporation.

Compost is lovely. It is wonderful to dig a hole and put my hand into the hole. It is dirty (clean dirt), but it is hot, even without a plastic sheet over the heap. That heat is generated by earthworms, lice, bacteria and other decomposers that are working away at breaking down the organic material in the heap, releasing nutrient rich, light textured, dark brown material that is wonderful to add to soil for improving the quality of what is grown in the enriched soil. It gives a wonderful water holding, nutrient rich, aerated and well draining substrate that improves the growth of most plants. Some plants cope well without compost, some are better off without compost, but those are rare exceptions.

Sometimes I'll go to the compost heap that I have in my garden and pour on large amounts of cold water. That is not to dampen the spirit in a successful decomposer party, but that cold water is very quickly absorbed by the organic pile and the moisture improves the ability of the decomposers to do what they do best!

A few years ago I had a braai (barbecue) fire on which I cooked some meat on a Saturday afternoon. After the fire cooled I poured the ashes into the compost heap because ash adds valuable nutrients and texture to compost. I was confident that the ash was cold, and I would probably have watered it down with a hose to make sure that it was cold.

The next morning I was startled, to say the lest, to see flames leaping up outside my bedroom window. I rushed outside to hose down the compost heap! Some of the ashes must have got buried as I hosed  them down more than 12 hours before, and as cold as they were, had enough warmth in them that heat built up again with the warmth of the compost heap and then reached a point of combustion. The flames were about 2 metres high!

I was very glad that I was on hand when this excitement occurred and I could immediately douse the flames. A little later and I would have left home to go to Church and then the flames might have been undetected and it is scary to contemplate what damage might have occurred.

This little experience reminds me of the flame of testimony that may seem to be dead, but that can rekindle when enough warmth is added as in the "hot coals" story. It won't happen without warmth, and may not happen with warmth, but if it happens, it can be dramatic! May it happen as much and as often as Heavenly Father wants it to, and may we help to make it happen whenever He wants us to have a part in it.

22 November 2014

Does this scenario describe you?

Imagine you are at home on a Sunday afternoon - a typical Sunday. The time is about 3 pm. Which of the following would you most likely be doing?
  • Sleeping
  • Reading a novel
  • Reading a magazine like a TV guide
  • Reading the newspaper
  • Watching sport or something like that on TV
  • Listening to loud music
  • TV is on for the children to watch whatever is being broadcast
  • Vacuuming the house
  • Washing the dishes
  • Preparing a meal
  • Reading the Ensign, New Era, Friend or Liahona
  • Reading the material for priesthood, Relief Society, Sunday School or other participation in Church
  • Doing family history or FamilySearch Indexing
  • Reading the scriptures
  • Watching Mormon Messages, Bible Videos or something from LDS.org
  • Pondering and praying what you are studying
What is your normal kind of activity on a Sunday?

What is the spirit like in your home? Is it the kind of spirit described by the statement 'Only the home can compare with the temple in sacredness.'? Would an angel want to linger in your home if he or she stopped by?

Now imagine that there is a knock at the door. You are not expecting anyone. Who could it be?

Who would you most dearly like to have standing at your door? Who would you feel the most blessed or honoured to have visit with you on this Sunday afternoon?
  • Your grade 7 teacher
  • Your last school principal
  • The mayor of your city
  • The president of your national parliament
  • A childhood friend
  • The one relative of yours that you most dearly love - mother, father, husband or wife (who may have left the house without keys and so is locked out), child, grandparent, or whoever is most dear to you
  • Your home teachers or visiting teachers
  • Your bishop
  • Your Stake president
  • Your Area president
  • An Apostle of the Lord
  • The president of the Church
  • An angel from Heaven
  • The Lord Jesus Christ, or God, the Eternal Father
Peeping through the peep hole of your front door, and seeing that it is the Lord Jesus Christ, do you throw open the door and welcome Him with open arms and invite Him into your lounge?

