Personal Touch Works: Christianity

Showing posts with label Christianity. Show all posts

25 December 2022

Sharing Christmas unity with all

I was prayerfully wondering what I could share with missionaries serving in and from our stake and some of my thoughts turned to a concern that I often see around me at this time of year. I helped with the layout of the December newsletter for the village where I live and the editor wanted a suitable picture, with some rose colours, that reflects this Christmas season. I invited Sally to suggest something and she suggested a picture of Mary and Jesus.

The editor rejected that suggestion because it could offend someone who is not a Christian, and so she inserted a picture of an angel. Another person that I assisted with some layout of pictures rejected the same suggestion and put in a picture of Santa Claus for the same reason – being politically correct. Well, full time missionaries mingling with many people of many different belief systems would be experiencing various responses from these people. I wonder why anyone might be offended by a picture of a mother and child but not be offended by a Christmas angel or Santa Claus/Father Christmas...? Ja well, no fine.

Image 1 Image 2

I have reflected a lot on this and it occurs to me that the picture of a virgin and child should be uniting and not dividing of Christians and Jews, and even Muslims. Let me explain what the Spirit whispered to me in this regard.

We have been reading things in the Old Testament that would be beliefs that are shared by all Christians, by all Jews, and even Muslims. I think that it might not be so much what we share, but how we share it. Perhaps we can share an image of a mother and child in a way that will unite rather than divide the potential readers.

The Jews today, as were those in Jerusalem 2022 years ago, are looking forward to the birth of a child – a son, and ‘the government shall be upon His shoulder, and whose name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this’ (See Isaiah 9:6-7). This child will be born to ‘a virgin who shall conceive, and bear a son, and shall call his name Immanuel’ (See Isaiah 7:14-16). Seeing a picture of a beautiful young woman with a newborn baby should help them to think positively of their hoped-for Messiah. Perhaps it could help them to reflect on all that the promise of their Messiah can mean to them now and for always, and how they can be sure that they are prepared for that Messiah.

The Muslims read a great deal in the Qur’an about Jesus, the son of Mary, who was a great prophet, and who had a really unique parenthood. Jesus and Mary are each mentioned more than 30 times, and Jesus, the son of Mary, is mentioned as the Messiah (See Aal-I-Imraan 45, An-Nisaa 157). They recognise that the birth of Jesus was unprecedented, and that Jesus is unique among all people. Jesus, the son of Mary, constantly directed them to worship Allah, the one God. They hold both Mary and Jesus in truly great esteem, as none other. Seeing a picture that represents this mother and son should help them to strive to draw closer to Allah as Jesus is declared to have taught and exemplified.

We all worship the God of Abraham, Isaac and Jacob, the one God, and Jesus constantly directed His disciples to worship that one God and none else. We all look reverently on Mary, Jesus – that virgin, that child. We can all choose to be uniting and inclusive as we share this image of this mother and child. Satan would grab this, as any other opportunity that is available, to be a cause of dispute, of divisiveness – to turn anyone that he can possibly turn from following that one God, or to contend one with another. There is divine reason to remind all of the unifying symbolism of this mother and child. I love what my parents very often had us read in our Family Home Evenings – 3 Nephi 11:28-30. ‘...And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been. For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another. Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.’

May we all seek reasons to agree, to be united – to be Zion – of one heart and one mind. May the Lord bless us as we help Him to gather His sheep. He knows where they are! He will send us, as He did to Elder William Holmes Walker in about November 1853, directing him to leave Cape Town and go to the Eastern parts of the Cape Colony. He spent most of his time (about 72 weeks) in the vicinity of Fort Beaufort as opposed to 35 weeks in the vicinity of Cape Town. While in the vicinity of Fort Beaufort, where there is now no unit of the Church, Elder Walker was instrumental in bringing several people into the Church, and leading a party to Zion, including people skilled in construction, commerce, agriculture, and other professions that contributed significantly to Zion, and to the loss of the community that remained in the eastern part of the Cape Colony. The Lord knows His sheep and guides His missionaries to gathering them.

Blessings on each of you who reads this blog as you seek out the Lord’s chosen and help them to feel one with the Lord, whether they call Him Heavenly Father, Father God, Allah, Jehovah, or whatever. May we help them to feel one and not be offended by symbols such as the mother and son. I hope that these rambling thoughts inspire us in the Lord’s work, or that they might be inspiring to someone with whom we may feel prompted to share them. May we be effective in helping the Lord to gather Zion on both sides of the veil by helping to unite all from any of our many and diverse belief systems.

30 January 2018

We have a prophet through whom the Lord can deliver us

I shared this with my family this morning.

