Nothing Special   »   [go: up one dir, main page]

Genesis Bibliography

Download as txt, pdf, or txt
Download as txt, pdf, or txt
You are on page 1of 28

http://courses.smsu.edu/vhm970f/bib/GENA.

html

3. GENESIS AND PRIMORDIAL NARRATIVES

Andriolo, K.A., "A Structural Analysis of Genealogy and World View in the Old
Testament," AA 75 (1973), 1657-1669.

_____, "Myth and History: A General Model and Its Application to the Bible," AA 83
(1981), 261-284.

Arbez, E. P., "Genesis I-XI and Prehistory," AM Ecc Rev 123 (1950), 81-92, 202-13.

Azevedo, J., "At the Door of Paradise: A Contextual Interpretation of Gen 4:7," BN
100 (1999), 45-59.

Bailey, J.A., "Initiation and the Primal Woman in Gilgamesh and Genesis 2-3," JBL
89 (1970), 137-150.

Bailey, L.R., "Wood from 'Mount Ararat': Noah's Ark?" BA 40 (1977), 137-146.

Barr, J., "Adam: Single Man or All Humanity?," in J. Magness and S. Gitin, eds.
Hesed ve-emet: Studies in Honor of E.S. Frerichs. BJS 320; Atlanta: Scholars, 1998:
3-12.

Barton, G.A., "Hilprecht's Fragment of the Babylonian Deluge Story," JAOS 31


(1911), 30-48.

Batto, B.F., "The Institution of Marriage in Genesis 2 and in Atrahasis," CBQ 62


(2000), 621-31.

Bing, J.D., "Adapa and Humanity: Mortal or Evil?," JANES 18 (1986), 1-2.

Boomershine, Thomas E. "Structure and Narrative Rhetoric in Genesis 2-3," SBL ABS
(1978), 31-49.

Brandscheidt, R., "Der Mensch und die Bedrohung durch die Macht des Bosen. Zur
Traditionsgeschichte von Genesis 3," TTZ 109 (2000), 1-23.

Bright, J., "Has Archaeology Found Evidence of the Flood?," BA 5 (1942), 55-62.

Buccellati, G., "Adapa, Genesis, and the Notion of Faith," UF 5 (1973), 62-66.

�Bultmann, C., "Creation at the Beginning of History: Johan Gottfried Herder's


Interpretation of Genesis 1," JSOT 68 (1995), 23-32.

Carter, E., "The Babylonian Story of the Flood: An Archaeological Interpretation,"


Mts and Lowlands (1977), 9-15.

Chiera, E., "A Sumerian Tablet Relating to the Fall of Man," AJSL 39 (1922), 40-51.

Clapham, L., "Mythopaeic Antecedents of the Biblical World-View and Their


Transformations in Early Israelite Thought," F.M. Cross, et al, eds. Magnia Dei
(Garden City, NY, 1976), 108-19.

Clines, D.J.A., "Theme in Genesis 1-11," CBQ 38 (1976), 483-507.

_____, "The Significance of the 'Sons of God' Episode (Gen. 6:1-4) in the Context
of the 'Primeval History' (Gen 1-11)," JSOT 13 (1979), 33-46.
Collins, C.J., "What Happened to Adam and Eve? A Literary-Theological Approach to
Genesis 3," Presb 27 (2001), 12-44.

Collins, J., "Discourse Analysis and the Interpretation of Gen 2:4-7," WTJ 61
(1999), 149-74.

Combs, E., "The Political Teaching of Genesis I-XI," Studia Biblica 1 (1978), 105-
110.

Cooke, G., "The Sons of (the) God(s)," ZAW 76 (1964), 22-47.

Craig, K.M., "Questions Outside Eden (Genesis 4.1-16): Yahweh, Cain and their
Rhetorical Interchange," JSOT 86 (1999), 107-128.

Cross, F. M. "The Olden Gods in Ancient Near Eastern Creation Myths," Magnia Dei
(1976), 329-338.

Culley, R.C., "Action Sequences in Genesis 2-3," SBL ABS (1978), 51-60.

Davies, P.R., "Making It: Creation and Contradiction in Genesis," in M.D. Carroll
R., et al, eds. The Bible in Human Society. JSOTSup 200: Sheffield Academic Press,
1995:249-56.

Emerton, J.A, "An Examination of Some Attempts to Defend the Unity of the Flood
Narrative in Genesis," VT 37/4 (1987), 401-420.

Enslin, M.S., "Cain and Prometheus," JBL 86 (1967), 88-90.

Eslinger, L., "A Contextual Identification of the bene ha 'elohim and benoth ha
'adam in Gen 6:l-4," JSOT 13 (1979), 65-73.

Firmage, E., "Genesis 1 and the Priestly Agenda," JSOT 82 (1999), 97-114.

Fishbane, M., "Jeremiah IV 23-26 and Job III 3-13: A Recovered Use of� the Creation
Pattern," VT 21/2 (1971), 151-67.

Fisher, L., "Creation at Ugarit and in the Old Testament," VT 15 (1965), 313-324.

Freedman, R.D., "The Dispatch of the Reconnaissance Birds in Gilgamesh XI," JANES 5
(1973), 123-129.

Frymer-Kensky, T., "The Atrahasis Epic and Its Significance for our Understanding
of Genesis 1-9," BA 40 (1977), 147-54.

_____, "What the Babylonian Flood Stories Can and Cannot Teach Us About the Genesis
Flood," BAR 4/4 (1978), 32-41.

Futato, M.D., "Because It Had Rained: A Study of Gen 2:5-7 with Implications for
Gen 2:4-25 and Gen 1:1-2:3," WTJ 60 (1998), 1-21.

Gordis, R., "The Significance of the Paradise Myth," AJSL 52 (1935-36), 86-94.

Greenstein, E.L., "God's Golem: The Creation of the Human in Genesis 2," in H.G.
Reventlow and Y. Hoffman, eds. Creation in Jewish and Christian Traditions. JSOTSup
319; London/NY: Sheffield Academic Press, 2002: 219-39.

_____, "Presenting Genesis 1, Constructively and Deconstructively," Proof 21


(2001), 1-22.
Greiner, S.L., "Did Eve Fall or Was She Pushed?," BRev 15/4 (1999), 17-23, 50-51.

Gruber, M.I., "The Tragedy of Cain and Abel: A Case of Depression," JQR 69 (1978),
89-97.

_____, "Was Cain Angry or Depressed? Background of a Biblical Murder," BAR 6/6
(1980), 35-36.

Grundke, C.L.K., "A Tempest in a Teapot? Genesis iii 8 Again," VT 51 (2001), 548-
51.

Harland, P.J., "Vertical or Horizontal: the Sin of Babel," VT 48 (1998), 515-33.

Hart, I., "Genesis 1:1-2:3 as a Prologue to the Book of Genesis," TB 46 (1995),


315-336.

Hartman, T., "Some Thoughts on the Sumerian King List and Genesis 5 & 11B," JBL 9
(1972), 25-31.

Hasel, G.F. and M.G. Hasel, "The Hebrew Term #ed in Gen 2,6 and Its Connection in
Ancient Near Eastern Literature," ZAW 112 (2000), 321-40.

Haupt, P., "The Ship of the Babylonian Noah," Beitrage Auss 10 (1913), 1-30.

Heidel, A., The Babylonian Genesis (Chicago, 1951).�

_____, The Gilgamesh Epic and Old Testament Parallels (Chicago, 1946).

Hendel, R.S., "Of Demigods and the Deluge: Toward an Interpretation of Genesis 6:1-
4," JBL 106 (1987), 13-26.

_____, "When the Sons of God Cavorted with the Daughters of Men," BR 3/2 (1987), 8-
13, 37.

Hess, R.S., "The Roles of the Woman and the Man in Genesis 3," Themelios 3 (1993),
15-19.

Hirth, V., "Zu Tradition und Redaktion in Gen 2, 10-14," ZAW 109 (1997), 612-13.

Hoffman, Y., "The First Creation Story: Canonical and Diachronic Aspects," in H.G.
Reventlow and Y. Hoffman, eds. Creation in Jewish and Christian Traditions. JSOTSup
319; London/NY: Sheffield Academic Press, 2002: 32053.

Holloway, S.W., "What Ship Goes There: The Flood Narratives in the Gilgamesh Epic
and Genesis Considered in Light of Ancient Near Eastern Temple Ideology," ZAW 103
(1991), 328-411.

Houk, C.B., "Statistical Analysis of Genesis Sources," JSOT 27 (1, 2003), 75-105.

Hudson, D.M., "From Chaos to Cosmos: Sacred Space in Genesis," ZAW 108 (1996), 87-
97.

Huffmon, H.B., "Cain, the Arrogant Sufferer," Biblical & Related Studies Presented
to Samuel Iwry, eds. A. Kort & S. Morschauser (Winona Lake, 1985), 109-113.

Hurowitz, V., "Understanding the Priestly Source," BRev 12/3 (1996), 30-37, 44-47.

Hvidberg, F., "The Canaanitic Background of Genesis I-III," VT 10 (1960), 285-294.


Jacobs, M., "Animals and God--Man--Nature in the Old Testament," 141-153.

James, E.O. Creation and Cosmology, a Historical and Comparative Inquiry (Leiden,
1969).

Jobling, D., "A Structural Analysis of Genesis 2:46-3:24," SBL ABS (1978), 61-69.

Kahl, B., "And She Called His Name Seth (Gen 4:25): The Birth of Critical Knowledge
and the Unread End of Eve's Story," USQR 53 (1999), 19-28.

Kalluveetil, P., "The Transending and Transgressing Man: The Dialectical


Anthropology of Genesis 1-11," Bible Bhashyan 12 (1986), 85-99.

Kapelrud, A.S., "The Mythological Features in Genesis Chapter 1 and the Author's
Intent," VT 24 (1974), 178-186.

Kikawada, I.M., "Two Notes on Eve," JBL 91 (1972), 33-37.

Kissling, P.J., "The Rainbow in Genesis 9:12-17: A Triple Entendre?" SCJ 4 (2001),
249-61.