I was thinking this morning about the scriptures and one that I often ponder and wonder how well I live it is Doctrine and Covenants 20:68-69 about the duty of members after they are baptised. Does my home have the kind of spirit that a home does where there is a 'godly walk and conversation, ...works and faith agreeable to the holy scriptures—walking in holiness before the Lord.'? Am I doing my duty? How well am I doing in it?

The Sabbath is the Lord's day, not mine. Am I honouring it and living it as he would have me live it?

In thinking about how I would receive Him if He knocked at the door, remembering what He said as John recorded in Revelation 3:20 'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.' Are we eager to have Him enter our homes on a Sunday afternoon, or at any time?

My thoughts also turned to Doctrine and Covenants 84: 35-38 where we read:
 35 And also all they who receive this priesthood receive me, saith the Lord;
 36 For he that receiveth my servants receiveth me;
 37 And he that receiveth me receiveth my Father;
 38 And he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him.
If it is a visiting teacher, home teacher, bishop or any other servant - do we receive him or her with open arms and treat him or her with equal honour and respect as we would the Lord Himself? Are we ready to receive the Father as we receive His servants?

I hope and pray that when representatives of the Lord visit, that our members could have the spirit in their homes so that the home feels like a Temple when we enter. I hope that someone who enters my home, even if it could be just one person, might just feel that it is a holy place. I hope that I am ready to open the door to the Saviour when he knocks, and welcome Him in to sup with me, and I with Him.

16 June 2014

Ye may know with a perfect knowledge

The Saviour Jesus Christ personally invited all in Matt11:28 ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest.’ This is very clear and inclusive. At the same time, He personally said in Matt 7:21 ‘Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.’ He clarified that it is those who do the will of the Father that shall enter into the kingdom of heaven.

On the one hand he offers a free gift, but on the other hand he tells the cost of discipleship. I certainly would not feel comfortable sitting at a celestial banquet with the likes of Adam, Enoch, Noah, Abraham, Moses, Christ and others who paid the high prices of discipleship and feel like their peer if I had done nothing in line with the will of the Father. I would feel like a fraud.

It is true in this life that we do not get anything for nothing, and I suggest that it is equally true in the promise of celestial glory. Let it be quite clear that it is by grace that we are saved. All will be resurrected. The physical redemption is free and applies to every mortal who has lived, does live or will live. But the spiritual redemption, exaltation and eternal life, which I visualise as ‘sitting with the noble and great ones at the celestial banquet’ will be for those who do the will of the Father, but the redemption is still a free gift, for we cannot save ourselves.

If you ever have the feeling that these promises apply to others and not to you, then I would suggest that you ‘can know with a perfect knowledge, as the daylight is from the dark night’ (Moroni 7:15) that such thoughts are inspired by the devil because Christ’s invitation is always to all – ‘Come unto me’. Verse 13 of Moroni 7 says ‘But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God’, and verse 17 says ‘But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.’

Moroni 7:16 says ‘For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.’

We invite you to each write your own 13 Articles of Faith next to those of the Church. Please do not give in to the temptation to say ‘Oh, I don’t believe that’. Write what you do believe and commit to it. It is fine if it is different to those that we believe, then at least you have something by which to measure your belief and associated actions. But if our beliefs are not in harmony with your beliefs, then please ask yourself seriously if you will feel comfortable standing before God one day and explaining why you had your name associated with a Church whose beliefs you did not support.

If this is the Church of Jesus Christ as we claim, then you have made covenants, and you will be asked by God to account for how you kept those covenants. If you do not subscribe to them, then why is your name associated with us? If we are not the Church of Jesus Christ then you will be asked why you had your name associated with the church of the devil. How are you doing the will of the Father?
1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.

2 We believe that men will be punished for their own sins, and not for Adam’s transgression.

3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.

4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.

5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.

6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.

7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.

8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.

9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.

10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.

11 We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.

12 We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.

13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.


In Gethsemane Jesus Christ said in Doctrine and Covenants19:18 that He did ‘tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink’. He preceded this by saying in verses 16 and 17 ‘For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; But if they would not repent they must suffer even as I’.