As I prayed this morning I realised that we do not need to buy 5 litre bottles of water, at least not those who have stored water.

What we shall do is to use stored water for washing and flushing, then wash the bottle, and replace the stored water with fresh water, then put the bottle under a bed as drinking water.

In HIRA (Hazard Identification and Risk Assessment) the first management or intervention option is avoidance, and second is replacement. This is what we can do without increasing our consumption of municipal water, by replacing it so that we can accumulate fresh stored water.

So, we have turned off the taps to the cisterns and use stored or rainwater to refill the cistern after flushing.

We disconnected the washing machine from the tap and use rainwater or stored water.

Then we can store fresh water with clear conscience.

Following this revelatory experience and being comforted by the Spirit, I turned to my daily scripture reading, and the first verse that I read was 2 Nephi 3:9.

And he shall be great like unto Moses, whom I have said I would raise up unto you, to deliver my people, O house of Israel.

Here is a note I made in my study journal.

After pondering our very serious drought in Cape Town in January 2018, and advising my family on how we have been blessed because of following the prophet's counsel to store food and water, this was the first verse that I read as I turned to my daily scripture study. We do indeed have a prophet through whom the Lord can deliver us.

Are we not blessed for having heeded the Lord's anointed all these years? Some of our stored water has been there for more than twenty years and may not be used confidently for drinking.

Another thought I had as I prayed is to use 5 litre fruit juice containers as water dispensers in the bathrooms and kitchen. But I can't think when last I saw one? If you see any, please collect them so that we can wash them to reuse as water dispensers.

Paul Kruger shared a video clip of a 2 litre cold drink bottle with a hole in it and pipe fitted, then a slight press of the bottle releases a bit of water, or loosening the cap releases a flow of water. That will work. Rather like the water feeders for budgies or hamsters as negative pressure prevents water from leaking out and positive pressure releases water.

09 January 2017

Panorama Ward conference theme 2016

We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost. That is our first Article of Faith. We believe that he wants us to have eternal glory, with Him.

His Son, Jesus Christ, taught us that 'After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven...' He taught us that we are children of Father in Heaven, one who has a kingdom.

For the past ten years I have been encouraging ward members to qualify for and receive driver's licenses to improve their self-reliance. As I worked with some of them, and with my own children, it became quite evident that the objective in the minds of many driver's license examiners is to look for every reason to fail the candidate. Contrast that with what I believe is the objective of our Father in Heaven as He will examine us in the final judgement. I firmly believe that the objective of our Heavenly Father is motivated by His love for us, and His absolute wish that each and everyone of us would come unto Him in purity of heart so that He can welcome us back into His presence. It grieves Him when we choose to become unclean in thought, word or deed. He taught Moses 'Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous Judge, who shall come in the meridian of time.' He wants everyone to pass, but every individual who passes will pass because he or she chose to repent. No one can pass while in an unclean state.

Alma taught 'And see that ye have faith, hope, and charity, and then ye will always abound in good works.' As we develop these characteristics as part of our being, we repent, become clean and can inherit the mansions prepared for us. The Saviour taught 'In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.' How sad it will be for a mansion to be prepared, but we fail to turn up to occupy it!

The Saviour also told a parable of great power.

31 ¶When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

33 And he shall set the sheep on his right hand, but the goats on the left.

34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39 Or when saw we thee sick, or in prison, and came unto thee?

40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Some time ago I read about wealth creation. Robert Kyosaki mentioned hearing the Have, Be, Do relationship. In searching for this, I came across this by Tracy Corrigan 'The only way I could get a true definition of happiness for myself was to identify what it wasn’t. As in, what was absent: When I am NOT anxious, fearful, worried, scared, angry, resentful, depressed, sad, lonely, tired, jealous, greedy, lazy, hungry – I am at peace, and I am very happy. So, when I am calm, accepting, loving, kind, gentle, compassionate and empathetic towards myself, I am happy, and I can naturally extend those things to others because it is the very operating system of Who I Am. When I have let my judgments of the past, and projections onto the future go, I am fully present and happy with myself, wherever I am, doing exactly whatever it is I am doing at that moment. It is completely independent of people, places or things around me. BE happy is a state of being, not an emotion. That’s my definition of happiness for me, at least.'

In essence, as children of God, we HAVE divine potential. Sometimes we DO things that Heavenly Father wants us to DO. But, until we strive to BECOME, to BE, of a Divine Nature, we are not succeeding in Heavenly Father's vision for us. I recently heard someone comment on the term 'human beings', that we are not human doings or human knowings, but BEINGS.