Kraeling, E.G., "Miggedem in Genesis XI 2," JQR 38 (1947), 161-165.

_____, "The Earliest Hebrew Flood Story," JBL 66 (1947), 161-165.

_____, "The Interpretation of the Name Noah in Gen. 5:29," JBL 48 (1929), 138-143.

_____, "The Significance and Origin of Gen. 6:1-4," JNES 6 (1947), 193-208.

_____, "Xisouthros, Deucalion and the Flood Traditions," JAOS 67 (1947), 176-183.

Kramer, S.N., "The 'Babel of Tongues,' A Sumerian Version," JAOS 88 (1968), 108-
111.

_____, "A review of The Babylonian Genesis: The Story of� Creation, by A. Heidel,"
JAOS 63 (1943), 69-73.

_____, "Man's Golden Age: A Sumerian Parallel to Genesis XI.1," JAOS 63 (1943),
191-194.

_____, "Sumerian Literature and the Bible," AnBib 12 (1959), 185-204.

Kruger, H.A.J., "Myth, Ideology, and Wisdom: A Brief Survey," OTE 14 (2001a), 47-
75.

_____, "Genesis 3 Part II: Myth as Vehicle for a Polemic Against Religion, Ideology
and Wisdom," OTE 14 (2001b), 214-43.

Kvanvig, H.S., "Gen 6, 1-4 as an Antediluvian Event," SJOT 16 (2002), 79-112.

Lambert, W.G., "A New Look at the Babylonian Background of Genesis," JTS 16 (Oct.
1965), 287-300.

_____, "Interchange of Ideas between Southern Mesopotamia and Syria-Palestine as


Seen in Literature," Mesopotamien und Seine Nachbarn (RAI 25, Berlin, 1980), 311-
316.

_____, "Old Testament Mythology in its Ancient Near Eastern Context," SVT 40
(1986), 124-143.
Landy, F., "The Song of Songs and the Garden of Eden," JBL 98 (1979), 5l3-28.

Lang, B., "Non-Semitic Deluge Stories and the Book of Genesis: A Bibliographical
and Critcal Survey," Anthropos 80 (1985), 605-616.

Larsson, G., "Chronological Parallels between the Creation and the Flood," VT 27
(l977), 490-92.

Lawton, R.B., "Genesis 2:24: Trite or Tragic?" JBL 105/1 (l986), 97-98.

Leach, E., "Genesis as Myth," Genesis as Myth and Other Essays (London: Jonathan
Cape, Ltd., 1969), 7-23.

Lemche, N.P., "The Chronology in the Story of the Flood," JSOT 18 (1980), 52-62.

Levin, S., "The More Savory Offering: A Key to the Problem of Gen 4:3-5," JBL 98
(1979), 85.

Lewis, J.P., "Noah and the Flood in Jewish, Christian, and Muslim Tradition," BA
47/4 (l984), 224-39.

McNutt, P.M., "The Land of Nod: Cain and Marginality," PEGLMBS 19 (1999), 1-25.

Malamat, A., "King Lists of the Old Babylonian Period and Biblical Genealogies,"
JAOS 88 (1968), 163-73.

_____, "Tribal Societies: Biblical Genealogies and African Lineages," Archives


Europeennes de Sociologie 14 (1973), 126-36.

Mallowan, M.E.L., "Noah's Flood Reconsidered," Iraq 26 (1964), 62-82, plus plate
XX.

Millard, A.R., "The Sign of the Flood," Iraq 49 (1987), 63-69.

Miller, J.M., "In the `Image' and `Likeness' of God," JBL 91 (1972), 289-304.

Miller, P.D., "Yeled in the Song of Lamech," JBL 85 (1966), 477-78.

Moberly, R.W.L., "Why did Noah Send Out a Raven?" VT 50 (2000), 345-56.

Morgenstern, J., "The Sources of the Creation Story--Genesis 1:1-2:4," AJSL 36


(1920), 169-212.

Moskala, J., "The Sabbath in the First Creation Account," JATS 13 (1, 2002), 55-66.

Moster, J.B., "Revisiting the Garden of Eden," JBQ 26 (1998), 223-30.

Naidoff, B., "A Man to Work the Soil: A New Interpretation of Genesis 2-3," JSOT 4
(1978), 2-14.

Narrowe, M.H., "Another Look at the Tree of Good and Evil," JBQ 26 (1998), 184-88.

Neiman, D., "The Date and Circumstances of the Cursing of Canaan," Biblical Motifs,
ed. A. Altmann (Cambridge, MA, 1966), 113-134.

Noort, E., "The Stories of the Great Flood: Notes on Gen 6:5--9:17 in its Context
of the Ancient Near East," in F.G. Martinez and G.P. Luttikhuizen, eds.
Interpretations of the Flood. Leiden: Brill, 1998: 39-55.
O'Brien, J. and Major W. In the Beginning, Creation Myths From Ancient Mesopotamia,
Israel and Greece (Chico, CA: Scholars Press, 1982).

Oden, Robert, Jr., "Transformations in Near Eastern Myths Genesis 1-11 and the Old
Bablonian Epic of Atrahasis," Religion 11 (1981), 21-37.

_____, "Divine Aspirations in Atrahasis and in Genesis 1-11," ZAW 93 (1981), 199-
216.

Orlinsky, H.M., "The Plain Meaning of RUAH in Gen. 1.2," JQR 48 (1957), 174-182.

Ossten, J., "The Origins of Society in the Creation Myths of Genesis: An


Anthropological Perspective," Nederlands Theologisch Tijdschrift 53 (1998), 107-23.

Ouro, R., "Linguistic and Thematic Parallels Between Genesis 1 and 3," JATS 13 (1,
2002), 44-54.

_____, "The Earth of Genesis 1:2: Abiotic or Chaotic?," AUSS 35 (1998), 259-76 and
37 (1999), 39-54.

Parker, J.F. and D. Patle, "Structural Exegesis of Genesis 2 and 3," SBL ABS
(1978), 141-159.

Parker, K.I., "Mirror, Mirror on the Wall, Must We Leave Eden, Once and for All? A
Lacanian Pleasure Trip through the Garden," JSOT 83 (1999), 19-29.

Petersen, D.L., "Genesis 6:1-4, Yahweh and the Organization of the Cosmos," JSOT 13
(1979), 47-64.

Polak, F.H., "Poetic Style and Parallelism in the Creation Account," in H.G.
Reventlow and Y. Hoffman, eds. Creation in Jewish and Christian Traditions. JSOTSup
319; London/NY: Sheffield Academic Press, 2002: 2031.

Poulssen, N., "Time and Place in Genesis V," OTS 24 (1986), 21-33.

Ramsey, G.W., "Is Name-Giving an Act of Domination in Genesis 2:23 and Elsewhere?,"
CBQ 50 (1988), 24-35.

Reis, P.T., "What Cain Said: A Note on Genesis 4:8," JSOT 27 (1, 2002), 107-13.

Romanoff, P., "A Third Version of the Flood Narrative," JBL 50 (1931), 304-307.

Rosel, M., "Die Chronologie der Flut in Gen 7--8: keine neuen textkritischen
Losungen," ZAW 110 (1998), 590-93.

Rosenbaum, S.N., "Israelite Homicide Law and the Term 'Enmity' in Genesis 3:15,"
JLR 2 (1984), 145-151.

Rottzoll, D.U., "Die Sch�pfungs- und Fallerz�hlung in Gen 2f.: Teil 1: Die
Fallerz�hlung (Gen 3)," ZAW 109 (1997), 481-499.

Rudman, D., "Falling for the Wrong Woman? A Theological Reassessment of Genesis 2--
3," ExpT 113 (2001), 44-47.

Sasson, J.M., "'The Mother of All ...' Etiologies," in S. Olyan and R. Culley, eds.
"A Wise and Discerning Mind." Providence, RI: Brown Judaic Studies, 2000: 205-20.

_____, "The �Tower o f Babel' as a Clue to the Redactional Structuring of the


Primeval History (Gen. 1-11:9)," The Bible World (1980), 211-19.

Schapera, I., "The Sin of Cain," JRAI 85 (1955), 33-43.

Schrader, L., "Kommentierende Redaktion im Noah-Sintflut-Komplex der Genesis," ZAW


110 (1998), 489-502.

Seely, P.H., "The Date of the Tower of Babel and Some Theological Implications,"
WTJ 63 (2001), 15-38.

_____ "The Geographical Meaning of 'Earth' and 'Seas' in Genesis 1:10," WTJ 59
(1997), 231-55.

Slivniak, D.M., "The Garden of Double Messages: Deconstructing Hierarchical


Oppositions in the Garden Story," JSOT 27 (4, 2003), 439-60.

Smith, J.M.P., "The Syntax and Meaning of Genesis 1:1-3," AJSL 44 (1928), 108-115.

Speiser, E.A., "'Ed in the Story of Creation," BASOR 140 (1955), 9-11.

_____, "Word Plays on the Creation Epic's Version of the Founding of Babylon," Or
25 (1956), 317-23.

_____, "YDWD, Genesis 6:3," JBL 75 (1956), 126-129.

_____, "In Search of Nimrod," EI 5 (1958), 32-36.

_____, "The Rivers of Paradise," Festschrift J. Friedrich (1959), 473-85.

Townsend, P.W., "Eve's Answer to the Serpent: An Alternative Paradigm for Sin and
Some Implications in Theology," CTJ 33 (1998), 399-420.

Turner, L.A., "The Rainbow as the Sign of the Covenant in Genesis ix 11-13," VT 43
(1993), 119-124.

Uffenheimer, B., "Myth and Reality in Ancient Israel," in S.N. Eisenstadt, ed. The
Origins and Diversity of Axial Age Civilizations (Albany: State U. of NY, 1986),
135-168.

Van der Toorn, K., "Nimrod Before and After the Bible," HTR 83/1 (1990), 1-29.

Vawter, B., "Prov. 8:22: Wisdom and Creation," JBL 99 (1980), 205-16.