I had thought that as each of us faces our own Gethsemane, that we need to suffer, but I am impressed that Alma the younger suffered until he cried within his heart ‘O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.’

I have come to realise that my Gethsemane will have as much suffering as it takes for me to cry within my heart for salvation, saying as Christ is recorded in Luke 22:42 to have said ‘Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.’ The sooner we offer our will to God, the sooner we will remember our pains no more, and be harrowed up by the memory of our sins no more.


We invite you with open arms, as does the Saviour Jesus Christ, whose servants we are, to do good and to come unto Christ, believe in Him, believe Him, and be perfected in Him. Please come back if you have strayed. We need you, and we all need the atonement. 

16 March 2014

Tantrums and SDBs


(This is a repost of an earlier post. I could not sort out some issues with the labels, so I deleted the post and reposted it)

I remember my father and mother teaching me (I guess their frequent repetition meant that I needed to learn it) to drive five hundred metres ahead of myself on the road, anticipating what I would need to do rather than only reacting to the things right where I was, or being surprised by things further down the road when I got to them.

In 1981, when Sally and I went to Salt Lake City for our marriage, my brother asked me to buy him a copy of Eliminating your SDBs at the Brigham Young University Bookstore (Jonathan M Chamberlain, July 1978, ‘Are you a procrastinator? A compulsive eater? A perfectionist? Do you frequently experience feelings of inferiority? Depression? Withdrawal? Are you afraid of relationships? Of other people? Of failure? If you answered yes to any of these self-defeating behaviors so common in our society today, this book is for you.’).

I reflected a great deal on the thought of these Self-Defeating Behaviours (SDBs). For example, think of a couple who have a lovely family of four or five delightful children and how they are all looking forward to a bright future. This family is trying to follow common sense – letting common sense direct their life rather than the physical ‘here and now for me’. They are looking ahead and wanting to prepare for a brighter future, rather than being in the teenage mode where, as I am told, teenagers ‘cannot see beyond Friday night’, or the tantrum mode which is about ‘me and now’: ‘if it is in line with what I want here and now then that is right’. Common sense does not go down well with this childish ‘terrible twos’ mode. Tantrum mode is possibly the ultimate manifestation of SDBs.

Now picture the same family some years later, when their marriage has broken up and their children have grown apart, and one of the parents makes the comment that ‘I have never been happier than I am now’. Think of this situation and compare it with when the family had great capital and frugal ways. At the later time they may have exciting ways but they are eroding their capital. One could equally say ‘I have never been richer’ but the wealth is not sustainable because the capital is being eroded. Instead of a long and bright future in view, they have the ‘me and now’ in view and are happy. The happiness cannot last, however, because its base is eroding. They have lost sight of eliminating SDBs. Note that at the later time the comment ‘I have never been happier’ is not the same as saying ‘I am happier than I have ever been’.

Last Friday night, after again reading about the demise of a great civilization, which was probably the Mayan civilisation, I asked my wife, ‘Are you seeking the promptings of the spirit? Do you receive the promptings of the spirit? Do you follow the promptings of the spirit? Or has the spirit stopped striving with you?’ I think about these questions every time I read the accounts of the Mayans where an entire civilization was destroyed because they were in the throes of an ultimate ‘tantrum mode’. Common sense had completely deserted them and they were being driven purely by ‘me and now’ pride and anger, rather than being sensible and looking ‘five hundred metres down the road’ at their future and letting humility and common sense direct them. Well, I suppose that by the stage that they had reached, their future had been diminished to the lot of a bunch of grumpy old men existing with each other because their wives and children had been killed, and what kind of a future would that be? Well, let me tell their story.

The history recorded by a man called Ether and his predecessor historians indicates that this civilisation had numbered in the millions. After about 1900 years into their recorded history, during which they had had good times of happiness and prosperity, and bad times of war or famine, they reached a point where two factions – one led by a man named Coriantumr, and one led by a man named Shiz – were again at war. The historian Ether came and warned Coriantumr that he was on a path towards destruction if he continued in his war against Shiz. Coriantumr was the king over all the land. The king did not like what Ether was telling him, so Ether was cast out and had to live in exile in a cave. But he went frequently to observe unseen and record the goings-on of his people, and he witnessed and recorded their wars and eventual complete demise.

