This document discusses the writing of history in the Philippines during different periods of colonization and independence. It describes how historical writings progressed from being extremely biased accounts by American colonial officials to incorporating more Filipino perspectives and sources like oral histories. A key development was Teodoro Agoncillo revolutionizing history to highlight the 1896 revolution and consider 1872 the beginning of Philippine nationhood. Archaeological findings also allowed reconstruction of pre-colonial civilization. Overall it traces the evolution of a more inclusive, indigenous approach to documenting Philippine history.
This document discusses the writing of history in the Philippines during different periods of colonization and independence. It describes how historical writings progressed from being extremely biased accounts by American colonial officials to incorporating more Filipino perspectives and sources like oral histories. A key development was Teodoro Agoncillo revolutionizing history to highlight the 1896 revolution and consider 1872 the beginning of Philippine nationhood. Archaeological findings also allowed reconstruction of pre-colonial civilization. Overall it traces the evolution of a more inclusive, indigenous approach to documenting Philippine history.
This document discusses the writing of history in the Philippines during different periods of colonization and independence. It describes how historical writings progressed from being extremely biased accounts by American colonial officials to incorporating more Filipino perspectives and sources like oral histories. A key development was Teodoro Agoncillo revolutionizing history to highlight the 1896 revolution and consider 1872 the beginning of Philippine nationhood. Archaeological findings also allowed reconstruction of pre-colonial civilization. Overall it traces the evolution of a more inclusive, indigenous approach to documenting Philippine history.
This document discusses the writing of history in the Philippines during different periods of colonization and independence. It describes how historical writings progressed from being extremely biased accounts by American colonial officials to incorporating more Filipino perspectives and sources like oral histories. A key development was Teodoro Agoncillo revolutionizing history to highlight the 1896 revolution and consider 1872 the beginning of Philippine nationhood. Archaeological findings also allowed reconstruction of pre-colonial civilization. Overall it traces the evolution of a more inclusive, indigenous approach to documenting Philippine history.
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The Writing of History during
the American Period
GROUP 3 MICHAEL VICNENT JUAN IRISH BUENAFLOR MARK GENVER MEDINA GIANAN JOHN MICHAEL GONZAGA ROXAS KARL TIAN JHOAN CLORADO LYZA CASTRO JHENNIFER GUZMAN BARCELONA On June 12, 1898, General Emilio Aguinaldo declared the independence of the Philippines. The short-lived Philippine Republic ended with the capture of Aguinaldo in Palanan, Isabela on March 23, 1901. In this year, the American government decided to terminate the military government and replaced it with a civil government under the leadership of William Howard Taft Generally speaking, the writing of history during this period can be considered better compared to the writings of history during the Spanish Period. Although, most of the writings of the Americans about the Philippines were extremely biased, still there were few Americans who wrote in favour of the Filipinos. Historians during this period can be classified into Filipino ilustrado, American colonial officials, non-colonial officials and the so-called academic historians. Some known Filipino Ilustrados are Pedro Paterno, Rafael Palma, Trinidad Pardo de Tavera, Epifanio de los Santos, Teodoro M. Kalaw and Isabelo de los Reyes, their socio-political affairs of the country led them to contribute to the development of Philippine historical writing. There are also Americans who made a tremendous effort in research to write the history of the Philippines, some of them are Emma Hellen Blair, Jame s Alexander Robertson, Fred Atkinson, James Le Roy and Joseph Hayden. Though the Americans were critical to the Republic of Malolos and the American history in the Philippines. Historical Writings during the Third Republic
After the Philippines regained its independence in
1946, the newly established Philippine Republic has to confront several problems. Aside from the rehabilitation of the country, the newly established government had to face the problems concerning national unity and national identity. In this light, the country was in need of history that will reflect the characters of the people and will serve as a unifying factor of the country. Here are some of the important occurrences in the history of the Philippines during this period: In the early 1950s, the writings of history continued to be dominated by traditional historians. The saying “No Documents, No History” is popularized by the positivist tradition advocated by Leopold Von Ranke in the early 19th century continued to have support from the Filipino historians. Some historians in early 50’s are Dr. Nicolas Zafra, Dr. Conrado Benitez, Dr. Domingo Eufronio Alip, Dr. Gregorio Zaide and Dr. Antonio Molina. History writing during this period was influenced by the cold war. The Philippines, being known as an ally of the United States tried to combat communism by privileging the achievements of the colonizers in the Philippine history. Historian Gregorio Zaide and younger scholars like Fr. Horacio de la Costa and Fr. Jose Arcilla had written their history books from a clerical point of view. Needless to say, most of the writings during this period are actually the history of the colonizers in the Philippines. Basically, it’s just like being re-written. In the late 1950s, Teodoro Agoncillo revolutionized the writing of the Philippine history. In his effort to write the history of the Philippines using a Filipino standpoint highlighted the 1896 Revolution and considered 1872 as the beginning of the history of the Philippines as a nation. Agoncillo’s argument that 1872 was the beginning of the history of the Philippines is that for his, the early years of 1872 was actually the history of Spain in the Philippines because the Filipinos then were just passive followers of the Spaniards. Also, there are controversies in Agoncillo’s writings because of his questionable methodology like oral interviews which is not a popular practice at that time, nonetheless , we cannot deny his contribution in writing the Philippine history Following the footsteps of Agoncillo, Renato Constantino placed the masses at the center in his treatment of history. He emphasized that the real mover of history is the masses and superman does not exist, only leaders who became great because they were working with people. His book, “The Philippines: A Past Revisited ” departed heavily from the tradition treatment of history. Even though followed opinion about the oral interview, he believed in the existence of Philippine pre-colonial civilization. He argued that the pre- colonial Philippines develop a structure he termed as a communal democracy. Archaeological and anthropological findings in the late 1960s had given scholars the chance to reconstruct the history of the Philippines prior to and during the early years of Spanish domination. William Henry Scott and Dr. Landa Jocano were the leading scholars who specialized on the subjects that concern the pre-colonial civilization of the country. Some notable writings of them were Scott’s “Cracks in the Parchment Curtain” and Dr. Jocano’s The Philippine Pre-History.The two used different sources like the colonial documents, ethnographic accounts or participants observation and archaeological data in their reconstruction of the Philippine past. Their works had given the historians new possibilities in the study of the Philippine history because of the inclusion of the different indigenous communities of the past that led to a better understanding, acceptance and respect to the least acculturated Filipinos who tried to maintain their social order despite the threats from the colonizers. Aside from Ileto, Vicente Rafael and Connie Alaras made significant studies using the tradition of Annales as their framework. Vicente Rafael’s Contracting Colonialism is a good follow-up to the work of Ileto. On the other hand, Consolacio Alaras’ “Pamathalaan” documented the world view of the kapatiran. This documentation gave people the chance to understand the mentality of the kapatiran. The works of Rafael and Alares are good additions to the historiographical literature. Like Ileto, both scholars tried to penetrate the mentality of the common people. They gave scholars new lens to interpret history and that will answer the challenges posed by the changing time and changing need.
(European Studies in Process Thought 2) Adam C. Scarfe (Editor) - Dynamic Being - Essays in Process-Relational Ontology-Cambridge Scholars Publishing (2015)