Vervenne, M., "What Shall We Do with the Drunken Sailor? A Critical Re-examination
of Genesis 9.20-27," JSOT 68 (1995), 33-35.

Walsh, J.T., "Genesis 2:4b-3:24: A Synchronic Approach," JBL 96 (1977), 161-77.

Walton, J., "The Antediluvian Section of the Sumerian King List and Genesis 5," BA
44/4 (1981), 207-8.

Waterman, L., "Cosmogonie Affinities in Genesis 1:2," AJSL 43 (1927), 177-185.

Wenin, A., "Adam et Eve: la jalousie de Cain, 'semence' du serpent. Un aspect du


recit mythique de Genese 1--4," Revue des sciences religieuses 73 (1999), 3-16.

White, H.C., "Direct and Third Person Discourse in the Narrative of the `Fall,'"
SBL ABS (1978), 121-140.
Wooley, L., "Stories of the Creation and the Flood," PEQ 88 (1956), 14-21.

Zipor, M.A., "A Note on Genesis vi 13," VT 41 (1991), 366-69.

4. GENESIS AND THE ANCESTORAL NARRATIVES

Ages, A., "Dreamer, Schemer, Slave and Prince: Understanding Joseph's Dreams,"
BibRev 14 (1998), 46-53.

Aitken, K.T., "The Wooing of Rebekah: a study in the development of the tradition,"
JSOT 30 (1984), 3-23.

Albright, W. F. "Abram the Hebrew: A New Archaeological Interpretation," BASOR 163


(1961), 36-54.

_____, The Biblical Period from Abraham to Ezra: Historical survey (NY: Harper &
Row, 1963).

_____, "Contributions to Biblical Archaeology and Philology," JBL 43 (1924), 363-


393.

_____, "From the Patriarchs to Moses, I: From Abraham to Joseph," BA 36/1 (1973),
5-33.

_____, "Northwest Semitic Names in a List of Egyptian Slaves from the Eighteenth
Century B.C.," JAOS 74 (1954), 222-33.

_____, "The End of `Calneh in Shinar'," JNES 3 (1944), 254-55.

_____, "Moses in Historical and Theological Perspective," Magnalia Dei (1976), 120-
131.

_____, "What Were the Cherubim?" BA 1 (1938), 1-3.

Alexander, T. D., "Genesis 22 and the Covenant of Circumcision," JSOT 25 (1983),


17-22.

_____, "Lot's Hospitality: A Clue to His Righteousness," JBL 104/2 (1985), 289-91.

Alter, R., "Biblical Type--Scenes and the use of Convention," Critical Inquiry 5
(1978), 355-368.

_____, "How Convention Helps Us Read: The Case of the Bible's Annunciation Type-
Scene," Prooftexts 3 (1983), 115-130.

_____, "Sodom as Nexus: The Web of Design in Biblical Narrative," Tikkun 1/1
(1986), 30-38.

_____, "Joseph and His Brothers," Commentary 70/5 (1980), 59-69.

Anbar, M., "Changement des noms des tribus nomades dans la relation d'un mene
evenement," Bib 49 (1968), 221-32.

_____, "Genesis 15: A Conflation of Two Deuteronomic Narratives," JBL 101 (1982),
39-55.

_____, "Les Bijoux Compris Dans La Dot Du Fiance A Mari Et Dans Les Cadeaux Du
Mariage Dans Genesis 24," UF 6 (1974), 442-44.
Andersen, F.I., "Note on Genesis 30:8," JBL (19 ), 200.

_____, "Israelite Kinship Terminology and Social Structure," Bible Translator 20


(1969), 29-39.

Andrew, M.E., "Moving from Death to Life: Verbs of Motion in the Story of Judah and
Tamar in Gen 38," ZAW 105 (1993), 262-69.

Archi, A., "Are the 'Cities of the Plain' Mentioned in the Ebla Tablets," BAR 7/6
(1981), 54-55.

_____, "Further Concerning Ebla and the Bible," BA 44 (1981), 145-154.

Ashley, K.M., "Interrogating Biblical Deception and Trickster Theories: Narratives


of Patriarchy or Possibility?," Semeia 42 (1988), 103-116.

Astour M., "Bene-iamina et Jericho," Semitica 9 (1959), 5-20.

_____, "Sabtah and Sabteca," JBL 84 (1965), 422-425.

_____, "Tamar the Hierodule," JBL 85 (1966), 185-196.

Bahat, Dan, "Did the Patriarchs Live at Givat Sharrett?," BAR 4/3 (1978), 8-11.

Bailey, L.R., "Israelite 'El Sadday and Amorite Bel Sade," JBL 87 (1968), 434-38.

Bailey, R.C., "They're Nothing but Incestuous Bastards: The Polemical Use of Sex
and Sexuality in Hebrew Canon Narratives," in F.F. Segovia and M. Tolbert, eds.,
Reading from This Place. Vol. 1: Social Location and Biblical Interpretation in the
United States. Minneapolis: Fortress, 1995:121-38.

Bal, M., "Tricky Thematics," Semeia 42 (1988), 133-55.

_____, "Sexuality, Sin, and Sorrow," Poetics Today 6 (1985), 21-42.

Barker, K.L., "The Antiquity and Historicity of the Patriarchal Narratives," W.C.
Kaiser & R.F. Youngblood, eds. A Tribute to Gleason Archer (Chicago: Moody Press,
1986), 131-139.

Bartlett, J.R., "The Brotherhood of Edom," JSOT 4 (1977), 2-27.

Becking, B., "`They Hated Him Even More': Literary Technique in Genesis 37.1-11,"
BN 60 (1991), 40-47.

Begg, C.T., "Rereadings of the 'Animal Rite' of Genesis 15 in Early Jewish


Narratives," CBQ 50/1 (1988), 36-46.

Ben Zvi, E., "The Dialogue Between Abraham and YHWH in Gen 18:23-32, a Historical-
Critical Analysis," JSOT 53 (1992), 27-46.

Berlyn, P.J., "His Brothers' Keeper [Judah and Joseph]," JBQ 26 (1998), 73-83.

Biddle, M.E., "The `Endangered Ancestress' and Blessing for the Nations," JBL 109
(1990), 599-611.

Biggs, R.D., "The Ebla Tablets: an Interim Perspective," BA 43 (1980), 76-88.

Bimson, J.J., "Archaeological Data and the Dating of the Patriarchs," in A.R.
Millard and D.J. Wiseman, eds. Essays on the Patriarchal Narratives. Leicester:
IVP, 1980: 59-92.

Bird, P.A., "Harlot as Heroine: Narrative Art and Social Presupposition in three
Old Testament Texts," Semeia 46 (1989a), 119-39.

_____, "To Play the Harlot: An Inquiry into an Old Testament Metaphor," in P.L.
Day, ed. Gender and Difference in Ancient Israel. Minneapolis: Fortress, 1989b: 75-
94.

_____, "Images of Women in the Old Testament," R. Reuther, ed. Religion and Sexism
(N. Y.: Simon and Schuster, 1974), 252-288.

Blenkinsopp, J. "Abraham and the Righteous of Sodom," JJS 33 (1982), 119-132.

_____, "Biographical Patterns in Biblical Narratives," JSOT 20 (1981), 27-46.

Boase, E., "Life in the Shadows: the Role and Function of Isaac in Genesis --
Synchronic and Diachronic Readings," VT 51 (2001), 312-35.

Booij, T., "Hagar's Words in Genesis XVI 13b," VT 30/1 (1980), 1-7.

Bos, J.W.H., "Out of the Shadows, Genesis 38; Judges 4:17-22; Ruth 3," Semeia 42
(1988), 37-67.

Brenner, A., "Female Social Behavior: Two Descriptive Patterns Within the 'Birth of
the Hero' Paradigm," VT 36 (1986), 257-273.

Brodie, L., "Jacob's Travail," JSOT 19 (1981), 31-60.

Brown, J.P., "The Mediterranean Seer and Shamanism," ZAW 93 (1981), 374-400.

Brueggemann, W., "`Impossibility' and Epistemology in the Faith Tradition of


Abraham and Sarah (Gen. 18:1-15)," ZAW 94 (1982), 615-634.

Buhl, F., "Some Observations on the Social Institutions of the Israelites,"


American Journal of Theology 1 (1897), 728-40.

Burdon, C., "Jacob and the Dominion of Edom," ExpT 109 (1998), 360-63.

Caquot, A., "La Parole Sur Juda Dans Le Testament Lyrique de Jacob," Semitica 26
(1976), 5-32.

Cardin, M., "Homophobia and Rape in Sodom and Gibeah: A Response to Ken Stone,"
JSOT 82 (1999), 83-96.

Caspi, Mishael M., "The Story of the Rape of Dinah: The Narrator and the Reader,"
HS 26 (1985), 25-45.

Cassin, E., "Le semblable et le different: Babylone et Israel," L. Poliakov, ed.


Hommes et betes entretiens sur le racisme (Paris: Mouton, 1975), 115-127.

Cazelles, H., "Comptes Rendus," RA 64 (1970), 175-181.

_____, "Les patriarches entre la Mesopotamie et l'Egypte," MDB 15 (1980), 13-15.

Chamberlayne, J.H., "Kinship Relationships among the Early Hebrews," Numen 10


(1963), 153-166.

Christensen, D.L., "Job and the Age of the Patriarchs in Old Testament Narrative,"
PRS 13/3 (1986), 225-28.

Clifford, R.J., "The Word of God in the Ugaritic Epics in the Patriarchal
Narratives," R.J. Clifford and G.W. McRae, eds. The Word in the World (Cambridge,
MA, 1973), 7-18.

Clines, D.J.A., "The Ancestor in Danger: But Not the Same Danger," in What Does Eve
Do to Help? and other Readerly Questions to the Old Testament. JSOTSup 94;
Sheffield: JSOT Press, 1990: 67-84.

Coats, G. W., "Abraham's Sacrifice of Faith, a Form-Critical Study of Genesis 22,"


INT 27 (1973), 389-400.