The demise of this civilisation occurred following a period when some people worked secretly to undermine the king Coriantumr. Coriantumr was cunning in warfare and fought force with force, violence with violence, but he did not employ common sense and wisdom. The death toll was high in the first year of the final period as a result of this guerrilla warfare as the enemies tried to obtain the kingdom.

Ether again warned the king to be guided by right and common sense, but the king persisted in his violent ways rather than teaching right ways. In the third and fourth years there were wars in which the kingdom was alternately taken from, and then retaken by Coriantumr. Rather than there being unity among the people, there were many bands fighting or robbing, and tyranny with people seeking their own gain. Battles prompted by anger raged in which either side prevailed, then lost ground again, and many, many lives were lost, and all the people were shedding blood and there was none to restrain them because the king was wounded and recuperating during a period of some five years.

Then, for some two years, there was a total lack of personal security as all were at risk of having their tools or weapons stolen. As tyranny prevailed, many thousands died as new contenders arose to try to take the kingdom. Families of killed leaders rose in vengeance trying to take the kingdom and, as usual, the general populace were the losers as a small minority of individuals sought for power. The last contender, who was trying to avenge his brother, was named Shiz, and the battles raged and the land was littered with dead bodies, the war being so much the order of the day that there was nobody to bury the dead. Now it was not only the warfare, but also the stench of rotting corpses that made life miserable. But Shiz persisted in his vengeance for his brother who had been killed by Coriantumr.

Shiz battled and pursued the king, but the battle turned and Coriantumr then pursued the armies of Shiz, who in their retreat killed any of the population who would not join their cause. Later, Coriantumr was in a position of advantage in a fortress, and maintained his position despite being seriously wounded. Shiz lost much ground and many people and withdrew.

At this point, Coriantumr was trying to follow common sense as more than two million of his people, in addition to their wives and children, had been killed, and he realised that he and Shiz were in a lose-lose situation. Although Coriantumr was prepared to give up his kingdom to spare the people, they were too angry and did not want to give in to Shiz. The people of Shiz were also angry and wanted to finish the war at all costs. The battle raged and progressed day by day, moving from place to place due to a continuous cycle of pursuit and retreat.

Finally, everyone was gathered into the two armies in one place for their final battle, except Ether who remained to chronicle the events. For four years each army gathered all the support that they could for this final battle, gathering men and their wives and children. Following the first day when there was no clear victor, there was great mourning and sorrow in the camps. Coriantumr again tried to make peace in order to spare the people, but Shiz and the people were blinded by rage and anger and would not accept any peace treaty. They fought day after day, out of control in their blinded state. This continued day after day until fifty two men remained to battle against sixty nine men. The next day it was down to thirty two against twenty seven.

Still they fought! I guess they had lost sight of any future because they were acting senselessly, and after all, what future was there? There were only a bunch of miserable men remaining as all of the soft targets, their wives and children had been killed. What was there left except to kill or be killed? Finally it was only Shiz and Coriantumr left, and Coriantumr killed Shiz. He was now left, a lone man, except for Ether, but he clearly was not about to welcome Ether back into his company. So Ether finished his record, and Coriantumr wandered and was eventually found by a people of another civilisation, probably either the Incas or Aztecs, forefathers of the American Indians who also discovered the record left by Ether.

But, as sad as this tale is, this other civilisation that took in the aged Coriantumr did not learn from it and they also had factions who battled with each other, until the entire destruction of one of those factions some five hundred years after Coriantumr and Shiz had their last battle. Thus were left the people who survived to be discovered by the explorers Pizarro, Cortez and Columbus some 11 centuries later.

But really – are there intelligent adults who give way to SDBs? Come now – don’t be melodramatic! Well, let me see...

