The Many Varmans of The Khmer Empire
The Many Varmans of The Khmer Empire
The Many Varmans of The Khmer Empire
Dr Uday Dokras
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peaceful coexistence and convergence of culture. From the Cambodian perspective, Indian
culture and tradition were not in conflict with but complementary to the preexisting local
customs. Through the assimilation and conventionalisation process, Indian ideas and
traditions were remoulded into Khmer national character. The religious transition from
Brahmanism to Buddhism and from Mahayana to Theravada happened in a peaceful process,
thanks to the syncretisation of new and old cultures asserting an underlying unity and
inclusivity and the bond of true compatibility of Indian culture and the indigenous mindset or
psyche. The cultural similarity and affinity between the two civilisations enabled the Khmer
to absorb more advanced ideas and customs of India apparently without resistance. The
Khmer culture owes its richness and enrichment to the Indian subcontinent. In contemporary
times.
The Varman dynasty (350–650) was the first historical dynasty of the Kamarupa kingdom.
It was established by Pushyavarman, a contemporary of Samudragupta. The earlier Varmans
were subordinates of the Gupta Empire, but as the power of the Guptas
waned, Mahendravarman (470–494) performed two horse sacrifices and the status of
Kamarupa as an independent state remained unimpaired. As per the Apsad Inscription of
Adityasen, Susthivarman was defeated by Mahasengupta on the bank of Lauhitya. The first
of the three Kamarupa dynasties, the Varmans were followed by the Mlechchha and then
the Pala dynasties.
The first king in this dynasty was Pushyavarman, possibly a contemporary
of Samudragupta (c. 335/350-375 CE). The kingdom which he established with much effort,
grew in the periphery of the Gupta Empire, adopted the north Indian political model, and its
kings took on names and titles of the Gupta kings and queens.[9] Nothing much is known
directly about the initial kings till the sixth king, Mahendravarman, who established a rock
temple and assumed the title of Maharajadhiraja (king-of-kings) in the last quarter of the
fifth century. The dynastic line from Pushyavarman first appear in the 7th century,
in Dubi and Nidhanpur copperplate inscriptions issued by Bhaskaravarman and in
the Harshacharita and not earlier in any inscription from his ancestors. In these
inscriptions Bhaskaravarman claims that he was a descendant
of Narakasur, Bhagadatta and Vajradatta. Modern scholars consider this claim to be a
fabrication, jae-eun shin suggests that this genealogy was created in the context of
Bharkarvarman's alliance with Harshavardhana, to help legitimise his sovereignty. The use of
Naraka/Bhagadatta lineage to establish sovereignty continued under the Mlechchha and
the Pala dynasties, a practice which is in keeping with the trend in the post-Gupta period in
India.
She-Kia-Fang-Che claiming him to be a kshatriya whose ancestors came from China Though
some modern scholars have opined that the Varman dynasty is probably of Indo-Aryan
descent,[11][12] it is now believed that the Varmans were originally non-Indo-Aryans. Suniti
Kumar Chatterjee calls Bhaskaravarman a Hinduised Mlechcha king of Indo-
Mongoloid origin. Hugh B. Urban also infers that the Varmans descended from non-Aryan
tribes.
