50 Lessons of Quran
50 Lessons of Quran
50 Lessons of Quran
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Seyed M.H.
“…But people are prone to selfish greed. If you do good and have faith, Allah is
aware of what you do.
“And do not crave what Allah has given some of you over others. Men will be
rewarded according to their deeds and women ‘equally’ according to theirs. Rather,
ask Allah for His bounties. Surely Allah has ‘perfect’ knowledge of all things. [4:32]
Qur’an says;
“Verily! The worst of (moving) living creatures with Allah are the deaf and dumb,
those who understand not (i.e., the disbelievers).
This verse clarifies that you can use your anger for constructiveness as well as
destructiveness. We can convert our anger into something productive by using it to
help someone or comfort others in need.
“Prophet Ibrahim’s (PBUH) father said to him: “I will surely stone you, so avoid me
a prolonged time.” [Surat Maryam: 46) He (PBUH) responded: “Peace be upon
you.” [Surat Maryam: 47].
This clarifies that responding to anger with kindness should be one’s priority.
According to Qur’an Muslims are told to choose kindness and be kind to everyone
not a specific group of people. The Qur’an says;
“Worship Allah and associate nothing with Him, and to parents DO GOOD, and to
relatives, orphans, the needy, the near neighbor, the neighbor farther away, the
companion at your side, the traveler, AND THOSE WHOM YOUR RIGHT
HANDS POSSESS. Indeed, Allah does not like those who are self-deluding and
boastful.” [4:36]
“Don’t sow division, but instead, say what is good and true. That is the path to a
good life.”
…“And whoever desires the reward of this world We will give him thereof, and –
whoever desires the reward of the Hereafter – We will give him thereof. And We
will reward the grateful” [3:145]
Moreover, Allah says; “Guarantee for me six things and I will guarantee Paradise
for you: tell the truth when you speak, fulfill your promises, be faithful when you
are trusted, safeguard your private parts, lower your gaze, and withhold your hands
(from harming others).”
One of the women said, “O my father, hire him. Indeed, the best one you can hire is
the strong and the trustworthy.” Quran [28/26]
Prophet Shoaib (A.S) was bit surprised and asked his daughter as to why he was
being recommended for that job. She cites two qualities of Moses (A.S) for
recruitment: 1) He is strong. 2) He has integrity (Qavi-ul-Amin). He was technically
sound and was man of character. The Holy Quran documented this important
recruitment principal for eternity. So, according to the book recruiters should look
for two traits in new employees, that is skill-set and integrity/honesty.
Quran [38/26]
Conflicts are the part and parcel of daily corporate life. The only place without
conflicts is graveyard. Conflicts are in a way a healthy thing provided people are
fighting for the bottom line of the company. Personalized conflicts paralyze the
company and dissipate creative energies in aimless and useless fights. The things
have to be controlled when you see corporate warlords entrenched in their bunkers
and shooting missiles loaded with personal agendas. Here the role of boss is critical,
crucial and pivotal. He has to liberate the organization from personal agendas of
vested interests. He/she has to quickly resolve the conflict according to established
SOPs (Standard Operating Procedures) of the company. The entire process of
conflict resolution has to be mechanical, detached from personal biases and emotions
and feelings. The following verse guides clearly that personal desire should not
interfere the conflict resolution process.
In verses 29 & 30 of Surah 89, Allah clearly orders the followers to socialize and
network with His pious people if you have to enjoy the fruits of prosperity, peace
Modern day management gurus say that your network equals your net-worth. If your
network is small, your net-worth is also small. How it all works? The successful
people in your network give you inspiration and motivation to stretch yourself and
smash the comfort traps of mediocrity. You are an average of your network. Stronger
the network, bigger the average. Simple. It is the power of my online network that
helped me raise more than Rs. 200,000 for needy people with just two simple
Facebook status updates in last 3 weeks. Except one, I have never met any of the
donors in life.
This Ayah reminds us of the trial we face which provides us an opportunity to grow.
Every human being faces a trial in life at one point or the other, therefore Allah told
us to pray, stay patient and wait for the right time to come.
Whenever Allah tests his people, he washes off the sins. Allah clearly states that
Muslims should seek help through patience and prayer and Allah will eventually
relieve the hardships. Qur’an tells us to stay calm during the difficult times and
train ourselves to stay patient instead of breaking down and losing temper.
