Tbaqarah Tafseer Lesson 3 On
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Lesson 3
Surah Baqarah 6-10
صمرمه ؤم مغشنشنو ةةة نونلنه ؤم
نخنتنم ٱلل ن نعنلشى قننلومبمه ؤم نونعنلشى نسؤممعمه ةؤم نونعنل ش ىى أنؤب ش ن٦ إملن ٱللمذينن نكنفنرواا نسنواءء نعنلؤيمه ؤم نءنأننذؤرنتنه ؤم أن ؤم نل ؤم نتنمذؤرنه ؤم نل نيؤؤممننونن
ل نوٱللمذينن نءانمننواا نونما نيؤخندنعونن إملل ش س نمن نينقونل نءانملنا مبٱللم نومبٱؤلنيؤومم ٱؤلى م
نينخمدنعونن ٱ ل ن٨ خمر نونما نهم مبنمؤؤمممنينن نوممنن ٱللنا م٧ ب نعمظيةم نعنذا ء
ؤ ن
١٠ ب أمليمنم مبنما نكاننواا نيكمذنبونن ضةا نونلنه ؤم نعنذا ءض نفنزاندنهنم ٱلل ن نمنر ض مفي قننلومبمهم لمنر ة٩ نأنفننسنه ؤم نونما نيشنعنرونن
ؤ
6. Surely those who disbelieve, it being alike to them whether you warn them, or do not warn
them, will not believe.
7. Allah has set a seal upon their hearts and upon their hearing and there is a covering over
their eyes, and there is a great punishment for them.
8. And there are some people who say: We believe in Allah and the last day; and they are not at
all believers.
9. They desire to deceive Allah and those who believe, and they deceive only themselves and
they do not perceive.
10. There is a disease in their hearts, so Allah added to their disease and they shall have a
painful chastisement because they
Surah Baqarah 2:6-10
٦ إملن ٱللمذينن نكنفنرواا نسنواءء نعلنؤيمه ؤم نءنأننذؤرنتنه ؤم أن ؤم لن ؤم نتنمذؤرنه ؤم نل نيؤؤممننونن
Explanations
نحلقؤتjustified
٥ نفنللما نزانغىواا أننزانغ ٱلل ن قننلونبنه مؤم نوٱلل ن نل نيؤهمدي ٱؤلنقؤونم ٱؤلشنفمسمقينن
But when they turned aside, Allah made their hearts turn aside, and Allah does not guide the
transgressing people. Surah Saff 61:5
7. And there are some people who say: We believe in Allah and the last day; and they
are not at all believers.
Explanations
They think to deceive Allah by lying about their Islam to protect their blood and
property.
Wishful thinking- only
Harm and punishment is against themselves- perceive not
Painful torment- pain could be due to being numerous or intensity – numerous and
intensity –both combined for hypocrites
نوأنلما ٱللمذينن نفنسنقواا نفنمؤأنوشىنهنم ٱللناةنر نكللنما أننراندىواا نأن نيؤخنرنجواا ممؤننها أ نمعيندواا مفينها نومقينل نلنه ؤم نذونقواا نعنذا ن
ب ٱللنامر ٱللمذي نكننتم مبمهۦ
٢٠ نتنكبذنبونن
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20. And as for those who transgress, their abode is the fire; whenever they desire to go
forth from it they shall be brought back into it, and it will be said to them: Taste the
chastisement of the fire which you called a lie. [Surah sajda 32:20]
نيؤكمذنبونن
Lying with respect to saying we believe in Allah and the Last day and not being true to it
نيؤكبذبنونن
Belie Allah and His messenger or rejection of the message –in other qiraa
Both are attributed to hypocrites
Benefits
If person does not have inclination towards truth- punished by increased in sickness of
the heart.
Disease in hearts of hypocrites- doubts and lowly desires.
١٣٧ إملن ٱللمذينن نءانمننواا نثلم نكنفنرواا نثلم نءانمننواا نثلم نكنفنرواا نثلم ٱؤزنداندواا نكؤفضرا لل ؤم نينكمن ٱلل ن لمنيؤغمفنر نلنه ؤم نونل لمنيؤهمدنينه ؤم نسمبيمنل
137. Surely (as for) those who believe then disbelieve, again believe and again disbelieve, then
increase in disbelief, Allah will not forgive them nor guide them in the (right) path. [Surah nisaa
4:37]
٣ طمبنع نعنلشى قننلومبمه ؤم نفنه ؤم نل نيؤفنقنهونن شنذلم ن
ك مبأ نلننه ؤم نءانمننواا نثلم نكنفنرواا نف ن
3. That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do
not understand. Surah Munafiqun 63:3
After truth had come to them they disbelieved- seal set on heart
Benefits of Verses
1. Causes of misguidance of slave from Allah is from slave himself
صنرنه ؤم نكنما لن ؤم نيؤؤممننواا مبمهىۦ أنلونل نملر ةة نونننذنرنه ؤم مفي ن
١١٠ طؤغشنيمنمه ؤم نيؤعنمنهونن ب أن ؤمفندنتنه ؤم نوأنؤب ش ن
نونننقلب ن
110. And We will turn their hearts and their sights, even as they did not believe in it the first
time, and We will leave them in their inordinacy, blindly wandering on. [Surah An’aam 6:110]
2.
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٤٩ س نلشنفمسنقونن
ض نذننومبمه مؤم نوإملن نكمثيضرا بمنن ٱللنا م نفمإن نتنوللؤواا نفٱؤعنل ؤم أنلننما نيمريند ٱلل ن نأن ني م
صينبنهم مبنبؤع م
49. And that you should judge between them by what Allah has revealed, and do not follow
their low desires, and be cautious of them, lest they seduce you from part of what Allah has
revealed to you; but if they turn back, then know that Allah desires to afflict them on account of
some of their faults; and most surely many of the people are transgressors. [surah maaidah
5:49]
نوإمنذا،ب ث نكنذ ن إمنذا نحلد ن،ث نعان أنمبي نهنراينرنة ـ رضى ا عنه ـ نعمن اللنمببي صلى ا عليه وسلم نقانل " انينة االنمننامفمق نثلن ء
." ف نوإمنذا نونعند أناخلن ن،ا اؤنتممنن نخانن
They pretend Islam it is if they think they deceive Allah. All the rulings of Islam while thy
pretend Islam, they seek refuge from ruling of Allah which prevents taking his wealth
and blood.
The end
Lesson 4
نوإمنذا مقينل نلنه ؤم نءاممننواا١٢ أننل إملننه ؤم نهنم ٱؤلنمؤفمسندونن نوشنلمكن لل نيؤشنعنرونن١١ صلمنحونن
ض نقال نىواا إملننما ننؤحنن نم ؤ نوإمنذا مقينل نلنه ؤم نل نتؤفمسندواا مفي ٱؤلنؤر م
١٣ س نقال نىواا أنننؤؤممنن نكنما نءانمنن ٱللسنفنهامنء أننل إملننه ؤم نهنم ٱللسنفنهانء نوشنلمكن لل نيؤعنلنمونن
نكنما نءانمنن ٱللنا ن
11. And when it is said to them, Do not make mischief in the land, they say: We are but peace-
makers.
12. Now surely they themselves are the mischief makers, but they do not perceive.
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13. And when it is said to them: Believe as the people believe they say: Shall we believe as the
fools believe? Now surely they themselves are the fools, but they do not know.
مفي ٱؤلنؤر م
ض
The earth an its people. Sins are causing for draught, earthquakes and lack of rain- punishment
from Allah
۞أننل ؤم نتنر إمنلى ٱللمذينن ننانفنقواا نينقونلونن ملمؤخشنومنمهنم ٱللمذينن نكنفنرواا ممؤن أنؤهمل ٱؤلمكشنت م
ب نلمئؤن أ نؤخمرؤجنت ؤم نلننؤخنرنجلن نمنعنك ؤم نونل ننمطينع مفينك ؤم أننحددا أننبضدا نومإن
١١ صنرلننك ؤم نوٱلل ن نيؤشنهند إملننه ؤم نلشنكمذنبونن
نقومتؤلنت ؤم نلننن ن
11. Have you not seen those who have become hypocrites? They say to those of their brethren
who disbelieve from among the followers of the Book: If you are driven forth, we shall certainly
go forth with you, and we will never obey any one concerning you, and if you are fought against,
we will certainly help you, and Allah bears witness that they are most surely liars. [Surah Hashr
59:11]
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The hypocrites would give false promises of siding the Jews to stand against the prophet
ﷺ
Hypocrites lived with Muslim taking their secrets and conveying to enemy.
Alaa- tanbeeh
Innahum- emphasis and assertiveness they show restrictions
ٱؤلنمؤفمسندونن- the corruption makers or mischief makers
They are the enemies so beware of them.” Surah munafiqun
١٢ نوشنلمكن لل نيؤشنعنرونن
Mischief is a physical and as well as perceptive aspect . it is because of their idiocy and lack of
understanding of matters they don’t know the gravity of the mischief
Benefits of Verses
1. Hypocrisy is pretention of Islam and concealing disbelief
2. Greatest of evils
3. Greatest affliction- mischief becomes beautified in the eye of man such that he sees
himself as a peacemaker. “we are only peace makers”
4. Unbeliever is short sighted- sees peace and goodness in matters related to livelihood
only. The correct reform is that the person trails the path of Allah clearly and openly in
all matters
5. Not everyone is to be believed on their claim on religion they make.
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ت إملن ٱ ل ن
ل ضلل نمن نينشانء نونيؤهمدي نمن نينشاةنء نفنل نتؤذنهؤب ننؤفنس ن
ك نعنلؤيمه ؤم نحنسشنر م ة أننفنمن نزبينن نلنهۥ نسىونء نعنملممهۦ نفنرنءاهن نحنسضنةا نفإملن ٱ ل ن
ل ني م
٨ صنننعونن نعمليمنم مبنما ني ؤ
8. What! is he whose evil deed is made fairseeming to him so much so that he considers
it good? Now surely Allah makes err whom He pleases and guides aright whom He
pleases, so let not your soul waste away in grief for them; surely Allah is Cognizant of
what they do surah fatir 35:8
The evil may be looking aright to the guilty
١٣ س نقال نىواا أنننؤؤممنن نكنما نءانمنن ٱللسنفنهامنء أننل إملننه ؤم نهنم ٱللسنفنهانء نو شلنمكن لل نيؤعنلنمونن
نوإمنذا مقينل نلنه ؤم نءاممننواا نكنما نءانمنن ٱللنا ن
The statement of the hypocrites Shows doubt and scorn to the believers \more than
just rejection of faith – condemnation and rebuke
– ٱللسنفنهامنءfoolish or having no sanity.
Benefits of verses
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Hypocrite doe not benefit from the call of goodness :shall we believe as the fools
have believed?”
False pride of hypocrites- looking down on believers
Intense transgression –denied the call, responding “shall we believe?”
Enemies of Allah describe friends of Allah in ways that entail turning people away
from them.
The ummah of the messenger described them as poets, magicians, foolish to
turn people away from them
The enemies of Allah who don’t believe in them
٥٢ حءر أنؤو نمؤجننوءن نكشنذلم ن
ك نما أننتى ٱللمذينن ممن نقؤبلممهم بمن لرنسوةل إملل نقانلواا نسا م
52. Thus there did not come to those before them a messenger but they said: A magician or a
mad man.surah dariyat
The enemies of the prophets tread the path of opposing the call of the prophets in two
ways
1. Misleading and false propaganda
2. Armed confrontation
The great promise from Allah- perfectly truthful in His promise- the promise needs to
believe in Him- fear none except Him-faith weakens then we fear people more than
Allah.
Allah denied knowledge from them- most ignorant of people
The end
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Lesson 5
Verses 14-16
ٱلل ن نيؤسنتؤهمز ن١٤ نوإمنذا نلنقواا ٱللمذينن نءانمننواا نقال نىواا نءانملنا نوإمنذا نخنلؤواا إمنلشى نششنيمطيمنمه ؤم نقال نىواا إملنا نمنعنك ؤم إملننما ننؤحنن نمؤسنتؤهمزنءونن
ئ مبمه ؤم نونينملدنه ؤم مفي
ى
١٦ ضشنلنلنة مبٱؤلنهندشى نفنما نرمبنحت بتشنجنرنتنه ؤم نونما نكاننواا نمؤهنتمدينن أ ن اوشلنمئنك ٱللمذينن ٱؤشنتنرنواا ٱل ل١٥ طؤغشنيمنمه ؤم نيؤعنمنهونن ن
14. And when they meet those who believe, they say: We believe; and when they are alone
with their Shaitans, they say: Surely we are with you, we were only mocking.
15. Allah shall pay them back their mockery, and He leaves them alone in their inordinacy,
blindly wandering on.
16. These are they who buy error for the right direction, so their bargain shall bring no gain, nor
are they the followers of the right direction.
Explanation
When they sit with believers they side them and when they turn to their shayateem or
their leaders- they die them
Called Shayaateen- due to their intense rebellious nature.
Prophet ﷺdescribed the black dog as shaytan, this dog does not mean it is shaytan
amongst the jinn but he is of Shaytaan or rebellious one of his own kind in the kinds of
dogs- the worse in rebellion and ugliest of dog
“Al kalbu aswadu” Shaytaan this is the shaytan of a group or people.
To the believers they say we believe but to their shayateen they say “we are with you”
They intend to mock believers
ٱلل ن نيؤسنتؤهمز ن
ئ مبمه ؤم نونينملدنه ؤم مفي طغيامه ؤم نيؤعنمنهونن
Allah mock at them- giving them respite and protecting the prophet ﷺfrom their evil
plots
Allah gives them increment in their wrongdoing
طغيان ـ جاوز الحد
Tughyaan- exceeding limits
١١ إملنا نللما نطنغا ٱؤلنمانء نحنمؤلشنننك ؤم مفي ٱؤلنجامرنيمة
11. Surely We bore you up in the ship when the water rose high, surah haqqa 11
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They say we believe to the believers fearing the believers and they say they are with the
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State of disgrace -concealment of true religion from either sides-
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A. Imperfect attributes: We cannot name Him with such attributes but cannot name
Him with that
Allah speaks but He cannot be called “Mutakallim” it is not of the names of Allah
Speech could be evil or good, truth or lie ,justice or injustice
B. Absolutely Perfect Attributes
Allah is named with them Arahmaan arraheem, al ghafoor, Samee
Such name comprise of attributes so these are names which Allah named Himself with
them-absolutely perfect
C. Not generally perfect ,perfect when restricted
Allah cannot be described with such attributes except with restrictions eg. خذاع
Deception, Allah is Maakir ماكرor plotter only to those who plot against Him and His messenger
The muntaqim- the Avenger- the title
Scholars differ
a. Allah is not described with this title alone but with couple name ;only ascribed with
afuww or forgiveness
Al afuw al muntaqim
It is not praiseworthy attribute generally but only with afuww
The same applies to al mudhill the one who humiliates- Allah is not to be descriebd by
that unless alongwith al muizz
Addar the one who causes harm, Allah is not to be described with this ttitle on its own
unless with nafiy on benefactor anafiy and dar
They called them “coupled names.”
b. Allah is not be described with these names at all whether individually nor together
There is no evidence to say this-
This title is not perfect alone unless restricted and mentioned with those who deserve
avenging .
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Opinion of ibn taymiyyah
Hadeeth mentioning of names of Allah with Muntaqim is inauthentic.
٢٢ ض نعؤننهما إملنا ممنن ٱؤلنمؤجمرممينن نمننتمقنمونن نونمؤن أنؤظلننم مملمن نذبكنر نمباشني م
ت نرببمهۦ نثلم أنؤعنر ن
22. And who is more unjust than he who is reminded of the communications of his Lord,
then he turns away from them? Surely We will give punishment to the guilty.
Surah sajda 32:22
Foundation : anyone who interprets anything from quran not according to its obvious meaning
without evidence and proof –he is uttering of allah without knowledge
ش نما نظنهنر ممؤننها نونما نبنطنن نوٱؤلمؤثنم نوٱؤلنبؤغني مبنغؤيمر ٱؤلنحبق نونأن نتؤشمرنكواا مبٱللم نما لن ؤم نيننبزؤل مبمهۦ نسؤلشنطضنا نونأن نتنقونلواا قنؤل إملننما نحلرنم نرببني ٱؤلنفشنو م
ح ن
٣٣ نعنلى ٱللم نما نل نتؤعنلنمونن
33. Say: My Lord has only prohibited indecencies, those of them that are apparent as well as
those that are concealed, and sin and rebellion without justice, and that you associate with
Allah that for which He has not sent down any authority, and that you say against Allah what
you do not know. [Surah a’raf 7:33]
Attribute of Betrayal
خيانهbetrayal, deceit and insecurity- absolute imperfection
NOT attributed to Allah
٧١ ل ممن نقؤبنل نفأ نؤمنكنن ممؤننه مؤم نوٱلل ن نعمليءم نحمكيءم
ك نفنقؤد نخاننواا ٱ ل ن نومإن نيمريندواا م
خنيانننت ن
71. And if they intend to act unfaithfully towards you, so indeed they acted unfaithfully
towards Allah before, but He gave (you) mastery over them; and Allah is Knowing, Wise.
Surah Anfal 8:71
Allah did not say “Allah betrayed them”
When Allah described the hypocrites in Surah nisa
ؤ ل نونهنو شنخمدنعنه ؤم نوإمنذا نقانمىواا إمنلى ٱل ل ش ش
س نونل نيذنكنرونن ٱ ل ن
١٤٢ ل إملل نقمليضل صنلشومة نقانمواا نكنسانلشى نينرانءونن ٱللنا ن إملن ٱؤلنمننمفمقينن نينخمدنعونن ٱ ل ن
142. Surely the hypocrites strive to deceive Allah, and He shall requite their deceit to them, and
when they stand up to prayer they stand up sluggishly; they do it only to be seen of men and do
not remember Allah save a little. Surah nisaa 4:142
How can we distinguish between the blessing of allah and the increase in worldly measure
?due to Allah’s giving respite in transgression
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If the person is upon righteousness and obedience then this is favor if he is upon misguidance
and disobedience then this is granting of respite by giving more before Allah seizes
استدراج
Hypocrites are blinded from knowing truth .4
Exceeding limits transgression- a person gives his won saying over the saying of allah and His
messenger
ى
ش نيأ نلينها ٱللمذينن نءانمننواا نل نتنقبدنمواا نبؤينن نينديم ٱللم نونرنسولممهةۦ نوٱلتنقواا ٱ ل م ن
ل إملن ٱ ل ن
١ ل نسمميءع نعمليةم
1. O you who believe! be not forward in the presence of Allah and His Messenger, and be
careful of (your duty to) Allah; surely Allah is Hearing, Knowing.
Surah Hujurat 49:1
ى
١٦ ض شلنلننة مبٱؤلنهندشى نفنما نرمبنحت بتشنجنرنتنه ؤم نونما نكاننواا نمؤهنتمدينن
أ ن اوشلنمئنك ٱللمذينن ٱؤشنتنرنواا ٱل ل
16. These are they who buy error for the right direction, so their bargain shall bring no gain,
nor are they the followers of the right direction. Surah baqarah 16
Explanation
1. They purchased misguidance for guidance- profitless trade
2. Loser in commerce
3. Man may think that he is doing good but he is doing evil
4. Los of hypocrites in that which they seek for profit
5. Profiting and losing revolves around the following or not following guidance- surah Al
Asr
نتؤؤممننونن مبٱللم نونرنسولممهۦ نونتشنجمهندونن مفي نسمبيمل ٱللم مبأ نؤمشنولمك ؤمن١٠ ب أنمليةم ى
ش نيأ نلينها ٱللمذينن نءانمننواا نهؤل أنندللنك ؤم نعلنشى متشنجنر ةة نتن م
جينكم بمؤن نعنذا ة
ش
١١ نونأنفنمسنك مؤم نذلمنك ؤم نخؤيةر للنك ؤم مإن نكننت ؤم نتؤعنلنمونن
10. O you who believe! shall I lead you to a merchandise which may deliver you from a
painful chastisement?
11. You shall believe in Allah and His Messenger, and struggle hard in Allah´s way with
your property and your lives; that is better for you, did you but know! Surah saff 10-11
Lesson
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صملم نبؤكءم نعؤمةي نفنه ؤم نل ن١٧ صنرونن ب ٱلل ن مبننورمه ؤم نونتنرنكنه ؤم مفي ن
ظل نشنم ة
ت لل نيؤب م م ضانءؤت نما نحؤونلنهۥ نذنه ن نمنثل ننه ؤم نكنمنثمل ٱللمذي ٱؤسنتؤونقند نناضرا نفنللما أن ن
نم ؤ
حيط ت نوٱلل ن نم مصشنومعمق نحنذنر ٱلنمؤو م م ظل نشنمةت نونرؤعةد نونبؤرةق نيؤجنعنلونن أن ش ن
صمبنعنه ؤم مفىي نءانذامنمهم بمنن ٱل ل ب بمنن ٱللسنمامء مفيمه ن صبي ة أنؤو نك ن١٨ جنعونن نيؤر م
١٩ مبٱؤلشنكمفمرينن
17. Their parable is like the parable of one who kindled a fire but when it had illumined all
around him, Allah took away their light, and left them in utter darkness-- they do not see.
18. Deaf, dumb (and) blind, so they will not turn back.
19. Or like abundant rain from the cloud in which is utter darkness and thunder and lightning;
they put their fingers into their ears because of the thunder peal, for fear of death, and Allah
encompasses the unbelievers.
Explanation
Their likeness is like the one who ask one to kindle to fire or asks something so he can kindle
fire. When it lights (around the one who kindled it) but it did not reach far, Allah took away the
light, the heat alone remained of the fire.
The moment light imitated Allah took it away
Differences in the Pronouns used
أن ن
1. Singular person 0 two singular nouns ٱؤسنتؤونقندand نحؤونلنهۥ,ضانءؤت
2. Plural مبننومرمه ؤمand صنرونن
نيؤب م,نونتنرنكنه ؤم
Reason for differences in Pronoun
1. Allah is referring with a demonstrative pronoun denoting generality; then it is applicable
to singular and plural. The plurality refers to demonstrative article in context of meaning
2. The one who kindles the fire had company with him-kindled for himself and his
company- the verse is exemplifying the heads of hypocrites and their followers. Head-
one who kindle of fire followers are others- the light went away and all of them were left
in darkness
types of Darkness –
1. Darkness of Night ظلمة الليل
2. Darkness of weather (cloudy)
3. Darkness remnant after light is taken away
It is more dark then the prevalent one.
صلم
ن
Deaf- deaf from the truth, they don’t hear it
Negation of beneficial hearing –not comprehension and listening.
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It is not physical and comprehensive listening
Deaf to the signs of Allah from His messenger
نبؤكءم
نفنه ؤم نل نيؤر م
جنعونن
It is because of these three qualities- don’t return to truth
4. That is because they believe, then disbelieve, so a seal is set upon their hearts so that
they do not understand. Surah munafiqoon 63:3
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6. Allah recompensed them in accordance with what was there in their hearts
٥ نفنللما نزانغىواا أننزانغ ٱلل ن قننلونبنه مؤم نوٱلل ن نل نيؤهمدي ٱؤلنقؤونم ٱؤلشنفمسمقينن
And when Musa said to his people: O my people! why do you give me trouble? And you
know indeed that I am Allah´s messenger to you; but when they turned aside, Allah
made their hearts turn aside, and Allah does not guide the transgressing people. Surah
Saff 5
أن ش ن
Argument :Not all fingers can enters the ear since word used here is “fingers” صمبنعنه ؤم
Ans. Fingers are plural and there are plurality of people hence not metaphoric.
Argument :Whole finger cannot enter the ear
Ans. The whole finger need to penetrate inside to enter it
Two arguments – shows metaphorism- INCORRECT.
There is not metaphor originally in QURAN?
The end
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Lesson 7
Metaphors in Quran- does not occur
Not seeing the danger does not mean we are saved- as they are doing
Muheet- One who encompasses.
When the light occurs they walk, when there is darkness they stand still
Allah is able to take away their hearing and sight without lightening
This example applies to the hypocrites who didn’t believe originally like the Jews
Some hypocrites were from Arabs – aws and Khazraj
Jews never had faith, pretended Islam – were originally on kufur- feared Prophet ﷺafter
victory of Ramadan
The example of those who kindled a fire and turned away – those who were Arabs.
Faith did not truly enter heart but only Only saw power and authority of Islam
superficially
Overcome by pride and racisms as prophet Overcome by fear of Loss of power over
ﷺcame from Arabs Medina and establishment of islam after the
migration of the Prophet ﷺ
The end
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Lesson 8
Verses 21
ش ىنيأ نلينها ٱللنا ن
٢١ س ٱؤعنبندواا نرلبنكنم ٱللمذي نخنلنقنك ؤم نوٱللمذينن ممن نقؤبلمنك ؤم نلنعللنك ؤم نتلتنقونن
21. O men! serve your Lord Who created you and those before you so that you may guard
(against evil).
Explanation
15. He it is Who made the earth smooth for you, therefore go about in the spacious sides
thereof, and eat of His sustenance, and to Him is the return after death.
١٢ نونبننؤيننا نفؤونقنك ؤم نسؤب ضعا مشنداضدا
12. And We made above you seven strong ones,
Surah Naba 78: 2
The rain comes from clouds – are between the heavens and the earth.
ف نبؤينننهۥ نثلم نيؤجنعل ننهۥ نرنكا ضما نفنتنرى ٱؤلنوؤدنق نيؤخنرنج ممؤن م ش
خنللممهۦ نونيننبزنل ممنن ٱللسنمامء ممن م
جنباةل مفينها مممن نبنر ةد جي نسنحا ضبا نثلم نينؤلب نل نيؤز م
أننل ؤم نتنر أنلن ٱ ل ن
٤٣ صمر ن ؤ
ب مبٱلؤب ش ن ؤ ة
صمرفننهۥ نعن لمن نينشانء نينكاند نسننا نبؤرمقمهۦ نيذنه ن ب مبمهۦ نمن نينشانء نوني ؤ صي ن نفني م
43. Do you not see that Allah drives along the clouds, then gathers them together, then piles
them up, so that you see the rain coming forth from their midst? And He sends down of the
clouds that are (like) mountains wherein is hail, afflicting therewith whom He pleases and
turning it away from whom He pleases; the flash of His lightning almost takes away the sight.
Surah Nur 24:43
س نونما نأننزنل ٱلل ن ممنن ٱللسنمامء ممن لماةء ض نوٱؤخمتشنل م
ف ٱللؤيمل نوٱللننهامر نوٱؤلفنؤلمك ٱللمتي نتؤجمري مفي ٱؤلنبؤحمر مبنما نيننفنع ٱللنا ن ت نوٱؤلنؤر م إملن مفي نخؤلمق ٱللسشنمشنو م
ت لبنقؤوةم نيؤعمقنلونن ب ٱؤلنمنسلخمر نبؤينن ٱللسنمامء نوٱؤلنؤر م
ض نلىشني ة ف ٱلبرشنيمح نوٱللسنحا م
صمري م ث مفينها ممن نكبل ندالبةة نونت ؤ ض نبؤعند نمؤومتنها نونب لنفأ نؤحنيا مبمه ٱؤلنؤر ن
١٦٤
164. Most surely in the creation of the heavens and the earth and the alternation of the night
and the day, and the ships that run in the sea with that which profits men, and the water that
Allah sends down from the cloud, then gives life with it to the earth after its death and spreads
in it all (kinds of) animals, and the changing of the winds and the clouds made subservient
between the heaven and the earth, there are signs for a people who understand. Surah baqarah
2:164
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The samaa’ or sky has two meanings
1. Roof above us – structure on top of us
2. Uloo- highness or raised above
ت مرؤزضقا للنك ةؤم نفنل نتؤجنعنلواا مللم نأننداضدا نونأننت ؤم ٱللمذي نجنعنل نلنكنم ٱؤلنؤر ن
ض مفشنرضشا نوٱللسنمانء مبننا ضء نونأننزنل ممنن ٱللسنمامء نما ضء نفأ نؤخنرنج مبمهۦ ممنن ٱللثنمشنر م
٢٢ نتؤعنلنمونن
22. Who made the earth a resting place for you and the heaven a canopy and (Who) sends
down rain from the cloud then brings forth with it subsistence for you of the fruits; therefore do
not set up rivals to Allah while you know. Surah baqarah 2: 22
A Jewish boy accepted Islam was dying, during his deathbed. He consulted his father and
he say, “Obey the Prophet “ ﷺthe prophet ﷺsaid, “ All praise is to Allah the one who
saved him through me from fire of hell.”