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The name "Kāmarūpa" in later Brahmi script, in the Allahabad Pillar inscription of Samudragupta (350-
375 CE). / Relics of Pragjyotishpura, the capital of Varmans
The capital was moved at least once, the last time by Sthitavarman (566-590) with the older
city not named but presumed to be Pragjyotishpura,[ located at the south-eastern slope of the
Narakasur hill near Dispur. The new capital was possibly some location in Guwahati. Though
the claim is not supported by any archaeological findings.The Varman's modeled themselves
after the Gupta's and named themselves after the Gupta kings and queens
The dynastic line, as given in the Dubi and Nidhanpur copperplate inscriptions:
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11 590-595 Susthitavarman son of Sthitavarman Syamadevi
12 595-600 Supratisthitavarman son of Susthitavarman (Bachelor)
13 600-650 Bhaskaravarman brother of Supratisthitavarman (Bachelor)
14 650-655 Unknown (unknown) (unknown)
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Name Varman
Meaning : Lord Vishnu
Gender : Male
Origin : Hindu
Letter : 6
Varman Astrology Info
Rashi/Zodiac : Vrishabha/Taurus (B, V, U, W)
Nakshatra : Rohini (O, BA, BI, BU, Vee, VA, VI, VU, Bee)
Varman Numerology Info
Numerology Number : 6
Motivation Number : 2
Destiny Number : 6
Heart's Desire
: 2
Number
Personality Number : 4
Number of Vowels : 2
Number of
: 4
Consonants
About Varman Name
Meaning of Varman is Lord Vishnu. Varman is Baby Boy name. The Rashi/Zodiac of Name
Varman is Vrishabha/Taurus (B, V, U, W) and Nakshatra is Rohini (O, BA, BI, BU, Vee,
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VA, VI, VU, Bee). Numerology details of Varman name is Numerology Number 6,
Motivation Number 2, Destiny Number 6, Inner Dream Number 4, Soul Urge Number 2,
Heart's Desire Number 2 & Personality Number 4. The letter in Varman name is 6. Varman
Name Number of Vowels is 2 & Number of Consonants 4.
What is the meaning of the name Ishan? The name Ishan is primarily a male name of Indian
origin that means Son; Lord Of Wealth. East Indian/Sanskrit -From the Hindi element "ish,"
an invisible power that rules the universe. The name of a part of Shiva.
Ishvara is primarily an epithet of Lord Shiva. In Shaivism and for most of the
Hindus, Ishvara is synonymous with Shiva. For many Vaishnavites, it is also synonymous
with Vishnu. In traditional Bhakti movements, Ishvara is one or more deities of an
individual's preference (Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In
modern-day sectarian movements such as Arya Samaj and Brahmoism, Ishvara takes the
form of a monotheistic God. In the Yoga school of Hinduism, it is any "personal deity" or
"spiritual inspiration".
Varman or its variants, Varma, Verma, Varman, Burman or Barman, are surnames that are
used in India and South-East Asia. According to Avvai Su Duraisamy, it is derived from
the Tamil word Varamban as in the royal titles "Vaana Varamban" (One whose kingdom
bounds the sky) and Imaya Varamban (an epithet of the Chera king Nedum
Cheralathan). According to Radhakanta Deb, the surname is derived from the Sanskrit word
for "Shield, Defensive armour". Ishanavarman would mean- THE SHIELD OF SHIV and
ISHANAPURA would mean the City of Shiva.
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with them peacefully. Through marriage, Kaundinya Brahmin therefore was established as
King Kaundinyavarmandeva , the first King of the Varman Dynasty.
Zhou Daguan, the Chinese diplomat during the reign Emperor Nian Chengzong of the
Nguyen dynasty traveled to Angkor in 1296 to record the traditions and places, including the royal
family and court traditions which corresponds to the reign of King Indravarman III. Zhou Daquan was
not the first Chinese to enter the kingdom but made the most detailed record of the lives of the
Angkorians known as Zhenla Feng Tuji (Chenla Tradition Record). This record is an important record
about Angkor and the Khmer Empire. In addition to the stone inscriptions and other documents
depicting the daily lives of the residents of Angkor. From this record, the order of kings in the
Varman dynasty is known in detail, which later became the original version of the Cambodian royal
chronicles.
Founder of Vyadhapura,
Funan late 2nd
Hun P'an-huang Fàn dynasty "city of the hunter
Kingdom cent.