We have just been all too aware of farm workers striking near De Doorns in the Western Cape in November 2012. I was among many people who had to divert their route of travel away from the N1 to bypass the action. Here are a group of labourers who want more income than they were getting. Now, that sounds reasonable, because inflation keeps on making any income become less than adequate, and labourers generally receive a pittance to start with. So, they express their wish for higher wages. But the SDBs involved are that they then burn down the vineyards of their employers. How can a farmer pay any worker if he has no vineyards from which to harvest grapes to sell in order to have any income with which to pay his workers? So, instead of higher wages, they now face no wages. Does this sound like the ridiculous story of the couple who killed the goose that laid golden eggs, or what?

And what about abused husbands or wives who remain in their abusive marriages because they lack the self esteem or confidence to leave the destructive situations?

What about the abusive partner? Marriage is between two people who, according to the marriage covenant, become one flesh. So the abuser is using self destructive behaviour because he or she is destroying that ‘one flesh’ of which he or she is an integral part of the whole.

It is unfortunate indeed that all too many people lose their perspective and lose focus on their future ‘five hundred metres ahead of them’ and just live for the ‘me and now’ and common sense leaves them. They cease seeking for common sense or guidance by their conscience, or following their conscience, or even become devoid of conscience. They do not seek or desire the guidance of the spirit, or if they receive it, they do not follow it, or even get to the point that the spirit ceases striving with them because they have become clearly opposed to that guidance.


Whatever your belief, in spirit or common sense, I hope that you can relate to these situations and can recognise the need to take a decision to not be guided by anger, despair or any Self-Defeating Behaviour and lose common sense, but to eliminate your SDBs and follow a course of common decency or common sense. Don’t get to the point where there is no future worth anything as in the case of Coriantumr and his grumpy old men. Life is worth living. There is a brighter future that is worth preparing for, and that should be our most earnest desire. This really can only come when we are in harmony with each other as opposed to when we are pursuing ‘me and now’ – being in tantrum mode. I hope that each of you may find the joy of love and harmony with a wonderful bright outlook for the future.

02 March 2014

Some thoughts regarding callings as we embark on the course of forming a new stake

Today we experienced the splitting of the Cape Town South Africa Stake of Zion to form the Bellville South Africa Stake of Zion.

I am amused that the Cape Town Stake does not include Cape Town, and the Bellville stake includes both Cape Town and Bellville.

Yesterday, as I was working on installing a door, I had one of my sessions of scripture study without any scriptures in my hands. These can be among my most powerful study sessions as my hands are busy weeding or doing things and my brain is studying the scriptures that I have in my memory banks. I was pondering a theme that has been on my mind for a few days, anticipating a possible call for me to be interviewed for the organisation of the stake. Here are some of the thoughts that went through my mind.

I wonder how many of us would call someone who really was prejudiced and rebellious to serve a mission? But the Lord called Jonah to go and preach the Gospel in Nineveh. Jonah really did not care for the people of Nineveh. He ran off in the opposite direction. When he realised that his decision was threatening the lives of other people on the ship on which he was trying to escape his assignment, he had them throw him overboard. We might say to ourselves that he really was not appropriate for our mission objectives and give up on him and call someone else, but the Lord sent a great fish to help Jonah to shore, and to give him some time to reflect and repent.

Well, Jonah did go and preach, and was successful, but he was miserable because his prejudice made him not want to share his exclusive club of salvation in the Kingdom of God with the people of Nineveh who he really did not like. So he sulked and moaned and whined. And the Lord continued to be patient with him, trying to get him to rise to his potential for greatness.

Another example – would we call someone who to promote the work was really working hard to interfere with the Work of Salvation? Would we call someone who was really not worthy of a Temple Recommend to serve? The Lord sent an angel to a group of youths who were on their way to disrupt the Church. He called them to serve as his missionaries. He called them to repent. He gave Alma the Younger three days’ time for repenting, during which time his heart was harrowed up so that it would be prepared for the service to which he had been called. Would we say – ‘no, he is not worthy’ and look for someone else, or would we take the risk with someone and call him and let him decide whether or not he will repent and accept the challenge to become softened and worthy of a Temple Recommend? I argue that the Lord does not wait for people to wander into worthiness – he challenges them up-front and that makes the difference in their lives.

