Original Word: אָנֹכִי
Part of Speech: pronoun singular common; pronoun singular
Transliteration: anokiy
Pronunciation: ah-no-KEE
Phonetic Spelling: (aw-no-kee')
Definition: I, I am
Meaning: I

Word Origin: A primary pronoun of the first person singular

Corresponding Greek / Hebrew Entries: - G1473 (ἐγώ, egō): The Greek equivalent for "I," used in the New Testament to denote the first person singular pronoun.

Usage: The Hebrew word "anoki" is a pronoun used to denote the first person singular, equivalent to the English "I" or "I am." It is often used in the Hebrew Bible to emphasize the speaker's identity or role, particularly in divine speech. "Anoki" is frequently employed in contexts where God is declaring His identity, presence, or actions, underscoring His personal involvement and authority.

Cultural and Historical Background: In ancient Hebrew culture, pronouns like "anoki" were significant in communication, especially in covenantal and legal contexts. The use of "anoki" by God in the Hebrew Scriptures often highlights His personal relationship with His people, Israel. It is a term that conveys intimacy, authority, and the personal nature of God's interactions with humanity. The use of "anoki" in divine self-revelation, such as in the Ten Commandments (Exodus 20:2), underscores the personal nature of God's covenant with Israel.

Word Origin
a prim. pronoun
Definition
I
NASB Translation
Myself (2), myself (4).

אָֽנֹכִ֫י אָנֹ֑כִי (once Job 33:9 אָֽנֹכִ֑י

pronoun 1 singular common I; Genesis 3:10; Genesis 7:4; Genesis 15:1,2; Genesis 16:5 #NAME?הֲ הֶאָנֹכִי Numbers 11:12; Job 21:4. (Assyrian anâku, Phoenician & Moabite אנך: not in Arabic, Aramaic, Ethiopic; but ku appears as the affix of the 1 singular in the Ethiopic verb (e.g. waladku = Hebrew יָלַדְתִּי). אָנֹכִי and אֲנִי appear to be two parallel formations (both containing the element ani [compare the suffix , נִי-] or ana, & one strengthened by the addition of the demonstrative basis Ku [probably akin to כָּא, כֹּה here]: compare Sta^{§ 179} W^{SG 95 f.} 98-101), of which, in most of the Semitic languages, one prevailed to the exclusion of the other, but which in Hebrew maintained their place side by side.) In some cases אני and אנכי appear capable of being used indiffer-ently; in others the choice seems to have been determined, partly by rhythmical considera-tions, partly by a growing preference for אֲנִי among later writers. Thus when appended to the verb for emphasis (whether with or without גַּם) the lighter form אֲנִי is nearly always used ( Leviticus 20:5; Leviticus 26:24,32; Deuteronomy 12:30; Judges 1:3; Judges 8:23; 2 Samuel 12:28; 2 Samuel 17:15; 2 Samuel 18:2,22; Jeremiah 17:18; Jeremiah 21:5; Ezekiel 17:22; Job 13:2 +; compare the cases Genesis 27:34; 1 Samuel 25:24; 2 Samuel 19:1; 1 Kings 1:26; Proverbs 23:15); on the contrary, in the emphatic rhetorical style of Deuteronomy, אָנֹכִי is preferred (in the discourses, uniformly, except Deuteronomy 12:30, in accusative with usage just noted, & Deuteronomy 29:5 in a standing expression; on Deuteronomy 32:48,51 (P) compare below) In particular phrases, also, usage prefers sometimes אֶני sometimes אָנכי thus there occurs חַיאָֿנִי Numbers 14:21 & always, except Deuteronomy 32:40; (אָ֑נִי) אִתְּךָ אֲנִי (Jeremiah 1:9,19; 30:11; 46:18; Isaiah 43:2,5); אֲנִי יהוה Exodus 6:2,6,8 & elsewhere in P, & especially frequently in H (Leviticus 18:2,4,6 etc.) & Ezekiel, also Genesis 15:7; Genesis 28:13; Deuteronomy 29:5; Judges 6:10 +; (אנכי יהוה much less frequently; only J E & prophetic writers, Exodus 20:2 = Deuteronomy 5:6; Hosea 12:10; Hosea 13:4; Psalm 81:11; Exodus 20:5 = Deuteronomy 5:9; Isaiah 43:11; Isaiah 44:24; Isaiah 51:15 (Exodus 4:11 is different); compare Dr^{JPh xi. 224 f.}); אני אמרתי Isaiah 38:10 (Hez.) Isaiah 49:4; Jeremiah 5:4; Jeremiah 10:19 (Jeremiah 3:19 אנכי) Ruth 4:4; Psalm 30:7; Psalm 31:23; Psalm 41:5; Psalm 82:6 +; ויאמר אָ֫נִי (in response to a question) Genesis 27:24; Judges 13:11; 2 Samuel 20:17; 1 Kings 13:14; 1 Kings 18:8 (אנכי ׳וי only 2 Samuel 2:20; on the contrary, with a predicate, אָנֹבִי is regularly employed, Genesis 24:34; 1 Samuel 30:13; 2 Samuel 1:8 עֲמָלֵקִי אָנֹ֑בִי 2 Samuel 11:5; 2 Samuel 20:17; Isaiah 6:5; Jeremiah 1:6; Jonah 1:9); (הִנְנִי) וַאֲנִי הִנֵּה Genesis 6:17; Genesis 9:9; Exodus 31:6; Numbers 3:12 + (but הִנֵּה אָנֹכִי Genesis 24:14,43; Genesis 25:32; Exodus 3:13; Exodus 19:9 +; הִנֵּה אֲנִי is very uncommon; see ib.²²⁶). So far as the usage of particular books is concerned, in the Pentateuch (except Deuteronomy) אֲנִי is used in P (including H) always (about 130 t.) except Genesis 23:4 (compare Ezekiel below); in J E אנכי is preferred, though not exclusively (Gen 81:48). In Samuel there are 50 instances of each form. Jeremiah has some 54 instances of אֶני37of אנכי. In later books the preponderance of אֲנִי is evident. Thus in Ezekiel אני occurs 138 t., אנכי once Genesis 36:28 (perhaps a reminiscence of Jeremiah 11:4; b Jeremiah 24:7; Jeremiah 30:22); in Lamentations, Haggai, Ezra, Esther, Ecclesiastes אני45t., אנכי never; in Chronicles אני30t., אנכי once 1 Chronicles 17:1 (from 2 Samuel 7:2); in Daniel אני23t., אנכי once 2 Samuel 10:11. See more fully Gies^{ZAW 1881, 251-8} Dr^{l.c. 222-7}.