1. Allah
2. His Angels
4. His Messengers
"Therefore, turn in prayer to your Lord and sacrifice (to Him only)". (Ch.108:V2)
1. Allah's curse is upon the one who slaughters (devoting his sacrifice)
anything other than to Allah;
2. Allah's curse is upon the one who curses his own parents;
3. Allah's curse is upon the one who shelters heretic (who has brought a Bid'ah
in religion);
4. Allah's curse is upon the one who alters the landmarks (who changes
boundary lines)."
"And whatever you spend for Charity (for Allah1s cause) or whatever vow you
make, be sure Allah knows it aiL" (Ch.2: V270)
Narrated 'Aisha (La.) that Allah's Messenger (Peace be upon him) said: "Whoever
vows that he will be obedient to Allah, he should be obedient to Him, and whoever
made a vow that he will disobey Allah, he should not disobey Him." (AI-Bukhari)
Khawlah bint Hakim (Ra) said. I heard Allah's Messenger (pbuh) say: "Whoever
goes into a dwelling and says (while entering it): 'I seek refuge in Allah's perfect
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I long to see and reside in the abode that You created for us with all the love. I long
for Your single glimpse with my eyes wide open when in shaa Allaah I’ll get the
chance to meet my prophet and You in Jannah.
“When the believer commits sin, a black spot appears on his heart. If he repents and
gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin)
increases, (the black spot) increases. That is the Ran that Allah mentions in His
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Lesson # 21 Self-progression
By efforts of removing hypocrisy from our lifestyle and not confirming to double
standards. In short, acting upon what we preach/teach – either to kids or to adults.
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“NEVER LIE” we order. “BE NICE to your little ones”. “No screen time”. “DON’T
CONSUME cold drinks and junk etc.” The list of double standards stacks up in no
time. So, ordering righteousness is not simply limited to something praying/fasting-
related only. It has a wider meaning – teaching with your actions as well and not just
empty words.
3: Tastefulness (doing things in the best manner possible – the best way you can do
it).
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“…Be mindful of Allah, and you will find Him in front of you. Recognize and
acknowledge Allah in times of ease and prosperity, and He will remember you in
times of adversity. And know that what has passed you by was not going to befall
you, and what has befallen you was not going to pass you by. And know that victory
comes with patience, relief with affliction, and hardship with ease…” [Tirmidhi]
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The remembrance of God, or Tawhid (the Oneness of God), is arguably one of the
most central aspects of being Muslim. By understanding the true Oneness of God,
one will find that every aspect of living a fulfilling and engaging Islamic life will
come naturally and easily. The Prophet Mohammad taught us that to remember
Allah is both rewarding and necessary, and is one of the most beautiful acts of being
Muslim.
The Holy Quran remains our main and undisputable source of truth and knowledge
in Islam. The Prophet Mohammad reminds us that the Quran will always be the light
of truth in our many disputes and that by remembering and actively engaging with
the Quran we will ultimately be rightly guided.
The Holy Prophet was the pinnacle of humbleness and humility, and the number of
stories about his conduct with not only his family and companions but his enemies
as well remains an important lesson to us all. Teaching us the beauty of humbleness
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The giving of charity, whether it be through the giving of food and material goods
or through by being kind to others, is one of the most important lessons from the
Holy Prophet. The act of selflessness, and the act of giving to others in whatever
capacity available to you, is a key aspect of being a practicing Muslim, something
we can all learn from the personal actions of the Holy Prophet himself.
Not only should we be kind and thoughtful to those around us, but we need to also
be just and fair to everyone we come across in life. The Holy Prophet taught us that
no matter who you come across, whether they be friend or foe, you must treat them
as you would want them to treat you. This, according to the Prophet, is a powerful
act of charity.
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If we indulge ourselves too much in the physical and mental distractions of this
world, we create less time to connect to Allah. The Holy Prophet reminded his
followers to cut back on over-eating and over-indulging oneself simply for pleasure
and to instead focus on bettering our physical and mental health to help give our full
potential to Allah.
Following in the footsteps of the Holy Prophet, by learning how to think before
speaking one can control their emotions better, and become more aware of how to
properly react and deal with day-to-day situations. The Holy Prophet teaches us that
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The Holy Prophet emphasized the importance of thinking and believing, and not
only blinding following the mechanics or physical aspects of the religion. To simply
think and believe is an act of worship, and through contemplation, we may bring
ourselves closer to Allah as well.
Yusuf has the potential to play bigger role in life and he shares his vision/dream with
his father. Brothers are jealous of his potential. They throw him in well. By divine
scheme, he is brought to city and gets a chance to serve at the king’s house. He is
charismatic; the wife of king has lusty thoughts towards him.