_____, Genesis with an Introduction to Narrative Literature (Eerdmans, 1983).

_____, "Lot: A Foil in the Abraham Saga," Understanding the Word (JSOTSup, 37,
1985), 113-132.

_____, "Redactional Unity in Genesis 37-50," JBL 93 (1974), 15-21.

_____, "Widow's Rights: A Crux in the Structure of Genesis 38," CBQ 34 (1972), 461-
466.

_____, "Strife without Reconciliation a Narrative Theme in the Jacob Traditions,"


in R. Albertz, ed. Werden und Wirken des Alten Testaments (Neukirchener Verlag,
1980), 82-106.

_____, "The Curse in God's Blessing: Gen 12,1-4a in the Structure and Theology of
the Yahwist," in J. Jeremias & L. Perlitt, eds. Die Botschaft und die Boten
(Neukirchen-Vluyn, 1981), 31-41.

Cohen, N., "Two that are one -- Sibling Rivalry in Genesis," Judaism 32 (1983),
331-342.

Cohn, R.L., "Negotiating (with) the Natives: Ancestors and Identity in Genesis,"
HTR 96 (2003), 147-66.

_____, "Narrative Structure and Canonical Perspective in Genesis," JSOT 25 (1983),


3-16.

Cole, D.P., "Alliance and Descent in the Middle East and the 'Problem' of
Patrilateral Parallel Cousin Marriage," in A.S. Ahmed and D.M. Hart, eds. Islam in
Tribal Societies (1984), 169-186.

Cole, H.R., "The Sabbath and Genesis 2:1-3," AUSS 41 (2003), 5-12.

Collins, J.J., "The Meaning of Sacrifice: A Contrast of Methods," Biblical Research


22 (1977), 19-34.

Cook, J.E., "Four Marginalized Foils--Tamar, Judah, Joseph and Potiphar's Wife: A
Literary Study of Genesis 38-39," PEGLMBS 21 (2001), 115-30.

Cooper, J.S., "Sargon and Joseph: Dreams come True," Biblical and Related Studies
Presented to Samuel Iwry, eds. A. Kort & S. Morschauser (Winona Lake, 1985), 33-39.

Cornelius, I., "Genesis 26 and Mari: The Dispute over Water and the Socio-Economic
Way of Life of the Patriarchs," JNSL 12 (1984), 53-61.

Crenshaw, J., "Journey into Oblivion: A Structural Analysis of Gen. 22:1-19," Sound
58 (1975), 243-56.

Crusemann, F., "Dominion, Guilt, and Reconciliation: the Contribution of the Jacob
Narrative in Genesis to Political Ethics," Semeia 66 (1995), 67-78.

Curtis, E.M., "Structure, Style and Context as a Key to Interpreting Jacob's


Encounter at Peniel," JETS 30 (1987), 129-37.

Daly, R.J., "The Soteriological Significance of the Sacrifice of Isaac," CBQ 39


(l977), 45-75.

David, M., "Le Recit Du Deluge et L'epopee de Gilgames," Gilgames et sa legende


(Paris, 1960), 151-159.

Davies, C.C., "Family Life and Formation Among the Nomads," AFER 28/3-4 (1986),
252-257.

Davies, E.W., "Inheritance Rights and the Hebrew Levirate Marriage," VT 31 (1981),
138-44 and 257-68.

Davies, P.R., "The Sacrifice of Isaac and Passover," Studia Biblica 1 (1978), 127-
132.

_____, "The History of Ancient Israel and Judah," JSOT 39 (1987), 3-63.

Davis, J.J., "The Camel in Biblical Narratives," W.C. Kaiser & R.F. Youngblood,
eds. A Tribute to Gleason Archer (Chicago: Moody Press, 1986), 141-152.

De Geus, C.H.J., "Agrarian Communities in Biblical Times: 12th to10th Centuries


B.C.E.," Les Communautes Rurales (Recueils de la Societe Jean Bodin pour l'histoire
comparative des institutions), part 2 (Paris: Dessain et Tolra, 1983), 207-237.

De Pury, A., "Abraham: The Priestly Writer's 'Ecumenical' Ancestor," in S.L.


McKenzie and T. Romer, eds. Rethinking the Foundations: Historicity in the Ancient
World and in the Bible. BZAW 294; Berlin: de Gruyter, 2000: 163-81.

Delcor, M., "Quelques cas de survivances du vocabulaire nomade en Hebreu Biblique,"


VT 25 (l975), 307-22.

Derks, H., "Myth and Reality in the Archaeology of Ancient Israel," Tijdschrift
voor Mediterrane Archeologie 9 (1996), 23-32.

Domeris, W.R., "Biblical Perspectives on The role of Women," Journal of Theology


for Southern Africa 55 (1986), 58-61.

Donaldson, M.E., "Kinship Theory in the Patriarchal Narratives: The Case of the
Barren Wife," JAAR 49 (1981), 77-87.

Dozeman, T.B., "The Wilderness and Salvation History in the Hagar Story," JBL 117
(1998), 23-43.

Dumbrell, W.J., "The Role of Bethel in the Biblical Narratives from Jacob to
Jeroboam I," AJBA 2/3 (1974-75), 65-76.

_____, "The Role of Women, a reconsideration of the Biblical Evidence," Interchange


4 (1977), 14-22.

Eichler, B.L., "On Reading Genesis 12:10-20," in M. Cogan, et al, eds. Tehillah le-
Moshe. Winona Lake, IN: Eisenbrauns, 1997: 139-48.
_____, "Nuzi and the Bible: a Retrospective," in H. Behrens, et al, eds. Dumu-e-
dub-ba-a. FS A.W. Sjoberg. Philadelphia: University Museum, 1989: 107-119.

Eitam, D., "The Settlement of Nomadic Tribes in the Negeb Highlands During the 11th
Century B.C.," in M. Heltzer and E. Lipinski, eds. Society and Economy in the
Eastern Mediterranean. Leuven: Peeters, 1988:313-40.

Emerton, J.A., "An Examination of a Recent Structuralist Interpretation of Gen 38,"


VT 26 (1976), 79-98.

_____, "Judah and Tamar," VT 29/4 (1979), 403-15.

_____, "The Origin of the Promises to the Patriarchs in the Older Sources of the
Book of Genesis," VT 32 (1982), 12-32.

Eph'al, I., "`Ishmael' and `Arab(s)': A Transformation of Ethnological Terms," JNES


35 (1976), 225-36.

Eslinger, L., "Hosea 12:5a and Genesis 32:29: A Study in Inner Biblical Exegesis,"
JSOT 18 (1980), 91-99.

Exum, J.C., "Isaac, Samson, and Saul: Reflections on the Comic and Tragic Visions,"
Semeia 32 (1985), 5-40.

Fensham, F.C. "Gen XXXIV and Mari," JNSL 4 (1975), 87-90.

Fewell, D.N., "Imagination, Method, and Murder: Un/Framing the Face of Post-Exilic
Israel," in T.K. Beal and D.M. Gunn, eds. Reading Bibles, Writing Bodies: Identity
and The Book. London: Routledge, 1996:132-52.

_____, "Tipping the Balance: Sternberg's Reader and the Rape of Dinah," JBL 110
(1991), 193-211.

_____, "Feminist Reading of the Hebrew Bible: Affirmation, Resistance, and


Transformation," JSOT 39 (1987), 77-87.

Fields, W.W. Sodom and Gomorrah: History and Motif in Biblical Narrative.
Sheffield: Sheffield Academic Press, 1997.

Fiensy, D., "Using the Nuer Culture of Africa in Understanding the Old Testament:
An Evaluation," JSOT 38 (1987), 73-83.

Finkelstein, J.J., "An Old Babylonian Herding Contract and Gen 3l:38f.," JAOS 88
(1968), 30-36.

Firestone, R., "Priesthood, Marriageable Consanguinity, and Text: The Problem of


Abraham and Sarah's Kinship Relationship and the Response of Jewish and Islamic
Exegesis," JQR 83 (1993), 331-47.

_____, "Difficulties in Keeping a Beautiful Wife: The Legend of Abraham and Sarah
in Jewish and Islamic Tradition," JJS 42 (1991), 196-214.

Fishbane, M., "Composition and Structure in the Jacob Cycle (Gen. 25:19-35:22),"
JJS 26 (1975), 15-38.

_____, "Gen. 25:19-35:22, The Jacob Cycle," Text and Texture (1979), 40-76.

Flanagan, J.W., "History as Hologram: Integrating Literary, Archaeological and


Comparative Sociological Evidence," SBL Seminar Papers (1985), 291-314.

Fleishman, J., "Why Did Simeon and Levi Rebuke Their Father in Genesis 34:31?" JNSL
26 (2000), 101-16.

Fleishman, Y., "The Expulsion of Ishmael," Beit Mikra 157 (1999), 146-62. (Hebrew)

Fokkelman, J.P. Narrative Art in Genesis: Specimens of Stylistic and Structural


Analysis. Assen and Amsterdam: Van Gorcum, 1975.

Frankena, R., "Some Remarks on the Semitic Background of Chapters XXIX-XXXI of the
Book of Genesis," Oudtestamentische Studien 17 (1972), 53-64.

Frayne, D., "In Abraham's Footsteps," in P.M.M. Daviau, et al, eds. The World of
the Aramaeans, vol. 1. JSOTSup 324; Sheffield: Sheffield Academic Press, 2001: 216-
36.

Fretheim, T., "The Jacob Tradition," Int 26/4 (1972), 419-36.

Freund, R.A., "Lying and Deception in the Biblical and Post-Biblical Judaic
Tradition," SJOT 1 (1991), 45-61.

Frick, F., "The Rechabites Reconsidered," JBL 90 (1971), 279-287.

_____, "Religion and Sociopolitical Structure in Early Israel: an Ethno-


Archaeological Approach," SBL Seminar Papers (1979), 233-253.

Friedman, R.E., "Deception for Deception," BibRev 2/1 (1986), 22-31, 68.

Frymer-Kensky, T., "Patriarchal Family Relationship and Near Eastern Law," BA 44


(1981), 209-214.