Once again, to quote Jesus Christ in Matthew 22: 36-40:

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

Love the Lord thy God with ALL thy heart, soul and mind. That ALL is everything.

I am reading the book The Undaunted and was impressed that young David is so excited when approaching his 6th birthday that he can start working at the mine! He will be underground in total darkness for most of 12-14 hours each day, earning some money to help his family. That touched my heart and made me think of the divine inspiration in Jacob's words 'And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.'

In the Sunday School discussion today we have read about looking to Christ as the children of Israel were instructed to look to the brazen serpent 'And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.' I have often thought about what this meant. If you were one of the children of Israel, in a camp of hundreds of thousands, even possibly 3 million people, what is the likelihood that you were conveniently close to the serpent to be able to simply turn and look? In all likelihood you would have needed to walk at least a few minutes, if not hours, to be able to look upon it. But the promise was there, and it was simple - look, and live.

May we set out with devotion and commitment to follow the example of the faith, hope and charity exemplified by our Lord and Saviour, Jesus Christ. Once again, as verbalized by Alma:

22 And now my beloved brethren, I have said these things unto you that I might awaken you to a sense of your duty to God, that ye may walk blameless before him, that ye may walk after the holy order of God, after which ye have been received.

23 And now I would that ye should be humble, and be submissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive.

24 And see that ye have faith, hope, and charity, and then ye will always abound in good works.

25 And may the Lord bless you, and keep your garments spotless, that ye may at last be brought to sit down with Abraham, Isaac, and Jacob, and the holy prophets who have been ever since the world began, having your garments spotless even as their garments are spotless, in the kingdom of heaven to go no more out.

Let us press forward in our duty to God being blameless, of the holy order, humble, submissive, gentle, spotless. Then we can be welcomed in to 'sit down with Abraham, Isaac, and Jacob, and the holy prophets who have been ever since the world began' being comfortable in their presence, our confidence having waxed strong in the presence of God.

May our hearts be committed to so do, I hope and pray.

18 January 2016

Do our spiritual muscles also ache when exercised after a long break?

Yesterday I exercised after six weeks of not specifically exercising.

I have spent a wonderful break with family and at the Temple, and I did walk and bend and lift and climb, but I did not do specific exercises that worked the muscles and heart. Then I did my normal 20 to 30 minutes of stretching, bending, running and lifting and today my muscles are letting me know all about it. Not too serious, but definitely aware of these muscles, especially in my legs and back.

This set me wondering as to whether someone who has not been exercising their faith might feel some pain and discomfort when doing some spiritual exercise such as pondering, scripture study, pondering the scriptures, or starting some form of spiritual activity? I suspect that the feeling of remorse about sins of omission or of commission, feelings of guilt or uncleanness, or anything else prompted by our conscience might give us similar discomfort, reminding us of those 'spirit muscles' and we may be tempted to complain and stop exercising. But, just as with physical exercise, it is important to continue exercising, and gradually, but determinedly, increase the pace and frequency of the exercise to get the spiritual heart pumping in a healthy manner and to improve the spiritual muscle tone and decrease the spiritual fat.

If you have been neglecting your spiritual exercise, or are feeling those discomforts from sudden exercise, I encourage you to exercise well and press forward with with a steadfastness in Christ, and persevere. The gain will definitely outweigh the pain.

15 November 2015

My parents' stories of their conversion to the Gospel of Jesus Christ

My father Charles Kenneth Powrie Born 5 November, 1921 in Lydenburg, Transvaal (Mpumalanga), South Africa

New horizons were there to conquer a year later in the form of an offer of a job by a former shipmate who asked me to move to Johannesburg to join the firm of Stanley Motors, Limited. This I accepted and -in 1946 we moved to Krugersdorp and here we found happiness and joy in building a home and in rearing our two children. Timothy was born here in 1947.

This was a strange, quiet life which seemed to be the calm before the storm. Finally in May, 1950 the change came, quietly and determinedly, when two young Americans knocked on our door with the offer of a message of great importance. My wife, Philippa, as though moved by some unforeseen force, invited these young Elders from Utah and Idaho to come inside whilst the week's wash-for a growing family became of secondary importance.