ض نمؤخ ن م
صمبنح ٱؤلنؤر ن
ل نأننزنل ممنن ٱللسنمامء نما ضء نفنت ؤ
ضلردة إملن ٱ ل ن
ل نلمطي ء
٦٣ ف نخمبيةر أننل ؤم نتنر أنلن ٱ ل ن
63. Do you not see that Allah sends down water from the cloud so the earth becomes green?
Surely Allah is Benignant, Aware. Surah Hajj 22:63
نعنلشى نعؤبمدننا
Honor, defending, mentioned in relation to the revelation of quran .
Describes prophet with Uboodiyyah or worshipper of Allah or His slave
‘Our slave’- defense of the prophet ﷺ
١ نتنبانرنك ٱللمذي ننلزنل ٱؤلفنؤرنقانن نعنلشى نعؤبمدمهۦ لمنينكونن لمؤلشنعنلممينن ننمذيدرا
1. Blessed is He Who sent down the Furqan upon His servant that he may be a warner
to the nations; surah Furqan 25:1
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صا ٱللمذي شنبنرؤكننا نحؤونلنهۥ لمننمرنينهۥ ممؤن نءاشنيمتننما إملننهۥ نهنو ٱللسممينع
جمد ٱؤلنؤق ن
جمد ٱؤلنحنرامم إمنلى ٱؤلنمؤس م
نسؤبشنحنن ٱللمذىي أنؤسنرشى مبنعؤبمدمهۦ نلؤيضل بمنن ٱؤلنمؤس م
١ صينر ٱؤلنب م
1. Glory be to Him Who made His servant to go on a night from the Sacred Mosque to
the remote mosque of which We have blessed the precincts, so that We may show to
him some of Our signs; surely He is the Hearing, the Seeing.
بمؤثلممه
The pronoun ‘ مهcould mean
1. Surah which is sent down on our slave quran
2. Like muhammed ﷺ
Both are correct
نوٱؤدنعواا ن
شنهندانءنكم
Bring your witnesses
Witnesses- those whom you worship and those whom you attribute divinity
Worshipper and the worshipped other than Allah is challenged.
c. 1 chapter
d. Surah baqarah 2:23
e. Anything less than that
Search verse
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Allah ascends over His throne –affirmed in quran and sunnah, consensus of scholars
and intellect.
Sunnah mentions through statement implication and attestation
Scholars and the imams- entire Ummah who remained on pure inclination.
Allah is not inside the world nor outside the world – philosophical statements were
denied
Intellect- transcendence is attribute of perfection – all attributes of perfection are
affirmed for allah; every person is created on natural inclination is above everything in
himself, even though one is unread he still raises his hands for dua.
One of the famous scholars who used to hold to the opinion that Allah is not above his
throne, Abal ma’ali al juwainee
His student told him when we call we are raising our hand, so Juwaini said “al hamdani
perplexed me.”
Leaders who held this repented and returned from their scholastic thought.
“I spent my life between I say, you say they say I wish I die on the creed of the old ladies
of naisaboor (affirmed pure fitrah that Allah is above creation.”
Imam Ghazaali spent most of his life in philosophy then renounced it and before died
resolved to studying the hadeeth.
The consensus of the righteous predecessors from companions and their successors.
b. Quality / attributes
Transcendence in attributes
١ ك ٱؤلنؤعنلى
نسببمح ٱؤسنم نربب ن
1. Glorify the name of your Lord, the Most High,
There is no attribute except that Allah is most high in it.
٢٧ ض نونهنو ٱؤلنعمزينز ٱؤلنحمكينم
ت نوٱؤلنؤر م م
نونهنو ٱللمذي نيؤبندنؤاا ٱؤلنخؤلنق نثلم نيمعيندنهۥ نونهنو أنؤهنونن نعنلؤيممه نونلنه ٱؤلنمنثنل ٱؤلنؤعنلشى مفي ٱللسشنمشنو م
27. And He it is Who originates the creation, then reproduces it, and it is easy to Him;
and His are the most exalted attributes in the heavens and the earth, and He is the
Mighty, the Wise. Surah rum 30:27
Intellectual proof
Quran- speech of allah and words are attributes of allah; not distinct from Allah
Allah is qualified with speech
Quran is not distinct established separate from Allah
It is speech and not created;
The quran is brought down by jibril on the messenger- and settled upon the messenger
ﷺ
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Lesson 10
ة
٢٤ س نوٱللرحنجانرةأ أ أرعددلت لرللكنكفرررينن
نفرإن دل لم نتلفنعألواا نونلن نتلفنعألواا نفٱدتأقواا ٱلدنانر ٱدلرتي نوأقوأدنها ٱلدنا أ
24. But if you do (it) not and never shall you do (it), then be on your guard against the
fire of which men and stones are the fuel; it is prepared for the unbelievers. Surah
baqarah 2:24
Explanation
“If you don’t bring a chapter like a Quran”- conditional and you can never do it-
threatening and holds true for future as well
Answer of Condition- “fear the hell-fire”
“ you cannot get away by brining the like of quran, but by only accepting the
Prophethood and believing in Allah
Fuel of Fire in hereafter- men and stones ;
Stones:
some scholars hold that stones are those which are worshipped in this world; based on
this verse
٩٨ ب نجنهلننم نأننت ؤم نلنها شنومرندونن إملننك ؤم نونما نتؤعنبندونن ممن ندومن ٱللم نح ن
ص ن
98. Surely you and what you worship besides Allah are the firewood of hell; to it you shall come.
Surah Anbiya 21:98
107. Abiding therein so long as the heavens and the earth endure, except as your Lord please;
surely your Lord is the mighty doer of what He intends.
١٠٨ ك نعنطادء نغؤينر نمؤجنذو ةذ ت نوٱؤلنؤر ن
ض إملل نما نشانء نرلب ة ن ۞نوأنلما ٱللمذينن نسمعندواا نفمفي ٱؤلنجلنمة شنخلممدينن مفينها نما ندانم م
ت ٱللسشنمشنو ن
108. And as to those who are made happy, they shall be in the garden, abiding in it as long as
the heavens and the earth endure, except as your Lord please; a gift which shall never be cut
off.
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Surah Hud 12:106-108
Torment originates from Justice of Allah- complete and absolute authority- so Allah mentions
that he will do as He wills when speaking of hell fire
29. Said he: If you will take a god besides me, I will most certainly make you one of the
imprisoned.
26:29
Allah did not mention their exact wordings but spoke in His wordings – hence
miraculous
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Grammaer & Syntax
Verse 25
ك
ت أندن نلأه لم نجدنةت نتلجرري رمن نتلحرتنها ٱللنلنكنهةأر أكدلنما أررزأقواا رملننها رمن نثنمنرةة ررلزققا نقاألواا كنهنذا ٱدلرذي شرر ٱدلرذينن نءانمأنواا نونعرمألواا ٱل ك د
صلركنح ر نونب ر
ك ة ك ل ن
٢٥ شربقها نونلأه لم رفينها أزنوةج ممنطدهنرةة نوأه لم رفينها نخلرأدونن ة ك
أررزلقننا رمن نقلبل أ نوأأتواا ربرهۦ أمنت ن
أ ة
25. And convey good news to those who believe and do good deeds, that they shall have
gardens in which rivers flow; whenever they shall be given a portion of the fruit thereof,
they shall say: This is what was given to us before; and they shall be given the like of it,
and they shall have pure mates in them, and in them, they shall abide. Surah 2:25
ك
نجدنةت
Linguistic meaning- gardens with inter twined branches of tress
The abode which Allah has prepared for believers wchi no eye has seen, no ear has heard and
no mind has imagined.
نتلجرري رمن نتلحرتنها ٱللنلنكنهأر
The flow under the mansions and tree not below the ground which gives no benefit.
Rivers of Paradise
لمنثنل ٱؤلنجلنمة ٱللمتي نومعند ٱؤلنملتنقوةنن مفينها أنؤنشنهةر بمن لماةء نغؤيمر نءامسةن نوأنؤنشنهةر بمن للنبةن لل ؤم نينتنغليؤر نطؤعنمنهۥ نوأنؤنشنهةر بمؤن نخؤمةر لللذ ةة بللشلشمرمبينن نوأنؤنشنهةر بمؤن
١٥ ت نونمؤغمفنرةة بمن لرببمه ةؤم نكنمؤن نهنو شنخلمةد مفي ٱللنامر نونسنقواا نمادء نحممي ضما نفنقلطنع أنؤمنعانءنه ؤم ص ضفوةى نونلنه ؤم مفينها ممن نكبل ٱللثنمشنر م نعنسةل لم ن
15. A parable of the garden which those guarding (against evil) are promised: Therein are rivers
of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of
drink delicious to those who drink, and rivers of honey clarified and for them therein are all
fruits and protection from their Lord. (Are these) like those who abide in the fire and who are
made to drink boiling water so it rends their bowels asunder.
Surah Muhammad 47:15
Types of Rivers
1. Water
2. Milk
3. Wine
4. Honey
ُدلنما أررزأقواا رملننها رمن نثنمنرةة ررلزققا نقاألواا كنهنذا ٱدلرذي أررزلقننا رمن نقلب ةل أأ
Whenever they are given fruit they will say this is what was provided before-
It resembles in size, feel and color- the fruit is different in taste
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نوأ أأتواا ربرهۦ أمنت ك ن
شربقهةا
Resembling fruits and similar ones are given- man is delighted when same thing, tastes
differently but still please and delectable-
نونلأه لم رفينها أنلزكنوةج ممنطدهنر ةةة
Purified both physically (no sweat, defalcation, menses, etc)and spiritually (no jealousy
and evils of heart)
Benefits of Verse
1. Permissibility to give glad tidings in that which gives happiness to others
١١٢ حينن نونبلشؤرشنننه مبإمؤسشنحنق ننمبضويا بمنن ٱل ش ل
صل م م
112. And We gave him the good news of Ishaq, a prophet among the good ones.
Saffat 37:112
When Ramadan comes and one gives glad tidings then it is permissible, making dua for a
blessed occasion and acceptation of worship
Paradise and glad tidings is for one who believes and does righteous deeds
Paradise of types like milk, honey and wine are created for other reasons unlike those on earth
Rivers in this world flow on paths which we know- no boundaries man diresct them according
to his need
Ibn Qayyim said, in his Nooniyyah
“Its river without paths flow most glorified the One who holds them from flowing.”
ت نولن أ ننذءن حينن نما لن نعايءن نرأن ا
صالم م
ي ال ل ا ن نعلز نونجلل أناعنداد ن
ت لممعنبامد ن نقانل نقانل نرنسونل ل م،نعان أنمبي نهنراينرنة
ا ـ صلى ا عليه وسلم ـ " نينقونل ل
" ب نبنشةر ت نولن نخنطنر نعنلى نقال م نسممنع ا
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It was narrated from Abu Hurairah that the Messenger of Allah ( )ﷺsaid:
“Allah says: ‘I have prepared for My righteous slaves that which no eye has seen, no ear has
heard, and it has never crossed the mind of man.’” Sunan ibn maja, Sahih Darussalam.Vol. 5,
Book 37, Hadith 4328
Ibn Abbas nothing in this life as to that which maybe present in paradise except in name
٦٨ مفيمهنما شنفمكنهةة نوننؤخةل نونرلماةن
68. In both are fruits and palms and pomegranates. Surah Rahman 55:68
Life of this world and here-after are different- fruits are different; fire burn and kills here
but only continuously burns and their skins are replaced with new ones and does not
kill them.
ضنجؤت نجنلوندنهم نبلدؤلشنننه ؤم نجنلوددا نغؤينرنها لمنينذونقواا ٱؤلنعنذا م ن
ب إملن ٱللن نكانن نعمزيزاد صمليمه ؤم نناضرا نكللنما نن م إملن ٱللمذينن نكنفنرواا نمباشنيمتننا نسؤو ن
ف نن ؤ
٥٦ نحمكي ضما
56. (As for) those who disbelieve in Our communications, We shall make them enter
fire; so oft as their skins are thoroughly burned, We will change them for other skins,
that they may taste the chastisement; surely Allah is Mighty, Wise.
Surah Nisa 4:56
Jima or inter-course does occur but without the harms inherent in this life.
No continuity or reproduction from inter course; all dwellers of paradise eternally
١٩ ف نعلنؤيمه ؤم موؤلشندةن لمنخللندونن إمنذا نرأنؤينتنه ؤم نحمسؤبنتنه ؤم ل نؤؤل ن ضؤا لمننثوضرا ۞نوني ن
طو ن
19. And round about them shall go youths never altering in age; when you see them you will
think them to be scattered pearls.
٢٠ ت ننمعي ضما نونمؤلضكا نكمبيدرا
ت نثلم نرأنؤي ن
نوإمنذا نرأنؤي ن
20. And when you see there, you shall see blessings and a great kingdom. Surah insan 76:19-20
ضةر نوإمؤسنتؤبنر ةةق نونحللىواا أننسامونر ممن مف ل
٢١ ضةة نونسنقشىنه ؤم نرلبنه ؤم نشنرا ضبا نطنهودرا س نخ ؤ شنعلمنينه ؤم مثنيا ن
ب نسنند ة
21. Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they
shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink.
٢٢ إملن شنهنذا نكانن نلنك ؤم نجنزا ضء نونكانن نسؤعنينكم لمؤشنكودرا
22. Surely this is a reward for you, and your striving shall be recompensed.
Reward is proportionate to their actions-
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٥٥ شنغةل شنفمكنهونن
ب ٱؤلنجلنمة ٱؤلنيؤونم مفي ن إملن أن ؤ
صشنح ن
55. Surely the dwellers of the garden shall on that day be in an occupation quite happy.
٥٦ نه ؤم نوأنؤزشنونجنه ؤم مفي مظشنلةل نعنلى ٱؤلننرامئمك نملت منكونن
56. They and their wives shall be in shades, reclining on raised couches.
٥٧ نلنه ؤم مفينها شنفمكنهةة نونلنهم لما نيلدنعونن
57. They shall have fruits therein, and they shall have whatever they desire.
٥٨ حيةم نسشنلةم نقؤوضل بمن لر ة و
ب لر م
58. Peace: a word from a Merciful Lord.
Surah yaseen 36:56-58
١٣ لملت مكينن مفينها نعنلى ٱؤلننرامئةمك نل نينرؤونن مفينها نشؤمضسا نونل نزؤمنهمريضرا
13. Reclining therein on raised couches, they shall find therein neither (the severe heat of) the
sun nor intense cold.
نوندامننيدة نعلنؤيمه ؤم مظ شلنل ننها نونذلبلنؤت قن ن
١٤ طوفننها نتؤذمليضل
13. And close down upon them (shall be) its shadows, and its fruits shall be made near (to
them), being easy to reach. Surah insan 76
قن ن
٢٣ طوفننها ندامننيةة
23. The fruits of which are near at hand: Surah haqqah 23
Lesson 10
Verse 26
ضقة نفنما نفلونقنهاا نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درربره ةلم نوأندما ٱدلرذينن نكنفأرواا
ب نمنثقل دما نبأعو نضرر ن ل نل نيلسنتلحيرۦۦ نأن ني ل ۞إردن ٱ د ن
ك ل
٢٦ ضل م ربرهۦۦ إردل ٱلنفرسرقينن نفنيأقوألونن نمانذا أننراند ٱدل أ ربكنهنذا نمنث ق لل أي ر
ضل م ربرهۦ نكرثيقرا نونيلهردي ربرهۦ نكرثيقراا نونما أي ر
26. Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above
that; then as for those who believe, they know that it is the truth from their Lord, and as for
those who disbelieve, they say: What is it that Allah means by this parable: He causes many to
err by it and many He leads aright by it! but He does not cause to err by it (any) except the
transgressors, surah 2:26
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Explanation
The pagans objected to as to how come Allah sets parables with the fly to establish
evidence?
ب نش ض ؤ يا لل ب نمنثةل نفٱؤسنتممنعواا نلنهمىۥ إملن ٱللمذينن نتؤدنعونن ممن ندومن ٱ ل م
ل نلن نيؤخل ننقواا نذنبا ضبا نولنمو ٱؤجنتنمنعواا نلنهةۥ نومإن نيؤسل نؤبنهنم ٱللذنبا ن ضمر ن
س ن ش ىنيأ نلينها ٱللنا ن
٧٣ ب ب نوٱؤلنمؤطنلو ن ف ٱللطالم ن نيؤسنتنمقنذوهن ممؤنمنه ن
ضنع ن
73. O people! a parable is set forth, therefore listen to it: surely those whom you call upon
besides Allah cannot create fly, though they should all gather for it, and should the fly snatch
away anything from them, they could not take it back from i weak are the invoker and the
invoked. Surah hajj 22:73
This shows the extent of setting parables or could be higher than mosquito like fly.
Here it means less when it is smaller ;نفلونقنهااthough the term could be something low or
high
نفلونقنهااcould refer to low or higher as نونرانءنهمwhich could mean both front or behind
ت أنؤن أنمعينبنها نونكانن نونرانءنهم لملمةك نيؤأنخنذ نكلل نسمفيننةة نغ ؤ
٧٩ ص ضبا أنلما ٱللسمفينننة نفنكاننؤت لمنمشنسمكينن نيؤعنمنلونن مفي ٱؤلنبؤحمر نفأ ننرد ل
79. As for the boat, it belonged to (some) poor men who worked on the river and I wished that I
should damage it, and there was behind them a king who seized every boat by force.
What matters to Allah is the objective and not the lowness or highness
نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درربره ةلم
Believers have faith in the parable and in this are clear signs.
١٢٤ نوإمنذا نما نأنمزنلؤت نسونرةة نفممؤننهم لمن نينقونل أنلينك ؤم نزاندؤتنه شنهمذمهىۦ مإيشنمضنما نفأ نلما ٱللمذينن نءانمننواا نفنزاندؤتنه ؤم مإيشنمضنا نونه ؤم نيؤسنتؤبمشنرونن
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124. And whenever a chapter is revealed, there are some of them who say: Which of you has it
strengthened in faith? Then as for those who believe, it strengthens them in faith and they
rejoice. Surah tawbah 124
نوأندما ٱدلرذينن نكنفأرواا نفنيأقوألونن نمانذا أننراند ٱدل أ ربكنهنذا نمنثقل
Hypocrites of disbelievers only doubt parables; since they turned away from their truth
and Alalh describes them
١٣ إمنذا نتؤتنلشى نعنلؤيمه نءاشنينتننا نقانل أنشنسمطينر ٱؤلنلوملينن
13. When Our communications are recited to him, he says: Stories of those of yore.
نك ل ة
١٤ ل نب ؤلل نرانن نعنلشى قننلومبمهم لما نكاننواا نيؤكمسنبونن
14. Nay! rather, what they used to do has become like rust upon their hearts.
Surah muttaaffin 13-14
This makes clear the reason for coining parables because when revelation comes to them they
hold it as tales or fables of old
Types of Fisq
1. Absolute rebellion
نوأنلما ٱللمذينن نفنسنقواا نفنمؤأنوشىنهنم ٱللناةنر نكللنما أننراندىواا نأن نيؤخنرنجواا ممؤننها أ نمعيندواا مفينها نومقينل نلنه ؤم نذونقواا نعنذا ن
٢٠ ب ٱللنامر ٱللمذي نكننتم مبمهۦ نتنكبذنبونن
20. And as for those who transgress, their abode is the fire; whenever they desire to go forth
from it they shall be brought back into it, and it will be said to them: Taste the chastisement of
the fire which you called a lie. Surah sajdah 32:20
Fisq here is disbelief or Major fisq;
This is the same fisq in here 2:26
ت ٱؤلنعننكنبو م م
٤١ ت لنؤو نكاننواا نيؤعنلنمونن ت ٱلتنخنذؤت نبؤيضتةا نوإملن أنؤونهنن ٱؤلنبنيو م
ت لننبؤي ن نمنثنل ٱللمذينن ٱلتنخنذواا ممن ندومن ٱللم أنؤولمنيانء نكنمنثمل ٱؤلنعننكنبو م
41. The parable of those who take guardians besides Allah is as the parable of the spider that
makes for itself a house; and most surely the frailest of the houses is the spider´s house did they
but know. Surah ankaboot 29:41
نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درربره ةلم
6. Affirmation of will of Allah or irada
Will of Allah is of two types
1. Legislative will أرادت الشرءية
٢٧ ت نأن نتممينلواا نمؤيدل نعمظي ضما نوٱلل ن نيمريند نأن نينتو ن
ب نعنلؤينك ؤم نونيمريند ٱللمذينن نيلتمبنعونن ٱللشنهشنو م
27. And Allah desires that He should turn to you (mercifully), and those who follow (their)
lusts desire that you should deviate (with) a great deviation. Suran nisa 4:27
2. Universal will
ارادت كونية
٣٤ صنح نلنك ؤم مإن نكانن ٱلل ن نيمريند نأن نيؤغمونينك مؤم نهنو نرلبنك ؤم نوإمنلؤيمه نتؤرنجنعونن
ت أنؤن نأن ن
حىي إمؤن أننرد ل نونل نيننفنعنك ؤم نن ؤ
ص م
34. And if I intend to give you good advice, my advice will not profit you if Allah intended
that He should leave you to go astray; He is your Lord, and to Him shall you be returned.
Surah hud 11:34
٢٥٣ مۚ نولنؤو نشانء ٱلل ن نما ٱؤقنتنتنلواا نو شلنمكلن ٱللن نيؤفنعنل نما نيمريند
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253. and if Allah had pleased they would not have fought one with another, but Allah brings
about what He intends. Surah baqarah 2:253
All these wills are according to justice and knowledge.
7. Affirmation of Causes
Isbaat ul Asbab
ضل م ربرهۦۦ إردل ٱللكنفرسرقينن
نونما أي ر
Type of Uboodiyyah
1. General
للنقؤد أنؤح ن
٩٤ صشىنه ؤم نونعلدنه ؤم نعضودا
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94. Certainly He has a comprehensive knowledge of them and He has numbered them a
(comprehensive) numbering. Surah 19:93
2. Particular
The end
Lesson 11
ل نل ا ۦ ك
٢٧ ض أ أاو ك نلرئنك أهأم ٱللكنخرسأرونن
صل ن نوأيلفرسأدونن رفي ٱلر ر
ل رمنن نبلعرد رمينثقررهۦ نونيلقنطأعونن نما أننمنر ٱدل أ ربرهۦۦ نأن أيو ن
ضونن نعلهند ٱ د ر
ٱدلرذينن نينقأ أ
27. Who break the covenant of Allah after its confirmation and cut asunder what Allah has
ordered to be joined, and make mischief in the land; these it is that are the losers.
A covenant is taken from Allah for every man- Allah put that in their fitrah or natural
inclination that He alone deserves to be worshipped
When messenger brings signs it is duty of people to beleiv
Breaking covenant means to dissolve it after making it
صنلشونة نونءانتؤينتنم ٱللزنكشونة نونءانمننتم ۞نونلنقؤد أننخنذ ٱلل ن مميشنثنق نبمنىي إمؤس ش ىنرمءينل نونبنعؤثننا ممؤننهنم ٱؤثننؤي نعنشنر ننقمي ضبةا نونقانل ٱلل ن إمبني نمنعنك ةؤم نلمئؤن أننقؤمنتنم ٱل ل
ت نتؤجمري ممن نتؤحمتنها ٱؤلنؤنشنهمنر نفنمن نكنفنر نبؤعند شنذلم ن
ك خنللننك ؤم نجشلن ة
ضا نحنسضنا لل ننكبفنرلن نعننك ؤم نس نبيامتنك ؤم نونل نؤد م
ل نقؤر د مبنرنسملي نونعلزؤرنتنمونه ؤم نوأنؤقنر ؤ
ضنتنم ٱ ل ن
١٢ ضلل نسنوانء ٱللسمبيمل ممننك ؤم نفنقؤد ن
12. And certainly Allah made a covenant with the children of Israel, and We raised up among
them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the
poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will
most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens
beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall
lose the right way.
Surah maaida 5:12
Descriptions of those who break Covenant
ل رمنن نبلعرد رميكنثقررهۦ
ضونن نعلهند ٱ د ر
ٱدلرذينن نينقأ أ
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1. Severing what is enjoined by Allah- giving rights to people, keep relations with kith and
kin and aiding the messengers
Disbelief in reward with allah
Committing shirk
Or only do it as a social duty not seeking reward or fear of Allah\
2. Spread corruption
ۦ
٢٧ أ أاو ك نلرئنك أهأم ٱللكنخرسأرونن
Nominal sentence
Use of separated disjointed pronouns ضمير الفصل
1. Emphasis or tawkeed التوكيد
2. Particularization حصل
3. Removing ambiguity between object and adjective
Benefits of VERSE
1. Whenever a person abandons duties and does the forbidden, is breaking covenant of
Allah after ratifying it
2. Breaking covenant leads to rebellion and disbelief
3. Warning against those who sever relations- Major sins
.حةم نقانل نرنسونل ن ل م: نقانل- رضى ا عنه- نونعان نجنبايمر ابمن نماطمعةم
نقامطنع نر م:} نل نيادنخنل انالنجلننة نقامطءع { نياعمني- صلى ا عليه وسلم- ا
نملتنفءق نعنلايمه
Jubair bin Mut'am (RAA) narrated that the Messenger of Allah ( )ﷺsaid:
“The one who severs the ties of kinship will not enter Paradise.” Agreed upon.