Another interesting case is an avowed enemy of the Church – not even a member, someone who is going off to persecute the Saints. But the Lord sent an angel to call Saul of Tarsus and let him recognise that it is hard to kick against the pricks. He let Saul repent, and then sent the member of the local unit. This member, presumably a leader, was really hesitant, and asked the Lord if He knew who this man was and what he had been doing to the Saints? I mean, really – he was a bad oke! But the Lord reassured Ananias that this was his work and that Saul was a chosen vessel. And Saul rose to the occasion.

I have heard many stories of people called who really were not worthy at the time for their calls, but who put their lives in order and became worthy, and were commendable in the way that they magnified their callings. Elder Ted R. Callister spoke in the October 2013 General Conference about calling an unworthy man as a stake clerk in the Glendale stake. I remember in the book The Challenge from my mission days 1973-1975 I can’t find the book and cannot recall the author), about a stake president visiting a less active brother who would not return to Church because he did not approve of his bishop and others. The stake president challenged this brother to attend ward conference the next day to sustain his new bishop. Upon being asked who that would be, he was told “You!” Was he worthy to hold a Temple Recommend? No. Did he very promptly become worthy? Yes. And he served excellently as the bishop.

I remember Robert Sackley, a regional representative, telling of how he was called as bishop of half of a ward that was divided. The leaders had proposed a dividing line that would split the ward evenly in terms of active members. But the authorities used a different dividing line such that when the ward was divided one half that was predominantly less active and he was called to preside over that half. Within a year his ward was more active than the other ward. How could that be without him having called unworthy people to lead? And did that call not bring them into activity because of the challenge?

I have long felt that the Temple Recommend interview can be a very powerful spiritual experience. If a member is invited in, and all questions asked, right up to ‘Do you consider yourself worthy to participate in the ordinances of the Temple?’ they can feel the Spirit and realise what in their lives is not in harmony with the Gospel. It does not have the same impact if one stops after three questions and says “Oh no, you won’t qualify” and stop there. I also feel to start the interview with reminding the member that I am simply asking the questions on behalf of the lord, and that their answers are given to the Lord, not just to me. It is also sometimes appropriate to remind them that the Lord knows the answer to each and every question, but asks because we need to experience of accounting for our lives. I am struck by the fact that the Lord knows all things, but he asked Cain “Where is thy brother Abel?” He asked the woman who touched the skirt of His garment “Who touched me?” He asked Peter “Lovest thou me?” And He asked that three times! But Peter needed to answer more than the Lord needed to ask.

I have also witnessed the power of going through all thirteen Articles of Faith and after reciting each ask “Now, what do you believe?” I insist that they declare what they do believe, not what they do not believe. That brings a powerful spirit into the room and can bring about a life-changing experience.

I remember about 1970 or so my sister Judy telling of a sister (the daughter of the mission president at the time) who told of a powerful call to serve. I have often reflected on that as I have interviewed people to issue a call to serve. I have realised that it is essential to lay a solid foundation before the person being interviewed knows anything about a call. I schedule the interview with adequate time to discuss their lives, their interests, their talents, their time and family commitments and during all of this process I am seeking the confirmation of the Spirit that this call is right for them. If I do not get that confirmation the interview is ended without the person knowing why there was an interview. However, if I do get that confirmation then I am absolutely confident in saying “The Lord wants you to serve as such-and-such” and I have almost never had someone decline a calling when following this process. But I have been in interviews where the first words are “We want to call you to such-and-such a position” and somehow the spirit is just not as strong as when it is without doubt a call from the Lord.

Our two stakes need to grow. We can grow. May the Lord bless us to have a powerful Spirit about us so that we can rise to the level and potential that He wants us to achieve!