Mother led the way in this new intellectual exercise, whilst father tagged along in somewhat polite boredom, bred of post experiences which had resulted in such religious excursions. They had provided nothing more than a temporary distraction ending in on obscure wilderness. This time, however, it seemed different, as mother's arguments (given to her so strongly by her mother) appeared to be losing ground in the face of truth which was irrefutable. This resulted in talk of baptism and then why not both of us taking the step? On the 10th of September, 1950 we entered the waters of baptism at old Ramah to join what we now know to be the only true Church and Kingdom of God here upon the earth. We shall always remember with affection the four missionaries who spent time and effort in our conversion, Elders E. Mauary Payne, Parry D. Harrison, Farrell J. Roberts and Dean D. Baxter. Thus started the new life in a Church which, in its temporal appointments, showed very little sign of being the one and only Church of Jesus Christ, for we met in dingy halls and other humble surroundings in limited numbers and with very inadequate facilities. However, the true sweet spirit was there to guide us as we, like infants, crawled, then toddled, then stood upright and walked with our heads high yet humbled by the testimonies which we felt growing within our hearts.

The wisdom of the Lord in prompting growth and testimony through activity soon became manifest in my being called to one assignment after another - branch clerk, branch teacher, counsellor in the Krugersdorp Branch Presidency and then, after having been a member of the Church for just over seven years, the staggering and humbling call to serve as the Transvaal District President. This call in itself was one of the highlights of my life. The day as Transvaal District Conference, 13th April, 1958. We had returned home between sessions and, during that time, received a call from the District President, Brother I.C. Louw, requesting that we come in early. We duly arrived and were ushered into the presence of the Mission President Glen G. Fisher and President Louw, who dropped what I described in my diary as “the bombshell”. I had anticipated some call or another but certainly did not think of a position as the District President! Philippa and I looked at one another in astonishment, but the spirit whispered to us that we could do nothing but accept this high and wonderful calling. We appreciated the sobering honour and I was set apart by President Fisher that he admonished me to recall the promise given to Nephi of old that the Lord would not do anything save he would open the way for them to accomplish that which they had been commanded to do. This had the effect of helping me to recognize the promptings of the spirit in this calling and has been a blessing and a testimony. I have felt my inadequacy fall away in the face of the strength and guidance of the spirit which has helped me to do many things beyond myself and has indeed brought the treasures of Heaven into my life in this great service to the Lord.

The years have rolled by and our family has been increased in that three other precious souls have been brought to us namely, Jane in 1950, Leslie in 1954 and Ronald in 1959. These three children, sent to us during the course of membership in the Church, have all by strange coincidence been born on the 23^rd of their respective months - an honour we felt indeed to be thus matched in some small way with our prophet Joseph Smith, born 23^rd December.

The Church is our life. We have found the answers to every problem in service and in this association with the Gospel of Jesus Christ. Recently we celebrated our twenty-fifth anniversary of our wedding day, and Philippa and I are able to bear witness to the fact that the sweeter years are here with us now because of the fact that we have attempted to mould our rebellious, stubborn lives, and the lives of our children, to the restored Gospel. We know without any doubt whatsoever, that these Gospel principles hold the key to that happiness and joy which is the heritage of children of men here upon the earth.

We hope and pray that we may continue to serve in this Kingdom and that-we shall be able to enjoy such precious experiences as we have in the more recent years, in having our eldest daughter, Judy, serve an honourable mission in South Africa. Currently our son, Timothy, is serving a mission in the British South Mission, thus bringing the Gospel to others as we had it brought to us.

Our next goal in life is to visit the House of the Lord as a family, to be sealed thus for time and all eternity. With the blessing of the Lord and with our ability to work in this direction also, we hope to achieve this in July, 1969. We pray that this will lead us to be able to serve better in the future and thus repay our Father in Heaven in some small measure for the great and glorious blessings which he has showered upon us over the years.

My mother Beatrice Philippa Dryden Dymond Powrie

Born 26th September, 1917, Mossel Bay, Cape Province (Western Cape), South Africa

When Judy was nineteen months old, we moved to Krugersdorp, Transvaal, and Timothy was born there on the 2^nd August, 1947 and we decided that our family was complete!

In May 1950 a friend of mine asked me “Have the Mormon Missionaries called on you yet?” I replied that they had not.

“Well, when they do, you must ask them in just to listen to their lovely accents - you don't have to listen to what they say!”

Meanwhile the Church of England Padre had called on me just a short while before that and during our, discussion I had said “But I don't believe that,” or “I don't believe that either”. He challenged me to do the thing which prepared me to receive and accept the gospel when the missionaries presented it to me. He said “Forget what you don't believe and read the Bible to find out what you do believe. Write out a list of the things that you do believe.” I did just this, reading the New Testament, and my list started with 1. I do believe there is a God. 2. I do believe that Jesus is the Christ. 3. I do believe the Bible to be the Word of God.