_____, "Law and Philosophy: the Case of Sex in the Bible," Semeia 45 (1989), 89-
102.

Fuchs, E., "'For I Have the Way of Women': Deception, Gender, and Ideology in
Biblical Narrative," Semeia 42 (1988), 68-83.

_____, "Structure and Patriarchal Functions in the Biblical Betrothal Type-Scene:


Some Preliminary Notes," JFS 3 (1987), 7-13.

Furman, N., "His Story versus Her Story: Male Genealogy and Female Strategy in the
Jacob Cycle," Semeia 46 (1989), 141-49.

Gammie, J., "Theological Interpretation by Way of Literary and Tradition Analysis:


Genesis 25-36," M. Buss, ed. Encounter with the Text: Form and History in the
Hebrew Bible (Philadelphia: Fortress, 1979), 117-34.

Geller, S., "The Sack of Shechem: the Use of Typology in Biblical Covenant
Religion," Prooftexts 10 (1990), 1-15.

_____, "The Struggle at the Jabbok: The Uses of Enigma in a Biblical Narrative,"
JANES 14 (1982), 37-60.

Gerstenberger, E., "Covenant and Commandment," JBL 84 (1965), 38-51.

Gevirtz, S., "The Life Spans of Joseph and Enoch and the Parallelism sibatayim-
sibim wesib ah," JBL 96 (1977), 570-71.
Gevitz, S., "Of Patriarchs and Puns: Joseph at the Fountain, Jacob at the Ford,"
HUCA 46 (1975), 33-54.

Gibson, J.C.L., "Life and Society at Mari and in Old Israel," GUOST l8 (1959-60),
15-29.

_____, "Observation on some important ethnic terms in the Pentateuch," JNES 20


(1961), 217-38.

_____. Genesis, 2 vols (Philadelphia: Westminster, 1982).

Ginsberg, H.L., "Abram's `Damascene' Steward," BASOR 200 (1970), 31-32.

Goldin, J., "The Youngest Son or Where Does Genesis 38 Belong," JBL 96 (1977), 27-
44.

Goldingay, J., "The Significance of Circumcision," JSOT 88 (2000), 3-18.

Goodnick, B., "Rebekah's Deceit or Isaac's Great Test," JBQ 23 (1995), 221-28.

_____, "Jacob's Deception of His Father," JBQ 22 (1994), 237-40.

_____, "The Character of Joseph," JPJ 12 (1988), 215-29.

Goodsir, R., "Animal Sacrifice--Delusion or Deliverance?," Studia Biblica 1 (1978),


157-160.

Gordis, D.H., "Lies, Wives and Sisters: the Wife-Sister Motif Revisited," Judaism
34 (1985), 344-359.

Gordon, Cynthia, "Hagar: A Throw-Away Character Among the Matriarchs?," SBL Seminar
Papers (1985), 271-277.

Gordon, C., "The Patriarchal Narratives," JNES 13 (1954), 56-59.

_____, "Abraham and the Merchants of Ura," JNES 17 (1958), 28-31.

_____, "Where Is Abraham's UR?," BAR 3/2 (1977), 20-21.

Gottwald, N., "Were the Early Israelites Pastoral Nomads," BAR 4/2 (1978), 2-7.

_____, "Were the Early Israelites Pastoral Nomads?," Rhetorical Criticism (1974),
223-255.

_____, "Domain Assumptions and Social Models in the Study of Pre-Monarchic Israel,"
SVT 28 (1975), 89-100.

_____. "Bibliography on the Social Scientific Study of the Old Testament," Am


Baptist Theological Review (1982), 168-84.

Gradwohl, R., "Waren Leas Augen hasslich?," VT 49 (1999), 119-24.

Grayson, A.K. and J. Van Seters, "The Childless Wife in Assyria and the Stories of
Genesis," OR 44 (1975), 485-86.

Greenberg, M., "Another Look at Rachel's Theft of the Teraphim," JBL 81 (1962),
239-48.

Greengus, S., "Sisterhood adoption at Nuzi and the `Wife-Sister' in Genesis," HUCA
46 (1975), 5-31.

Greenspahn, F.E., "Recent Scholarship on the History of Premonarchic Israel,"


Journal of Reformed Judaism 30 (Spring 1983), 81-93.

Grelot, P., "Le p�ch� de '�nan (Gn. xxxviii, 9)," VT 49 (1999), 143-55.

Grintz, J.M., "On the Original Home of the Semites," JNES 21 (1962), 186-206.

Grosby, S., "Kinship, Territory, and the Nation in the Historiography of Ancient
Israel," ZAW 105 (1993), 3-18.

Hackett, J.A., "Women's Studies and the Hebrew Bible," R.E. Friedman & H.G.M.
Williamson, eds., The Future of Biblical Studies (Atlanta: Scholars Press, 1987),
141-64.

Hakker, O.D., "The Role of the Camel in Israel's Early History," Animals and
Archaeology, eds. J. Clutton-Brock and C. Grigson (Oxford, 1984), 207-212.

Hamilton, V. P. Handbook on the Pentateuch, (Baker, 1982), 112-115; 127-128; 137-


138; Bib.

Hanson, K.C., "The Herodians and Mediterranean Kinship Part I: Genealogy and
Descent," BTB 19/3 (1989), 75-84.

Haran, M., "The Religion of the Patriarchs: An Attempt at a Synthesis," ASTI 4


(1965), 30-55.

Harland, J.P., "Sodom and Gomorrah, I," BA 5 (1942), 17-32/II, BA 6 (1943), 41-52.

Harris, J.S.R., "Genesis 44:18-34," Int 52 (1998), 178-81.

Hart, D., "The Bible as Comparitive Literature," C&L 3 (1982), 31-37.

Hasel, Gerherd F., "The Meaning of the Animal Rite in Genesis 15," JSOT 19 (1981),
61-78.

Hauer, C., "Anthropology in Historiography," JSOT 39 (1987), 15-21.

Hayes, John H., "The Patriarchal Age: Middle or Late Bronze?," (1970), 11-21.

Helyer, L. R., "The Separation of Abram and Lot: Its Significance in the
Patriarchal Narratives," JSOT 26 (1983), 77-88.

Hepner, G., "Abraham's Incestuous Marriage with Sarah: a Violation of the Holiness
Code," VT 53 (2003), 143-55.

Herion, Gary A., "The Impact of Modern and Social Science Assumptions on the
Reconstruction of Israelite History," JSOT 34 (1986), 3-33.

Herzog, Z. "Beer-Sheba of the Patriarchs," BAR 6/6 (1980), 13-28.

Hiebert, P.S., "'Whence Shall Help Come to Me?' The Biblical Widow," in P.L. Day,
ed. Gender and Difference in Ancient Israel. Minneapolis: Fortress, 1989: 125-41.

Hoffmeier, J.K., "The Wives' Tales of Genesis 12, 20, and 26 and the Covenants at
Beer-Sheba," TB 43 (1992), 81-99.

Holstein, J.A., "Max Weber and Biblical Scholarship," HUCA 46 (1975), 159-179.
Homan, M.M., "Date Rape: The Agricultural and Astronomical Background of the
Sumerian Sacred Marriage and Genesis 38," SJOT 16 (2002), 283-92.

Hopkins, D.C., "Between Promise and Fulfillment: Von Rad and the `sacrifice of
Abraham'," BZ 24/2 (1980), 180-193.

Houtman, C., "Die Augen Leas: 'Rewritten Bible' asl ein Phanomen des 20.
Jahrhunderts," NTT 53 (1999), 89-98.

Humphreys, W.L., "Where's Sarah? Echoes of a Silent Voice in the Akedah," Soundings
81 (1998), 491-512.

Hunter, A.G., "Father Abraham: A Structural and Theological Study of the Yahwist's
Presentation of the Abraham Material," JSOT 35 (1986), 3-27.

Hurowitz, V., "Whose Earrings Did Jacob Bury?" BRev 17 (4, 2001), 31-33, 54.

Ifesich, E.I., "Web of Matrimony in the Bible, Social Anthropology, and African
Traditional Religion," Communio Viatorum 26 (1983), 195-221.

Jay, N., "Sacrifice, Descent and the Patriarchs," VT 38 (1988), 52-70.

Jeansonne, S.P. The Women of Genesis. Minneapolis: Fortress, 1990.

_____, "The Characterization of Lot in Genesis," BTB 18 (1988), 123-29.

Jenkins, A.K., "A Great Name: Gen 12:2 and the Editing of� the Pentateuch," JSOT 10
(1978), 41-57.

Jobling, D., "Levi-Strauss and the Structural Analysis of the Hebrew Bible," R.L.
Moore and F.E. Reynolds, eds. Anthropology and the Study of Religion (Chicago:
Center for the Scientific Study of Religion, 1984), 192-211.

_____, "Sociological and Literary Approaches to the Bible: How Shall the Twain
Meet?,?" JSOT 38 (1987), 85-93.

Kaminsky, J.S., "Humor and the Theology of Hope: Isaac as a Humorous Figure," Int
54 (2000), 363-75.

Kapelrud, A.S., "Shamanistic Features in the Old Testament," C.M. Edsman, ed.
Studies in Shamanism (Stockholm: Almqvist & Wiksell, 1967), 90-96.

Keefe, A.A., "Rapes of Women/Wars of Men," Semeia 61 (1993), 79-97.

Kempinski, A., "How Profoundly Canaanized were the Early Israelites?," ZDPV 108
(1992), 1-7.

_____, "Jacob in History," BAR 14/1 (1988), 42-47.

Kimbrough, S.T., "Une conception sociologique de la religion d'Israel: L'oeuvre


d'Antonin Causse," Revue D'Histoire et de Philosophie Religieuses (1966), 313-330.

_____, "A Non-Weberian Sociological Approach to Israelite Religion," JNES 31


(1972), 195-202.

King, J. Robin, "The Joseph Story and Divine Politics," JBL 106 (1987), 577-594.

Knauf, E.A., "Midianites and Ishmaelites," Midian, Moab, and Edom, eds. J.F.A.
Sawyer & D.J.A. Clines (JSOTS 24; Sheffield, 1983), 147-172.