4. If people return to Allah in times of difficulties and repent , Allah will aid them
نفقنؤل ن
١٠ ت ٱؤسنتؤغمفنرواا نرلبنك ؤم إملننهۥ نكانن نغلفاضرا
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10. Then I said, Ask forgiveness of your Lord, surely He is the most Forgiving:
١١ نيؤرمسمل ٱللسنمانء نعنلؤينكم بمؤدنراضرا
11. He will send down upon you the cloud, pouring down abundance of rain:
نثلم نينكونن نعلننقدة مماثنل،صندونق " إملن أننحندنكام نياجنمنع مفي نباطمن أ نبممه أنارنبمعينن ني اودما صامدنق االنم ا ا صلى ا عليه وسلم نواهنو ال ل نحلدنثننا نرنسونل ل م
نثلم نياننفنخ مفيمه،ب نعنمل ننه نوأننجل ننه نومرازقننه نونشمقيي أن او نسمعيءد ا ن إملنايمه نملندكا مبأ نارنبمع نكلمنما ة
نفنياكنت ن،ت نثلم نيابنع ن،ضنغدة مماثنل نذلمنك
ث ل نثلم نينكونن نم ا،نذلمنك
نفنيادنخنل،ب نفنياعنمنل بمنعنممل أناهمل االنجلنمة نفنياسبمنق نعلنايمه االمكنتا ن، نفإملن اللرنجنل لننياعنمنل مبنعنممل أناهمل اللنامر نحلتى نما نينكونن نباينننه نونباينننها إملل مذنراءع،اللرونح
نفنياعنمنل مبنعنممل أناهمل اللنامر نفنيادنخنل،ب نحلتى نما نينكونن نباينننه نونباينننها إملل مذنراءع نفنياسمبنق نعلنايمه االمكنتا ن، نوإملن اللرنجنل لننياعنمنل مبنعنممل أناهمل االنجلنمة،االنجلننة
." اللنانر
Narrated `Abdullah:
Allah's Messenger ()ﷺ, the true and truly inspired said, "(as regards your creation), every one of
you is collected in the womb of his mother for the first forty days, and then he becomes a clot
for another forty days, and then a piece of flesh for another forty days. Then Allah sends an
angel to write four items: He writes his deeds, time of his death, means of his livelihood, and
whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So
a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only
the distance of a cubit between him and it, and then what has been written (by the angel)
surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters
Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so
that there is only the distance of a cubit between him and it, and then what has been written
(by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters
the (Hell) Fire." Sahih al-Bukhari 3332
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3. Death can used to describe a thing without life or just lifelessness; need not be preceded
by life as Allah says
21. Dead (are they), not living, and they know not when they shall be raised. Surah nahl 16:21
4. Manifestation making it clear the ability of Allah to give life to the dead.
When Ibrahim established evidence with the man who argued who disbelieved
يۦ نوأ نممي ة ن
ت نقانل إمؤبشنر مهنم نفإملن نا ن
ت نقانل أننا أؤح م
يۦ نونيممي ن
م ك إمؤذ نقانل إمؤبشنر مهنم نرببني ٱللمذي نيؤح
أنلن ؤم نتنر إمنلى ٱللمذي نحالج إمؤبشنر مهنم مفي نرببمهىۦ أنؤن نءانتشىنه ٱلل ن ٱؤلنمؤل ن
لش
٢٥٨ ت ٱللمذي نكنفمنر نوٱلل ن نل نيؤهمدي ٱؤلنقؤونم ٱلظلمممينن ب نفنبمه نت مبنها ممنن ٱؤلنمؤغمر م س ممنن ٱؤلنمؤشمرمق نفؤأ م ٱل ؤ
ل نيأمتي مبٱللشؤم م
ن
258. Have you not considered him (Namrud) who disputed with Ibrahim about his Lord, because
Allah had given him the kingdom? When Ibrahim said: My Lord is He who gives life and causes
to die, he said: I give life and cause death. Ibrahim said: So surely Allah causes the sun to rise
from the east, then make it rise from the west; thus he who disbelieved was confounded; and
Allah does not guide aright the unjust people. 2:258
5. affirming resurrection
٧٨ ب نلننا نمنثضل نوننمسني نخؤلنقنهةۥ نقانل نمن نيؤحيم ٱؤلمعشنظنم نومهني نرمميةم
ضنر ن
نو ن
78. And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life
to the bones when they are rotten?
Surah yasin 36:78
Proofs of resurrections
٧٩ قنؤل نيؤحميينها ٱللمذىي نأننشأ ننها أنلونل نملر ةةة نونهنو مبنكبل نخؤلةق نعمليءم .a
a. First to create before
79. Say: He will give life to them Who brought them into existence at first, and He is
cognizant of all creation 36:79
٢٧ ض نونهنو ٱؤلنعمزينز ٱؤلنحمكينم
ت نوٱؤلنؤر م م
نونهنو ٱللمذي نيؤبندنؤاا ٱؤلنخؤلنق نثلم نيمعيندنهۥ نونهنو أنؤهنونن نعلنؤيممه نونلنه ٱؤلنمنثنل ٱؤلنؤعلنشى مفي ٱللسشنمشنو م
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27. And He it is Who originates the creation, then reproduces it, and it is easy to Him;
and His are the most exalted attributes in the heavens and the earth, and He is the
Mighty, the Wise.
d. Creation of heavens and earth is far more greater than creation of man, so Allah is
able to create something lesser and
ش
٨١ ض مبشنقمدةر نعنل ش ىى نأن نيؤخل ننق ممؤثنلنه مم نبنلشى نونهنو ٱؤلنخللنق ٱؤلنعملينم
ت نوٱؤلنؤر ن أننو نلؤي ن
س ٱللمذي نخنلنق ٱللسشنمشنو م
81. Is not He Who created the heavens and the earth able to create the like of them? Yea! and
He is the Creator (of all), the Knower. 36:81
e. nothing is difficult for Him to create
٨٢ إملننما أنؤمنرهنىۥ إمنذا أننراند نش ؤ ديا نأن نينقونل نلنهۥ نكن نفنينكونن
82. His command, when He intends anything, is only to say to it: Be, so it is.
f. Allah has dominion of all things
نفنسؤبشنحنن ٱللمذي مبنيمدمهۦ نملننكو ن
٨٣ ت نكبل نشؤيةء نوإملنؤيمه نتؤرنجنعونن
1. Ya Seen.
83. Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall
be brought back.
Allah glorifies Himself and refute against the claim of incapability fo giving life to dead
e. Allah would not just create and will a struggle of believers with disbelievers without
returning everyone to Him and judging between them
نوإرنلليره أتلرنجأعونن
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The end
Lesson 12
سكنمكنواةت نوأهنو ربأكل ر ن
٢٩ شليءء نعرليةم سلبنع ن سنمارء نف ن
سدوكىأهدن ن ى إرنلى ٱل د أهنو ٱدلرذي نخنلنق نلأكم دما نلأكم رفي ٱللنلر ر
ض نجرميقعا أثدم ٱلسنتنو ك ۦ
29. He it is Who created for you all that is in the earth, and He directed Himself to the heaven,
so He made them complete seven heavens, and He knows all things.
Two opinions
1. He rose above heavens held by ibn jareer atbari- weak opinion
Allah never rose over heaven, rose overArshh
2. Directed Himself to the heavens held by tafseer- strong opinions
ٱلسنتنو ك ۦ
ى إرنلى
When used with إرنلىshows perfect directing; the term istiwa following the preposition
ila – refers to a goal, direction or end
Obviously understood meaning is taken here- Allah directed himself t the creation of
heavens
Confirmed in the verse
حؤفضظما شنذلم ن
١٢ ك نتؤقمدينر ٱؤلنعمزيمز ٱؤلنعمليمم ت مفي نيؤونمؤيمن نوأنؤونحشى مفي نكبل نسنماةء أنؤمنرنهما نونزليلنا ٱللسنمانء ٱللدؤننيا مبنم ش ن
صمبينح نو م ضشىنهلن نسؤبنع نسشنمنوا ة
نفنق ن
12. So He ordained them seven heavens in two periods, and revealed in every heaven its affair;
and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree
of the Mighty, the Knowing.
Surah Fussilat 41:9-12
ض نبؤعند شنذلم ن
٣٠ ك ندنحشىنها نوٱؤلنؤر ن
The spreading of Earth is after its creation- provision of mountains, lands rivers or
ندنحشىنها
Surah naziat
4. Affirming the absolute transcendence of Allah
5. Knowledge of Allah- Encompassing Knowledge of everything
6. Affirming actions to Allah- Allah does what He wills
He informed us of these things so that we recognize His favour upon us- man should
have awe and fear of Allah
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Be mindful of not draw Allah’s anger in our actions and words
The end
Lesson 13
ى
ضنه ؤم نعنلى ٱؤلنمشلنمئنكمة نفنقانل أنمن نمبومني مبأ نؤسنمامء ش ىنهنؤنلمء مإن نكننت ؤم ش ن
٣١ صمدمقينن نونعللنم نءاندنم ٱؤلنؤسنمانء نكللنها نثلم نعنر ن
31. And He taught Adam all the names, then presented them to the angels; then He said: Tell
me the names of those if you are right.
٣٢ ت ٱؤلنعملينم ٱؤلنحمكينم ك نل معؤلنم نلننا إملل نما نعللؤمنتننةا إملن ن
ك نأن ن نقانلواا نسؤبشنحنن ن
32. They said: Glory be to Thee! we have no knowledge but that which Thou hast taught us;
surely Thou art the Knowing, the Wise.
Explanation
Allah taught Adam the father of humanity; are they the things present then or all thigns
required for all humanity? They are things which Adam needed
Angel didn’t know the names; Allah intended to show that angels cannot comprehend
everything and that they miss certain things whereby Adam excel them
Allah challenges them, evident from the statement “if you are truthful” -
Benefits of verse
1. Making clear that Allah bestow certain knowledge on some of His creature not known to
others
2. Languages are restricted to what Allah told mind not experimental- Allah taught us
languages had it not been for Allah to teach languages and mankind would not know
of it.
Originally they are restricted to what Allah taught then many developed experimentally
3. Permissibility man to test in that which he claims to excel in
4. Permissibility to use strong challenging statements with intensity
5. Angels speak
6. Admittance by angels of not knowing except what Allah tells them; man should learn his
proper estimate and should not exceed and claim what he does not know
7. Great glorification of angels of Allah; declaring him free from any defect. Admitting his
favor upon him
8. Affirming two names of the names of Allah, Al Aleem the All knowing and Al Hakeem- All
wise
Allah’s knowledge encompasses all His creations and their action
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Allah’s Wisdom cannot fully be comprehended with our minds. Wisdom –placing the thing in it
proper place, pre ordinance of Allah ; legislation too is in it’s proper place, and shariah
Nothing does Allah ordaind except that there is wisdom in it.
The universal decrees are praised could be known to us or unknown
Al hakeem- One who posses judgement and authority- none can check after it
1. Legal Judgement
the judgment revealed to His messenger
2. Universal judgement
Allah decreed on His slaves, difficulties,grief,calamities and trials
جضويةا نقانل نكمبينرنه ؤم أنلن ؤم نتؤعنلنمىواا أنلن أننبانك ؤم نقؤد أننخنذ نعلنؤينكم لمؤومثضقا بمنن ٱللم نوممن نقؤبنل نما نفلرطنت ؤم مفي نيونس ة ن
ف نفلنؤن نفلنلما ٱؤسنت ؤ نينسواا ممؤننه نخنل ن
صواا نن م
٨٠ ض نحلتشى نيؤأنذنن لمىي أنمبىي أنؤو نيؤحنكنم ٱلل ن لمةي نونهنو نخؤينر ٱؤلشنحمكممينن أنؤبنرنح ٱؤلنؤر ن
80. Then when they despaired of him, they retired, conferring privately together. The eldest
of them said: Do you not know that your father took from you a covenant in Allah´s name,
and how you fell short of your duty with respect to Yusuf before? Therefore I will by no
means depart from this land until my father permits me or Allah decides for me, and He is
the best of the judges: surah Yusuf 12:80
Difference between legal and universal judgement- legal judgement is not necessitated that
it will be execute on the one regarding whom is ruled –hence disobedience may occur-
oppsition to legal jjudgdment
Universal judgment- none can escape effectual on all slaves and all conditions
The end
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Lesson 14
نقانل ش ىنينـاندنم أنمنمبؤئنهم مبأ نؤسنمامئمه ةؤم نفنللما أنمننبأ ننهم مبأ نؤسنمامئمه ؤم نقانل أننل ؤم أننقل للنك ؤم إمبنىي أنؤعنلنم نغؤيب ٱللسشنمشنو م
ت نوٱؤلنؤر م
ض نوأنؤعنلنم نما نتؤبندونن نونما نكننت ؤم
٣٣ نتؤكنتنمونن
33. He said: O Adam! inform them of their names. Then when he had informed them of
their names, He said: Did I not say to you that I surely know what is ghaib in the heavens
and the earth and (that) I know what you manifest and what you hide?
Surah baqarah 2:33
Explanation
Allah is saying to Adam- adam derived from udma a colour between pure white and
black
أنمنمبؤئنهم
Tell them or inform them it is like saying
صؤدنر ن
١ك أننل ؤم ننؤشنرؤح نل ن
ك ن
1. Have We not expanded for you your breast,
Surah sharh
This sentence construction is like confirmation
Two types of Unseen
1. Relative or nisbee know to some and unknown to others
2. General – not known absolutely to anyone from creation
Benefits of verse
1. Affirming speech of allah- Allah is speaking to Adam it is heard and conveyed to angels.
Speech of Allah is not only meaning established within himself nullifies reality of speech
2. Adam was made to excel in what Allah taught him, submitted and obeyed
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3. Favour of Allah on angels in making them know and in letting them know Allah himself
encompasses everything it is favour of Allah to make it known to all- man should e
grateful to allah for Allah teaches Him not known to others
4. Permissibility to make the one addressed attest to that which he cannot rebel.
ت نوٱللنلر ر
ض سكنمكنو ر
أننل لم أنأقل دلأك لم إررنۦي أنلعنلأم نغليب ٱل د
5. Making the knowledge of allah understood to us in the sense of what is witnessed and
what it unseen
6. Angels are qualified with will and these will maybe manifested or concealed
نوأنلعنلأم نما أتلبأدونن نونما أكنأت لم نتلكأتأمونن
كتمconcealed
بداmade apparent
٢٣ نونل نتننفنع ٱللششنفنعنة معنندهنىۥ إملل لمنمؤن أنمذنن نلنهمۥ نحلت ش ىى إمنذا فنبزنع نعن قننلومبمه ؤم نقانلواا نمانذا نقانل نرلبنك ةؤم نقانلواا ٱؤلنحةلق نونهنو ٱؤلنعلملي ٱؤلنكمبينر
23. And intercession will not avail aught with Him save of him whom He permits. Until when
fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall
say: The truth. And He is the Most High, the Great.
Surah saba 34: 23
Versr 34
ى
نوإمؤذ قنؤلننا لمؤلنمشلنمئنكمة ٱؤسنجندواا ملىندنم نفنسنجندىواا إملل إمؤبملي ن
٣٤ س أننبشى نوٱؤسنتؤكنبنر نونكانن ممنن ٱؤلشنكمفمرينن
34. And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did
it not). He refused and he was proud, and he was one of the unbelievers.
ى
نوإمؤذ قنؤلننا لمؤلنمشلنمئنكمة
And remember when we said to the angels
To angels
ٱؤسنجندواا ملىندنم
Prostration means palcing forehead on earth out of humility, tranquility and obeisance
not bowing
إملل إمؤبملي ن
س
From Ablasa iblees- despaired from mercy of Allah
أننبشى نوٱؤسنتؤكنبنر
Refused and proude
Allah is ever oft forgiving and merciful and here it does not denote past tense- kana
with qualities it show timelessness and continuously
١٥٨ نبل لرنفنعنه ٱلل ن إمنلؤيممه نونكانن ٱلل ن نعمزيدزا نحمكي ضما
158. Nay! Allah took him up to Himself; and Allah is Mighty, Wise. Surah Nisaa 4:158
This prostration is not of worship but of magnification . this prostration is not that of
worship because
a. Prostration of magnification
b. If Allah commands prostration to other than Him if it is Allah’s command then it
becomes worship to Allah since it is obedience and not worship of the to one
performed.
If Allah command a forbidden thing, then obeying Him is worship evidence
Killing ones soul which Allah forbade unjustly; if done in compliance to shariah it is
obedience and worship- Allah commanded Ibrahim to kill his son – Ibrahim obeying
Allah is worship
أننبشى نوٱؤسنتؤكنبنر
Refusal was not excusable it was due to false pride
ى
نوإمؤذ قنؤلننا لمؤلنمشلنمئنكمة ٱؤسنجندواا ملىندنم نفنسنجندىواا إملل إمؤبملي ن
س نقانل نءأنؤسنجند لمنمؤن نخنلؤق ن
٦١ ت مطيضنا
61. And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis
(did it not). He said: Shall I make obeisance to him whom Thou hast created of dust? Surah israa
17:61
Scholars differed to the exception linked or discontinuous?
a) Linked or related
Some held that what is excluded is to be from same kind of thing it is mentioned (the big
set)moojad
b) Discontinuous
Whatever is excluded is not that same kind of things that is mentioned (the big set
ghayr moojad
Preponderant opinion -majority
ى
جبن نفنفنسنق نعؤن أنؤممر نرببمهمىۦ أننفنتلت م
خنذونننهۥ نونذبرلينتنهىۥ أنؤولمنيانء ممن ندومني نونه ؤم نلنك ؤم نوإمؤذ قنؤلننا لمؤلنم ش نلمئنكمة ٱؤسنجندواا ملىندنم نفنسنجندىواا إملل إمؤبملي ن
س نكانن ممنن ٱؤل م
ش م
٥٠ س ملللظلمممينن نبندضل نعند م لو مبؤئ ن
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50. And when We said to the angels: Make obeisance to Adam; they made obeisance but Iblis
(did it not). He was of the jinn, so he transgressed the commandment of his Lord. What! would
you then take him and his offspring for friends rather than Me, and they are your enemies? Evil
is (this) change for the unjust. Surah kahaf 18:50
How come iblees is not from angels yet the command address him?
He is included in the angels, he was with them worshipping like they did. However he was
overtaken by wickedness , when he was commanded to prostrate he saw himself above rank of
Adam.
2. Ruling are made on apparent
Anyone who pretend to act from certain people he is from them
Satan was not an gel not of their kind, since he was doing what they were doing the
address applied to him as well
Those who accepted islam apparently were treated as Muslim based on their apparent
condition as Muslims
3. For the believers to be cautious from wicked concealment because satan was overtaken
bby wicked concealment until he was overtaken and he returned to his original state of
disbelief
Incumbent for one to free himself from disbelief-purify his heart continuously
So that he is not affected
It narrated from Sahl ibn sa’ad that during one of expedition prophet ﷺencountered
pagans and the two armies fought and then each of them returned to army camps.
Amongst the Muslim army them was a man who would follow every single isolated
pagan and strike him with his sword. It was said oh Allah’s messenger none has fought
satisfactorily except so and so (this man). Prophet ﷺsaid, “ He is from the dwellers of
hell-fire.” Who amongst us will be in paradise if this man is from the dwellers of hell-fire.
A man from amongst them said, I will follow him and accompany in his movements. The
brave man got wounded and wanted to die at once so he pressed his chest under the
spear killing himself. The man who saw this returned to the prophet ﷺand said “I
testify that you are the messenger of Allah ” the prophet ﷺsaid, “A man may do what
may seem to people as deeds of paradise but he is the dweller of hell-fire and a man
may do the deeds of hell-fire but he is the dweller of paradise.”
Eve is created from rib of Adam but rather his wife- Allah is quralified with perfec
wisdom in His decrees
He allowed daughter of Adam to marry her brother
7. Allah may test his slaves forbidding them from something which they like
Test of the tree- they had attachment and inclination to that tree
8. Forbiddance to approach something, means forbidding to act accordingly
Don’t come close to tthis tree -: meant don’t eat or (use it,) prohibition is on action it is
same as: understood in same context
ة
نونل نتؤقنرنبواا ٱلبزننشىى إملننهۥ نكانن شنف م
٣٢ حنشضة نونسانء نسمبيضل
32. And go not near to fornication; surely it is an indecency and an evil way. Surah israa 17:32
Anything which leads to it is also prohibited because it may lead to unlawful sexual
intercourse
Approach itself is prohibited meaning the act is prohibited
٣٤ شلدهنمۥ نوأنؤونفواا مبٱؤلنعؤهةمد إملن ٱؤلنعؤهند نكانن نم ؤ نسوضل
نونل نتؤقنرنبواا نمانل ٱؤلنيمتيمم إملل مبٱللمتي مهني أنؤحنسنن نحلتشى نيؤبل ننغ أن ن
34. And draw not near to the property of the orphan except in a goodly way till he attains his
maturity and fulfill the promise; surely (every) promise shall be questioned about.
Surah israa 17:34
9. Man may choose the lesser good due to his desire
Adam and eve were permitted to eat everything in paradise except one thing but they went for
it
10. Affirmation of causes
“Don’t approach this tree lest you be from the wrongdoers”
Coming near to this tree will lead to something evil like eating from it- coming near is causes
ض نمؤسنتنقةور نونمشنتءع إمنلشى م ة نفأ ننزللنهنما ٱللشؤيشنطنن نعؤننها نفأ نؤخنرنجنهنما مملما نكاننا مفيةمه نوقنؤلننا ٱؤهمب ن
٣٦ حيةن ض نعند ة وو نونلنك ؤم مفي ٱؤلنؤر م
ضنك ؤم لمنبؤع ة
طواا نبؤع ن
36. But the Shaitan made them both fall from it, and caused them to depart from that (state) in
which they were; and We said: Get forth, some of you being the enemies of others, and there is
for you in the earth an abode and a provision for a time. Verse 36
Explanation
Shaytan is derived from t ree possible roots
1. شاطا- to become angry
2. شطننOr from shatana- to become distant or one far rewmoved from mercy of Allah
نوقنؤلننا ٱؤهمب ن
طواا
All three is included- “ get you all down”
Enmity between all three and enjoyment for a while
Benefits of verse
1. Cautioning of slipping due to whispering of devil
2. Satan whispers to children of Adam- claims to them to be sincere advisor that eating
tree gives them everlasting abode
Makes the sin inferior and minutes in our eyes, asks us to do it and repent from it later
Beautifies the sin
Allah took the effect of burning from fire and coolness as an effect
Allah puts in causes what makes them effective the effect which manifest- he is capable
to do so to place effect for different causes or change their effects like in above verse.
3. Second extreme
Neglected the causes
“If paper is thrown in fire it is burnt upon the throwing not by the fire “ or glass bottle
broke upon touching the floor not by the stone
12. Adam and eve were punished by losing paradise due to one single disobedience-
Those who do great sin have more chance of losing paradise
Greatest sin – shirk
Sins except shirk can be forgiven by Allah- entirely His wish
ؤ ى ؤ ل ؤ م ك مبمهۦ نونيؤغمفنر نما ندونن شنذلم ن
ك لمنمن نينشانء نونمن نيشمرؤك مبٱلم نفنقمد ٱفنتنرشى إمثدما ل نل نيؤغمفنر نأن نيؤشنر ن
إملن ٱ ل ن
٤٨ نعمظيدما
48. Surely Allah does not forgive that anything should be associated
with Him, and forgives what is besides that to whomsoever He pleases; and whoever
associates anything with Allah, he devises indeed a great sin. Surah nisaa 4:48
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ت ٱللشؤيشنطمن نفإملننهۥ نيؤأنمنر مبٱؤلنفؤحنشامء نوٱؤلنمننكممر نونلؤونل نف ؤ
ضنل ٱ ل م
ل نعنلؤينك ؤم ت ٱللشؤيشنطممن نونمن نيلتمبؤع نخ ن
طشنو م طشنو م ۞ ش ىنيأ نلينها ٱللمذينن نءانمننواا نل نتلتمبنعواا نخ ن
٢١ ل نينزبكي نمن نينشامنء نوٱلل ن نسمميءع نعمليةم ش
نونرؤحنمنتنهۥ نما نزنكشى ممننكم بمؤن أننحةد أننبضدا نونلمكلن ٱ ل ن
21. O you who believe! do not follow the footsteps of the Shaitan, and whoever follows the
footsteps of the Shaitan, then surely he bids the doing of indecency and evil; and were it not for
Allah´s grace upon you and His mercy, not one of you would have ever been pure, but Allah
purifies whom He pleases; and Allah is Hearing, Knowing.
Surah noor 24:21
13. World is not ever lasting
That which is not lasting ends quickly and it will not return
Every day passing from son of adam distances him from this life and takes him closer to
hereafter
Take the chance to do what brings us closer to Allah- we don’t know how much time we
have and it is only decreasing
The end
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Lesson 15
Verse 37
٣٧ حينم ب نعنلؤيممه إملننهۥ نهنو ٱللتلوا ن
ب ٱللر م نفنتنللق ش ىى نءاندنم ممن لرببمهۦ نكلمشنم ة
ت نفنتا ن
37. Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He
is Oft-returning (to mercy), the Merciful.
Surah baqarah
Benefits of verse
1. Favor of allah on Adam and repentance through them
2. Favor on all mankind
Repentance of Adam
٢٣ نقانل نرلبننا نظنلؤمننا نأنفننسننا نومإن لل ؤم نتؤغمفؤر نلننا نونتؤرنحؤمننا نلنننكوننلن ممنن ٱؤلشنخمسمرينن
23. They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have
(not) mercy on us, we shall certainly be of the losers.
نظلنؤمننا نأنفننسننا
3. Assigning matter to Allah
نومإن لل ؤم نتؤغمفؤر لنننا
4. Mentioning affair of slave in absence of mercy and forgiveness
لننننكوننلن ممنن ٱؤلشنخمسمرينن
Condition is before dua that one wronged himself and after the dua on the
condition of one without forgiveness
Types of Mercy- general and particular
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a. General mercy- all creation life and needs are provided by Allah lthe disbelievers –object
of mercy like life, physical needs, provisions, etc
١٥٦ نونرؤحنممتي نومسنعؤت نكلل نشؤي ةمء نفنسأ نؤكنتنبنها لمللمذينن نيلتنقونن نونيؤؤنتونن ٱللزنكشونة نوٱللمذينن نهم نمباشنيمتننا نيؤؤممننونن
156, and My mercy encompasses all things; so I will ordain it (specially) for those who guard
(against evil) and pay the poor-rate, and those who believe in Our communications. Surah ar’aaf
Raheem
Denoting Allah Himself
Denoting His vast mercy
Denotes impact of this attribute- He is merciful to whomever He wishes, all in
accordance with Justice and wisdom
٢١ ب نمن نينشانء نونيؤرنحنم نمن نينشاةنء نوإمنلؤيمه نتؤقنلنبونن
نينعبذ ن
21. He punishes whom He pleases and has mercy on whom He pleases, and to Him you
shall be turned back.
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Ankaboot 29:21
5. Allah speaks with heard voice
Receiving of words cannot be except through hearing of voice
6. Favour of Allah upon Adam by forgiving him
Twofold favours
a. Guiding the slave to repentance :Success to the believer to seek repentance; guiding
him to it
b. Acceptance of Repentance ب نعنلؤيمه
نفنتا ن
ضانقؤت نعنلؤيمه ؤم نأنفننسنه ؤم نونظلنىواا نأن لل نمؤلنجأ ن ممنن ٱ ل م
ل إملل إمنلؤيمه نثلم نتا ن
ب ض مبنما نرنحنبؤت نو ن نونعنلى ٱللثشنلنثمة ٱللمذينن نخلبنفواا نحلت ش ىى إمنذا ن
ضانقؤت نعنلؤيمهنم ٱؤلنؤر ن
م
١١٨ حينم ل نهنو ٱللتلوا ن
ب ٱللر م نعنلؤيمه ؤم لمنينتونبىواا إملن ٱ ل ن
118. And to the three who were left behind, until the earth became strait to them
notwithstanding its spaciousness and their souls were also straitened to them; and they knew it
for certain that there was no refuge from Allah but in Him; then He turned to them (mercifully)
that they might turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful. Surah
taubah
First stage: being guided to do taubah- success of repentance
Second stage:
7. :Allah accepts true repentance :If person is true in assigning affairs to Allah, Allah
accepts his repentance
8. Repentance and Mercy – Allah alone can forgive
Taubah which Allah alone gives is
٣٨ ف نعنلؤيمه ؤم نونل نه ؤم نيؤحنزننونن طواا ممؤننها نجممي ضعةا نفإملما نيؤأمتنيلننكم بمبني نهضدى نفنمن نتمبنع نهندا ن
ي نفنل نخؤو ء قنؤلننا ٱؤهمب ن
38. We said: Go forth from this (state) all; so surely there will come to you a guidance from Me,
then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.