This surprised me because my mother had studied and passed on to me Theosophy, Yogi-ism, School of Truth, Unity Church of Christianity, etc. She believed that every time the earth needed a Saviour, one would be supplied and that Jesus Christ was only one of many. Also, she far from accepted the Bible to be special word of God, although she quoted from it so often.

The spiritual climate created by my reading the Bible and writing the list of beliefs – I regret that space does not permit me to tell of some of the fancy and very interesting ideas that came into my mind on, the subject! – was just the perfect one for the reception of the message brought by the Missionaries. When they knocked on our door I said “Oh yes, I've heard about you, come right in.”

We joined the church three months later; I, because I knew that it was true, and therefore was duty-bound to support it, and Ken, so he says, to keep me company. Elder Payne, in his last two Months of mission said that he had never lost his temper with any other investigator, but he used to get really mad with me for arguing in favour of reincarnation. In the end he said, “Pray about it,” and I did, because I knew I was right and I wanted to prove him wrong! The answer came to me one morning in a vivid flash of light inside my brain, “either you must believe in reincarnation or you must believe in resurrection – you cannot believe in both.” I investigated the two ideas and decided that I believed the Bible, so I accepted resurrection, and joined the church.

My mother taught me the Law of Tithing, in principle, although as far as I know she never paid tithing herself. A month before we were baptized, when the Missionaries, who were staying with us paid their first month's rent, I said to my husband, “Now can we start paying tithing?” I believed that tithing was the Lord's due, although it still did not seem to matter to me which church we paid it through, so we have been paying tithing ever since, for one month longer than our membership.

We also decided to have a larger family – Elder Harrison said I was still young enough to have four more, but that fourth one has never come. Eleven months later Jane was born on 23^rd August, 1951. Leslie followed on 23^rd February 1954 and Ronald on 23^rd January, 1959 - we began to wonder if the “23^rd” has any special significance for us!

Citation:

Extracted from their autobiograhical entries in a collection of Autobiograhical Sketches.

Wright, Evan P (Editor). 1969. Autobiograhical Sketches - South African Mission - 1969. South African Mission, The Church of Jesus Christ of Latter-day Saints, Johannesburg, South Africa

18 May 2015

The king and queen and their baby girl

The king and queen and their baby girl 1

Once upon a time there was a king, who was a very just, loving, fair and good king who loved his people and he wanted what was best for them.

He and his wife were excited with the arrival of a baby girl. Their greatest desire was for this baby girl to become ready to take over the throne one day, ready to be just, loving, fair and good to the people of the kingdom. So what they decided to do was to send the baby girl to live with a couple in the city and there to have the couple teach her that she was a princess, but that her role was to learn to love the people, to feel for them in their challenges and difficulties, and to experience life as they experience it. At any time she was welcome to go into the palace and speak to her parents and they would love her to do that. They would confirm to her that she was a princess, and what was their vision for her – to become ready to inherit the throne. She loved her surrogate parents and she loved her real parents, the king and queen. She did her best to learn to love the people, and to serve them. Her parents were delighted to welcome her back into their presence when she reached an age where she could take care of herself and not just expect to be served by a servant in the palace. She was mature and prepared to work for herself and do all that her parents wanted her to do. She had become like her parents.

The king and queen and their baby girl 2

Once upon a time there were a king and queen who loved their people and wanted the little girl who was born to them to inherit the throne. They loved all the people and they wanted each and every one of them to be equal and to be worthy to inherit the throne, to sit on the throne at any time, to be that kind of person, and to do things for the sake of the kingdom, and each person to be the kingdom, striving to do things for the benefit of the kingdom and not for themselves. Those who didn’t like that way of life were free to leave the kingdom, but as long as they were in the kingdom the king and queen wanted them to be selfless, caring and kind. In fact the royal couple very often invited people to come and help in making important decisions and be part of the court of the king. They had a wonderful kingdom. Everyone was working for the good of each other. Those that weren’t comfortable with that way of life left the kingdom, and they were happy enough ouside the realm, but there were also rules there and they would work and strive for excellence, have their businesses and compete with each other, building their own little empires. They weren’t at all bad people. They were good people in their own way, and anyone living in their community and their society was very happy. They did not tolerate people who murdered or lied or cheated. If someone murdered they would be punished by death. If someone lied or cheated, they would be dismissed from the society to live amongst people who chose to live that way. But as long as they lived by the rules of their society, they were welcome to live with them. But it was a society in which individuals strove against individuals, and competed and were sometimes less than generous to each other than they should be, but it was a generally happy society.