Kodell, J., "Jacob Wrestles with Esau," BTB 10 (1980), 65-70.

Koizumi, T., "Toward the Establishment of a Scientific History of Israel," Annual


of the Japanese Biblical Institute 12 (1986), 29-76.

Lang, B., "Old Testament and Anthropology: A Preliminary Bibliography," BN 20


(l983), 37-46.

_____. Anthropological Approaches to the Old Testament (Philadelphia: Fortress,


1985).

Lasine, S., "Guest and Host in Judges 19: Lot's Hospitality in an Inverted World,"
JSOT 29 (1984), 37-59.

_____, "Fiction, Falsehood, and Reality in Hebrew Scripture," HS 25 (1984),

_____, "Indeterminacy and the Bible: A Review of Literary and Anthropological


Theories and their Application to Biblical Texts," HS 27 (1986), 48-80.

Layton, S.C., "The Steward in Ancient Israel," JBL 109 (1990), 633-49.

Leeb, C.S., "The Widow in the Hebrew Bible: Homeless and Post-menopausal," PEGLMBS
21 (2001), 61-68.

Lemaire, A. "Les Bene Jacob," RB 85 (1978), 321-337.

_____, "Mariage et structure socio-economique dans l'ancien Israel," in C.H.


Breteau, et al., eds. Production Pouvoir et Parente (Paris: librairie Orientaliste
Paul Geuthner, 1981), 133-48.

_____, "Mari, la Bible et le monde nord-ouest semitique," Mari 4 (1985), 549-58.

Lemche, N.P., "`Hebrew' as a National Name for Israel," StTheo 33 (1979), 1-23.

Levenson, J.D., "Abusing Abraham: Traditions, Religious Histories, and Modern


Misinterpretations," Jud 47 (1998), 259-77.

Levinson, J., "An-Other Woman: Joseph and Potiphar's Wife. Staging the Body
Politic," JQR 87 (1997), 269-301.

Lewis, Joe, "Yahwistic Kerygma in the Jacob Narratives," PRS 5 (1978), 100-106.

Lindblom, J., "Theophanies in Holy Places in the Hebrew Religion," HUCA 32 (1961),
91-106.

Litke, J., "The Messages of Chapter 4 of Genesis," JBQ 31 (2003), 197-200.

Loader, J.A., "God Have or Has? Unclarity and Insight [Joseph]," JNSL 24 (1998),
129-40.

Loewenstamm, S.E., "The Divine Grants of Land to the Patriarchs," JAOS 9 (1971),
509-510.

Lockwood, P.F., "Tamar's Place in the Joseph Cycle," LTJ 26 (1992), 35-43.

Longacre, R.E., "Genesis as Soap Opera: Some Observations about Storytelling in the
Hebrew Bible," JOTT 7 (1995), 1-8.
Loretz, O., "Gen 1,2 als Fragment aus einem amurritisch-kanaan�ischen
Sch�pfungmythos in neuer �gyptozentrischer Deutung," UF 33 (2001), 387-401.

Luke, J.T., "Abraham and the Iron Age: Reflections on the New Patriarchal Studies,"
JSOT 4 (1977), 35-45.

Mabee, C., "Jacob and Laban," VT 30 (1980), 192-207.

Machinist, P., "Literature as Politics: The Tukulti-Ninuta Epic and the Bible," CBQ
38 (1976), 455-482.

Maddox, R.L., "Damned if you do and damned if you don't: Tamar -- a Feminist
Foremother," Daughters of Sarah 13 (1987), 14-17.

Malamat, A., "Mari and the Bible: Some patterns of Tribal Organization and
Institutions," JAOS 82 (1962), 143-150.

_____, "Aspects of Tribal Societies in Mari and Israel," RAI 15 (1967), 129-138.

_____, "The Proto-History of Israel: A Study in Method," C.L. Meyers & M. O'Connor,
eds. The Word of the Lord Shall Go Forth (Winona Lake, IN: Eisenbrauns, 1983), 303-
313.

_____, "Pre-Monarchic Social Institutions in Israel in the Light of Mari," SVT 40


(1986), 165-176.

_____. Mari and the Early Israelite Experience. Oxford: British Academy, 1989.

Malul, M., "Touching the Sexual Organs as an Oath Ceremony in an Akkadian Letter,"
VT 37/4 (1987), 491-492.

Marcus, D., "God Shut Noah in (Genesis 7:16), but Who Shut Utnapishtim in?" MAARAV
9 (2002), 53-59.

Margalith, O., "The Riddle of Genesis 14 and Melchizedek," ZAW 112 (2000), 501-508.

_____, "The Hivites," ZAW 100 (1988), 60-70.

Mars, L., "What Was Onan's Crime?," Comparative Studies in Society and History 26
(1984), 429-439.

Marshall, R.C., "The Priest in the Promsied Land," AE 6 (1979), 772-789.

Masenya, M., "A Bosadi (Womanhood) Reading of Genesis 16," OTE 11 (1998), 271-87.

Matthews, V.H., "Pastoralists and Patriarchs," BA 44 (1981), 215-8.

_____, "Jacob the Trickster and Heir of the Covenant," PRS 12 (1985), 185-195.

_____, "The Wells of Gerar," BA 49 (1986), 118-126.

Matous, L., "Einige Bemerkungen Zum Beduinen problem Im Alten Mesopotamien," ArOr
26 (1958), 631-635.

_____, "Die Urgeschichte Der Menschheit Im Atrahasis-Epos Und in Der Genesis," ArOr
37 (1969), 1-7.

Mays, J.L., "'Now I Know': An Exposition of Genesis 22:1-19 and Matthew 26:36-46,"
TT 58 (2002), 519-25.

Mazar, B., "The Historical Background of the Book of Genesis," JNES 28 (1969), 73-
83.

Mazor, Y., "Genesis 22: the Ideological Rhetoric and the Psychological
Composition," Biblica 67/1 (1986), 81-88.

McCarter, P.K., "The Historical Abraham," Int 42 (1988), 341-52.

McCarthy, D., "The Symbolism of Blood and Sacrifice," JBL 88 (1969), 166-176.

_____, "Animadversiones," Biblica 60 (1979), 247-253.

McComiskey, T.E., "The Religion of the Patriarchs," Law and Prophets (1974), 195-
206.

McEvenue, Sean E., "The Elohist at Work," ZAW 96 (1984), 315-332.

McKay, H.A., "Jacob Makes it Across the Jabbok," JSOT 38 (1987), 3-13.

McKenzie, J.L., "The Sacrifice of Isaac (Gen. 22)," Scripture 9 (1957), 79-84.

_____, "Jacob at Peniel: Gen. 32, 24-32," CBQ 25 (1963), 71-76.

McKenzie, S., "`You Have Prevailed,' The Function of Jacob's Encounter at Peniel in
the Jacob Cycle," RQ 23/4 (1980), 225-231.

McKnight, E., "Structure and Meaning in Biblical Narrative," PRS 3 (1976), 3-19.

Mendenhall, G.E., "The Nature and Purpose of the Abraham Narratives," P.D. Miller,
et al, eds. Ancient Israelite Religion (Philadelphia: Fortress, 1987), 337-356.

Meyers, C. Discovering Eve: Ancient Israelite Women in Context. New York: Oxford,
1988.

_____, "Procreation, Production, and Protection: Male-Female Balance in Early


Israel," JAAR 51/4 (1983), 569-593.

Michel, W.L., "Anthropology and Theology of the Old Testament," Dialog (Minnesota)
24 (1985), 42-49.

Millard, A.R., "YW and YHW Names," VT 30 (1980), 207-212.

_____ and D. J. Wiseman. Essays on the Patriarchal Narratives (Leicester, 1980).

Miller, A.W., "Claude Levi-Strauss and Genesis 37-Exodus 20," Studies (1977), 21-
52.

Miller, J.E., "Sexual Offenses in Genesis," JSOT 90 (2000), 41-53.

Miller, J.M. The Old Testament and the Historian (Philadelphia, 1976).

_____, "The Patriarchs and Extra-Biblical Sources: A Response," JSOT 2 (1977), 62-
67.

Miller, N., "Patriarchal Burial Site Explored for First Time in 700 Years," BAR
11/3 (1985), 26-43.
Miscall, P.D., "The Jacob and Joseph Stories as Analogies," JSOT 6 (1978), 28-40.

Morgenstern, J.. The Book of Genesis (NY: Schocken, 1965).

Morrison, M.A., "The Jacob and Laban Narrative in Light of Near Eastern Sources,"
BA 46/3 (1983), 155-64.

Morschauser, S., "'Hospitality', Hostiles and Hostages: On the Legal Background to


Genesis 19.1-9," JSOT 27 (4, 2003), 461-85.

Mosala, I., "Social Scientific Approaches to the Bible: One Step Forward, Two Steps
Backward," JTSA 55 (1986), 15-30.

Muffs, Y., "Abraham the Noble Warrior: Patriarchal Politics and Laws of War in
Ancient Israel," Yadin Festschrift (1983), 81-107.

Mullo Weir, C.J., "The Alleged Hurrian Wife-Sister Motif in Genesis," GUOST 22
(1967-68), 14-25.

Muntingh, L.M., "Israelite-Amorite Political Relations during the Second Millenium


B.C. in the Light of Near Eastern Politics. A Study of Relevant Amorite, Akkadian
and Hebrew Concepts," Atti del Secondo Congresso Internazionale di Linguistica
Camito-Semitica, ed. P. Fronzaroli (Firenze, 1978), 211-36.

Mussell, M.-L., "Guile and Power in the Lives of the Wives of the Patriarchs,"
PEGLMBS 7 (1987), 173-181.

Myer, C.F., Jr., "Sample Interpretation from Extra-Biblical Sources: The Nuzi
Material and the Patriarchal Narratives," in F.F. Kearley, et al, eds. Biblical
Interpretation. Baker, 1986:168-80.

Myers, J.M., "The Way of the Fathers," INT 29 (1975), 121-40.