king"[4]
Funan
Fàn Jīnshēng 225 Fàn dynasty
Kingdom
Funan
Fàn Zhān 225–244 Fàn dynasty
Kingdom
Funan
Fàn Chāng 244 Fàn dynasty
Kingdom
Funan
Fàn Xún 244–289 Fàn dynasty
Kingdom
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Kingdom Title Reign Royal House Notes
Funan
Fàn Tiānzhú 289–357 Fàn dynasty
Kingdom
Funan
Kaundinya II 410~434 Kaundinya
Kingdom
Funan
Srindravarman 434~478 Kaundinya
Kingdom
Funan
Kaundinyajayavarman 478 - 514 Kaundinya
Kingdom
Funan
Rudravarman I 514—540 Kaundinya The last Funan King
Kingdom
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Kingdom Title Reign Royal House Notes
Chenla
Mahendravarman 590—611 Bhavapura
Kingdom
Chenla
Bhavavarman II 639–657 Vyadhapura
Kingdom
Chenla
Jayavarman I 640—681 Vyadhapura
Kingdom
Chenla
Jayadevi 690—713 Vyadhapura
Kingdom
Founder of
Aninditapura Baladítya Unknown Baladityapura
Baladityapura
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Kingdom Title Reign Royal House Notes
Javanese Kingdom
Sambhupura Mahipativarman 790-802 Baladityapura occupied the Chenla
Kingdom.
Khmer Founder
Yasovarman I 889—910 Yasodharapura
Empire of Yasodharapura
Khmer
Harshavarman I 910–925 Yasodharapura
Empire
Khmer
Ishanavarman II 925–928 Yasodharapura
Empire
Khmer
Jayavarman IV 928–941 Yasodharapura
Empire
Khmer
Harshavarman II 941–944 Yasodharapura
Empire
Khmer
Rajendravarman II 944–968 Yasodharapura
Empire
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Kingdom Title Reign Royal House Notes
Khmer
Jayavarman V 968–1001 Yasodharapura
Empire
Khmer
Udayadityavarman I 1001–1002 Yasodharapura
Empire
Khmer
Udayadityavarman II 1050-1066 Shailendra
Empire
Khmer
Harshavarman III 1066-1088 Shailendra
Empire
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Kingdom Title Reign Royal House Notes
Khmer
Dharanindravarman II 1150–1160 Mahidharapura
Empire
He successfully
Khmer House of expelled Champa and
Jayavarman VII 1181~1215
Empire Mahidharapura established Angkor
Thom as the capital.
Khmer ~1215-
Indravarman II Mahidharapura
Empire 1243
Khmer
Jayavarman VIII 1243–1295 Mahidharapura
Empire
Khmer
Srindravarman 1295–1307 Mahidharapura
Empire
Khmer
Srindrajayavarman 1308–1327 Mahidharapura
Empire
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Kingdom Title Reign Royal House Notes
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Reign King Capital Information and events
Udayadityavarm
an I, Period of chaos, three kings rule
1001–1006 Angkor
Jayaviravarman, simultaneously as antagonist.
Suryavarman I
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Reign King Capital Information and events
Dharanindravarm
1150–1160 Angkor Succeeded his cousin Suryavarman II
an II
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Reign King Capital Information and events
Jayavarmadipara
1327–1336 mesvara Angkor Last Sanskrit inscription (1327).
(Jayavarman IX)
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Reign King Capital Information and events
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.)
Ta Keo,
First use of galleries. Cruciform
Jayavarma The Khleangs, Ph
Khleang 968–1010 gopuras. Octagonal colonettes.
nV imeanakas, Royal
Restrained decorative carving.
Palace
Bayon 1181–1243 Jayavarma Ta Prohm, Preah The last great style. Hurried
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Khan, Neak
Pean, Ta Som, Ta
construction, often in laterite not
Nei, Angkor
stone, carving less elegant. Complex
Thom, Prasat
plans, huge temples. In Cambodia,
Chrung, Bayon, E
face-towers and historical narrative
n lephant
bas-reliefs. Three periods: 1. large
VII Indrav terrace, Ta Prohm
complex temples on a single level, 2.
arman II Kel, Krol
face-towers and avenues of giants
Ko, Prasat Suor
carrying nagas, 3. decline of the
Prat, Banteay
building standards, devatas acquire
Chhmar,
Angkor Wat style diadem.
Hospital Chaples,
Jayatataka baray
Terrace of the
Leper
Jayavarma
Post King, Preah Inversion of cross-shaped terrace,
1243–15th c. n VIII and
Bayon Pithu, Preah causeways on columns, low or high.
others
Palilay (modificat
ions to temples)
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