She persuades him to have relations with her and he seeks refuge of Allah and refuses
and runs away. She is running after him and the king sees both of them in this
situation.
The First Lady accuses him of rape attempt but Prophet of Allah says: “It was she
who sought to seduce me.” (12/26). Both of them are given chance to explain the
situation. Yusuf is successful to prove his innocence.
Sexual harassment always emanates from position of authority. It flows down from
stronger to weaker. Verse 23 of Surah 12 says: “And she, in whose house he was,
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There are three lessons that I will derive from sexual harassment saga of Prophet and
the queen:
1) Always look what nuisance value the sexual harasser has over the victim to
investigate. Power to terminate? Power to blackmail? Power to hurt?
3) Victim must run away from privacy. This is the Prophetic way.
These words remind us that our trials are opportunities to grow. Everyone
experiences a time of testing at some point in their lives—some more than others.
No one is exempt from this. But the answer to hardship doesn’t lie in wishful
thinking, in desiring a life of no difficulty. The answer lies in how we respond to
that difficulty when it arises.
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Gossip is the ultimate Sower of division. Too often, we’re tempted to make ourselves
look better by putting others down. This might give us a temporary ego-boost, or a
small crowd of admirers, but these benefits are always short-lived.
Victims of gossip often feel hurt, misunderstood, and betrayed—is that really the
legacy you want to leave? Or would you rather use your words to unify and uplift?
The Quran is clear on this: don’t sow division, but instead, say what is good and true.
That is the path to a good life.
When someone hurts or annoys you, or when they’re simply not useful to you, you’re
presented with a choice. You can go negative, taking revenge, bullying, or ignoring
them, or you can go positive, showing kindness and civility.
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There’s good reason for this. When you’re kind, you stop cycles of unkindness,
wherein you’re unkind to someone, and they treat you, or others, the same. And not
only this, but you multiply goodness—people are much more likely to pay forward
acts of kindness, despite the fact that those acts are rare.
The Quran contains much wisdom on how to live well, but this is some of the most
important of what it has to say. Avoid injustice and unkindness, and your life will
be changed for the better.
Most of us simply speak without thinking. We know what we want to convey, and
we come up with a few words to make it happen. Usually, we do this as quickly as
possible.
But when words can cost you your dream job during an interview, or your true love
during a date, they’re worth thinking deeply about. Words have impact. They can
persuade and uplift, or they can manipulate and destroy. And when you use what can
be such a powerful weapon without thought, you can wreak untold damage and lose
out on some valuable opportunities.
So don’t get caught in the habit of using words carelessly. As Quran 17:53 says, let
all of your words be your best words. If you do, you’ll find nearly every aspect of
your life transformed.
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These verses remind us of a very important ability we humans have: when we’re
angry, we can use that anger for something constructive rather than for destructive
ends. We can transform our rage into creative energy, using it to become a source of
comfort and help to others.
Think about it. Anger is a motivating force that helps us respond to adverse
situations. When we feel this intense emotion, we know that something needs to
change.
For example, if you’re angry about the current political situation, you can choose to
either unleash your anger in the form of insults toward those you disagree with, or
you can channel it into positive political activism in order to improve what you feel
is broken. The Quran reminds us that our anger has power if we take the time to
control it and direct it toward better ends.
If you could read the Quran and take with you only one bit of wisdom when you put
it down, it would be this. The question of how to use our time in the best way possible
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Our best use of time lies in leaving the world a better place than we found it.
We should use our time to do good deeds, such as charity work. We should be
truthful with one another. We should be patient—slow to become angry, and quick
to forgive so that cycles of violence and abuse stop with us.
If you’ve ever wondered how, you should spend your time, you now have your
answer. Use it to love your fellow man.
This may come as a surprise to those who feel that religious texts encourage
conformity of thought, but in reality, many religions embrace human reason, pushing
their adherents to try to truly understand why they believe what they believe.
It was Socrates, the Ancient Greek philosopher, who famously echoed this thought
when he proclaimed that “The unexamined life is not worth living.” And it’s true—
a life without thought, intention, or reflection is wasted. Without taking the time to
self-reflect, we simply blow about on the breeze, not really living.
Instead, pause your busy life for a moment and think about why you do the things
you do. Are you intentionally going after the things that make you happy, as well as
things which improve the world around you?
If you’re not, think on these verses. It may just change your life.
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The Holy Prophet taught us that by being kind to your neighbors you are also helping
build a better Islamic community as well, and that kindness to those around you,
whether they be neighbors or strangers, will help build a better relationship between
you and Allah.
Give this holy text a try, and you might just be surprised at what you find.
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