Neff, R.W., "The Annunciation in the Birth Narrative of Ishmael," BibRes 17 (1972),
51-60.

Neyrey, J.H., "Jacob Tradition and the Interpretation of John 4:l0-26," CBQ 41
(1979), 419-37.

Nicole, J. and M.-C., "Sara, soeur et femme d'Abraham," ZAW 112 (2000), 5-23.

Niditch, S. Underdogs and Tricksters: A Prelude to Biblical Folklore. San


Francisco: Harper & Row, 1987.

_____, "The Wronged Woman Righted: An Analysis of Genesis 38," HTR 72 (1979), 143-
149.

Nikaido, S., "Hagar and Ishmael as Literary Figures: an Intertextual Study," VT 51


(2001), 219-42.

Noegel, S.B., "Sex, Sticks, and the Trickster in Gen. 30:31-43," JANESCU 25 (1997),
7-17.

Oblath, M., "'To Sleep, Perchance to Dream...': What Jacob Saw at Bethel (Genesis
28.10-22)," JSOT 95 (2001), 117-26.

O'Brien, J.M., "Judah as Wife and Husband: Deconstructing Gender in Malachi," JBL
115/2 (1996), 241-50.
O'Brien, M.A., "The Contribution of Judah's Speech, Genesis 44:18-34, to the
Characterization of Joseph," CBQ 59 (1997), 429-447.

Oden, R., "Jacob as Father, Husband, and Nephew: Kinship Studies and The
Patriarchal Narratives," JBL 102 (1983), 189-205.

Olyan, S.M., "Honor, Shame, and Covenant Relations in Ancient Israel and Its
Environment," JBL 115/2 (1996), 201-18.

Pagolu, A. The Religion of the Patriarchs. JSOTSup 277; Sheffield, 1998.

Pardee, D., "Literary Sources for the History of Palestine and Syria: The Mari
Archives," AUSS 15 (1977), 189-210.

Parker, S.B., "The Birth Announcement," in L. Eslinger and G. Taylor, eds. Ascribe
to the Lord (Sheffield: JSOT Press, 1988), 133-149.

Parry, R., "Feminist Hermeneutics and Evangelical Concerns: The Rape of Dinah as a
Case Study," TynBul 53 (2002), 1-28.

Patrick, D., "The Covenant Code Source," VT 27 (1977), 145-57.

Perdue, L.G., "Liminality as a Social Setting for Wisdom Literature," ZAW 93


(1981), 114-126.

Perkins, P., "Women in the Bible and Its World," Int 42 (1988), 33-44.

Petersen, D.L., "A Thrice-Told Tale: Genre, Theme and Motif," Bib Res (19 ), 30-43.

Petschow, H., "Die neubabylonische zwiegesprachsur Kunde und Genesis 23," JCS 19
(1965), 103-20.

Pettinato, G., "Ebla and the Bible," BA 43 (1980), 203-16.

Phillips, M.L., "Misogyny in the Old Testament," The Answers Lie Below, ed. H.O.
Thompson (Lanham, MD: Univ. Press of America, 1984), 243-261.

_____, "Another Look at Adultery," JSOT 20 (1981), 3-25.

Pocock, D.F., "North and South in the Book of Genesis," Studies in Social
Anthropology, eds. J.H.M. Beattie & R.G. Lienhardt (Oxford, 1975), 273-284.

Pope, M.H., "The Timing of the Snagging of the Ram, Genesis 22:l3," BA 49/2 (1986),
114-17.

Porter, J.R. The Extended Family in the Old Testament (London: Edutext
Publications, 1967).

Prewitt, Terry J., "Kinship Structures and the Genesis Genealogies," JNES 40
(1981), 87-98.

Prolow, S. and V. Orel, "Isaac Unbound," BZ 40 (1996), 84-91.

Rainey, A., "Merchants at Ugarit and the Patriarchal Narratives," Christian News 14
(1963), 17-27.

Ramsey, G.W., "Israel's Ancestors: The Patriarchs and Matriarchs," in J. Barton,


ed. The Biblical World, 2 vols; London/NY: Routledge, 2002, 2:175-93.
Reis, P.T., "Hagar Requited," JSOT 87 (2000), 75-109.

Reiss, M., "Archetypes in the Patriarchal Family," JBQ 28 (2000), 12-19.

Rendsburg, Gary A., "Reading David in Genesis: How We Know the Torah was Written in
the Tenth Century
���� B.C.E.," BRev 17 (1, 2001), 20-33, 46.

_____, "Biblical Literature as Politics: The Case of Genesis," in A. Berlin, ed.


Religion and Politics in the
���� Ancient Near East. Bethesda, MD: University of Maryland Press, 1996: 47-70.

_____, "Notes on Genesis XV," VT 42 (1992), 266-72.

_____, "David and His Circle in Genesis XXXVIII," VT 36/4 (1986a), 438-446.

_____. The Redaction of Genesis. Winona Lake, IN: Eisenbrauns, 1986b.

_____, "Notes on Genesis 35," VT 34 (1984), 361-65.

Revel, E.J., "Midian and Ishmael in Genesis 37: Synonyms in the Joseph Story," in
P.M.M. Daviau, et al, eds. The World of the Aramaeans, vol. 1. JSOTSup 324;
Sheffield: Sheffield Academic Press, 2001:� 70-91.

Richard, E., "The Polemical Character of the Joseph Episode in Acts 7," JBL 98
(1979), 255-67.

Robinson, A., "Process Analysis Applied to the Early Traditions of Israel: a


Preliminary Essay," ZAW 94 (1982), 549-566.

Robinson, I., "bepetah enayim in Genesis 38:14," JBL 96 (1977), 569.

Rofe, A., "An Enquiry into the Betrothal of Rebekah," in E. Blum, et al, eds. Die
Hebraische Bibel und ihre zweifache Nachgeschichte. Neukirchen, 1990:27-39.

Rogers, M.L., "The Call of Abram: a Systems Theory Analysis," Journal of Psychology
and Theology 9 (1981), 111-127.

Rogerson, J.W., "Structural Anthropology and the Old Testament," BSOAS 33 (1970),
490-500.

_____, "The Hebrew Conception of Corporate Personality: A Re-examination," JTS 21


(1970), 1-16.

_____, "Recent Literary Structuralist Approaches to Biblical Interpretation," The


Churchman 90 (1976), 165-177.

_____, "The Old Testament View of Nature: Some Preliminary Questions," OTS 20
(1977), 67-84.

_____, "Sacrifice in the Old Testament," M.F.C. Bourdillon and M. Fortes, eds.
Sacrifice (London, 1980), 45-59.

_____. Anthropology and the Old Testament (Sheffield: JSOT Press, 1984).

Roth, W.M., "The Wooing of Rebekah, A Traditional-Critical Study of Genesis 24,"


CBQ 34 (1972), 177-87.

_____, "Structural Interpretations of `Jacob at the Jabbok' (Genesis 32:22-32)," BR


22 (1977), 51-62.

_____, "The Text is the Medium: an Interpretation of the Jacob Stories in Genesis,"
M. Buss, ed. Encounter with the Text (Philadelphia, 1979), 103-115.

Roth-Rotem, J., "The Exposition of the Banishment of Ishmael Story (Gen 21, 9-21),"
Beit Mikra 153 (1998), 133-25. (Hebrew)

Rowley, H.H., "Recent Discovery and the Patriarchal Age," BJRL 32 (1949-50), 44-79.

Rowton, M.B., "Dimorphic Structure and the Problem of the 'Apiru-Ibrim," JNES
35(l976), l3-20.

Rummel, S., "Using Ancient Near Eastern Parallels in Old Testament Study." BAR 3
(1977), 3-11.

Safren, J.D., "Ahuzzath and the Pact of Beer-Sheba," ZAW 101 (1989), 184-198.

Saggs, H.W., "Ur of the Chaldees A Problem of Indentification," IRAQ 22 (1960),


200-201.

Sarna, N., "Abraham in History," BAR 3 (1977), 5-9.

_____, Understanding Genesis (New York, 1966).

Sasson, J.M., "Circumcision in the Ancient Near East," JBL 85 (1966), 473-76.

_____, "Love's Roots: on the Redaction of Genesis 30:14-24," J.H. Marks and R.M.
Good, eds. Love and Death in the Ancient Near East (Guilford, CN: Four Quarters
Pub. Co., 1987), 205-209.

Savage, M. "Literary Criticism and Biblical Studies: A Rhetorical Analysis of the


Joseph Narrative," Rhetorical Criticism (1974), 79-100.

Savran, G., "The Character as Narrator in Biblical Narrative," Prooftexts 5 (1985),


1-17.

Schafer-Lichtenberger, C., "Abraham zwischen Gott und Isaak (Gen 22,1-19)," WD 26


(2001), 43-60.

Scullion, J.J., "Some Reflections on the Present State of the Patriarchal Studies,
The Present State of the Question," Abr Nahrain 21 (1982-3), 50-65.

Seebass, H., "The Joseph Story, Genesis 48 and the Canonical Process," JSOT 35
(1986), 29-43.

Selman, M.J., "The Social Environment of the Patriarchs," TB 27 (1976), 114-36.

Sharp, D.B., "In Defense of Rebecca," BTB 10 (1980), 164-68.

Shearman, S.L. and J.B. Curtis, "Divine-Human Conflicts in the Old Testament," JNES
28 (1969), 231-242.

Shochat, E., "Political Motives in the Stories of the Patriarchs," Tarbiz 24 (1954-
55) [S. E. Loewenstramm Tarbiz 24 (1954-55)]

Spanier, K., "Rachel's Theft of the Teraphim: her Struggle for Family Primacy," VT
42 (1992), 404-12.
Speiser, E.A. Genesis (Garden City, NY: Doubleday, 1960).

_____, "The Wife-Sister Motif in the Patriarchal Narratives," BOS (1963), 15-28.

Steinberg, J.A., "Joseph and Revolutionary Egypt," JBQ 26 (1998), 101-106.

Steinberg, N., "Kinship and Gender in Genesis," BR 39 (1994), 46-56.