אָֽנֹכִי pronoun 1 singular see above below אֲנִי.

I, me, which

Sometimes {aw-no'-kee}; a primitive pro.; I -- I, me, X which.

אָ֙נֹכִי֙ אָ֝נֹכִ֗י אָ֠נֹכִי אָ֭נֹכִֽי אָֽנֹכִ֖י אָֽנֹכִ֖י֙ אָֽנֹכִ֗י אָֽנֹכִ֛י אָֽנֹכִ֞י אָֽנֹכִי֙ אָנֹ֑כִי אָנֹ֔כִי אָנֹ֖כִי אָנֹ֗כִי אָנֹ֘כִי֮ אָנֹֽכִי׃ אָנֹכִ֑י אָנֹכִ֕י אָנֹכִ֖י אָנֹכִ֗י אָנֹכִ֛י אָנֹכִ֜י אָנֹכִ֞י אָנֹכִ֡י אָנֹכִ֣י אָנֹכִ֤י אָנֹכִ֥י אָנֹכִ֧י אָנֹכִ֨י אָנֹכִ֨י ׀ אָנֹכִי֙ אָנֹכִי֩ אָנֹכִי֮ אנכי אנכי׃ הֶ֭אָנֹכִי הֶאָנֹכִ֣י האנכי וְאָ֣נֹכִ֔י וְאָ֨נֹכִ֜י וְאָֽנֹכִ֗י וְאָֽנֹכִי֙ וְאָנֹכִ֖י וְאָנֹכִ֗י וְאָנֹכִ֛י וְאָנֹכִ֞י וְאָנֹכִ֣י וְאָנֹכִ֤י וְאָנֹכִ֥י וְאָנֹכִ֨י וְאָנֹכִי֙ ואנכי ’ā·nō·ḵî ’ānōḵî aNochi he’ānōḵî he·’ā·nō·ḵî heanoChi veanoChi wə’ānōḵî wə·’ā·nō·ḵîInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts