And the gospel
The term "gospel" comes from the Greek word "euangelion," meaning "good news." In the context of Mark 13:10, it refers to the message of Jesus Christ's life, death, and resurrection, which offers salvation to humanity. The "gospel" is central to Christian faith, encapsulating the hope and redemption available through Christ. Historically, the proclamation of the gospel began with the apostles and has continued through the centuries, emphasizing the transformative power of Christ's message.

must
The word "must" indicates a divine necessity or imperative. In Greek, the word "dei" is used, which conveys a sense of something that is ordained or required by God's sovereign plan. This highlights the urgency and importance of the mission to spread the gospel. It is not merely a suggestion but a command that aligns with God's will for the world, underscoring the responsibility of believers to participate in this mission.

first
The term "first" suggests a sequence or priority in God's plan. Before the end times and the return of Christ, the gospel must be spread globally. This reflects the inclusivity of God's salvation plan, ensuring that every nation has the opportunity to hear the message of Christ. Historically, this has driven missionary efforts and the expansion of Christianity across diverse cultures and regions.

be proclaimed
"Be proclaimed" comes from the Greek word "kerusso," meaning to herald or announce publicly. This implies a bold and public declaration of the gospel, akin to a royal announcement. The act of proclaiming is not passive but active, requiring believers to share the message of Christ with conviction and clarity. This aligns with the Great Commission in Matthew 28:19-20, where Jesus commands His followers to make disciples of all nations.

to all the nations
The phrase "to all the nations" emphasizes the universal scope of the gospel message. The Greek word for "nations" is "ethnos," which can refer to ethnic groups or peoples. This underscores the inclusivity and global reach of the Christian mission. Historically, this has been a driving force behind the spread of Christianity, as believers have sought to reach every corner of the earth with the message of salvation. It reflects God's heart for all humanity, transcending cultural, linguistic, and geographical barriers.

Verse 10. - And the gospel must first be preached unto all the nations. St. Matthew (Matthew 24:14) says it shall be preached "in the whole world, for a testimony unto all the nations" (ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον). This literally took place, as far as the inhabited world was concerned at that time, before the destruction of Jerusalem. St. Paul (Romans 10:18) reminds us that "their sound is gone out into all lands, and their words unto the ends of the world;" and he tells the Colossians (Colossians 1:6) that the gospel was come unto them, and was bearing fruit and increasing in all the world. But even if we regard these expressions as somewhat hyperbolic, it is unquestionable that before the armies of Titus entered Jerusalem, the gospel had been published through the principal parts and provinces of the then inhabited world (οἰκουμένῃ). And it is certainly a wonderful fact that within fifty years after the death of Christ, Christian Churches had been planted in almost every district of the earth as then known to the Romans. But if we extend these prophetical sayings so as to reach onwards to the end of all things, we must then understand the expression, "all the nations," in its most unrestricted sense; so that the prophecy announces the universal proclamation of the gospel over the whole inhabited earth as an event which is to precede the time of the end. It is interesting to observe the difference in the amount of knowledge possessed by us of this earth and its population at the present time, as compared with the knowledge which men had of it at the time when our Lord delivered this prediction. It was not until the beginning of the sixteenth century, nearly fifteen hundred years after Christ, that Christopher Columbus and Amerigo Vespucci laid open that other hemisphere which takes its name from Amerigo; and there are few facts more interesting to a philosophic mind than the discovery of this new continent, now so important to us in England as the chief receptacle, together with Australia, of our redundant population. But this new world, as we call it, although there are material evidences that portions of it at least were occupied in very remote times by men of high civilization, was present to the mind of our Lord when he said that "the gospel must first be preached unto all the nations." So that the prophecy expands, as the ages roll onwards and the population of this earth increases; and it still demands its fulfillment, embracing the vast multitudes now dwelling on the face of the earth to the number of about 1,450,000,000. Such a consideration may well lead us to the inference that we are now approaching sensibly nearer to the end of the world. There are no other new worlds like America or Australia now to be discovered. The whole face of the earth is now laid open to us; and there is now hardly any part of the world which has not at some time or other received the message of salvation. Ver 11. - And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak. Our Lord does not mean by this that they were not to premeditate a prudent and wise answer Rut he means that they were not to be too anxious about it. In St. Luke (Luke 21:15) he says, "I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay." So here, it is not ye that speak, but the Holy Ghost who shall inspire you with wisdom and courage. The words "neither do ye premeditate" (μηδὲ μελετᾶτε) are omitted in the Revised Version, as not having sufficient authority.

Parallel Commentaries ...


And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

first
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

be proclaimed
κηρυχθῆναι (kērychthēnai)
Verb - Aorist Infinitive Passive
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nations.
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


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NT Gospels: Mark 13:10 The Good News must first be preached (Mar Mk Mr)