1. Paradise is the 1st dwelling home of Adam was above and high
2. Affirming speech of Allah with audible voice and successive letters : قنؤلننا
3. Security for the abider of guidance
Achieve security in future for his following of guidance
4. Allah is worshipped only through that which he legislates
Worshipping Allah on unapproved ways is on misguidance and is not on
guidance
Guidance comes from Allah alone بمبني نهضدى
Following other ways is NOT guidance but misguidance and will remain in
insecurity in hell-fire
5. Direction and teaching of goodness in giving prelude to events
6. Mercy and wisdom of Allah- he did not leave matters of worship to intellect allah
bgave guidance throught the messengers
س نولمنيؤعنلنم ٱلل ن نمن ش س مبٱؤلمقؤسةمط نونأننزؤلننا ٱؤلنحمديند مفيمه نبؤأ ة
س نشمديةد نونمننمفنع ملللنا م ت نونأننزؤلننا نمنعنهنم ٱؤلمكشنت ن
ب نوٱؤلممينزانن لمنينقونم ٱللنا ن نلنقؤد أنؤرنسؤلننا نرنسنلننا مبٱؤلنببيشنن م
٢٥ ي نعمزيةز ل نقمو ي صنرنهۥ نونرنسنلنهۥ مبٱؤلنغؤي م م
ب إملن ٱ ل ن نين ن
25. Certainly We sent Our messengers with clear arguments, and sent down with them the Book
and the balance that men may conduct themselves with equity; and We have made the iron,
wherein is great violence and advantages to men, and that Allah may know who helps Him and
His messengers in the secret; surely Allah is Strong, Mighty.
Surah Hadeed
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Lesson 16
Verse 39
ى
٣٩ ب ٱللناةمر نه ؤم مفينها شنخلمندونن نوٱللمذينن نكنفنرواا نونكلذنبواا نمباشنيمتننا أ ن اوشلنمئ ن
ك أن ؤ
صشنح ن
39. And (as to) those who disbelieve in and reject My communications, they are the inmates of
the fire, in it they shall abide.
Explanation
Denial and arrogance- basis for disbelief
1. Arrogance or Istikbaar- kufr of satan; he attests to Allah, taken by false pride he was
arrogant
2. Denial – kufr of pharaoh- pharaoh they knew but committed kufe due to denial
١٤ ف نكانن شنعمقنبنة ٱؤلنمؤفمسمدينن ظؤل ضما نونعل نضووما نفٱن ن
ظؤر نكؤي ن نونجنحندواا مبنها نوٱؤسنتؤينقننؤتنها نأنفننسنه ؤم ن
14. And they denied them unjustly and proudly while their soul had been convinced of
them; consider, then how was the end of the mischief-makers. Surah naml
Denial
kufr
Arrognce
Signs of Allah
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1. Universal – All creation denoting Lordship of Allah, belying Universal signs is to attribute
them other than Allah e.g. mother nature, saints etc
2. Legal – Message brought by the Messengers from revealed books of Allah
Allah gave challenges to prove the uselessness of the deniers
جلن نعنل ش ىى نأن نيؤأنتواا مبممؤثمل شنهنذا ٱؤلقنؤرنءامن نل نيؤأنتونن مبممؤثلممهۦ نونلؤو نكانن نبؤع ن
٨٨ ضنه ؤم لمنبؤعةض نظمهيضرا س نوٱؤل م
لن ن نقل للمئن ٱؤجنتنمنع م ؤ
تٱ م م
88. Say: If men and jinn should combine together to bring the like of this Quran, they could not
bring the like of it, though some of them were aiders of others. Surah isra
أن ؤم نينقونلونن ٱؤفنتنرشىةنه قنؤل نفؤأنتواا مبنسونر ةة بمؤثلممهۦ نوٱؤدنعواا نممن ٱؤسنتنطؤعنتم بمن ندومن ٱللم مإن نكننت ؤم ش ن
٣٨ صمدمقينن
38. Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can
besides Allah, if you are truthful. Surah Yunus
١٦٨ إملن ٱللمذينن نكنفنرواا نونظنلنمواا نل ؤم نينكمن ٱلل ن لمنيؤغمفنر نلنه ؤم نونل لمنيؤهمدنينه ؤم نطمريدقا
168. Surely (as for) those who disbelieve and act unjustly Allah will not forgive them nor guide
them to a path
٤٠ ف مبنعؤهمدنك ؤم نوإمشليني نفٱؤرنهنبومن شنينبمنىي إمؤس ش ىنرمءينل ٱؤذنكنرواا منؤعنممتني ٱللمتىي أنؤننعؤم ن
ت نعلنؤينك ؤم نوأنؤونفواا مبنعؤهمدىي نأو م
40. O children of Israel! call to mind My favor which I bestowed on you and be faithful to (your)
covenant with Me, I will fulfill (My) covenant with you; and of Me, Me alone, should you be
afraid.
Surah baqarah
Benefits of Verse
1. Allah addresses whomever He wishes; the addressee understands better or is more fit
to follow
2. Reminder of favor insights him better to accept truth, better in establishing proof
Reminder of Allah’s favors—Method to da’wah
3. One fulfills covenant to slave of his keeping Allah’s covenant
4. One who breaks covenant- punishment and depriving of what was promised
5. Obligation to fulfill vow
75. And there are those of them who made a covenant with Allah: If He give us out of His grace,
we will certainly give alms and we will certainly be of the good.
Surah taubah
6. Fear of Allah is worship
Fearing Allah- Commanded us to be sincere in it- “Fear Me alone” impermissible to fear
other than Allah.
Fear of worldly danger or natural things – not opposition of tawheed—guest of Ibrahim
did eat food he feared them- permissible ; Musa feared the supposed snakes of
magicians.
Fear that prevents him obligations on him- should not indulge in such fear; except if in
sha’riah which forgives him in such state.
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إملننما شنذلمنكنم ٱللشؤيشنطنن نينخبو ن
١٧٥ ف أنؤولمنيانءنهۥ نفنل نتنخانفونه ؤم نونخانفومن مإن نكننتم لمؤؤمممنينن
175. It is only the Shaitan that causes you to fear from his friends, but do not fear them, and
fear Me if you are believers. Surah imran
Cases of exceptions -Permissible to leave obligations
Shariah allows fear to leave an obligation in exceptional cases
a. If a person has to pray standing and his enemy will get him—pray seated
ى
١٦ شلح ننؤفمسمهۦ نفأ ن اوشلنمئنك نهنم ٱؤلنمؤفلمنحونن ل نما ٱؤسنتنطؤعنت ؤم نوٱؤسنمنعواا نوأنمطينعواا نونأنمفنقواا نخؤيضرا ب ن
لنفنمسنك مؤم نونمن نيونق ن نفٱلتنقواا ٱ ل ن
16. Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and
spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it
is that are the successful.64:16
b. Size of enemy is more than double than enemy- permissible for them to flee
The end
Verse 40
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Lesson 16
﷽
Verse 41
٤١ صبدضقا لبنما نمنعنك ؤم نونل نتنكوننىواا أنلونل نكامفممر مبمهةۦ نونل نتؤشنتنرواا نمباشنيمتي نثنمضنا نقمليضل نوإمشليني نفٱلتنقومن نونءاممننواا مبنما نأننزؤل ن
ت نم ن
41. And believe in what I have revealed, verifying that which is with you, and be not the first to
deny it, neither take a mean price in exchange for My communications; and Me, Me alone
should you fear.
Explanation
Do not seek prestige leadership and the like by using the scriptures ; selling it
Jews and Christians- cause of disbelief – preference of lowly life, envy of prophet
favoring leadership .
نوإمشليني نفٱلتنقومن
Taking measure of punishment by fulfilling His obligations and abstaining from His
prohibitions -Taqwa
Earlier command to adhere to shariah and not to disobey -fear disobeying it
This verse commands both to adhere to sha’riah and not oppose it neither in command
and nor in prohibition.
Obligation of having taqwa- other verses command for fearing like fear punishment,
hell-fire and wrath – fearing them is same as having taqwa of Allah.
جينبواا لمنرببنكم بمن نقؤبمل نأن نيؤأمتني نيؤوةم لل نمنرلد نلنهۥ ممنن ٱ ل م م
٤٧ ل نما نلنكم بمن لمؤلنجةإ نيؤونممئ ةذ نونما نلنكم بمن لنمكيةر ٱؤسنت م
47. Hearken to your Lord before there comes the day from Allah for which there shall
be no averting; you shall have no refuge on that day, nor shall it be yours to make a
denial. Surah Zukhruf 42:47
Is gaining a degree in Islamic sciences one equal to those who buys Allah verses?
This depends on intentions if he does it for prestige , status and job then this applies to him. If
he acquires a degree to benefit the Muslims, do dawah seek reward for knowledge then he will
not be those addressed in this verse, he will be rewarded.
٧٧ خنرةن نخؤيةر لبنممن ٱلتنقشى نونل نتؤظنلنمونن نفمتيدل
قنؤل نمشنتنع ٱللدؤننيا نقمليةل نوٱؤلى م
77. Say: The provision of this world is short, and the hereafter is better for him who guards
(against evil); and you shall not be wronged the husk of a date stone. Surah nisaa
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4. Legislation of Allah are from His verses because of Justice and benefits, they are
qualified with, contrary to man-made laws.
Man’s knowledge is deficient, incomprehensive of all which benefits creation.
Benefit are unclear to man; beneficial things seem useless and vice- versa.
The most smartest of law maker- knowledge is limited to his time and place-
not universal and timeless.
The man made law makers would try laws and leave it- others adapt it.
Jews promised to side and defend the awaiting prophet, but when prophet ﷺ
came they forsook him, calling him false prophet ﷺ.
Belief in the last day alone is not sufficient , belief in Prophethood of prophet
ﷺis required.
5. Belief in Prophet hood is incumbent of prophet ﷺ
6. Quran is speech of Allah
7. Children of israel did belief
Lesson 17
Verse 42-44
٤٢ نونل نتؤلمبنسواا ٱؤلنحلق مبٱؤلشنبمطمل نونتؤكنتنمواا ٱؤلنحلق نونأننت ؤم نتؤعنلنمونن
42. And do not mix up the truth with the falsehood, nor hide the truth while you know (it).
Explanation of verse
Mixing up of truth with falsehood- jews held that he was sent to Arabs only
“Don’t conceal truth with falsehood while you know the truth “ or “don’t conceal the
truth with falsehood while you know the truth.
Benefits of Verse
1. Obligation to make truth clear, distinct –some may arouse doubts, they pretend to
remove it
a. If doubts are not close it should not be brought forth- Satan can influence
causing the doubt to settle in hearts.
2. No mediary between truth and falsehood
٦٢ ل نهنو ٱؤلنعلملي ٱؤلنكمبينر ل نهنو ٱؤلنحلق نوأنلن نما نيؤدنعونن ممن ندومنمهۦ نهنو ٱؤلشنبمطنل نوأنلن ٱ ل ن شنذلم ن
ك مبأ نلن ٱ ل ن
62. That is because Allah is the Truth, and that what they call upon besides Him--
that is the falsehood, and because Allah is the High, the Great.
Surah hajj
٢٤ ض شلنةل لممبيةن ت نوٱؤلنؤر م ة
ض قنمل ٱ ةلل ن نوإملنا أنؤو إمليانك ؤم لننعلنشى نهددى أنؤو مفي ن ۞قنؤل نمن نيؤرنزقننكم بمنن ٱللسشنمشنو م34:24 .3
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24. Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And
most surely we or you are on a right way or in manifest error 34
ة
نفشنذلمنكنم ٱلل ن نرلبنكنم ٱؤلنحلق نفنمانذا نبؤعند ٱؤلنحبق إملل ٱل ل
ضشنلةنل نفأ نلنشى نت ؤ
٣٢ صنرنفونن
32. This then is Allah, your true Lord; and what is there after the truth but error; how
are you then turned back? 10
ش
نوقنمل ٱؤلنحلق ممن لرببنك ةؤم نفنمن نشانء نفؤلنيؤؤممن نونمن نشانء نفؤلنيؤكفن ؤمر إملنا أنؤعنتؤدننا ملللظلمممينن ننادرا أننحانط مبمه ؤم نسنرامدقننهما نومإن نيؤسنتمغينثواا نينغانثواا
٢٩ ب نونسانءؤت نمؤرنتنفدقا س ٱللشنرا ن مبنماةء نكٱؤلنمؤهمل نيؤشموي ٱؤلنونجومنه مبؤئ ن
29. And say: The truth is from your Lord, so let him who please believe, and let him who
please disbelieve; surely We have prepared for the iniquitous a fire, the curtains of
which shall encompass them about; and if they cry for water, they shall be given water
like molten brass which will scald their faces; evil the drink and ill the resting-place.
Surah kahf
b. Muba or allowable exists- it should be means to something else- mubah
leading to misguidance or error is haram.
Explanation
۞أننتؤأنمنرونن ٱللنا ن
س مبٱؤلمببر نونتننسؤونن نأنفننسنك ؤم نونأننت ؤم نتؤتنلونن ٱؤلمكشنت م ن
٤٤ ب أننفنل نتؤعمقنلونن
44. What! do you enjoin men to be good and neglect your own souls while you read the Book;
have you then no sense?
ٱؤلمببر
Benenfits of verse
1. Guidance of Allah to these two matters
2. Permissibility to seek help in other than Allah those who can help
e.g. if you ask help from someone to carry luggage it is permissible
نكلل،صندنقءة
س نعنلايمه ن ا صلى ا عليه و سلم "نكلل نسنلنمى ممان اللنا م نقانل نرنسونل ل م:ضني ا ن نعاننه نقانل نعان أنمبي نهنراينرنة نر م
ب
صد بقب ة
،ة ه ب ه ع بل بي لبها ب
مبتاع ب ه ه ع بل بي لبها أول ت بلرفبعه ل ب ه
مل ه ه داب نت فهف فبت ب ل
ح ف ل ففي ب ج ب
ن النر ه صد بقب ة
وبت هفعي ه،ة ن ب ن اث لن بي ل ف س ت بعلد ف ه
ل ب بي ل ب م ه ش ل ي بولم ل ت بط لل هعه ففيهف ال ن
ط االننذى نعان اللطمريمق ن
صندنقءة نونتممي ن،صندنقءة نومبنكبل نخاطنوةة نتاممشينها إنلى ال ل،صندنقءة
صنلمة ن "نواالنكلمنمنة اللطبينبنة ن
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person
must perform a charity each day that the sun rises: to judge justly between two people is a
charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is
a charity. And the good word is a charity. And every step that you take towards the prayer is a
charity, and removing a harmful object from the road is a charity.” [Al-Bukhari] [Muslim]
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Asking help from those who cannot- foolishness or even shirk if he is dead or
unreachable
Types of Patience
1. Patience on acts of Obedience to Allah sabru alal taa’atil Allah
2. Patience to keep away from abstaining from disobedience of Allah
3. Patience on Qadar or Pre-decree.
Most difficult and superior.
Comprises of two things Actions and hold the actions—act on the acts of
obedience and to hold oneself from laxing or leaving these acts
Patience on obedience is better than rest
2. Patience to keep away from abstaining from disobedience of Allah
Requires only restraint from actions
Sometimes very difficult prophet considered that young man who was
invited by beautiful women or status to do zina and replied “ innee
akhafu Allah” is same as just ruler
Just ruler maybe better; the severity of holding away from zina with a
beautiful women of rank is more virtuous.
Patience on abstaining from haram is better that repelling pre decree of
Allah since he has no choice.
Individual cases may differe from person to situation- a person may find
loosing a loved one more difficult to bear than performing acts of
worship.
3. Patience in pre decree of Allah
The pre destined is bound to happen- complaining does not help
Either be patient like the honorable ones or forget like animals – salaf
Incitement of patience
If man is patient- attains goals if he gets bored
فضمعي مام ممنن االنم اؤمممن ال ل ب إمنلى ل ي نخايءر نوأننح ل ا ـ صلى ا عليه وسلم ـ " االنم اؤممنن االنقمو ل نقانل نقانل نرنسونل ل م،نعان أنمبي نهنراينرنة
ك نشاىءء نفلن نتقنال نل او أنبني نفنعال ن
نونلمكان قنال. ت نكنذا نونكنذا جاز نفإمان أن ن
صانب ن ك نوااسنتمعان مباللم نولن نتاع م
ص نعنلى نما نياننفنع ن
نومفي نكيل نخايءر ااحمر ا
ن ل ا ن
. " نقلدنر ا ن نونما نشانء نفنعنل نفإملن " ل او " نتفنتنح نعنمنل الشايطامن ل
Strife is important; one who lacks feels abandons in trying again – time passes
aimlessly
Persevering knowing that nothing is between him and his goal except some extra
work- rewarded and benefitted
Time utilized in starting something is in loss if patience on hardwork is not
conitued even if it seem bored and helpless
4. Merit of Salah
46. Who know that they shall meet their Lord and that they shall return to Him.
Explanation
Human beings will return to Allah in all their affairs on day of resurrection
١٢٣ ك مبشنغمفةل نعلما نتؤعنمنلونن
ض نوإمنلؤيمه نيؤرنجنع ٱؤلنؤمنر نكللنهۥ نفٱؤعنبؤدهن نونتنولكؤل نعنلؤيممه نونما نرلب ن
ت نوٱؤلنؤر م نومللم نغؤي ن
ب ٱللسشنمشنو م
123. And Allah´s is the unseen in the heavens and the earth, and to Him is returned the whole
of the affair; therefore serve Him and rely on Him, and your Lord is not heedless of what you do.
Surah Hood11:123
ى ظنرونن إملل نأن نيؤأمتنينهنم ٱلل ن مفي ن
ظنلةل بمنن ٱؤلنغنمامم نوٱؤلنم ش نلمئنكنة نوقن م
٢١٠ ضني ٱؤلنؤممنر نوإمنلى ٱللم نتؤرنجنع ٱؤل ننمونر نهؤل نين ن
210. They do not wait aught but that Allah should come to them in the shadows of the clouds
along with the angels, and the matter has (already) been decided; and (all) matters are returned
to Allah. Surah baqarah 2:210
1. Affirming the meeting with Allah – certainty is for believers alone others are doubtful
2. Affirming the seeing of Allah of believers, many evidences from Sunnah to prove it
This verse too proves
3. Certainty in faith in meeting with Allah
a. Fear of Allah
b. Observing Allah concerning our action and awe in the heart
Believer will fear Him secretly and openly
Verse 47
٤٧ ضؤلنتنك ؤم نعنلى ٱؤلشنعلنممينن شنينبمنىي إمؤس ش ىنرمءينل ٱؤذنكنرواا منؤعنممتني ٱللمتىي أنؤننعؤم ن
ت نعلنؤينك ؤم نوأنبني نف ل
47. O children of Israel! call to mind My favor which I bestowed on you and that I made you
excel the nations.
Explanation
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Mentioning favor in singular means ‘all favors.”
٣٤ لنشنسنن نلنظنلوةم نكلفاةر ؤ ل نل نتؤح ن م نونءانتشىنكم بمن نكبل نما نسأ نؤلنتنمو مهن نومإن نتنعلدواا منؤعنم ن
تٱ لم
صونها إملن ٱ م
34. And He gives you of all that you ask Him; and if you count Allah´s favors, you will not be able
to number them; most surely man is very unjust, very ungrateful. Surah Ibrahim 14:34
نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم ٱؤذنكنرواا منؤعنمنة ٱللم نعنلؤينك ؤم إمؤذ نجنعنل مفينك ؤم أنمنمبنيانء نونجنعنلنكم لمنلوضكا نونءانتشىنكم لما نل ؤم نيؤؤ م
٢٠ ت أننحضدا بمنن ٱؤلشنعنلممينن
20. And when Musa said to his people: O my people! remember the favor of Allah upon you
when He raised prophets among you and made you kings and gave you what He had not given
to any other among the nations. Surah Maida 5:20
Favors maybe religious nature like making prophets amongst them and
worldly nature like making kings – favor not given to others but them-both
religious and worldly.
ضؤلنتنك ؤم نعنلى ٱؤلشنعنلممينن
نوأنبني نف ل
Aa’lameen- all that exists of their time or what is other than Allah
Allah- Lord of Alameen
Benefits of verse
1) Incumbent to remember favours of Allah, give thanks and following prophet is part of
giving thanks
أنؤننعؤم ن
2) Favor are neither earnt nor inherited rather bestowed upon them ت نعنلؤينك ؤم
3) Children of Israel best of people among mankind of their time
Best in belief, hence Allah bestowed victory upon them from enemy
Holy land was assigned to people of Moosa because they were rightoes slave of
Allah as seen in
ي ٱل ش ل
١٠٥ صلمنحونن نولننقؤد نكنتؤبننا مفي ٱللزنبومر مممن نبؤعمد ٱلبذؤكمر أنلن ٱؤلنؤر ن
ض نيمرنثنها معنبامد ن
105. And certainly We wrote in the Book after the reminder that (as for) the land, My righteous
servants shall inherit it. Surah Ambiya 21:105
Land of this earth are assigned to righteous
١٢٨ ل نيومرنثنها نمن نينشانء ممؤن معنبامدمهةۦ نوٱؤلشنعمقنبنة لمؤلنملتمقينن صمبنرىوةاا إملن ٱؤلنؤر ن
ض ملم نقانل نمونسشى لمنقؤومممه ٱؤسنتمعيننواا مبٱ ل م
ل نوٱ ؤ
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128. Musa said to his people: Ask help from Allah and be patient; surely the land is Allah´s; He
causes such of His servants to inherit it as He pleases, and the end is for those who guard
(against evil).
Surah A’raaf 7:128
Moosa said the pious will inherit the land ; children of Israel don’t deserve the
holy land of Israel – “laisoo min ibadiAllah saliheen “not from pious people”
During the time of Moses the children of Israel were more deserving than the
others.
Palestine = people should be Muslims and deserve it for their Islam, not for being
their Arabs.
“Arabs will never succeed as I believe as they believe and Allah knows best never
succeed under banner of Arabism will never return it except by name of islam,
except the islam upon which the prophet and his companions were upon as allah
made it clear(7:128)”
“ No matter what Arabs exert from efforts, no matter how they fill the world from
sayings and protests they will never succeed until they proclaim for evacuation of
Jews, from t by the name of Islam but after they apply it to themselves first if
they do that then what the prophet informed of shall take place when he said
the hour will not be established until the Muslims fight the Jews and Muslims will
kill them until the Jew will hide behind the stone tree then the stone or tree until
the stone will say “O salve of Allah Jew is behind me come and kill him” Sahih
Bukhari
They will be called in the name of Islam as slave of Islam he didn’t say or Arab
but he said oh Muslim (in the hadeeth)
“Jews will never finish in the names of Arabism or any ethnic banner, but in the
name of Islam whoever wishes let him read 21:105 “
Oppression of Jews
Allah will deal with them Justly mischief, disdain and oppression- will pay in this world
and here-after
Anything dependent upon description will exist on that description and negated by
negation of description
If we are truly righteous slaves of Allah we will inherit the land easily and without all of
difficulties or troubles, we will take it by victory of Allah and assignment of Allah
Muslims never really possed Palestine during the prevailing times of Islam in the past
except with islam, never took capital of Persians, nor romans nor Coptic in Egypt except
with Islam.
Victory comes from true isla
Tafseer Surah Baqarah
223
Battle of qadisiyyah
Campainng Saad ibn abee waqqas in Iraq, Persians resorted to demolishing bridge and
sinking ships to prevent Muslim crossing the Euphrates Allah made the river subservient
to Muslims, the Muslim armies walked on surface of water with their camels , horses,
infantry just like walking on earth the water not covering them nor their horses. When
the horse would get tired Allah would bring a rock and it would sit on it and rest.
Red sea parted for children of Israel to rescue them from pharoah
Children of Israel lost their Islam, Allah transformed them to pigs and monks
م
ك مبأ نلننه ؤم نكاننوااضمرنبؤت نعلنؤيمهنم ٱؤلنمؤسنكنننة شنذلم ن
ب بمنن ٱللم نو ن س نونبانءو مبنغ ن
ض ة ضمرنبؤت نعلنؤيمهنم ٱلبذللنة أنؤينن نما نثمقفنىواا إملل مبنحؤبةل بمنن ٱللم نونحؤبةل بمنن ٱللنا م ن
ن ؤ ا ن ن
١١٢ صوا لوكانوا نيعتندونن ا ن ش و م ؤ م ن ؤ ن ن ؤ ل نيؤكفنرونن نبماني م
ش ن
ك بمنما نع نت ٱلم نونيقتلونن ٱلنبمنيانء بمنغيمر نحةق ذلم ن
112. Abasement is made to cleave to them wherever they are found, except under a covenant
with Allah and a covenant with men, and they have become deserving of wrath from Allah, and
humiliation is made to cleave to them; this is because they disbelieved in the communications
of Allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits.
Surah imraan 3: 112
صننةة أنؤو ممن نونرامء نجند مم مر نبؤأنسنهم نبؤينننه ؤم نشمدي ةمد نتؤحنسنبنه ؤم نجممي ضعا نوقننلونبنه ؤم نشلت شمى شنذلم ن
ك مبأ نلننه ؤم نقؤوةم لل نيؤعمقنلونن نل نيشنقمتنلونننك ؤم نجمميدعا إملل مفي قنضرى لمنح ل
١٤
14. They will not fight against you in a body save in fortified towns or from behind walls; their
fighting between them is severe, you may think them as one body, and their hearts are
disunited; that is because they are a people who have no sense.
59”14
Ummah of Muhmammad
Kuntun khair ummatin ukhrija
Annana nuwassee sab’een ummah nahnuakramha waa afdh aluha inda Allah azz wajal”
Prophet ﷺsaid, “ We complete 70 nations and we are most honorable of them we are best with
allah the Most Mighty Most majestic.” [Ahmed Tirmidhi, hasan by shiekh Albani]
4. Allah excels someone due to knowledge or property, prestige –favor from Allah to them
5. People excel each other , are at different levels.
Even the messengers, excel each other.
Tafseer Surah Baqarah
223
ت نوأنليؤدشنننه مبنرومح
ت نونءانتؤيننا معينسى ٱؤبنن نمؤرنينم ٱؤلنببيشنن م ض بمؤننهم لمن نكللنم ٱ ةلل ن نونرنفنع نبؤع ن
ضنه ؤم ندنرشنج م ة ضؤلننا نبؤع ن
ضنه ؤم نعنلشى نبؤع ة ض ۞متؤلنك ٱللرنسنل نف ل
ش
ت نونلمكمن ٱؤخنتنلنفواا نفممؤننهم لمؤن نءانمنن نوممؤننهم لمن نكنفمنر نونلؤو نشانء ٱلل ن نما ش ؤ
س نونلؤو نشانء ٱلل ن نما ٱؤقنتنتنل ٱللمذينن مممن نبؤعمدمهم بممن نبؤعمد نما نجانءؤتنهنم ٱلنببينن ن ؤ
ٱلقنند م م
٢٥٣ ل نيؤفنعنل نما نيمريند ش
ٱؤقنتنتنلواا نونلمكلن ٱ ل ن
253. We have made some of these messengers to excel the others among them are they to
whom Allah spoke, and some of them He exalted by (many degrees of) rank; and We gave clear
miracles to Isa son of Marium, and strengthened him with the holy spirit. And if Allah had
pleased, those after them would not have fought one with another after clear arguments had
come to them, but they disagreed; so there were some of them who believed and others who
denied; and if Allah had pleased they would not have fought one with another, but Allah brings
about what He intends.
2:253
ض ٱللنمب بينن نعلنشى نبؤع ة ة
٥٥ ض نونءانتؤيننا ندانوۥند نزنبوضرا ضؤلننا نبؤع ن ت نوٱؤلنؤر م م
ض نولننقؤد نف ل ك أنؤعلننم مبنمن مفي ٱللسشنمشنو م
نونرلب ن
55. And your Lord best knows those who are in the heavens and the earth; and certainly We
have made some of the prophets to excel others, and to Dawood We gave a scripture.
Surah Israa17:55
The end
Lesson 18
Verse 48
س نش ض ؤ يا نونل نيؤقنبنل ممؤننها نششنفنعةة نونل نيؤؤنخنذ ممؤننها نعؤدةل نونل نه ؤم نين ن
٤٨ صنرونن س نعن لنؤف ة
نوٱلتنقواا نيؤو ضما لل نتؤجمزي ننؤف ء
48. And be on your guard against a day when one soul shall not avail another in the least,
neither shall intercession on its behalf be accepted, nor shall any compensation be taken from
it, nor shall they be helped.
Explanation
Fear Allah- seek to protect yourself from the day of judgement by preparing yourself
with obedience of Allah.
لل نتؤجمزيno soul shall avail- general implication : not definitive and context of negation
becomes general or Aama
La yughnee shay’an abeehi wala Ummi- no helps another by anything father nor mother
" ك الناقنرمبينن { نقانلا ن نعلز نونجلل }نوأنانمذار نعمشينرنت ن حينن أناننزنل ل ا صلى ا عليه وسلم م أنلن أننبا نهنراينرنة ـ رضى ا عنه ـ نقانل نقانم نرنسونل ل م
ف لن أ ناغمني نعاننكام ممنن ل
نيا،ام نشايدئا نيا نبمني نعابمد نمننا ة،ام نشايدئا لن أ ناغمني نعاننكام ممنن ل،ش ـ أن او نكلمنمدة نناحنونها ـ ااشنتنروا أنانفننسنكام
نيا نماعنشنر قننراي ة
Tafseer Surah Baqarah
223
ت نمنحلمةد ا لن أ ناغمني نعانمك ممنن ل م
نونيا نفامطنمنة مبان ن،ا نشايدئا صمفلينة نعلمنة نرنسومل ل م ب لن أ ناغمني نعان ن
ك ممنن ل م
نونيا ن،ا نشايدئا س ابنن نعابمد االنملطلم م
نعلبا ن
." ا نشايدئا ن
ت ممان نماملي لن أاغمني نعانمك ممنن ل م نسمليمني نما مشائ م
Narrated Abu Huraira:
When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger ( )ﷺgot up
and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the
Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you
from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger ( !)ﷺI cannot save you from
Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot
save you from Allah's Punishment." Sahih al-Bukhari 2753
Prophet can only interceded those who have eeman, to save from hell-fire and those
who are in hell-fire to reduce their punishment and deliver them from it
No intercession of anyone other than whom Allah pleases-
Those from whom intercession is not accepted- Allah is not pleased, intercession is accepted if
Allah is pleased with them
Conditions
1. Permission of Allah (an yadhanaAllahu biha)
2. Being pleased)Pleasure of Allah with intercessor and the interceded:
3. Intercession should be acceptable to Allah
ض نمن نذا ٱللمذي نيؤشنفنع معنندهنىۥ إملل مبإمؤذمنمهۦم ٱلل ن نل إمشنلنه إملل نهنو ٱؤلنحلي ٱؤلنقليومنم نل نتؤأنخنذنهۥ مسننةة نونل ننؤو ةمم للنهۥ نما مفي ٱللسشنمشنو م
ت نونما مفي ٱؤلنؤر م م
ض نونل نيوندنهۥ ت نوٱؤلنؤر ة ن طونن مبنشؤيةء بمؤن معؤلمممهىۦ إملل مبنما نشامنء نومسنع نكؤرمسلينه ٱللسشنمشنو م حي ن نيؤعنلنم نما نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ةؤم نونل ني م
٢٥٥ ظنهنمما نونهنو ٱؤلنعلملي ٱؤلنعمظينم حؤف نم
255. Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by
Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens
Tafseer Surah Baqarah
223
and whatever is in the earth is His; who is he that can intercede with Him but by His
permission? He knows what is before them and what is behind them, and they cannot
comprehend anything out of His knowledge except what He pleases, His knowledge
extends over the heavens and the earth, and the preservation of them both tires Him
not, and He is the Most High, the Great. 2:255
Taha 109
24:29
نيؤعلننم نما نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ؤم نونل نيؤشنفنعونن إملل لمنممن ٱؤرنت ن
٢٨ ضشى نونهم بمؤن نخؤشنيمتمهۦ نمؤشمفنقونن
28. He knows what is before them and what is behind them, and they do not intercede
except for him whom He approves and for fear of Him they tremble.
21:28
ض نفنيأانتونن اندنم نفنينقونلونن ضنهام مفي نباع ةس نباع ن نفنقانل نحلدنثننا نمنحلمءد صلى ا عليه وسلم نقانل " إمنذا نكانن ني اونم االمقنيانممة نمانج اللنا ن
ت نلنها نونلمكان ا
نفنيأنتونن إمابنرامهينم نفنينقونل نلاس ن.ت نلنها نونلمكان نعنلاينكام مبإمابنرامهينم نفإملننه نخملينل اللراحنممن نفنينقونل نلاس ن.كااشنفاع نلننا إمنلى نربب ن
ا
نفنيأنتونن معينسى.ام نونكلمنمنتنه ت نلنها نونلمكان نعنلاينكام مبمعينسى نفإملننه نرونح ل ا
نفنيأنتونن نمونسى نفنينقونل نلاس ن.ام نعنلاينكام مبنمونسى نفإملننه نكملينم ل
Tafseer Surah Baqarah
223
ت نلنها نونلمكان نعنلاينكام مبنمنحلمةد صلى ا عليه وسلم نفنيأانتومني نفأ ننقونل أنننا نلنها .نفأ ناسنتأامذنن نعنلى نرببي نفني اؤنذنن ملي نفنينقونل نلاس ن
ا
جددا نفنينقانل نيا نمنحلمند اارنفاع نرأنسنك ،نوقنال ك االنمنحامممد نوأن م ضنرمني النن ،نفأ ناحنمندهن مبمتال ن نونيالمهنممني نمنحاممند أناحنمندهن مبنها لن نتاح ن
خلر نلنه نسا م
ب ألممتي ألممتي .نفنينقانل ااننطلماق نفأ ناخمراج نمان ن ن ك ،نونسال نتاعنط ،نوااشنفاع نتنشلفاع .نفأ ننقونل نيا نر ب نياسنماع نل ن
جددا نفنينقانل نيا نمنحلمند خلر نلنه نسا م نكانن مفي نقالمبمه مماثنقانل نشمعينرةة ممان مإينماةن .نفأ ناننطلمنق نفأ نافنعنل نثلم أننعوند نفأ ناحنمندهن مبمتالنك االنمنحامممد ،نثلم أن م
ب أ نلممتي أ نلممتي .نفنينقانل ااننطلماق نفأاخمراج مماننها نمان نكانن
ن ك ،نونسال نتاعنط ،نوااشنفاع نتنشلفاع ،نفأ ننقونل نيا نر ب ك ،نوقنال نياسنماع نل ن اارنفاع نراأنس ن
جددا نفنينقانل نيا نمنحلمند خلر نلنه نسا م مفي نقالمبمه مماثنقانل نذلرةة أن او نخارندنلةة ممان مإينماةن .نفأ ناننطلمنق نفأ نافنعنل نثلم أننعوند نفأ ناحنمندهن مبمتالنك االنمنحامممد ،نثلم أن م
ب أ نلممتي أ نلممتي .نفنينقونل ااننطلماق نفأ ناخمراج نمان نكانن مفي اارنفاع نراأنسنك ،نوقنال نياسنماع نلنك ،نونسال نتاعنط ،نوااشنفاع نتنشلفاع .نفأ ننقونل نيا نر ب
ت س قنال ننقالمبمه أنادننى أنادننى أنادننى مماثنقامل نحلبمة نخارندةل ممان مإينماةن ،نفأ ناخمراجنه ممنن اللنامر .نفأ ناننطلمنق نفأ نافنعنل " .نفنللما نخنراجننا ممان معانمد أننن ة
س ابنن نمالمةك ،نفأ ننتاينناهن نفنسللامننا صنحامبننا نل او نمنرارننا مباالنحنسمن نواهنو نمنتنواةر مفي نمانمزمل أنمبي نخملينفنة نفنحلدنثننا مبنما نحلدنثننا أننن ن ض أن ا لمنباع م
ب ب ب ب ب ل ب ب
ه،
هي ف
ل ف ة ،فب ب
قا ب فاع ب ف حد نث ببنا ففي ال ن
ش ب ما ب ل ب مث ل ب
م ن ببر ف ك فبل ل مال ف لن ب س بل ف ك أن ب ف خي ب عن لد ف أ ف
ن ف م ل ك ف جئ لبنا بسفعيد ل ف ه بيا أببا ب قلبنا ل ه ن لبنا فب ه ع بل بي لهف فبأذ ف ب
ضمع نفنقانل مهيمه ،نفقنالننا نلام نيمزاد نلننا نعنلى نهنذا .نفنقانل نلنقاد نحلدنثمني نواهنو نجمميءع نماننذ ث نفااننتنهى إمنلى نهنذا االنم او م نفنحلداثنناهن مباالنحمدي م
ك نونقانل نخلمنق الماننسانن نعنجولد نما نذنكارنتنه ح ن ض ممعاشمرينن نسنندة نفلن أنادمري أنننمسني أنام نكمرنه أنان نتلتمكنلوا .قنالننا نيا أننبا نسمعيةد نفنحبداثننا ،نف ن
جددا نفنينقانل نيا نمنحلمند خلر نلنه نسا م ك ،نثلم أن م إملل نوأنننا أ نمريند أنان أ ننحبدنثنكام نحلدنثمني نكنما نحلدنثنكام مبمه نقانل " نثلم أننعوند اللرامبنعنة نفأ ناحنمندهن مبمتال ن
ا ن .نفنينقونل نومعلزمتي ب اائنذان ملي مفينمان نقانل لن إملننه إملل ل ك نوقنال نياسنماع ،نونسال نتاعنطاه ،نوااشنفاع نتنشلفاع .نفأ ننقونل نيا نر ب اارنفاع نراأنس ن
ا ن ". نونجلنملي نومكابمرنيامئي نونعنظنممتي ل ناخمرنجلن مماننها نمان نقانل لن إملننه إملل ل
Saffat 26-27
Verse 49
ب نينذببنحونن أنؤبننانءنك ؤم نونيؤسنتؤحنيونن مننسانءنك مؤم نومفي شنذلمنكم نبنلةء بمن لرببنك ؤم
نوإمؤذ ننلجؤيشنننكم بمؤن نءامل مفؤرنعؤونن نينسونمونننك ؤم نسىونء ٱؤلنعنذا م
٤٩ نعمظيةم
49. And when We delivered you from Firon´s people, who subjected you to severe
torment, killing your sons and sparing your women, and in this there was a great trial
from your Lord.
Explantion
نوإمؤذ ننلجؤيشنننكم بمؤن نءامل مفؤرنعؤونن نينسونمونننك ؤم نسىونء ٱؤلنعنذا م
ب
Children of Israel were weak = pharoah was oppressing them
Tafseer Surah Baqarah
223
Worst of punishments
Ashoora 26:57
Favors of Allah – made them to inherit the lands of pharoah
Deliverance of the children of Isreal is great test- A test of who will be grateful to Allah
and obey Him and who will turn their heels and go back to disobedience.
Benefits
1) reminding children of Israel by delivering them from people of pharoah
2) Deliverance from enemy is great favor from Allah bestowed
3) Making clear enmity of pharoah’s people against the children of Israel
Such killing came after sending of moosa aslaihisalam
Moosa had clear signs and pharoah rejected these signs
Tafseer Surah Baqarah
223
٢٥ ضشنلةل
نفنللما نجانءنهم مبٱؤلنحبق ممؤن معنمدننا نقانلواا ٱؤقنتل نىواا أنؤبننانء ٱللمذينن نءانمننواا نمنعنهۥ نوٱؤسنتؤحنيواا مننسانءنه مؤم نونما نكؤيند ٱؤلشنكمفمرينن إملل مفي ن
25. So when he brought to them the truth from Us, they said: Slay the sons of those who
believe with him and keep their women alive; and the struggle of the unbelievers will only come
to a state of perdition. Surah Ghafir 40:25
ن ك نونءالمنهنت م ن
ك نقانل نسنننقبتنل أؤبننانءنه ؤم نوننؤسنتؤح م
يۦ مننسانءنه ؤم نوإملنا نونقانل ٱؤلنمنل ن ممن نقؤومم مفؤرنعؤونن أننتنذنر نمونسشى نونقؤونمنهۥ لمنيؤفمسندواا مفي ٱؤلنؤر م
ض نونينذنر ن
١٢٧ نفؤونقنه ؤم شنقمهنرونن
127. And the chiefs of Firon´s people said: Do you leave Musa and his people to make mischief
in the land and to forsake you and your gods? He said: We will slay their sons and spare their
women, and surely we are masters over them.
Surah A’raaf 7:127
Some historians claim the killing took place before Moosa was born
Priests mentioned to pharoah that a child will be born wo will destroy him and [pharaoh
took to killing
No explicit proof does not indicate killing of sons but general suffering
Killing of sons and saving of women- only mentioned after moosa was sent to them
Moosa asks them to be patient after the trials of killings has been decreed ; when the
messaged was proclaimed and rejected by pharoah and his people.
١٢٨ ل نيومرنثنها نمن نينشانء ممؤن معنبامدمهةۦ نوٱؤلشنعمقنبنة لمؤلنملتمقينن صمبنرىوةاا إملن ٱؤلنؤر ن
ض ملم نقانل نمونسشى لمنقؤومممه ٱؤسنتمعيننواا مبٱللم نوٱ ؤ
Tafseer Surah Baqarah
223
128. Musa said to his people: Ask help from Allah and be patient; surely the land is Allah´s; He
causes such of His servants to inherit it as He pleases, and the end is for those who guard
(against evil). Surah A’raaf 7:128
4. Absolute of Sustenance of affairs of good and bad to people
Verse 50
نوإمؤذ نفنرؤقننا مبنكنم ٱؤلنبؤحنر نفنأننجؤيشنننك ؤم نوأنؤغنرؤقننا نءانل مفؤرنعؤونن نونأننت ؤم نتن ن
٥٠ ظنرونن
50. And when We parted the sea for you, so We saved you and drowned the followers of Firon
and you watched by.
This took place after moosa and his people exited the path made in the sea.
Firawn and his people were in midst and allah drowned them all
ش ىنيأ نلينها ٱللمذينن نءانمننواا ٱؤذنكنرواا منؤعنمنة ٱللم نعنلؤينك ؤم إمؤذ نجانءؤتنك ؤم نجننوةد نفأ نؤرنسؤلننا نعنلؤيمه ؤم مريضحا نونجننوضدا لل ؤم نتنرؤونهما نونكانن ٱلل ن مبنما نتؤعنمنلونن
٩ صيدرا نب م
9. O you who believe! call to mind the favor of Allah to you when there came down upon
you hosts, so We sent against them a strong wind and hosts, that you saw not, and Allah
is Seeing what you do.
Surah ahzab 33:9
Abu Yahya Suhaib bin Sinan (May Allah be pleased with him) reported that:
The Messenger of Allah ( )ﷺsaid, "How wonderful is the case of a believer; there is good for him
in everything and this applies only to a believer. If prosperity attends him, he expresses
gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently
and that is better for him".
[Muslim].
Mus'ab bin Sa'd narrated from his father that a man said:
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"O Messenger of Allah(s.a.w)! Which of the people is tried most
severely?" He said: "The Prophets, then those nearest to them, then
those nearest to them. A man is tried according to his religion; if he is
firm in his religion, then his trials are more severe, and if he is frail in his
religion, then he is tried according to the strength of his religion. The
servant shall continue to be tried until he is left walking upon the earth
without any sins." Jami` at-Tirmidhi 2398
صل ل ب
ب ه- firm opp. – مرلقءةfeeble weak
نيابنرنح- continues
10. Fear of enemy and delusion from religion
Muslims do not believe that Allah will defeat the enemy only if
Muslims adhere to Islam and obey His messenger
Muslims have lost all hopes and tawwakkul in Allah.
Children of Isreal, people of Ad- taken by wind, people of saleh by
earthquake- if we are really truthful then Allah gives us victory
agisnst the enemy.
The end
Lesson
Verse 51
٥١ نوإمؤذ شنونعؤدننا نمونس ش ىى أنؤرنبمعينن لنؤيلنضة نثلم ٱلتنخؤذنتنم ٱؤلمعؤجنل مممن نبؤعمدمهۦ نونأننت ؤم شنظلمنمونن
51. And when We appointed a time of forty nights with Musa, then you took the calf (for a god)
after him and you were unjust.
Explanation
ٱلتنخؤذنتنم- took the calf as god
51
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اعد- prepare, redeliver, restore –returned (here)
تنتهز
فرصة
غيابة
مدة
اشنع- hideous repulsive
52
– تجاوزtransgress
عودة
مااسمتائناف:( نع اوندة إلى ) اسم
doing again or anew ; going back to ; recommencement ; resumption ; return(ing) to ; reversion
to ; taking up again ; turning again to
إاحجام:( نع اوندة عن ) اسم
abandonment ; abstention from ; desistance from ; refrainment from ; relinquishment
نرنجوع:( نع اوندة ) اسم
coming back ; going back ; recurrence ; reoccurrence ; return(ing) ; reversion
نساحب:( نع اوندة عن ) اسم
cancellation ; recall(ing) ; recantation ; repeal ; retraction ; revocation ; taking back ; withdrawal
:( نع اوندة ) اسم
return
افضالVantages
تتماد
صنعتموه
صنعتمyou made
وease in pronunciation plural
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هit
1) Shukr or gratefulness-takes place in heart- acknowledging the favor is from Allah
2) Takes place on limbs- manifested in obedience and on tongues by speaking of favour of
Allah , admittance of His bounties to us
3) Wisdom of Allah, preordainment – appointed 40 nights to bring down torah
4) Complete ignorance of children of Israel-
Ornaments were borrowed from people of fir awn made it in a calf. Samiree said
to them it is your god and god of Moosa but Moosa has forgotten(his god)!!
They had found people who were worshipping an idol and told moosa make a god unto us! And
he reprimanded them you are an ignorant people.
5) Taking calf was wrong doing polytheism ; Allah scolded of them
6) Vast clemency of Allah
No matter what sin man does- Allah allows hhim to repent and guides them
7) Pardoning and forgiveness entails gratitude
“ so that you be thankful”
Forgiving some and bestowing of favour entails gratitude as well.
The End
Lesson
Verse 53-54
٥٣ ب نوٱؤلفنؤرنقانن نلنعللنك ؤم نتؤهنتندونن نوإمؤذ نءانتؤيننا نمونسى ٱؤلمكشنت ن
53. And when We gave Musa the Book and the distinction that you might walk aright.
نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم إملننك ؤم نظنلؤمنت ؤم نأنفننسنكم مبٱبتنخامذنكنم ٱؤلمعؤجنل نفنتونبىواا إمنلشى نبامرمئنك ؤم نفٱؤقنتل نىواا نأنفننسنك ؤم شنذلمنك ؤم نخؤيةر للنك ؤم معنند
٥٤ حينم ب ٱللر مب نعنلؤينك مؤم إملننهۥ نهنو ٱللتلوا ن
نبامرمئنك ؤم نفنتا ن
54. And when Musa said to his people: O my people! you have surely been unjust to
yourselves by taking the calf (for a god), therefore turn to your Creator (penitently), so
kill your people, that is best for you with your Creator: so He turned to you (mercifully),
for surely He is the Oft-returning (to mercy), the Merciful.
Types of Distinctions:
1. Essence
e.g
١ ت نوٱللنوةنر نثلم ٱللمذينن نكنفنرواا مبنرببمه ؤم نيؤعمدنلونن ت نوٱؤلنؤر ن
ض نونجنعنل ٱللظل نشنم م ٱؤلنحؤمند م ل م
ل ٱللمذي نخنلنق ٱللسشنمشنو م
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1. All praise is due to Allah, Who created the heavens and the earth and made the
darkness and the light; yet those who disbelieve set up equals with their Lord.
Surah anaam 6:1
Heaven ans earth essences
2. Attributes
١ ك ٱؤلنؤعنلى
نسببمح ٱؤسنم نربب ن
٢ ٱللمذي نخلننق نفنسلوشى
٣ نوٱللمذي نقلدنر نفنهندشى
٤ نوٱللمذىي أنؤخنرنج ٱؤلنمؤرنعشى
1. Glorify the name of your Lord, the Most High,
2. Who creates, then makes complete,
3. And Who makes (things) according to a measure, then guides (them to their goal),
4. And Who brings forth herbage,
نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم إملننك ؤم نظلنؤمنت ؤم نأنفننسنكم مبٱبتنخامذنكنم ٱؤلمعؤجنل نفنتونبىواا إملنشى نبامرمئنك ؤم نفٱؤقنتل نىواا نأنفننسنك ؤم شنذلمنك ؤم نخؤيةر للنك ؤم معنند نبامرمئنك ؤم نفنتا ن
ب
٥٤ حينم ب ٱللر م نعلنؤينك مؤم إملننهۥ نهنو ٱللتلوا ن
54. And when Musa said to his people: O my people! you have surely been unjust to yourselves
by taking the calf (for a god), therefore turn to your Creator (penitently), so kill your people, that
is best for you with your Creator: so He turned to you (mercifully), for surely He is the Oft-
returning (to mercy), the Merciful.
Explanation
نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم إملننك ؤم نظنلؤمنت ؤم نأنفننسنكم مبٱبتنخامذنكنم ٱؤلمعؤجنل
reminder “oh my people” to gather them in close, appealing good advice for them, clemency.
5. Obligation of repentance
Repentance should be immediate
Letter fa show immediacy
Conditions for Repentance
a) Sincerity – drive to repents must be to hope fear Him and reward from
Him, relinquish oneself from sin
b) Regret and sorrow- person is sorrowful for his actions.
c) Abandon sin immediately – indulging in unlawful acts should abandon, if
he is leaving something obligatory should adhere to it and replace the
thing if not possible then repentance is accepted.
d) Determination not to return to sin in future
e) Repentance should be in acceptable time limit: before sun rises from left
and death rattle.
ى
ت ٱؤلشـننن نونل ٱللمذينن نينمونتونن نونه ؤم نكلفامءر أ ن اوشلنمئ ن
ك أنؤعنتؤدننا نلنه ؤم ضنر أننحندنهنم ٱؤلنمؤو ن
ت نقانل إمبني نتؤب ن ت نحلت ش ىى إمنذا نح ن
ت ٱللتؤونبنة لمللمذينن نيؤعنمنلونن ٱللس نبيا م
نولنؤينس م
١٨ نعنذادبا أنملي ضما
18. And repentance is not for those who go on doing evil deeds, until when death comes to one
of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. These
are they for whom We have prepared a painful chastisement. 4:18
ا صلى ا عليه وسلم نينقونل " لن نتاننقمطنع االمهاجنرةن نحلتى نتاننقمطنع اللت اونبنة نولن نتاننقمطنع اللت اونبنة نحلتى نتاطل ننع
ت نرنسونل ل م نقانل نسمماع ن،ان نمنعامونينة
. " س ممان نماغمرمبنهااللشام ن
I heard the Messenger of Allah ( )ﷺsay: Migration will not end until repentance ends, and
repentance will not end until the sun rises in the west. Sunan Abi Dawud 2479, Sahih (Al-
Albani)
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6. Confirming the causes “مبٱبتنخامذنكنم ٱؤلمعؤجنل
7. Disease should have cure; moos presented them a cure- repentances
The caller to allah if he mentions ills and evils in society should also emotion solutions
and cures to them
8. Foolishness of children of Israel- worshipped that which they made.
9. Recognition of great favours of Allah on Ummah of Muhammad- heavy burden was put
on children of Israel- repentance was manifested until they killed themselves, for
Ummah of Muhammad ﷺtakes places if 5 conditions are met and sinner does not harm
to himself.
10. Abandoning sin and repentance is better than continuing on it
Person is better off after repentance- if he sins and repents then his condition is better
than before as seen in verses:
صنفامن نعلنؤيمهنما ممن نونرمق ٱؤلنجلنممة نونع ن
١٢١ ص ش ىى نءاندنم نرلبنهۥ نفنغنوشى نفأ ننكنل ممؤننها نفنبندؤت نلنهنما نسؤوشنءنتنهنما نونطمفنقا نيؤخ م
121. Then they both ate of it, so their evil inclinations became manifest to them, and
they both began to cover themselves with leaves of the garden, and Adam disobeyed his
Lord, so his life became evil (to him).
١٢٢ ب نعنلؤيمه نونهندشى نثلم ٱؤجنتشنبنه نرلبنهۥ نفنتا ن
122. Then his Lord chose him, so He turned to him and guided (him).
Surah taha 121-122
Allah chose and guided him after he repented from the sin
11. Making clear favour of allah upon slave- Allah accepts sincere repentance of His slaves
12. Affirming two Names of Allah:Tawwab and Raheem
These two nams affirm attributes they comprise- together a tird attribute becomes
evident combining between repentance through which there is elimination of what is
disliked like the harm and the other is rahma or mercy which is sough t and manifested
13. Person should repentance from Allah and hope for His mercy
One of the meaning which Prophet ﷺsaid”whoever preserves 99 names of Allah shall
enter Jannah”
Enumearation of names- worship Allah through what thye entail
Raheem- person should seek and hope for mercy of Allah
Types of Mercy
1. General- comprising all creation –believer and non believers alike
2. Particular – only for beleivers
Wa kana lil mu’mineena raheema
The end
Lesson
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Verse 55-56
نثلم نبنعؤثشنننكم بممن نبؤعمد نمؤومتنك ؤم نلنعللنك ؤم٥٥ ظنرونن ل نجؤهنرضة نفأ ننخنذؤتنكنم ٱل ش ل
صمعنقنة نونأننت ؤم نتن ن نوإمؤذ قنؤلنت ؤم شنينمونسشى نلن لنؤؤممنن نل ن
ك نحلتشى نننرى ٱ ل ن
٥٦ نتؤشنكنرونن
Scholars hold this took place after appointment of 70 men to meet Allah
Not valid opinion- earthquake is mentioned here and the claim of seeing Allah mentions
thunderbolt 2:55 striking them and destroying them which is not the case as in surah araaf
3. Return of moosa after meeting his lord and torah was sent down.
Rejected torah and said they would only believe after they saw Allah
TimeLine in mentioning of events: Torah was sent down calf was
worshipped after moosa brought torah this verse was mentioned.
Flow of texts- supports this opinion
نفأ ننخنذؤتنكنم ٱل ش ل
صمعنقنة نونأننت ؤم نتن ن
ظنرونن
Saaiqa- death
Took place for those who said they will only believer after they see Allah and accepted it
Raising to life after real death not sleep since sleep is waf’a but mauth
6:60
Mauth is for death only , wafa can mean sleep
Life after death Cases of Allah causing death and raising people:
1) Person of cow
2) 2:43 people who feared death- Allah commanded them to die and raised
them die and raised them
3) 2:56 companion of moosa asking to see Allah
4) 2:59 man passed b town destroyed – how would Allah resurrect this town-
was made to die
5) Verse of Ibrahim asking Allah to see how He gives life – giving life to birds
after death.
Does not contradict 23:15 -6
The end
Verse 57
نونظللؤلننا نعلنؤينكنم ٱؤلنغنمانم نونأننزؤلننا نعلنؤينكنم ٱؤلنملن نوٱللسؤلنو شةى نكنلواا ممن نطبيشنب م
٥٧ ت نما نرنزؤقشنننك مؤم نونما نظنلنموننا نو شلنمكن نكاننىواا نأنفننسنه ؤم نيؤظلمنمونن
57. And We made the clouds to give shade over you and We sent to you manna and quails: Eat
of the good things that We have given you; and they did not do Us any harm, but they made
their own souls suffer the loss.
Explanation
Allah shaded in every direction they went- 40 years lost in land in Egypt
Mercy of Allah- shaded them after 40 years with clouds in general or cool moisture laden clouds
Al manna- an edible resembling honey ; came down between dawn and rising of sun, found
covering heads of trees called al manna- comes without any effort (Arabic ‘mann’)
Salwa- quails called “summan” best and most delicious of bird
نكنلواا ممن
Eat show allowance ; all good lawful things were permitted for them and eat is applied
to some of from them.
نونما نظنلنموننا نوشنلمكن نكاننىواا نأنفننسنه ؤم نيؤظلمنمونن
Allah is not harmed by their disobedience nor benefited from the obedience of the pious
Benefits of verse
1. Favors of Allah in providing shade
جنبامل أنؤكشننضنا نونجنعنل لننك ؤم نسشنرمبينل نتمقينكنم ٱؤلنحلر نونسشنرمبينل نتمقينكم نبؤأنسنك مؤم نكشنذلم ن
ك نيتملم ش
نوٱلل ن نجنعنل لننكم بملما نخلننق مظلنضل نونجنعنل لننكم بمنن ٱؤل م
٨١ منؤعنمنتنهۥ نعلنؤينك ؤم لننعللنك ؤم نتؤسلمنمونن
81. And Allah has made for you of what He has created shelters, and He has given you in
the mountains places of retreat, and He has given you garments to preserve you from
the heat and coats of mail to preserve you in your fighting; even thus does He complete
His favor upon you, that haply you may submit. Surah nahl
11. Our enjoyments of food and drinks is Allah’s favour and not our power
٦٣ أننفنرنءؤينتم لما نتؤحنرنثونن
63. Have you considered what you sow?
٦٤ نءنأننت ؤم نتؤزنرنعونننهىۥ أن ؤم ننؤحنن ٱلشلزمرنعونن
64. Is it you that cause it to grow, or are We the causers of growth?
٦٥ لنؤو نننشانء لننجنعؤلشنننه نحشنط ضما نفنظؤلنت ؤم نتنفلكنهونن
65. If We pleased, We should have certainly made it broken down into pieces, then would you
begin tb lament:
٦٦ إملنا نلنمؤغنرنمونن
66. Surely we are burdened with debt:
٦٧ نبؤل ننؤحنن نمؤحنرونمونن
67. Nay! we are deprived.
Surah waqiah 56:63-67
Ourselves are a trust from Allah- safeguard ourselves which huts himself in physical and
spiritual matters
نوٱؤدنخنلواا ٱؤلنبا ن٥٨ حلطةة لنؤغمفؤر نلنك ؤم نخشنطشنينك مؤم نونسننمزيند ٱؤلنمؤحمسمنينن
ب نسلجضدا نوإمؤذ قنؤلننا ٱؤدنخنلواا شنهمذمه ٱؤلنقؤرنينة نفنكنلواا ممؤننها نحؤي ن
ث مشؤئنت ؤم نرنغضدا نونقونلواا م
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58. And when We said: Enter this city, then eat from it a plenteous (food) wherever you wish,
and enter the gate making obeisance, and say, forgiveness. We will forgive you your wrongs and
give more to those who do good (to others).
Explanation
نوٱؤدنخنلواا ٱؤلنبا ن
ب نسلجضدا
Enter in state of prostration in thankfulness to Allah”
حلطةة لنؤغمفؤر لننك ؤم نخشنطشنينك مؤم
نونقونلواا م
And say hitta” or forgive us
If you do that we shall forgive you your sins”
Meaning of maghfirah
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Linguistic- root word mighfar- head protection in war, it shields and protects
نخشنطشنينك مؤم
Singular khatiyya
Technical meaning: one who commits sins with determination : ismun fail khati
Mukhti- the one who errs without knowledge; he is excused
96:15-16
صضرا نكنما خؤذننا مإن لنمسيننا أنؤو أنؤخنطؤأننما نرلبننا نونل نتؤحممؤل نعلنؤيننا إم ؤ
ف ٱلل ن ننؤفدسا إملل نوؤسنعنهما لننها نما نكنسنبؤت نونعلنؤينها نما ٱؤكنتنسنب ؤمت نرلبننا نل نتنؤا م
نل نينكلب ن
صؤرننا نعنلى ٱؤلنقؤومم م
ف نعلنا نوٱؤغمفؤر لنننا نوٱؤرنحؤمننا نأن ن
ت نمؤولنشىننا نفٱن ن نحنمؤلنتنهۥ نعنلى ٱللمذينن ممن نقؤبلمننما نرلبننا نونل نتنحبمؤلننا نما نل نطانقنة لنننا مبمهةۦ نوٱؤع ن
٢٨٦ ٱؤلشنكمفمرينن
286. Allah does not impose upon any soul a duty but to the extent of its ability; for it is (the
benefit of) what it has earned and upon it (the evil of) what it has wrought: Our Lord! do not
punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay
on those before us, Our Lord do not impose upon us that which we have not the strength to
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bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help
us against the unbelieving people. 286
نونسننمزيند ٱؤلنمؤحمسمنينن
Explanation
Changed the word from “Hittah” to said “Hinta” (asked for food).
Since they changed Allah brought upon them punishment
مرؤجضزا
Punishment
رجس
Impure, filth
بمنن ٱللسنمامء
From above , not necessarily the heaven or sky because anything which is above is called sama
If there is evidence to indicate that it is heavens in context it holds such meaning
نونجنعؤلننا ٱللسنمانء نسؤقضفا لمؤحنفوضظةا نونه ؤم نعؤن نءاشنيمتنها نمؤعمر ن
٣٢ ضونن
32. And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.
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Surah anbiya 21:32
Benefits of verses
١١٠ طونن مبمهۦ معؤل ضما نيؤعنلنم نما نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ؤم نونل ني م
حي ن
110. He knows what is before them and what is behind them, while they do not
comprehend it in knowledge.
Surah ta-ha 20:110
All of attributes of Allah are known but their hows are not comprehensible by human
beings
9. Wrongdoers
10. Justice of Allah: he does not worng anyone ; man wrong himself
11. Confirming evil of Children of Israel ;disobedience to Allah
Types of Evil doing
a. Major – fusuq in opposition to faithm taking person out of Islam.
Surah Sajda
b. Minor
Command here shows the permissibility for them to eat and drink.
Command not to cause mischief or prohibition of mischief
74. Then your hearts hardened after that, so that they were like rocks, rather worse in hardness;
and surely there are some rocks from which streams burst forth, and surely there are some of
them which split asunder so water issues out of them, and surely there are some of them which
fall down for fear of Allah, and Allah is not at all heedless of what you do.
Verse 61
صلمنهةا نقانل ض مممن نبؤقلمنها نومقلثامئنها نونفوممنها نونعندمسنها نونب ن ت ٱؤلنؤر ن
ح ةد نفٱؤدنع نلننا نرلبنك نيؤخمرؤج نلننا مملما نتمنمب ن صمبنر نعنلشى نطنعاةم شنو م نوإمؤذ قنؤلنت ؤم شنينمونسشى نلن لن ؤ
ل شنذلم ن
ك ب بمنن ٱ ل م مض ةضمرنبؤت نعنلؤيمهنم ٱلبذللنة نوٱؤلنمؤسنكنننة نونبانءو مبنغ ن
صضرا نفإملن نلنكم لما نسأ نؤلنت مؤم نو نطواا مم ؤ أننتؤسنتؤبمدنلونن ٱللمذي نهنو أنؤدننشى مبٱللمذي نهنو نخؤيمءر ٱؤهمب ن
م
٦١ صواا لونكاننواا نيؤعنتندونن ت ٱللم نونيؤقنتنلونن ٱللنمب بينن مبنغؤيمر ٱؤلنحبق شنذلم ن
ك مبنما نع ن مبأ نلننه ؤم نكاننواا نيؤكفننرونن نمباشني م
61. And when you said: O Musa! we cannot bear with one food, therefore pray Lord on our
behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its
garlic and its lentils and its onions. He said: Will you exchange that which is better for that which
is worse? Enter a city, so you will have what you ask for. And abasement and humiliation were
brought down upon them, and they became deserving of Allah´s wrath; this was so because
they disbelieved in the communications of Allah and killed the prophets unjustly; this was so
because they disobeyed and exceeded the limits.
Explanation
نوإمؤذ قنؤلنت ؤم شنينمونسشى
Remember when Moosa said.
Seeking tawassul through live righteous man, asking him to make dua.
Rudness, and pride “ invoke your Lord” sinister
They didn’t say “Invoke our Lord for us” which is more humility, as if they are freeing
themselves of any relationship with allah.
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صلمنها ت ٱؤلنؤر ن
ض مممن نبؤقلمنها نومقلثامئنها نونفوممنها نونعندمسنها نونب ن نيؤخمرؤج نلننا مملما نتمنمب ن
نونب نonions
صلمنها
All of the herbs they asked grows everywhere but they wanted it from above and they could
have got it anywhere
Misr- not Egypt
Moosa denounced and rebuked their request, he did not advice them to look for it in a city. The
statement is a rebuke
صننةة أنؤو ممن نونرامء نجند مم مر نبؤأنسنهم نبؤينننه ؤم نشمدي ةمد نتؤحنسنبنه ؤم نجممي ضعا نوقننلونبنه ؤم نشلت شمى شنذلم ن
ك مبأ نلننه ؤم نقؤوةم لل نيؤعمقنلونن نل نيشنقمتنلونننك ؤم نجمميدعا إملل مفي قنضرى لمنح ل
١٤
14. They will not fight against you in a body save in fortified towns or from behind walls;
their fighting between them is severe, you may think them as one body, and their hearts
are disunited; that is because they are a people who have no sense.
Surah hashr 59:14
Cowardice and weakness prevailed over them- unable to strive to attain their goals
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223
Miserliness overcame them, had no generosity in wealth
No nation miser and wealth in hearts as well as much as Jews-punishment from allah
شل ن م ى
ت أ ن او ش نلمئ ن
ك نشةور لمنكاضنا ب نعنلؤيمه نونجنعنل ممؤننهنم ٱؤلمقنرندنة نوٱؤلنخننامزينر نونعنبند ٱلطغو ن
ض ن قنؤل نهؤل أ نننببنئنكم مبنشةور بمن شنذلم ن
ك نمنثونبدة معنند ٱ ل م م
ل نمن للنعنننه ٱلل ن نونغ م
٦٠ ضلل نعن نسنوامء ٱللسمبيمل نوأن ن
60. Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is
he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine,
and he who served the Shaitan; these are worse in place and more erring from the straight
path.
Surah Maaida 5:60
Punishment befeel them because they used to belive the signs,proofs and evidence of Allah
Pride and arrogance – food was sent down to them yet they should arrogance
Belied creational and legal signs of Allah; allah ordered them to enter gate of Jerusalem saying
hitta but instead they said hinta
م
٦١ صواا لونكاننواا نيؤعنتندونن ت ٱللم نونيؤقنتنلونن ٱللنمب بينن مبنغؤيمر ٱؤلنحبق شنذلم ن
ك مبنما نع ن شنذلم ن
ك مبأ نلننه ؤم نكاننواا نيؤكفننرونن نمباشني م
Killed prophets
Two recitations of prophets
1. Annabiyyeen- derived from nabwa , meaning highness, or
2. annabiyeen from nab’a or important news or bringer of news
killing prophets whituy right
there is not justificeble reason for killing , without haqq is mentioned here so that the cynic is
shown
صواا
مبنما نع ن
maa’siya – not doing an obligatioe or doing a forbiddance
نيؤعنتندونن
transgression – I’tidaa’ exceeding limits either by withholding from fulfilling obligations of
others or transgressing against them
Difference between maasiya and idhwaan :Disobedience and Transgression
1. Both mentioned in same statement
a. maasiya: disobedience means – doing the prohibited
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223
b. udhwan: transgression - exceeding limits concerning commands e.g. making dhuhur
as 5 raka
OR
Evidence for disobedience leads to kufr rfrom this verse – opinion of some scholars
Reason when person commits disobedience he considers it light and continues till he reaches
kufr or disbelief
نك ل ة
١٤ ل نب ؤلل نرانن نعلنشى قننلومبمهم لما نكاننواا نيؤكمسنبونن
14. Nay! rather, what they used to do has become like rust upon their hearts.
Raan – covering on heart
3. Anyone choosing the lower than the higher show resemblance to Jews, like choosing
forbidden over the lawful.
4. Aim high and not low :It is from high degree of motivation to look for that which is
perfect and best in all matters.
5. Generosity and comfort in food and drink- choosing the best of food and drink
Eating and drinking can be chosen unless one exceeds a limit and being extravagant.
Prophet ﷺdid not denounce companions when they bought good dates instead of bad
ones Sahih Bukhari
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223
Relinquishing a generosity for legal cause- permissible. Umar left eating to degree to
being full in aam ur ramaada (year of drought).
Time of Khaybar – people ate onions - “ its is not upto me to make unlawful what Allah
made lawful”
6. Permissibility to relate something to its real cause which is a third as legal or physical
cause
If you feed hungry person is about to die of hunger it is permissible to say had it not
been for me feeding him he would have been destroyed
Feeding cause behind eliminating hunger.
Legal aspect for reciting the quran on ill and he is cured after recitation you may say had
I not been for recitation of quran he would not have been cured.
7. Cause neither affirmed by legal manner not physical cause is forbidden or linking will of
Allah to the cause by using a letter which entails concerning the first case
Those who put around their neck (tamaim al bidaiat) innovates amulets or rings for affliction or
less harm-incorrect
To use a letter with will of Allah as when prophet ﷺwas said by a man whatever Allah wills and
you will” and said “ did you make me a rival with Allah rather said “ whatever Allah will alone.”
Qaarun’ s blamable blame
ك ممن نقؤبلممهۦ ممنن ٱؤلقننرومن نمؤن نهنو أننشلد ممؤننه قنلوضة نوأنؤكنثنر نجؤم ضعما نونل ني ؤ نسنل نعن نقانل إملننما نأومتينتنهۥ نعنلشى معؤلةم معنمدمىي أننو نل ؤم نيؤعنل ؤم أنلن ٱ ل ن
ل نقؤد أنؤهنل ن
٧٨ نذننومبمهنم ٱؤلنمؤجمرنمونن
78. He said: I have been given this only on account of the knowledge I have. Did he not know
that Allah had destroyed before him of the generations those who were mightier in strength
than he and greater in assemblage? And the guilty shall not be asked about their faults. Surah
Qasas 28:78
OPEN TO DISCUSSION
had it not been
PERMISSIBLE STATEMENTS
IMPERMISSIBLE STATMENTS
Second : to relate it to
“wow”
Allah together with its for Allah and
known cause “Had it not been for
e.g. to say had it not Allah and such and then such and
been for Allah saving me such “ Shirk such
by such and such person possible for it
I would have drowned.
third : mentioning the impermissible
known cause without or
mentioning Allah but
acknowledging it
impermissible
fourth : relating to Allah
and using thumma
Impermissible Statements
These things are available to someone by himself; one does not do it for others
Exception to humility
1. Covenent of Allah- entry into Islam
2. Covenant from Men- refers to external help they may get from people.
Jews are strong in contemporary times- help and aid from Chrisitians in
west
13. Humiliation and indignity refers to miserliness of their hearts, unsatisfied hearts
14. Children of Israel would not be able to stand against Muslim if they are faced under
Banner of Islam
Indignity is due to disobedience –if the Jews are fought with Islam and obedience to
Allah –Jews lose, Muslims will win
صننةة أنؤو ممن نونرامء نجند مم مر نبؤأنسنهم نبؤينننه ؤم نشمدي ةمد نتؤحنسنبنه ؤم نجممي ضعا نوقننلونبنه ؤم نشلت شمى شنذلم ن
ك مبأ نلننه ؤم نقؤوةم لل نل نيشنقمتنلونننك ؤم نجمميدعا إملل مفي قنضرى لمنح ل
١٤ نيؤعمقنلونن
15. They will not fight against you in a body save in fortified towns or from behind walls;
their fighting between them is severe, you may think them as one body, and their hearts
are disunited; that is because they are a people who have no sense. Surah Hashr 59:14
Reasons of Palestinian trials:
1. Lack of Sinceirty – Muslims do not fight for sake of Allah, for Islam and not for prevailing
word of Allah, rather pan Arabism
2. Sins of Muslims- Major and Minor -sins prevent success in war
صؤينتم بممن نبؤعمد نما أننرشىنكم لما نت م
حلبومنن ممننكم صندنقنكنم ٱلل ن نوؤعندهنىۥ إمؤذ نتنحلسونننهم مبإمؤذمنمهةۦ نحلت ش ىى إمنذا نفمشؤلنت ؤم نونتشنننزؤعنت ؤم مفي ٱؤلنؤممر نونع ن
نونلنقؤد ن .3
ؤ
١٥٢ ضةل نعنلى ٱلنمؤؤمممنينن ن ؤ
صنرنفنك ؤم نعننه ؤم لمنيؤبنتلمنينك ةؤم نونلنقؤد نعنفا نعننك مؤم نوٱلل ن ذو نف ؤ ن م
خنرنة ثلم ن ى ؤ ؤ
لمن نيمريند ٱللدننيا نوممننكم لمن نيمريند ٱل م
152. And certainly Allah made good to you His promise when you slew them by His
permission, until when you became weak-hearted and disputed about the affair and
disobeyed after He had shown you that which you loved; of you were some who desired
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this world and of you were some who desired the hereafter; then He turned you away
from them that He might try you; and He has certainly pardoned you, and Allah is
Gracious to the believers. Surah Imran 3:152
17. Children of Israel combined Maa’si and Udwan (sin and transgression)
18. Permissibility to seek means of nearness to Allah throught invocation of someone’s
invocation is anticipated to be accepted
Affirmed in Islam
Evidence “Invoke your Lord for us”
People came to the Prophet ﷺto invoke to be included to be among 70,000 who
reach Jannah without accountability-
Need for tawassul of Pious Person :Is it needed ?
1. General Muslims : If the matter is general reason then it is needed
Umar ibn Ul Khattab asked Al Abbas ibn Abdul Mattalib to invoke Allah for
rain for all masses
Man asked prophet to pray for rain in firday sermon
21. Children of Israel in addition to transgressing rights of Allah they transgressed by killing
of prophets and those who enjoined what was right.
The end
Verse 62-66
صلمضحا نفنلنه ؤم أنؤجنرنه ؤم معنند نرببمه ؤم نونل نخؤو ء
ف خمر نونعممنل ش ن صنرشى نوٱل ش ل
ص مبينن نمؤن نءانمنن مبٱللم نوٱؤلنيؤومم ٱؤلى م إملن ٱللمذينن نءانمننواا نوٱللمذينن نهاندواا نوٱللن ش ن
٦٢ نعنلؤيمه ؤم نونل نه ؤم نيؤحنزننونن
62. Surely those who believe, and those who are Jews, and the f Christians, and the Sabians,
whoever believes in Allah and the Last day and does good, they shall have their reward from
their Lord, and there is no fear for them, nor shall they grieve.
Explanation
After affliction of humiliation Allah mentions linked to previous verses- verily the they
drew Allah’s wrath- exception to those who believe
إملن ٱللمذينن نءانمننواا
The believers here are followers of Prophet ﷺfrom his Ummah –entitled to “eaman
mutlaq”- belief in all messengers and books
صنرشى نوٱل ش ل
ص مبينن نوٱللمذينن نهاندواا نوٱللن ش ن
Hadoo= jews; followers of Moosa
Nasaara- followers of easa ; correct name NOT Christians
1. A groups of Christains
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223
2. A group of Jews
3. Magians
4. Independant Nation with specific religion
5. Not a particular sha’riah – on their fitrah believe in Allah and have faith- no fear,
reward with Allah
Khawf- futuristic grievance -worry about the futre,on consequences and result
– نيؤحنزننوننprecedent greivance grievance on what has passed before them or regret;
happening events of hardship in this lifeg of dislike/hazn or mahzoon- touched my
calamity
“Don’t fear Allah is with Us”
Tahzan- worry of past
نوأنمنينبىواا إملنشى نرببنك ؤم نوأنؤسلمنمواا نلنهۥ ممن نقؤبمل نأن نيؤأمتنينكنم ٱؤلنعنذا ن
ب نثلم نل نتن ن
٥٤ صنرونن
54. And return to your Lord time after time and submit to Him before there comes to you the
punishment, then you shall not be helped.
نوٱلتمبنعىواا أنؤحنسنن نما نأنمزنل إملنؤينكم بمن لرببنكم بمن نقؤبمل نأن نيؤأمتنينكنم ٱؤلنعنذا ن
٥٥ ب نبؤغنتضة نونأننت ؤم نل نتؤشنعنرونن
55. And follow the best that has been revealed to you from your Lord before there comes to you
the punishment all of a sudden while you do not even perceive;
ت نلممنن ٱلشلس م
٥٦ خمرينن ت مفي نجمن م
بٱ لم
ل نومإن نكن ن نأن نتنقونل ننؤف ة
س شنينحؤسنرنتشى نعنلشى نما نفلرط ن
56. Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most
surely I was of those who laughed to scorn;
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Surah Zumar
Benefits of verse
1. Allah does not do injustice to anyone
2. Fruit in having faith in Allah and Last day- reward of allah and protection from fear
(future) and greive
3. No difference between jews and Christians beleivers with regards of receving reward
and protection from grievance –muslims have more reward
4. Great reward for belief and righteoous deeds
5. Reminder of evils of group ;people of goodness are mentioned distinctitively – no
general criticism or blame.
Children of Israel – most mentioned about them is evil(verse 61)- particular to praise of
believers
Verse does not apply to all jews and christians- refers to be;eovers of this Ummah,
beleivers of Moosa and easa, and sabians – does not included those who rejected
prophet ﷺor altered previous revelations of Injeel and torah
٦٣ نوإمؤذ أننخؤذننا مميشنثنقنك ؤم نونرنفؤعننا نفؤونقنكنم ٱللطونر نخنذواا نما نءانتؤيشنننكم مبقنلو ةة نوٱؤذنكنرواا نما مفيمه نلنعللنك ؤم نتلتنقونن
٦٤ ضنل ٱللم نعلنؤينك ؤم نونرؤحنمنتنهۥ لننكننتم بمنن ٱؤلشنخمسمرينن ك نفلنؤونل نف ؤ نثلم نتنوللؤينتم بممن نبؤعمد شنذلم ة ن
64. Then you turned back after that; so were it not for the grace of Allah and His mercy
on you, you would certainly have been among the losers.
Reason for enaction of covement- reaching fear of Allah, complying to His command and
abstaining of prohibitions
Acts of obedience leads to more of them
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١٨٣ ب نعنلى ٱللمذينن ممن نقؤبلمنك ؤم نلنعللنك ؤم نتلتنقونن
صنيانم نكنما نكمت ن ش ىنيأ نلينها ٱللمذينن نءانمننواا نكمت ن
ب نعنلؤينكنم ٱل ب
183. O you who believe! fasting is prescribed for you, as it was prescribed for those before you,
so that you may guard (against evil).
١٧١ ظللةة نونظلنىواا أنلننهۥ نوامقمنع مبمه ؤم نخنذواا نما نءانتؤيشنننكم مبقنلو ةة نوٱؤذنكنرواا نما مفيمه لننعللنك ؤم نتلتنقونن
۞نوإمؤذ نننتؤقننا ٱؤلنجنبنل نفؤونقنه ؤم نكأ نلننهۥ ن
171. And when We shook the mountain over them as if it were a covering overhead, and they
thought that it was going to fall down upon them: Take hold of what We have given you with
firmness, and be mindful of what is in it, so that you may guard (against evil).
Surah A’raf 7:171
٦٤ ضنل ٱللم نعنلؤينك ؤم نونرؤحنمنتنهۥ نلنكننتم بمنن ٱؤلشنخمسمرينن نثلم نتنوللؤينتم بممن نبؤعمد شنذلم ة ن
ك نفنلؤونل نف ؤ
After mount was raised above them, they turned away from obedience
Mount was above them and they prostrated but later on turned away from obedience of
Allah- forgetting that one who placed the mount once can do it again.
Benefits of Verse
1. Reminder of Allah to children of Israel for the covenant taken from them
Binding nature of the covenant
2. Trangression of children of Israel
They obliged as they will be killed
3. Making clear the might of Allah and His ability
No creation can raise mount making it a canopy held in place except Allah
4. Incumbent upon the believers to taken their books with firmness without
compremind ,strength in applicability , application and calling others to that without
laxing
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حؤكنممة نوٱؤلنمؤومعنظمة ٱؤلنحنسننةمة نوشنجمدؤلنهم مبٱللمتي مهني أنؤحنسمنن إملن نرلبنك نهنو أنؤعنلنم مبنمن ن
ضلل نعن نسمبيلممهۦ نونهنو أنؤعنلنم ك مبٱؤل م
ٱؤدنع إمنلشى نسمبيمل نربب ن
١٢٥ مبٱؤلنمؤهنتمدينن
125. Call to the way of your Lord with wisdom and goodly exhortation, and have disputations
with them in the best manner; surely your Lord best knows those who go astray from His path,
and He knows best those who follow the right way.
Surah Nahl 16:125
5. Taking by the revealed books necessitates taqwa
6. Meanness of children of Israel – after mount was restored back to its place, they
turned away after they saw signs of Allah.
7. Man should not think himself independent concerning success of guidance
ضنل ٱللم نعنلؤينك ؤم
نفنلؤونل نف ؤ
8. Affirming grace and favors of Allah upon children of Israel over universal Signs and
Legal signs.
9. Affirming causes of events.
Address to children of Israel- allah forbade them to work and fish on Sabt- to
devot whole day for worship
Test of sabt- plentiful abundant fish on sabt.
Children of Israel placed nets on Friday and pick it up on Sunday –“we didn’t
catch fish on Saturday.
Allah humiliated them turning them into monkeys
So we made it
The subject it- scholars of tafseer differed on meaning
1. Town “we made this towna s example”
Example of towns nearby who saw the punishment
2. Timeli e Punishment - we made their punishment as example”
What preceded them in past and what will befall them in future
Weak opinion- as past would not serve as lesson for them
40. So each We punished for his sin; of them was he on whom We sent down a violent storm,
and of them was he whom the rumbling overtook, and of them was he whom We made to be
swallowed up by the earth, and of them was he whom We drowned; and it did not beseem
Allah that He should be unjust to them, but they were unjust to their own souls.
Surah Ankaboot 29:40
4. Affirming speech of Allah
b. Legal or shar’ee
٥٧ صندومر نونهضدى نونرؤحنمةة لبؤلنمؤؤمممنينن ش ىنيأ نلينها ٱللنا ن
س نقؤد نجانءؤتنكم لمؤومعنظةة بمن لرببنك ؤم نومشنفاةء لبنما مفي ٱل ل
57. O men! there has come to you indeed an admonition from your Lord and a
healing for what is in the breasts and a guidance and a mercy for the believers.
Surah Yunus
Legal adminoshing is more effective to the upon the hearts of those who know Allah,
soft hearted
Benefit of beliver in revelation is more than pre-decreed matters
Benefit of admonishmentare pious.
Admonishment in revelation
The impious one may not benefit at all saying its just natural calamities
ساقرقطا نيأقوألواا ن
٤٤ سنحاةب دملرأكوةم نورإن نينرلواا ركلسقفا رمنن ٱل د
سنمارء ن
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44. And if they should see a portion of the heaven coming down, they would say: Piled
up clouds. Surah toor 44
b. Benefiting out of need in universal admonishment 29:65.
٦٥ صينن نلنه ٱلبدينن نفنللما ننلجشىنه ؤم إمنلى ٱؤلنببر إمنذا نه ؤم نيؤشمرنكونن نفإمنذا نرمكنبواا مفي ٱؤلفنؤلمك ندنعنواا ٱ ل ن
ل نمؤخلم م
65. So when they ride in the ships they call upon Allah, being sincerely obedient to Him,
but when He brings them safe to the land, lo! they associate others (with Him); surah
Ankaboot
8. Benefits of piety believer gives heed benefitting from universal and legal
admohishments changing himself and making reform
The end
٦٧ ل أنؤن أننكونن ممنن ٱؤلشنجمهملينن ل نيؤأنمنرنك ؤم نأن نتؤذنبنحواا نبنقنر ضةة نقال نىواا أننتلت م
خنذننا نهنز ضوةا نقانل أننعونذ مبٱ ل م ؤ
نوإمذ نقانل نمونسشى لمنقؤومممهىۦ إملن ٱ ل ن
67. And when Musa said to his people: Surely Allah commands you that you should
sacrifice a cow; they said: Do you ridicule us? He said: I seek the protection of Allah
from being one of the ignorant.
Explanation
They were stubborn ; asking arrogantly “do you make fun of us??”
Mockinglys questioning wisdom of Allah and His command :“How does this
solve our conflict ???”
Request from Allah to details of cow is baseless and asked out of arrogance.
Yellow cow, bright delightful to the onlooker; just as children of Israel made it
difficult for themselves Allah gave them an appropriate requirement
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Conditions of color- yellow, bright and pleasing to onlookers- all condition
were made incumbent upon them due to their stubbirness on that which was
easy,plain and general
٧٠ نقانلواا ٱؤدنع نلننا نرلبنك نينببين للننا نما مهني إملن ٱؤلنبنقنر نتشنشنبنه نعنلؤيننا نوإملنا مإن نشانء ٱلل ن نلنمؤهنتندونن
70. They said: Call on your Lord for our sake to make it plain to us what she is, for surely to us
the cows are all alike, and if Allah please we shall surely be guided aright.
Explanation
The Israelite stories in books of tafseer- cow was with a mna who was dutiful to his
mother, buying at rpaice equivalent to its skins weight- stories which we neither believer
not bely
Apprante meaning shows its not true, had it been true then its transmission would have
been important , its lesson being important
Some mufassireen mentions it
Now you have brought the truth; so they sacrificed her, though they had not the mind to do
(it).
Explanation
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223
Thise verse : now you have broght the truth” implies that Moosa was speaking
falsehood against them; evidence is that they accused him of making fun of them.
Some mufassireen said that “ this is complete clarification”- not strong opinions
Truth means “ opposition to falsehood” since they accused moosa of monking them.
نفنذنبنحونها نونما نكاندواا نيؤفنعنلونن
They slaughtered it with delayed action
٧٢ نوإمؤذ نقنتؤلنت ؤم ننؤفضسا نفٱشلد ش نرنت ؤم مفينهةا نوٱلل ن نمؤخمرةج لما نكننت ؤم نتؤكنتنمونن
72. And when you killed a man, then you disagreed with respect to that, and Allah was to bring
forth that which you were going to hide.
The speech was to Jews of the Prophet;s time but action was of children of Israel
A man was killed and two tribes fell in dispute over it and moosa was commanded to
slaughter this cow.
Disagreed over the killed person ---
٧٣ ضنهما نكشنذلمنك نيؤحيم ٱلل ن ٱؤلنمؤونتشى نونيمرينك ؤم نءاشنيمتمهۦ نلنعللنك ؤم نتؤعمقنلونن نفقنؤلننا ٱ ؤ
ضمرنبوهن مبنبؤع م
73. So We said: Strike the (dead body) with part of the (Sacrificed cow), thus Allah brings the
dead to life, and He shows you His signs so that you may understand.
They were commanded to striking the dead man with a piece of flesh from dead cow they
slaughtered
The one who recited to Prophet was Jibril and he followed similarly Moosa was
commanded to tell his people of striking the piece of cow to the man,
نكشنذلم ن
ك نيؤحيم ٱلل ن ٱؤلنمؤونتشى نونيمرينك ؤم نءاشنيمتمهۦ نلنعللنك ؤم نتؤعمقنلونن
Tafseer Surah Baqarah
223
Allah brings dead to life as He would do in resurrection
صؤينحضة شنو م
حندضة نفإمنذا نه ؤم نجممي ةع للندؤيننا نمؤح ن
٥٣ ضنرونن مإن نكاننؤت إملل ن
53. There would be naught but a single cry, when lo! they shall all be brought before Us;
Anyone who seek refuge in something then let him do that Sahih Bukhari
6) Arrogance of children of Israel
They said :Invoke your Lord for us”
Commanded moosa their messenger, attributing Lordship to Moosa freeing themselves from His
lordship or ascribing to it
Asked from Moosa to make clear something which is known and generalized instead laid
unnecessary insistence
7) Insistence of Children of Israel to excute Command
They kept asking for details and did not comply to command immedeialtey
8) Usage of cows for tilling and watering known to nations before.
Tafseer Surah Baqarah
223
9) Stress, hardship and overburden which Allah placed due to their own arrogance by
palicng detailed description of the cow
10) Anyone who overburdens himself Allah may overburden him as He did to the children of
Israel
Submission and obedience to command of allh with humility and immediacy is required
Stubornness was due to intention of delay
They asked in for 4 stages before carrying out the command –
11) Scorning of allah’s Command
If man does not accept the command as given Allah may overburden Him
The end
Verse 67-75 continued
Benefits of the verses
1. Referring matters to the prophets in crucial issues
2. Benefit concerning the warning against hardness of heart after proofs are presented
Sings of Allah both legal and universal are ignored by the heedless
Importance of contemplating on signs of Allah
Earthquakes floods and severe storms take place- ponder over it.
People do ot worry it can happen to them –taken as far away fiction not as round the
corner reality
Such calamities are warning from Allah; man should ponder and make reform- those
who don’t ponder and take heed go back to transgression after these trials recede.
Taken heed of Allah lest calamities don’t take us on intensely.
ش
٤٦ ك مبنظللةم لبؤلنعمبيمد
صلمضحا نفلمننؤفمسمهةۦ نونمؤن أننسانء نفنعنلؤينهما نونما نرلب ن
لمؤن نعممنل ش ن
46. Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your
Lord is not in the least unjust to the servants.
Surah 41
Verse 74-75
Explanation
٧٥ ۞أننفنتؤطنمنعونن نأن نيؤؤممننواا نلنك ؤم نونقؤد نكانن نفمريةق بمؤننه ؤم نيؤسنمنعونن نكشنلنم ٱللم نثلم نينحبرنفونننهۥ مممن نبؤعمد نما نعنقنلوهن نونه ؤم نيؤعنلنمونن
75. Do you then hope that they would believe in you, and a party from among them
indeed used to hear the Word of Allah, then altered it after they had understood it, and
they know (this).
After Allah bestowed grace on children of Israel- clearing out the murderer; their hearts
were hardened more than stones
أنؤو
The or does not show doubt
Opinions of Scholars
a. “Rather”
b. Affirming that which preceded -Tahqeeq ma sabaqa
If it is not verse then it is like it
نوأنؤرنسؤلشنننه إمنلشى مماانئمة أنؤل ة
١٤٧ ف أنؤو نيمزيندونن
147. And We sent him to a hundred thousand, rather they exceeded.
Surah saffat
37:147
Meaning: “If they don’t exceed 100,000 they were not less”
نفمهني نكٱؤل م
حنجانرمة
ؤ ى م
مۚ إملننما نيؤخنشى ٱ ل ن
ل ممؤن معنبامدمه ٱلنعنل ش نمنؤاا إملن ٱ ل ن
٢٨ ل نعمزيءز نغنفوءر
28. And of men and beasts and cattle are various species of it likewise; those of His servants
only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving. Surah Fatir
35:28
٧٥ ۞أننفنتؤطنمنعونن نأن نيؤؤممننواا نلنك ؤم نونقؤد نكانن نفمريةق بمؤننه ؤم نيؤسنمنعونن نكشنلنم ٱللم نثلم نينحبرنفونننهۥ مممن نبؤعمد نما نعنقنلوهن نونه ؤم نيؤعنلنمونن
75. Do you then hope that they would believe in you, and a party from among them
indeed used to hear the Word of Allah, then altered it after they had understood it, and
they know (this).
أننفنتؤطنمنعونن نأن نيؤؤممننواا
Do you covet or hope ?
Used intending remoteness of possibility
Hope with intensiveness – covet نتؤطنمنعونن
Inspite of having heard the book of Allah and turned back
Word of Allah –Possible Explanations by Scholars
1. Torah
Tafseer Surah Baqarah
223
They heard torah,changed and altered it, after understanding it and knowing
what it meant
Distortion of Torah concerning attributes of Prophet and his advent.
After his coming they denied that he is the one prophecied in the torah
3. Quran
Sheikh Saleh Al Uthaimeen held there is no support for this view
If this possibility is correct;closer than meanings mentioned earlier
Farther in accepting truth than one who doesn’t hear words of Allah
Speech of Allah
Some from this Ummah did it and were NOT successful, schoalrs unravel these
distortions
The End
Lesson verse 76
ضنه ؤم إملنشى نبؤعةض نقال نىواا أننتنحبدنثونننهم مبنما نفنتنح ٱلل ن نعلنؤينك ؤم لمنينحالجونكم مبمهۦ معنند نرببنك مؤم أننفنل
نوإمنذا لننقواا ٱللمذينن نءانمننواا نقال نىواا نءانملنا نوإمنذا نخنل نبؤع ن
٧٦ نتؤعمقنلونن
76. And when they meet those who believe they say: We believe, and when they are alone one
with another they say: Do you talk to them of what Allah has disclosed to you that they may
contend with you by this before your Lord? Do you not then understand?
Explanation
Believing in Allah and His messenger – saying with their tongues when meeting belivers
Meeting one another in private –denounciation, and dispise
If you tell them that prophet was sent with truth and was a messenger, all of that which
is used as an argument against you are you ignorant or don’t understand or becoame
foolish and lost your senses?
ٱ لن
Those who want to deny speech of allah recite Allah with fatha ل
Most fell into this types knowingly or unknowingly
78. And Allah has brought you forth from the wombs of your mothers-- you did not know
anything-- and He gave you hearing and sight and hearts that you may give thanks.
Surah Nahl16:78
9. Blaming those who don’t give attention to meanings of books of Allah
Those who do not know guess
10. “Imitator is not a scholar “ ibn Abdil Barr ; imitation in proper place is mandatory
٤٣ سل نىواا أنؤهنل ٱلبذؤكمر مإن نكننت ؤم نل نتؤعنلنمونن نونما أنؤرنسؤلننا ممن نقؤبلم ن
ك إملل مرنجاضل لنو م
حىي إملنؤيمه ةؤم نف ؤن
43. And We did not send before you any but men to whom We sent revelation-- so ask the
followers of the Reminder if you do not know--
Surah Nahl 16:43
The end
Verse 79-82
ب بأ نؤيمديمه ؤم نثلم نينقونلونن شنهنذا ممؤن معنمد ٱللم لمنيؤشنتنرواا بمهۦ نثنمضنا نقملي ض ة
ل نفنوؤيةل للنهم بملما نكنتنبؤت أنؤيمديمه ؤم نونوؤيةل للنهم بملما ؤ ش
م نفنوؤيةل لبللمذينن نيؤكنتنبونن ٱلمكنت ن م
٧٩ نيؤكمسنبونن
79. Woe, then, to those who write the book with their hands and then say: This is from Allah, so
that they may take for it a small price; therefore woe to them for what their hands have written
and woe to them for what they earn.
Address to children of Israel
نفنوؤيةل- expression of threat
م
نونقانلواا نلن نتنملسننا ٱللنانر إملل أنليا ضما لمؤعندوندضة قنؤل أنلتنخؤذنت ؤم معنند ٱللم نعؤهضدا نفنلن نيؤخلم ن
٨٠ ف ٱلل ن نعؤهندهنةىۥ أن ؤم نتنقونلونن نعنلى ٱللم نما نل نتؤعنلنمونن
80. And they say: Fire shall not touch us but for a few days. Say: Have you received a promise
from Allah, then Allah will not fail to perform His promise, or do you speak against Allah what
you do not know?
Jews said this statement ;prophet and beleivers will dwell therein forever after them.
Attesting of being touched by fire is accepted, claim of exiting fire after sometime is
baseless hence Allah says “asking of rebuke” denounciatio of their claim
Scholars opinions :
1. سرينئقة
نand نخرط نۦيأتأهۥhave same meaning here
When Allah mentions final disbeleivers He also mentions final abode of believers
skave of Allah moves on two throngs – Fear and Hope
Eloquency of Quran – Mathaani- resemblance in goodness
Those who believe- acceptance with submission; faith is not mere sheer acceptance
but acknowledgement, affirmation, submission and complying with and fulfilling what
it entails
ى
٨٢ ب ٱؤلنجلنةمة نه ؤم مفينها شنخلمندونن ت أ ن اوشلنمئ ن
ك أن ؤ
صشنح ن نوٱللمذينن نءانمننواا نونعممنلواا ٱل ش ل
صلمشنح م
82. And (as for) those who believe and do good deeds, these are the dwellers of the garden; in
it they shall abide.
3. Kindred or relatives
4. Orphans
One who parenst have died before reaching puberty
5. Goodness to Masakin
The Miskeen is poor and needy. Rich may transgress, haughty and arrogant, while poor
they are opposite
Fuqara and masaakeen
When used together – different meaning
ك إملنلي ٱؤلنم م
١٤ صينر لنشنسنن مبشنولمندؤيمه نحنملنؤتنه أ نلمنهۥ نوؤهدنا نعلنشى نوؤهةن نومف ش ن
صل ننهۥ مفي نعانمؤيمن أنمن ٱؤشنكؤر ملي نولمشنولمندؤي ن نونو ل ؤ
صؤيننا ٱ م
14. And We have enjoined man in respect of his parents-- his mother bears him with faintings
upon faintings and his weaning takes two years-- saying: Be grateful to Me and to both your
parents; to Me is the eventual coming.
Surah Luqman
Goodness to them is saying, Wealth, prestige, education and our whoel being
Tafseer Surah Baqarah
223
Ill treatment is forbidden towards them
Ill treatment is transgression
1. Obligation of being good to relatives – those who converge upto the fourth –father
Goodness varies, closer the relationship the more entitlement to goodness
e.g stronger relationship with uncle than his children
2. Goodness to orphans- warning of usurping thei wealth unlawfully
شلدهنمۥ نوأنؤونفواا ٱؤلنكؤينل نوٱؤلممينزانن مبٱؤلمقؤسةمط نل نننكلب ن
ف ننؤفدسا إملل نوؤسنعنهةا نوإمنذا قنؤلنت ؤم نفٱؤعمدنلواا نونل نتؤقنرنبواا نمانل ٱؤلنيمتيمم إملل مبٱللمتي مهني أنؤحنسنن نحلتشى نيؤبل ننغ أن ن
١٥٢ صشىنكم مبمهۦ نلنعللنك ؤم نتنذلكنرونن نونلؤو نكانن نذا قنؤرنب شةى نومبنعؤهمد ٱللم أنؤونفوماا شنذلمنك ؤم نو ل
152. And do not approach the property of the orphan except in the best manner until he attains
his maturity, and give full measure and weight with justice-- We do not impose on any soul a
duty except to the extent of its ability; and when you speak, then be just though it be (against) a
relative, and fulfill Allah´s covenant; this He has enjoined you with that you may be mindful;
Surah anaam
The end
Verse 84 continued
٨٤ نوإمؤذ أننخؤذننا مميشنثنقنك ؤم نل نتؤسمفنكونن مدنمانءنك ؤم نونل نتؤخمرنجونن نأنفننسنكم بمن مدشنيمرنك ؤم نثلم أنؤقنرؤرنت ؤم نونأننت ؤم نتؤشنهندونن
84. And when We made a covenant with you: You shall not shed your blood and you shall not
turn your people out of your cities; then you gave a promise while you witnessed.
Tafseer Surah Baqarah
223
Review
1. Do not shed blood of your people
“You bore witness , ratification nd witnessing was there; after all of that you
killed one another and drove put some from their homes”
Addressing the people during time of prophet- the Jews.
نثلم نأننت ؤم ش ىنهنؤنلمء نتؤقنتنلونن نأنفننسنك ؤم نونتؤخمرنجونن نفمريضقا بمننكم بمن مدشنيمرمه ؤم نتشنظنهنرونن نعنلؤيمهم مبٱؤلمؤثمم نوٱؤلنعؤدشنومن نومإن نيؤأنتونك ؤم
كض نفنما نجنزانء نمن نيؤفنعنل شنذلم ن ض ٱؤلمكشنت م
ب نونتؤكفننرونن مبنبؤع ة م أ نشنسنرشى نتشنفندونه ؤم نونهنو نمنحلرءم نعنلؤينك ؤم إمؤخنرانجنه مؤم أننفنتؤؤممننونن مبنبؤع م
٨٥ ب نونما ٱلل ن مبشنغمفةل نعلما نتؤعنمنلونن خؤزةي مفي ٱؤلنحنيشومة ٱللدؤننيةا نونيؤونم ٱؤلمقشنينممة نينرلدونن إمنل ش ىى أننشبد ٱؤلنعنذا م م
ممننك ؤم إملل م
85. Yet you it is who slay your people and turn a party from among you out of
their homes, backing each other up against them unlawfully and exceeding the
limits; and if they should come to you, as captives you would ransom them--
while their very turning out was unlawful for you. Do you then believe in a part
of the Book and disbelieve in the other? What then is the re ward of such among
you as do this but disgrace in the life of this world, and on the day of resurrection
they shall be sent back to the most grievous chastisement, and Allah is not at all
heedless of what you do.
Meaning of لرأيلظرهنرأهۥ
٩ نهنو ٱللمذىي أنؤرنسنل نرنسونلنهۥ مبٱؤلنهندشى نومديمن ٱؤلنحبق لمنيؤظمهنرنهۥ نعنلى ٱلبديمن نكلبمهۦ نونلؤو نكمرنه ٱؤلنمؤشمرنكونن
9. He it is Who sent His Messenger with the guidance and the true religion, that He may
make it overcome the religions, all of them, though the polytheists may be averse.
Surah saff
لمنيؤظمهنرنهۥ
To prevail over all other religions
They helped the trangressors prevail
Every sin is transgression is sin and NOT every sin is transgression escept on oneself
Tafseer Surah Baqarah
223
One who drives person from home and kills- sinful & transgression
نومإن نيؤأنتونك ؤم أ نشنسنرشى نتشنفندونه ؤم نونهنو نمنحلرءم نعنلؤينك ؤم إمؤخنرانجنه مؤم
When they come to you as captives ransom them eventhough their fugitives
ض ض ٱؤلمكشنت م
ب نونتؤكفننرونن مبنبؤع ة م أننفنتؤؤممننونن مبنبؤع م
Do you believe in part of the scripture and deny the other
Applicability to covenant
Command NOT to kill each other was disobeyed but ransomed coaptives (obeyed
command in this respect)
Not true worship of allah rather worships his desire, if ruling fits his desire he fulfills it or
else he makes excuses
Allah took covenant from Chidlren of Israel not to kill each other
Ummah is one body
Eloquence of quran – shed not your blood and expel one another from your lands
Shows strong and profound incitement to keep away from others
Transgression is forbidden agisnt one other – unit and brotherhood
٣٨ ب ت نوٱؤلنؤر ن
ض نونما نبؤينننهنما مفي مسلتمة أنلياةم نونما نملسننا ممن للنغو ة نونلنقؤد نخنلؤقننا ٱللسشنمشنو م
38. And certainly We created the heavens and the earth and what is between them
in six periods and there touched Us not any fatigue. Surah qaf
Verses 87 -88
س أننفنكللنما نجانءنك ؤم نرنسومنل مبنما نل ؤ ش ب نونقلفؤيننا مممن نبؤعمدمهۦ مبٱللرنسةمل نونءانتؤيننا معينسى ٱؤبنن نمؤرنينم ٱؤلنببيشنن م نونلنقؤد نءانتؤيننا نمونسى ٱؤلمكشنت ن
ت نوأنليؤدنننه مبنرومح ٱلقنند م م
٨٧ نتؤهنو ش ىى نأنفننسنكنم ٱؤسنتؤكنبؤرنت ؤم نفنفمريضقا نكلذؤبنت ؤم نونفمريضقا نتؤقنتنلونن
87. And most certainly We gave Musa the Book and We sent messengers after him one after
another; and We gave Isa, the son of Marium, clear arguments and strengthened him with the
holy spirit, What! whenever then a messenger came to you with that which your souls did not
desire, you were insolent so you called some liars and some you slew.
Important Points
ٱؤلنببيشنن م
ت
14. O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his)
disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the
cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then
We aided those who believed against their enemy, and they became uppermost.
Surah saff 61:14
Tafseer Surah Baqarah
223
مبنرومح ٱؤلقنند مم
س
ليشنمنن نوشنلمكن نجنعؤلشنننه ننوضرا لنؤهمدي مبمهۦ نمن لننشانء ممؤن معنبامدننما نوإملن ن
ك ؤ ت نتؤدمري نما ٱؤلمكشنت ن
ب نونل ٱ م نونكشنذلم ن
ك أنؤونحؤيننا إمنلؤينك نروضحا بمؤن أنؤممرننما نما نكن ن
٥٢ صشنرةط لمؤسنتمقيةمنلنتؤهمدىي إمنلشى م
52. And thus did We reveal to you an inspired book by Our command. You did not know what
the Book was, nor (what) the faith (was), but We made it a light, guiding thereby whom We
please of Our servants; and most surely you show the way to the right path:
Surah ashoora 42:52:
3. Jibreel
١٠٢ ت ٱللمذينن نءانمننواا نونهضدى نونبؤشنرشى لمؤلنمؤسلمممينن
ك مبٱؤلنحبق لمنينثبب ن ؤ
قنؤل ننلزنلنهۥ نرونح ٱلقنند م
س ممن لربب ن
102. Say: The Holy spirit has revealed it from your Lord with the truth, that it may establish
those who believe and as a guidance and good news for those who submit. Surah nahl 16:102
Prophet said to Hassan ibn Thabit making dua for him who composed poetry against the
pagans o Allah support him with ruh il qudus( jibreel)Agreed Upon
Opinion of Ibn Jareer and Ibn Kathir
Correct opinion
أننفنكللنما نجانءنك ؤم نرنسومنل
Is it that?
مبنما نل نتؤهنو ش ىى نأنفننسنكنم ٱؤسنتؤكنبؤرنت ؤم
Is it that whenever a messenger came to you ?”- denounciation and scoff
A messenger coming to you with a Sha’riah which you don’t desire you grow arrogance
نفنفمريضقا نكلذؤبنت ؤم نونفمريضقا نتؤقنتنلونن
Some of them you belied while others you killed (after belying them).
Tafseer Surah Baqarah
223
Prophet ﷺtoo was poisoned in Khyber he said “ O Aisha I still feel the pain cuased by
food I ate at Khyber.I feel as if my aorta is being cut from me.”
Imam Zuhri held prophet died as martyr because he was killed by poisoning
Beleying of messenger continued till the time of prophet ﷺ
How could imam Zuhri’s opinion reconcile with verse in surah Maaida 5:67
that prophet will be protected.
س إملن ٱللن نل نيؤهمدي ٱؤلنقؤونم ٱؤلشنكمفمرينن
ك ممنن ٱللنا م م ك نومإن لل ؤم نتؤفنعؤل نفنما نبللؤغ ن
ت مرنسالننتنهمۥ نوٱلل ن نيؤع م
صنم ن ۞ ش ىنيأ نلينها ٱللرنسونل نبلبؤغ نما نأنمزنل إملنؤي ن
ك ممن لربب ة ن
٦٧
67. O Messenger! deliver what has been revealed to you from your Lord; and if you do it not,
then you have not delivered His message, and Allah will protect you from the people; surely
Allah will not guide the unbelieving people. Surah Maaida 5:67
Meaning of the verse is protection is during your proclamation go ahed and convey your
message, you will not be harmed during your mission or prevented from proclamation.”
ا
نونقاألواا قأألوأبننا أغلل ن أ
٨٨ ف نبل دلنعننأهأم ٱدل أ ربأكلفررره لم نفنقلريقل دما أيلؤرمأنونن
88. And they say: Our hearts are covered. Nay, Allah has cursed them on account of their
unbelief; so little it is that they believe.
Futile argument of Jews -curse of Allah for their disbelief- blameworthy of Jews.
نفنقمليضل لما نيؤؤممننونن
Their belief is little – does it incidate non existence or is it apprante little faith or
apparent
Non existence – this meaning is close
Using term “little” can be used for “non existence” – verbal and actual proofs support it.
Points of Benefit
1. Affirming messenger of Moosa
2. Affirming the information that is important
The resorters of arrogance give reasons “ Allah did not guide us”
Their hearts are not covered Allah responded “ Nay Allah cursed them.”
Curse of Allah due to their disbelief prevented truth from reaching them
Fitrah – hearts originally to natural inclination- impediements prevent guidance
12. Matters do not occur except with causes and absence of impediments
13. faith is little or non- existent I Jews
The end
Verse 89-90
صبدةق لبنما نمنعنه ؤم نونكاننواا ممن نقؤبنل نيؤسنتؤفمتنحونن نعنلى ٱللمذينن نكنفنرواا نفنللما نجانءنهم لما نعنرنفواا نكنفنرواا نونللما نجانءنه ؤم مكشنتةب بمؤن معنمد ٱ ل م
ل نم ن
٨٩ مبمهمۦ نفنلؤعنننة ٱللم نعنلى ٱؤلشنكمفمرينن
89. And when there came to them a Book from Allah verifying that which they have, and
aforetime they used to pray for victory against those who disbelieve, but when there
came to them (Prophet) that which they did not recognize, they disbelieved in him; so
Allah´s curse is on the unbelievers.