_____, "The Genealogical Framework of the Family Stories in Genesis," Semeia 46


(1989), 41-50.

_____, "Israelite Tricksters, Their Analogues and Cross-Cultural Study," Semeia 42


(1988), 1-13.

_____, "Gender Roles in the Rebekah Cycle," USQR 39/3 (1984), 175-88.

Steiner, F., "Enslavement and the Early Hebrew Lineage System: An Explanation of
Genesis 47:29-31, 48:1-16," MAN 101 (1954), 73-75.

Stieburg, W., Jr., "When was the Age of the Patriachs--of Amorites, Canaanites, and
Archaeology, BAR 1/2 (1975), 17-23.

Steinberg, N., "Israelite Tricksters, Their Analogues and Cross-Cultural Study,"


Semeia 42 (1988), 1-13.

Strange, J., "Geography and Tradition in the Patriarchal Narratives," SJOT 11


(1997), 210-22.

Sutherland, D., "The Organization of the Abraham Promise Narratives," ZAW 95


(1983), 337-343.

Terino, J., "A Text Linguistic Study of the Jacob Narrative," VE 18 (1988), 45-62.

Teugels, L, "A Matriarchal Cycle? The Portrayal of Isaac in Genesis in the Light of
the Presentation of Rebekah," BTFT 56 (1995), 61-72.

Thompson, J.A., "Farming in Ancient Israel," BurH 20 (1984), 53-60.

Thompson, T.L., "Historiography in the Pentateuch," SJOT 13 (1999), 258-83.

_____, "Conflict Themes in the Jacob Narratives," Semeia 15 (1979), 5-26.

_____, "A New Attempt to date the Patriarchal Narratives," JAOS 98 (1978), 76-84.

_____, The Historicity of the Patriarchal Narratives (Berlin, 1974).

Tonson, P., "Mercy Without Covenant: A Literary Analysis of Genesis 19," JSOT 95
(2001), 95-116.

Treves, M., "Shiloh (Genesis 4ll0)," JBL 85 (l966), 353-56.

Trible, P., "Depatriarchalizing in Biblical Interpretation," JAAR 41 (1973), 30-48.

_____, Texts of Terror (Philadelphia, l984).

_____, "The Other Woman: A Literary and Theological Study of the Hagar Narratives,"
Understanding the Word, ed. J.T. Butler (Sheffield, 1985), 221-246.

Tsevat, M., "Hagar and the Birth of Ishmael," The Meaning of the Book of Job and
Other Biblical Studies (New York: Ktav, 1980), 53-76.

Tucker, Gene M., "The Legal Background of Genesis 23," JBL 85 (1966), 77-83.

Unterman, J., "The Literary Influence of `The Binding of Isaac' (Genesis 22) on
`The Outrage at Gibeah' (Judges 19)," HAR 4 (1980), 161-166.

Van der Toorn, K., "From Patriarchs to prophets. A Reappraisal of Charismatic


Leadership in Ancient Israel," JNSL 13 (1987), 191-218.

_____, "Ancestors and Anthroponymns: Kinship Terms as Theophoric Elements in Hebrew


Names," ZAW 108 (1996), 1-11.

VanHattem, W.C., "Once Again: Sodom and Gomorrah," BA 44 (1981), 87-92.

Van Seters, J., "Divine Encounter at Bethel (Gen 28, 10-22) in Recent Literary-
Critical Study of Genesis," ZAW 110 (1998), 503-13.

_____.� Abraham in History and Tradition (New Haven, 1975).

_____, "The Religion of the Patriarchs in Genesis," Biblica 61/2 (1980), 220-33.

_____, "Dating the Patriarchal Stories," BAR 4 (1978), 6-8.

_____, "The Problem of Childlessness in Near Eastern Law and the Patriarches of
Israel," JBL 87 (1968), 401-8.

_____, "The Terms `Amorite' and `Hittite' in the Old Testament," VT 22 (1972), 64-
81.

_____, "Tradition and Social Change in Ancient Israel," PRS 7 (1980), 96-113.

Vawter, B. On Genesis, A New Reading (Garden City, NY: Doubleday, 1977).

Vera, J.L., "La ber�t entre Laban et Jacob (Gn 31.43-54)," in P.M.M. Daviau, et al,
eds. The World of the Aramaeans, vol. 1. JSOTSup 324; Sheffield: Sheffield
Academic Press, 2001: 57-69.

Von Rad, G. Genesis (Philadelphia: Westminster, 1961).

Wagner, N.E., "Abraham and David?," Studies on the Ancient Palestinian World, eds.
J.W. Weavers & D.B. Redford (Toronto, 1972), 117-140.

Wander, N., "Structure, Contradiction, and 'Resolution' in Mythology: Father's


Brother's Daughter Marriage and the Treatment of Women," JANES 5 (1973), 75-99.

Wapnish, P., "Camel Caravans and Camel Pastoralists at Tell Jemmeh," JANES 13
(1981), 101-21.

Warner, S. M., "The Patriarchs and Extra-Biblical Sources," JSOT 2 (1977), 50-61.

_____, "Primitive Saga Men," VT 29 (1979), 326-335.

Warning, W., "Terminological Patterns and the Verb MWL 'Circumcise' in the
Pentateuch," BN 106 (2001a), 52-56.

_____, "Terminological Patterns and Genesis 23," OTE 14 (2001), 533-43.

Wass�n, C., "The Story of Judah and Tamar in the Eyes of the Earliest
Interpreters," Literature and Theology 8 (1994), 354-66.

Watson, P.J., "The Theory and Practice of Ethnoarchaeology with Special Reference
to the Near East," Paleorient 6 (1980), 55-64.

Weeks, N., "Man, Nuzi and the Patriarchs," Abr Nahrain 26 (1976), 73-81.

Weinfeld, M., "The Promise to the Patriarchs and its Realization: an Analysis of
Foundation Stories," in M. Heltzer and E. Lipinski, eds. Society and Economy in the
Eastern Mediterranean. Leuven: Peeters, 1988:353-69.

Weir, C.J.M., "The Alleged Hurrian Wife-Sister Motif in Genesis," GUOST 22 (1967-
68), 14-25.

Weisman, Z., "Societal Divergences in the Patriarchal Narratives," Henoch 17


(1995), 11-27.

Wenham, G.J. Genesis 1-15. Waco, TX: Word, 1987.

_____. Genesis 16-50. Dallas: Word, 1994.

Wesselius, J.-W., Discontinuity, Congruence and the Making of the Hebrew Bible,"
SJOT 13 (1999), 24-77.

Westbrook, R., "The Purchase of the Cave of Machpelah," Israel Law Review 6 (1971),
29-38.

Westenholz, J.G., "Tamar, Qedesa, Qadistu, and Sacred Prostitution in Mesopotamia,"


HTR 82 (1989), 245-65.

Westermann, C. Genesis 12-36, A Commentary (Minneapolis: Augsburg, 1985).

_____. Genesis 37-50, A Commentary (Minneapolis: Augsburg, 1986).

_____. Genesis, A Practical Commentary (Grand Rapids, MI: Eerdmans, 1987).

White, H.C., "The Joseph Story: a Narrative which `consumes' its content," Semeia
31 (1985), 49-69.

_____, "Reuben and Judah: Duplicates or Complements?," Understanding the Word, ed.
J.T. Butler (Sheffield, 1985), 73-97.

_____, "The Divine Oath in Genesis," JBL 92 (1973), 165-79.

Widengren, G., "Myth and History in Israelite-Jewish Thought," in S. Diamond, ed.


Culture in History: Essays in Honor of Paul Radin (New York: Octagon Press, 1981),
467-495.

Williams, J.G., "The Beautiful and the Barren: Conventions in Biblical Type-
scenes," JSOT 17 (1980), 107-19.

_____, "The Comedy of Jacob: A Literary Study," [An Abstract] JAAR 46 (1978), 208.

_____, "Number Symbols and Joseph as Symbol of Completion," JBL 98 (1979), 86-87.

Williams, M.J. Deception in Genesis: An Investigation into the Morality of a Unique


Biblical Phenomenon. New York: Peter Lang, 2001.

Wilson, R.R., "This World--and the World to Come, Apocalyptic Religion and the
Counterculture," Encounter 38 (1977), 117-124.

_____, "Anthropology and the Study of the Old Testament," USQR 34 (1979), 175-81.

Windsor, G., "Theophany," Theology 75 (1972), 411-417.

Winnett, F.V., "The Arabian Genealogies in the Book of Genesis," in H. T. Frank and
W.L. Reed, eds. Translating and Understanding the Old Testament. Nashville:
Abingdon, 1970:171-96

Wolff, H.W. Anthropology of the Old Testament (Philadelphia, 1974).�

Wright, G.R.H., "The Positioning of Genesis 38," ZAW 94 (1982), 523-534.

Wyatt, N., "The Story of Dinah and Shechem," UF 22 (1990), 433-58.

_____, "Where Did Jacob Dream his Dream?," SJOT 2 (1990), 44-57.

Yeivin, S., "The Age of the Patriarchs," RSO 38 (1963), 277-302.

Young, D.W., "A Ghost Word in the Testament of Jacob (Gen 49:5)?," JBL 100/3
(1981), 335-342.

Zakovitch, Y., "The Exodus from Ur of the Chaldeans: A Chapter in Literary


Archaeology," in R. Chazan, et al, eds. Ki Baruch Hu: Ancient Near Eastern,
Biblical and Judaic Studies in Honor of Baruch A. Levine. Winona Lake, IN:
Eisenbrauns, 1999: 429-39.

_____, "Through the Looking Glass: Reflections/Inversions of Genesis Stories in the


Bible," Biblical Interpretation 1 (1993), 139-52.

Zerafa, P., "The Land of Moriah," Angelicum 44 (1967), 84-94.

Zimmerli, W., "Abraham," JNSL 6 (1978), 49-60.

Zucker, D.J., "Jacob in Darkness (and Light): A Study in Contrasts," Judaism 35/4
(1986), 402-13.

You might also like