The king and queen and their baby girl 3

Once upon a time there was a king and queen who were just and fair and good people, and they were excited about the arrival of their baby daughter. They wanted her to learn to love the people and serve them. They felt that the best way to do this would be to have go out and live with a couple in the town, who would love her and rear her, reminding her of her royal heritage. At any time she was welcome to go into the palace to speak to her royal parents, and her parents wanted her to do that, and she did occasionally do so. But she had a jealous sister who wanted the throne. She did not want to be like her parents, and did not want her sister to compete with her for the right to the throne. She was a good princess but she wanted to have her own way and she wanted the kingdom run the way she wanted it run. So she whispered in her sister’s ear that she wasn’t actually wanted back by her parents, that they wanted her to be good and kind and everything but that she would never actually inherit the throne. She said that that was not their desire for her. Unfortunately she was persuaded by her sister that perhaps the price she was paying in having to be different to those around her and make choices differently from her friends, wasn’t quite worth it. And so she didn’t achieve the greatness that her parents desired of her.

Now, of course we can relate these three stories to our Heavenly Parents and their desire for us to grow and develop and become like them. What they desire more than anything is for us to learn to serve each other, to think and be and make choices like they do. They want us to become like them because we are their children and that is the natural heritage that a child has, to become like its parents. It will never become its parents, never replace its parents, never take the place of the parents, but they can achieve the greatness that their parents achieved. And for every bit of good that they do they add to the greatness of their parents, and for every decision that they make that does not contribute to the kingdom, it’s just that much less glory and success to the parents and to the kingdom. And so we can relate this kingdom to the Celestial kingdom, and the society – that wonderful society where they were good people to the Terrestrial kingdom, and that where people chose to lie and cheat and so forth, to the Telestial kingdom.

But the important thing to remember is that more than anything else our parents in Heaven would love us to return to them, being like they are, making the kind of decisions that they make, doing the kind of things that they do, loving and serving and being as they are. They want to say, “Well done, our good and faithful servant. Thou hast been faithful over a few things. We’ll make thee ruler over many.” They want to give us the promise that we read of as ‘joint-heirs with Christ’ (Romans 8:17). They want us to achieve our absolute greatest potential. But there is a jealous brother who doesn’t want us to add to the glory of our Father in Heaven, and he whispers in our ears that that’s not their desire, that it’s a deception that we can become like our Father in Heaven, that we can become as He would have us become, that it’s not achievable and that it’s not something that our Father wants us to achieve.

27 December 2014

How did Jesus feel - how would I have felt?

I spoke on Sunday before Christmas 2014 on the theme of the mortal life of Jesus Christ. In my preparations I recalled a song I learned in Primary more than 50 years ago. Number 55 in the current Children’s Song Book.

1. Jesus once was a little child,

A little child like me;

And he was pure and meek and mild,

As a little child should be.

2. He played as little children play

The pleasant games of youth;

But he never got vexed if the game went wrong,

And he always spoke the truth.

So, little children,

Let's you and I

Try to be like him,

Try, try, try.

Words: James R. Murray, 1841-1905

Music: Joseph Ballantyne, 1868-1944

I realised during the week that in studying the scriptures, as challenged in Moroni 10:3-5, we are instructed to read these things, then to compare them to the Bible, to ponder and to pray. Four elements. We cannot fully remember (compare) how merciful the ‘remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things’ if we are not familiar with the accounts of how merciful the Lord has been to the children of men from the days of Adam to now. So we need to read both old and new scriptures in order to make a comparison between the feelings of reading each. Then we need to ponder, and to pray.

I also realised in likening the scriptures to myself, that Jesus was in a rather interesting situation. He grew up among children in Egypt in his early years. Then when his family returned to Nazareth He probably grew up with a missing cohort of children because Herod had exterminated two years’ worth of children. His mother had received a visit from Gabriel explaining the absolutely unusual situation of her being a virgin, but with a child of divine origin. Joseph had been reassured in a dream that it was alright to marry Mary because she was a worthy virgin. But did Mary’s parents believe her story? Did Joseph’s parents believe him? Did siblings and grandparents believe them? Did He believe His divine calling? He certainly was an ‘odd boy out’ with a very different story behind his conception, birth and upbringing, almost certainly prejudice about the nature of His birth. He had very great expectations laid on Him by his mother Mary, Joseph, and God. How would I cope if I were such an odd-one-out in school and community? I was in a school of about 1200 students and 10 LDS students. Many youth are the only LDS student at school. How about these unique circumstances that Jesus faced?

Jesus attended the festivals and received the ordinances expected of Him as He grew. Circumcision, Bar Mitzvah, baptism. He learned from the sowers, the reapers, the shepherds, the housewives, and from anything that He could. Then he used object lessons from these everyday experiences in His teaching. His study would have confirmed His divine mission, giving Him strength to accept and live up to the unique mission that He had in life. Does my study of the scriptures help to confirm my divine heritage? Do I seek to understand my divine heritage as I study?

It strikes me that He did not say something like ‘Choose a doctrine that appeals to you and affiliate yourself with the sect that teaches that'. He said in effect ‘My doctrine is not mine, but His that sent me.’ And ‘Come, follow me’. He was extremely patient with and encouraging to the repentant soul, but never condoned the unrepentant sinner. He called all to repentance and to rise to even greater heights. To the worthy rich young ruler, who I would suggest was worthy of a Temple Recommend, He said ‘one thing lackest thou yet. Sell that thou hast and give to the poor, and come follow me’. He affirmed this worthy young man, even loved him for his obedience and faithfulness, but did not say that was OK, but He challenged Him to reach for even greater things.

So, we need to be familiar with the scriptures and to reflect on them, learning, growing, gaining insight through comparison and pondering. We need to surrender our wills to the will of the Father as Christ did in Gethsemane.

I bear solemn witness that Jesus is our Messiah, from eternity to eternity. I hope that I will always follow His example and challenge myself to reach for greater heights, to repent, to constantly improve.

22 November 2014

Does this scenario describe you?

Imagine you are at home on a Sunday afternoon - a typical Sunday. The time is about 3 pm. Which of the following would you most likely be doing?

Sleeping
Reading a novel
Reading a magazine like a TV guide
Reading the newspaper
Watching sport or something like that on TV
Listening to loud music
TV is on for the children to watch whatever is being broadcast
Vacuuming the house
Washing the dishes
Preparing a meal
Reading the Ensign, New Era, Friend or Liahona
Reading the material for priesthood, Relief Society, Sunday School or other participation in Church
Doing family history or FamilySearch Indexing
Reading the scriptures
Watching Mormon Messages, Bible Videos or something from LDS.org
Pondering and praying what you are studying

What is your normal kind of activity on a Sunday?

What is the spirit like in your home? Is it the kind of spirit described by the statement 'Only the home can compare with the temple in sacredness.'? Would an angel want to linger in your home if he or she stopped by?

Now imagine that there is a knock at the door. You are not expecting anyone. Who could it be?

Who would you most dearly like to have standing at your door? Who would you feel the most blessed or honoured to have visit with you on this Sunday afternoon?

Your grade 7 teacher
Your last school principal
The mayor of your city
The president of your national parliament
A childhood friend
The one relative of yours that you most dearly love - mother, father, husband or wife (who may have left the house without keys and so is locked out), child, grandparent, or whoever is most dear to you
Your home teachers or visiting teachers
Your bishop
Your Stake president
Your Area president
An Apostle of the Lord
The president of the Church
An angel from Heaven
The Lord Jesus Christ, or God, the Eternal Father

Peeping through the peep hole of your front door, and seeing that it is the Lord Jesus Christ, do you throw open the door and welcome Him with open arms and invite Him into your lounge?

I was thinking this morning about the scriptures and one that I often ponder and wonder how well I live it is Doctrine and Covenants 20:68-69 about the duty of members after they are baptised. Does my home have the kind of spirit that a home does where there is a 'godly walk and conversation, ...works and faith agreeable to the holy scriptures—walking in holiness before the Lord.'? Am I doing my duty? How well am I doing in it?

The Sabbath is the Lord's day, not mine. Am I honouring it and living it as he would have me live it?

In thinking about how I would receive Him if He knocked at the door, remembering what He said as John recorded in Revelation 3:20 'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.' Are we eager to have Him enter our homes on a Sunday afternoon, or at any time?

My thoughts also turned to Doctrine and Covenants 84: 35-38 where we read:

35 And also all they who receive this priesthood receive me, saith the Lord;
36 For he that receiveth my servants receiveth me;
37 And he that receiveth me receiveth my Father;
38 And he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him.

If it is a visiting teacher, home teacher, bishop or any other servant - do we receive him or her with open arms and treat him or her with equal honour and respect as we would the Lord Himself? Are we ready to receive the Father as we receive His servants?

I hope and pray that when representatives of the Lord visit, that our members could have the spirit in their homes so that the home feels like a Temple when we enter. I hope that someone who enters my home, even if it could be just one person, might just feel that it is a holy place. I hope that I am ready to open the door to the Saviour when he knocks, and welcome Him in to sup with me, and I with Him.

16 June 2014

Ye may know with a perfect knowledge

The Saviour Jesus Christ personally invited all in Matt11:28 ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest.’ This is very clear and inclusive. At the same time, He personally said in Matt 7:21 ‘Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.’ He clarified that it is those who do the will of the Father that shall enter into the kingdom of heaven.

On the one hand he offers a free gift, but on the other hand he tells the cost of discipleship. I certainly would not feel comfortable sitting at a celestial banquet with the likes of Adam, Enoch, Noah, Abraham, Moses, Christ and others who paid the high prices of discipleship and feel like their peer if I had done nothing in line with the will of the Father. I would feel like a fraud.

It is true in this life that we do not get anything for nothing, and I suggest that it is equally true in the promise of celestial glory. Let it be quite clear that it is by grace that we are saved. All will be resurrected. The physical redemption is free and applies to every mortal who has lived, does live or will live. But the spiritual redemption, exaltation and eternal life, which I visualise as ‘sitting with the noble and great ones at the celestial banquet’ will be for those who do the will of the Father, but the redemption is still a free gift, for we cannot save ourselves.

If you ever have the feeling that these promises apply to others and not to you, then I would suggest that you ‘can know with a perfect knowledge, as the daylight is from the dark night’ (Moroni 7:15) that such thoughts are inspired by the devil because Christ’s invitation is always to all – ‘Come unto me’. Verse 13 of Moroni 7 says ‘But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God’, and verse 17 says ‘But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.’

Moroni 7:16 says ‘For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.’

We invite you to each write your own 13 Articles of Faith next to those of the Church. Please do not give in to the temptation to say ‘Oh, I don’t believe that’. Write what you do believe and commit to it. It is fine if it is different to those that we believe, then at least you have something by which to measure your belief and associated actions. But if our beliefs are not in harmony with your beliefs, then please ask yourself seriously if you will feel comfortable standing before God one day and explaining why you had your name associated with a Church whose beliefs you did not support.

If this is the Church of Jesus Christ as we claim, then you have made covenants, and you will be asked by God to account for how you kept those covenants. If you do not subscribe to them, then why is your name associated with us? If we are not the Church of Jesus Christ then you will be asked why you had your name associated with the church of the devil. How are you doing the will of the Father?

1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
2 We believe that men will be punished for their own sins, and not for Adam’s transgression.
3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
11 We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
12 We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

In Gethsemane Jesus Christ said in Doctrine and Covenants19:18 that He did ‘tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink’. He preceded this by saying in verses 16 and 17 ‘For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; But if they would not repent they must suffer even as I’.

I had thought that as each of us faces our own Gethsemane, that we need to suffer, but I am impressed that Alma the younger suffered until he cried within his heart ‘O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.’

I have come to realise that my Gethsemane will have as much suffering as it takes for me to cry within my heart for salvation, saying as Christ is recorded in Luke 22:42 to have said ‘Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.’ The sooner we offer our will to God, the sooner we will remember our pains no more, and be harrowed up by the memory of our sins no more.

We invite you with open arms, as does the Saviour Jesus Christ, whose servants we are, to do good and to come unto Christ, believe in Him, believe Him, and be perfected in Him. Please come back if you have strayed. We need you, and we all need the atonement.

29 October 2012

On abortion and little children

Much has been said recently about abortion and the comments made by Mitt Romney during the 2012 US presidential election context. I am never quite sure when I hear sensational comments on the news whether the person in question is accurately quoted, misquoted, quoted out of context, or the comment somehow misrepresented. However, let me share some thoughts that I hope may have some value.

Imagine for a moment that you had lived in the Jerusalem area and heard Jesus talking on a few occasions.

Picture having heard him teach ‘Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven’ (Matt 18:1-6), or ‘Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.’ (Luke 18:15-17; Mark 10:13-16)

Clearly the Lord felt great love for little children, equating them and the kingdom of heaven.

Now suppose that someone came to Him and said ‘I don’t want the baby that I am carrying – it is my body and my choice, and so I am going to have an abortion.’

How would you feel?

Would He say ‘Of course, my dear, I agree’? Or would He say ‘Please don’t offend one of these little ones. If you did, it would be better for you if a millstone were hanged about your neck and you be drowned in the depth of the sea.’ Or ‘Rather, receive the little child in my name and receive me.’ Or ‘suffer the little child to come, and forbid it not: for of such is the kingdom of God.’

Please do not take it lightly. The blessings of having the baby will surely be great. Let someone adopt it. Aborting may be something that you will regret for the rest of your life. My wife, as a family doctor, has had many women who had abortions tell her of great emotional pain, regretting that they had the abortion.

Yes, your body is your body. But the body inside your body is not your body. Is it really your choice?

What do you choose?

Personal Touch Works