Important Points
Hadeeth of saying shhada and that slave is esa
ك نما نينكونن لمىي أنؤن أننقونل نما نلؤي ن
س خنذومني نوأ نبمني إمشنلنهؤيمن ممن ندومن ٱ ل ة م
ل نقانل نسؤبشنحنن ن س ٱلت م
ت ملللنا م نوإمؤذ نقانل ٱلل ن شنيمعينسى ٱؤبنن نمؤرنينم نءنأن ن
ت قنؤل ن
نؤ م ل ن ن ش ملي مبنحميق مإن نكن ن
١١٦ ب ت نعللنم ٱؤلنغنيو م ك أن ت قنؤلنتنهۥ نفنقؤد نعلمؤمنتنهمۥ نتؤعنلنم نما مفي ننؤفمسي نونل أنؤعنلنم نما مفي نفمس ن
ك إمن ن
116. And when Allah will say: O Isa son of Marium! did you say to men, Take me and my
mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I
should say what I had no right to (say); if I had said it, Thou wouldst indeed have known
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223
it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou
art the great Knower of the unseen things.
Surah Maaida 5:116
Before they envoked Allah seeking help of Allah over the disbeleivers *Mushriks of Aws
and Kahzraj)
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Jews used to claim –“A prophet will be sent we will follow him and will gain vicotory over
you.”
The Jews Knew the prophet as thye knew their own children but disbelieved
نفنللما نجانءنهم لما نعنرنفواا نكنفنرواا مبمهۦ
ب نعنلشى نغ ن
ض مة
ب ض ة مبؤئنسنما ٱؤشنتنرؤواا مبمهىۦ نأنفننسنه ؤم نأن نيؤكفننرواا مبنما نأننزنل ٱلل ن نبؤغديا نأن نيننبزنل ٱلل ن ممن نف ؤ
ضلممهۦ نعنلشى نمن نينشانء ممؤن معنبامدمهةۦ نفنبانءو مبنغ ن
٩٠ نولمؤلشنكمفمرينن نعنذاةب لممهيةن
90. Evil is that for which they have sold their souls-- that they should deny what Allah has
revealed, out of envy that Allah should send down of His grace on whomsoever of His servants
He pleases; so they have made themselves deserving of wrath upon wrath, and there is a
disgraceful punishment for the unbelievers.
مبؤئنسنما ٱؤشنتنرؤواا مبمهۦ
Grudging over that Allah should reveal his grace over whom he will of His Salve
Baghiyan – grudging , envy – Baghy is more particular than envy because it comes to
mean “udwan” or transgression
Baghy is not mere gruding but transgression –may arise due to envy – interpretation for
envy because it is cause
نف ؤ
ضلممهۦ
58. Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that
which they gather.
Surah Yunus 10:58
نعنلشى نمن نينشانء ممؤن معنبامدمهةۦ
Invoke Allah asking relif from distress – if returned to normality they do evil.
١٠٨ نقانل ٱؤخ نسواا مفينها نونل نتنكلبنمومن
108. He shall say: Go away into it and speak nat to Me;
Response of Allah- remain there in
Verse 91
نوإمنذا مقينل نلنه ؤم نءاممننواا مبنما نأننزنل ٱلل ن نقانلواا ننؤؤممنن مبنما نأنمزنل نعنلؤيننا نونيؤكفننرونن مبنما نونرانءنهۥ نونهنو ٱؤلنحلق نم ن
صبدضقا لبنما نمنعنه مؤم قنؤل نفلمنم نتؤقنتنلونن أنمنمبنيانء
٩١ ٱللم ممن نقؤبنل مإن نكننتم لمؤؤمممنينن
91. And when it is said to them, Believe in what Allah has revealed, they say: We believe in that
which was revealed to us; and they deny what is besides that, while it is the truth verifying that
which they have. Say: Why then did you kill Allah´s Prophets before if you were indeed
believers?
نوإمنذا مقينل نلنه ؤم
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When it is said to them
قنؤل نفلمنم نتؤقنتنلونن أنمنمبنيانء ٱللم ممن نقؤبنل مإن نكننتم لمؤؤمممنينن
Were you truthful(and believed in torah) you would nt have killed the propehts\killing
the prophets means reecting them
Aforetime previously
Benefits of the verse
1. Quran is speech of Allah
If quran is speech and came down from Him, indicative of transcednace of Allah
3. Lies of the Jews
حلل جيمل نيؤأنمنرنهم مبٱؤلنمؤعنرو م
ف نونيؤننهشىنه ؤم نعمن ٱؤلنمننكمر نوني م لن م ؤ ؤ
جندونننهۥ نمكنتودبا معنندنه ؤم مفي ٱللتؤونرشىمة نوٱ م
ن
ٱللمذينن نيلتمبنعونن ٱللرنسونل ٱللنمبلي ٱؤلبملي ٱللمذي ني م
صنروهن نوٱلتنبنعوااصنرنه ؤم نوٱؤلنؤغشنلنل ٱللمتي نكاننؤت نعنلؤيمه مؤم نفٱللمذينن نءانمننواا مبمهۦ نونعلزنروهن نونن ن ضنع نعؤننه ؤم إم ؤ ث نوني نت نونينحبرنم نعنلؤيمهنم ٱؤلنخ ش ىنبمئ ن
نلنهنم ٱللطبيشنب م
ى
١٥٧ ٱللنونر ٱللمذىي نأنمزنل نمنعنهىۥ أ ن اوشلنمئنك نهنم ٱؤلنمؤفلمنحونن
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157. Those who follow the Messenger-Prophet, the Ummi, whom they find written down with
them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes
lawful to them the good things and makes unlawful to them impure things, and removes from
them their burden and the shackles which were upon them; so (as for) those who believe in him
and honor him and help him, and follow the light which has been sent down with him, these it
is that are the successful. Surah A’raf 7:157
Their books had prophecy of prophet had they really believed they would beleiv in the prophets
5. Arrogance and haughtiness
Everyone who is called to truth from this Ummah and responds “meaning is from such and
such” – refrains from retracting from his madhab- resembles Jews
Believers respond to truth and not oppose it
6. Dutiful to accept truth from whomever brings it
7. Refuting the opponenet by establishing the proofs from his own actions
Allah established proof against Jews that they disbelieved by way of the action of Jews of
killing the prophets.
Asserted Statement:
“Brought You and came to you” – Address is to Jews as kind or tribe and not an Ummah
Moosa came to children of Israel and NOT Jews during time of prophet.
Made hole in golden calf carved from the gold they carried – it made noise when wind
passed in it
Samr deceived them saying it was their god.
Moosa had withdrawn for 30 days and 10 were added by Allah- Samri seduced them
saying Moosa was NOT guided to His Lord and told them it was their god.
Harum brother of Moosa forbade them thye denied worshipping it till Moosa’ returns
Benefits of verse
Verse 93-94
نوإمؤذ أننخؤذننا مميشنثنقنك ؤم نونرنفؤعننا نفؤونقنكنم ٱللطونر نخنذواا نما نءانتؤيشنننكم مبقنلو ةة نوٱؤسنمنعوةاا نقانلواا نسممؤعننا نونع ن
صؤيننا نوأ نؤشمرنبواا مفي قننلومبمهنم ٱؤلمعؤجنل
٩٣ مبنكؤفمرمه مؤم قنؤل مبؤئنسنما نيؤأنمنرنكم مبمهىۦ مإيشنمنننك ؤم مإن نكننتم لمؤؤمممنينن
93. And when We made a covenant with you and raised the mountain over you: Take hold of
what We have given you with firmness and be obedient. They said: We hear and disobey. And
they were made to imbibe (the love of) the calf into their hearts on account of their unbelief
Say: Evil is that which your belief bids you if you are believers.
نوإمؤذ أننخؤذننا مميشنثنقنك ؤم
Methaq
Covenant and verification
Addres to Jews at time of Messenger of Allah ﷺ
نونرنفؤعننا نفؤونقنكنم ٱللطونر
Mount tor which was raised above their heads as warning, strethcin like a canopy
Prostrated to Allah of fear,longing to relif the hardship upon them
Best prostration turning their face upwards – cause behind lifting hardship
people of knowledge hold it
نخنذواا نما نءانتؤيشنننكم مبقنلو ةة
نوٱؤسنمنعواا
Worst is the worship of the calf, “if it exemplifies your faith this is not faith or not”
They had no faith as their heart absorbed worship of calf.
“Can faith be worthy of making you worshipping a calf?
If you were truly beleivers how could you eman command you such a thing?
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Benefits of verse
1. Allah took covenant to believe
2. Children of Israel did not believe unwilling when tested the with mount and lifted them above
their heads, invoking and prostrating.
3. Making clear ability of Allah
Allah is able to break all known of scientific phenomenon like lifting mounts
4. Dutiful to believers to hold firm to Sha’riah
5. Stubbornness of Children of Israel
Utmost degree of transgression and disobeidnece insistence with knowledge
6. Hearing is of two types
Sam’u istijaba hearing which entials acceptance and compliance (2:93 )نوٱؤسنمنعواا
Sam’u hearing of comprehension and understanding صؤيننا
نسممؤعننا نونع ن
7. True faith cannot command sin
8. Does not attribute evil to Him, mentions it in construction of grammatical form without
subject naming surah jinn 10
Evil is really in the creations of Allah NOT in the action which is created by Allah
Sharr fee maf\ool la fill fi’l
Evil and its existence by will of Allah is not evil because the purpose of its creation is NOT
evil- Allah brings it to existence for High perfect wisdom and praiseworthy objective, evil
only with respect to created and action itself is not Evil.
A father may brand his son with fire intending to heal a wound with it. the action of
doear or father is burning and objectivr is –healing is praiseworthy which is for
goodness of the son
9. Allah may test the slave he would fill his heart with love things disliked to Allah as test.
نوأ نؤشمرنبواا مفي قننلومبمهنم ٱؤلمعؤجنل
The end
Verse 94-96
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س نفنتنملننواا ٱؤلنمؤو ن
ت مإن نكننت ؤم ش ن
٩٤ صمدمقينن صضة بمن ندومن ٱللنا م
ل نخالم ن قنؤل مإن نكاننؤت نلنكنم ٱللدانر ٱؤلى م
خنرةن معنند ٱ ل م
94. Say: If the future abode with Allah is specially for you to the exclusion of the people, then
invoke death if you are truthful.
Surah baqarah 2:94
Allah says to them as response to their statement “ the fire will not touch us except for awhile”
They claimed prophet and his followers would be in hell-fire
نفنتنمدنأواا ٱللنملو ن
ت
1. ask for death
Ask for death “if what you claim is true hereafter is better for you”
Tahadde lahum- challenge to them
ش
٩٥ نونلن نينتنملنؤوهن أننبمندا مبنما نقلدنمؤت أنؤيمديمه مؤم نوٱلل ن نعمليمنم مبٱللظلمممينن
95. And they will never invoke it on account of what their hands have sent before, and Allah
knows the unjust.
Surah jumua 62:7
ش
٧ نونل نينتنملنؤونننهىۥ أننبمندا مبنما نقلدنمؤت أنؤيمديمه مؤم نوٱلل ن نعمليمنم مبٱللظلمممينن
7. And they will never invoke it because of what their hands have sent before; and Allah is
Cognizant of the unjust.
نفنتنمدنأواا ٱللنملوت
Invoke Allah to curse one who lies “ to invoke Allah with disputant asking him to bring
wrath of Allah on the liar- Mubahalah
Mubalaha – in similar to the verse below
ك ممنن ٱؤلمعؤلمم نفقنؤل نتنعالنؤواا ننؤدنع أنؤبننانءننا نوأنؤبننانءنك ؤم نومننسانءننا نومننسانءنك ؤم نونأنفننسننا نونأنفننسنك ؤم نثلم ننؤبنتمهؤل نفننؤجنعل للؤعنن ن
ت ك مفيمه مممن نبؤعمد نما نجانء ن
نفنمؤن نحالج ن
٦١ ٱللم نعنلى ٱؤلشنكمذمبينن
61. But whoever disputes with you in this matter after what has come to you of knowledge,
then say: Come let us call our sons and your sons and our women and your women and our
near people and your near people, then let us be earnest in prayer, and pray for the curse of
Allah on the liars. Suah Imran 3:61
Ibn Kathir opinions and proofs
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If the meaning was only asking for death; they could have done the same with us and
asked us to long for death as well.
“Our challenge does not take precedence over theirs”
Refutation : we believers do not claim here-after is specifically for all of us, we believe
Jannah is for those who believe and do righte deeds whether of this Ummah or previous
Ummah.
Verse 96
ن
ب أن ن ؤ س نعلنشى نحنيشو ةة نوممنن ٱللمذينن أنؤشنرنكوماا نينولد أننحندنه ؤم لنؤو نينعلمنر أنؤل ن
ف نسننةة نونما نهنو مبنمنزؤحمز م
حمهۦ ممنن ٱلنعذا م ص ٱللنا مجندلننه ؤم أنؤحنر ن
نولننت م
٩٦ صيمنر بمنما نيؤعنمنلونن
نينعلممنر نوٱلل ن نب م
96. And you will most certainly find them the greediest of men for life (greedier) than
even those who are polytheists; every one of them loves that he should be granted a life
of a thousand years, and his being granted a long life will in no way remove him further
off from the chastisement, and Allah sees what they do.
نولننترجنددنأه لم أنلحنر ن
ص ٱلدنا ر
1. س
Meaning from those who ascribe partners to Allah you will find from them those who
like to stay alive a life of 1000 years (committers of shirk)
Althought this is possible from a literal aspect, in meaning it is remote
And from those who ascribe partners—new statement subject ahaduhum—Mushriks
and pronouns refers to Jews
2. Adjoint phrase:
نينولد
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Disliked invocation be made for long lifeImam Ahmed disliked someone to say to
another : May Alllah extend your stay/life” longer life may benefit or harmful
Correct dua “May Allah give you longer life on his obedience”
11. Allah encompasses actions of Jews and everyone else-Allah is all seer
Seer – means knowledge or Seeing
Prophet ﷺsaid, “ His veil is light”
if he uncovers that the subhat of Allah’s face would burn whatever His sight reaches of
creations- hadeeth affirms seeing of Allah.
The End
Verse 97-98
٩٧ صبدضقا لبنما نبؤينن نيندؤيمه نونهضدى نونبؤشنرشى لمؤلنمؤؤمممنينن ك مبإمؤذمن ٱ ل م
ل نم ن جؤبمرينل نفإملننهۥ ننلزنلنهۥ نعنلشى نقؤلمب ن
قنؤل نمن نكانن نعندضووا بلـ م
97. Say: Whoever is the enemy of Jibreel-- for surely he revealed it to your heart by Allah´s
command, verifying that which is before it and guidance and good news for the believers.
Explanation
Possible Meanings:
مبإمؤذمن ٱ ل م
ل
Believe by Allah’s permission
1. Universal- this verse here
2. Legislative
صبدضقا لبنما نبؤينن نيندؤيمه
نم ن
Confirming what came before it- torah,injeels etc
نونهضدى نونبؤشنرشى لمؤلنمؤؤمممنينن
شى
٩٨ ل نعندةوو لبؤلشنكمفمرينن
جؤبمرينل نوممينكشىنل نفإملن ٱ ل ن
نمن نكانن نعندضووا بللم نونملنمئنكمتمهۦ نونرنسلممهۦ نو م
98. Whoever is the enemy of Allah and His angels and His messengers and Jibreel and
Meekaeel, so surely Allah is the enemy of the unbelievers.
2. Virtue of Jibril
3. uloo of Allah “ brought it down”
4. Understood Qur’an fully without any kind of doubt
Bi’idhni Allah
Permission is kawni or universal
Permision or Idhn is of two types
a. Idhni Kawni – inevitable to take place, it will take palce and come to exist
e.g. 2:255
ض نمن نذا ٱللمذي نيؤشنفنع معنندنهۥى إملل مبإمؤذمنمهمۦ نيؤعلننم نما ت نونما مفي ٱؤلنؤر م م ٱلل ن نل إم شلننه إملل نهنو ٱؤلنحلي ٱؤلنقليومنم نل نتؤأنخنذنهۥ مسننةة نونل ننؤو ةمم للنهۥ نما مفي ٱللسشنمشنو م
ظنهنمما نونهنو ٱؤلنعلملي حؤف نض نونل نيوندنهۥ مت نوٱؤلنؤر ة نطونن مبنشؤيةء بمؤن معؤلمممهىۦ إملل مبنما نشامنء نومسنع نكؤرمسلينه ٱللسشنمشنو م نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ةؤم نونل ني م
حي ن
٢٥٥ ٱؤلنعمظينم
255. Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all
subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in
the earth is His; who is he that can intercede with Him but by His permission? He knows what is
before them and what is behind them, and they cannot comprehend anything out of His
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knowledge except what He pleases, His knowledge extends over the heavens and the earth, and
the preservation of them both tires Him not, and He is the Most High, the Great.
س ٱلبسؤحنر نونما نأنمزنل نعنلى ٱؤلنمنلنكؤيمن مبنبامبنل نوٱلتنبنعواا نما نتؤتنلواا ٱللششنيمطينن نعنلشى نمؤلمك نسنلؤيشنمةنن نونما نكنفنر نسنلؤيشنمنن نوشنلمكلن ٱللششنيمطينن نكنفنرواا نينعلبنمونن ٱللنا ن
جمهمۦ نونما نهم ت نوشنمنرو م ن
ت نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر نفنينتنعللنمونن ممؤننهنما نما نينفبرنقونن مبمهۦ نبؤينن ٱؤلنمؤرمء نونزؤو م شنهنرو ن
س نما ؤ ش
خنرمة ممؤن نخنلمةق نونلمبئ ن ى ؤ ؤ
ضلرنه ؤم نونل نيننفنعنه مؤم نونلنقؤد نعلمنمواا نلنممن ٱشنتنرشىنه نما نلنهۥ مفي ٱل م ؤ ن
ضابرينن مبمهۦ ممؤن أنحةد إملل مبإمذمن ٱللم نونينتنعللنمونن نما ني ن مب ن
ن
١٠٢ نشنرؤواا مبمهىۦ أنفننسنه مؤم نلؤو نكاننواا نيؤعنلنمونن
102. And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and
Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that
was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until
they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men
learned from these two, magic by which they might cause a separation between a man and his
wife; and they cannot hurt with it any one except with Allah´s permission, and they learned
what harmed them and did not profit them, and certainly they know that he who bought it
should have no share of good in the hereafter and evil was the price for which they sold their
souls, had they but known this.
قنؤل أننرنءؤينتم لما نأننزنل ٱلل ن نلنكم بمن برؤزةق نفنجنعؤلنتم بمؤننه نحنرا ضما نونحشنلضل قنؤل نءالل ن أنمذنن نلنك ةؤم أن ؤم نعنلى ٱ ل م
٥٩ ل نتؤفنتنرونن
59. Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it
unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?
Surah Yunus
ش شنر ش ىنكنؤاا نشنرنعواا نلنهم بمنن ٱلبديمن نما نل ؤم نيؤأنذمن مبمه ٱ ملل ن نونلؤونل نكلمنمنة ٱؤلنف ؤ
٢١ ب أنمليةم
ضني نبؤينننه مؤم نوإملن ٱللظلمممينن نلنه ؤم نعنذا ء
صمل نلقن م أن ؤم نلنه ؤم ن
21. Or have they associates who have prescribed for them any religion that Allah does not
sanction? And were it not for the word of judgment, decision would have certainly been given
between them; and surely the unjust shall have a painful punishment.
Surah Ashura 21
Evidence for this is belivers benefit from it, keen to recite properly and understand –
evidence for your faith
Dislike for quran, heavy upon oneself, either has no faith or his faith is diminished.
2. Whoeover is an enemy of Allah is kafir or unbeliever
3. Whoever is enemy to Angels is enemy to Messengers and Allah
ل نعنلشى نكبل نشؤيةء م ض نجامعمل ٱؤلنم ش ىنلمئنكمة نرنسدل أ ن اولمىي أنؤجمننحةة لمؤثننشى نونثشنل ن
ث نونرشنبمنع نيمزيند مفي ٱؤلنخؤلمق نما نينشانء إملن ٱ ل ن ت نوٱؤلنؤر م
ٱؤلنحؤمند مللم نفامطمر ٱللسشنمشنو م
١ نقمديةر
1. All praise is due to Allah, the Originator of the heavens and the earth, the Maker of the
angels, messengers flying on wings, two, and three, and four; He increases in creation what He
pleases; surely Allah has power over all things.
Ghafir
Could it be said enemy of believers is also enemy of Allah?
1. one takes position of retraint whether this versa stands as proof for this, except he takes
believers as enemies becase he holds to Sha’riah then he is enemy to Allah. Allah is enemy to
him.
٣ إملن نشامننئنك نهنو ٱؤلنؤبنتنرSurah kawthar
3. Surely your enemy is the one who shall be without posterity,
The one who hates you or hates that which you brought from the Sunnah
Hadith Qudsi—‘ Whoever takes hostility to a pious worshipper of mine I will declare war
against him. Sahih Bukhari
Shk Uthaimen takes position of restraint as to thwther this verse which refers to enemy
of Aangels, messngers and Allah can be sued to indicate that whoever is enemy to
belivers is enemy to Allah and vice-verse
If anyone takes belivers as enemies because of holding on to Sha’riah then Allah is his
enemies.
4. Whoever is kaafir then Allah is his enemy
5. Enmity of Allah
Tafseer Surah Baqarah
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Attriute of Allah, attribute of Action like pleasure wrath, anget hate etc
6. Protector of those who belief
The end
Verse 99-100
٩٩ ت نونما نيؤكفننر مبنها إملل ٱؤلشنفمسنقونن
ت نببيشنن ة ة نونلنقؤد نأننزؤلننا إمنلؤي ن
ك نءاشني م م
99. And certainly We have revealed to you clear communications and none disbelieve in them
except the transgressors.
١٠٠ أننو نكللنما شنعنهندواا نعؤهضدا لننبنذنهۥ نفمريةق بمؤننه مم نبؤل أنؤكنثنرنه ؤم نل نيؤؤممننونن
100. What! whenever they make a covenant, a party of them cast it aside? Nay, most of them
do not believe.
Explanation
ت نببيشنن ة ة
ت نونلنقؤد نأننزؤلننا إمنلؤي ن
ك نءاشني م م
نءاشني م م
Ayaat- ت
نرؤي ه ن
ب
Raib is more particular than general doubt: entails “doubt with unease”
There is no doubt(no unease)
Ibn taymiyyah discusses this in Usool ut tafseer
Bayyanaat- clear proofs
نونما نيؤكفننر مبنها إملل ٱؤلشنفمسنقونن
Nothing of the verses are unknown to entire Ummah- had this been the case then quran
would not be manifest explanation.
People of deviation they follow that which is not entirely celar seeking fitna.
Quran requires a aheart that is open to receiving it.
Rebellion leads to disbelief rebellious are disbelivers
1. Anyone who disbelieves is fasiq or rebel
2. ascridibg major fisq to kafir
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Signs of Allah
a. Universal- pertains to His creation
b. legal
revelations to His messengers from the legal revelations
jumuah 62:2
ن
ضلةلش حؤكنمنة نومإن نكاننواا ممن نقؤبنل لنمفي ن ث مفي ٱؤل نبم بينن نرنسوضل بمؤننه ؤم نيؤتنلواا نعلنؤيمه ؤم نءاشنيمتمهۦ نونينزبكيمه ؤم نونينعلبنمنهنم ٱؤلمكشنت ن
ب نوٱؤل م نهنو ٱللمذي نبنع ن
٢ لممبيةن
2. He it is Who raised among the inhabitants of Mecca an Messenger from among
themselves, who recites to them His communications and purifies them, and teaches
them the Book and the Wisdom, although they were before certainly in clear error,
surah Jumua
34:34
Verse 100
Tafseer Surah Baqarah
223
١٠٠ أننو نكللنما شنعنهندواا نعؤهضدا لننبنذنهۥ نفمريةق بمؤننه مم نبؤل أنؤكنثنرنه ؤم نل نيؤؤممننونن
100. What! whenever they make a covenant, a party of them cast it aside? Nay, most of
them do not believe.
Covenant Different people of different creeds – between two kaafir tow different or a
kafir and muslim nation
They – refers to Jews.
Ayaat which is plural of ayah are of two types
Legal and Universal signs.
Awakullama – exclamation
A groups of Jews abandoned the covenant – not fulfilling it, broke covenants with slaves
of Allah as well
Broke covenant with the prophet ﷺ
34. And draw not near to the property of the orphan except in a goodly way till he attains his
maturity and fulfill the promise; surely (every) promise shall be questioned about.
Verse 101
١٠١ ظنهومرمه ؤم نكأ نلننه ؤم نل نيؤعنلنمونن ب مكشنت ن
ب ٱللم نونرانء ن صبدةق لبنما نمنعنه ؤم نننبنذ نفمريةق بمنن ٱللمذينن نأونتواا ٱؤلمكشنت ن نونللما نجانءنه ؤم نرنسوةل بمؤن معنمد ٱ ل م
ل نم ن
101. And when there came to them a Messenger from Allah verifying that which they have, a
party of those who were given the Book threw the Book of Allah behind their backs as if they
knew nothing.
Prophet ﷺis messenger to people of the book- had important qualification what
was with them he confirmed it
Book of Allah – adjointed to Allah since Allah spoke the quran.
Jibril heard it from Allah, broguhtit down to the prophet
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Quran is called a book kitab ebcuase it is written or maktoob in Preserved Tablet,
records in hands of angels and records we have now.
Throwing away – completely turned away from it, set aside or turn to left –
possible to take from it, then this tells of intense state of abandonement and
relinquishment as if they didn’t know that quran is truth
15. warning those who turn down the truth after knowing it
The end
Verse 102
س ٱلبسؤحنر نونما نأنمزنل نعنلى ٱؤلنمنلنكؤيمن مبنبامبنل نوٱلتنبنعواا نما نتؤتنلواا ٱللششنيمطينن نعنلشى نمؤلمك نسنلؤيشنمةنن نونما نكنفنر نسنلؤيشنمنن نوشنلمكلن ٱللششنيمطينن نكنفنرواا نينعلبنمونن ٱللنا ن
جمهمۦ نونما نهم ت نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر نفنينتنعللنمونن ممؤننهنما نما نينفبرنقونن مبمهۦ نبؤينن ٱؤلنمؤرمء نونزؤو م ت نوشنمنرو م ن
شنهنرو ن
س نما ش
خنرمة ممؤن نخنلمةق نونلمبؤئ ن ؤ
ضلرنه ؤم نونل نيننفنعنه مؤم نونلنقؤد نعلمنمواا نلنممن ٱؤشنتنرشىنه نما نلنهۥ مفي ٱلى م ل نونينتنعللنمونن نما ني ن ؤ
ضابرينن مبمهۦ ممؤن أننحةد إملل مبإمذمن ٱ ل م م مب ن
١٠٢ نشنرؤواا مبمهىۦ نأنفننسنه مؤم نلؤو نكاننواا نيؤعنلنمونن
102. And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and
Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that
was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until
they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men
learned from these two, magic by which they might cause a separation between a man and his
wife; and they cannot hurt with it any one except with Allah´s permission, and they learned
what harmed them and did not profit them, and certainly they know that he who bought it
should have no share of good in the hereafter and evil was the price for which they sold their
souls, had they but known this.
Tafseer Surah Baqarah
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Explanation
Allah subjected wind to Sulieman – included builder and diver for them.
Propehthood (also a Messenger) and kingdom
Jewish View – Suleiman is considered onlya king not prophet
He came after Musa as evident from the verse – 2:246
ب نعنلؤينكنمل نقانل نهؤل نعنسؤينت ؤم مإن نكمت ن ل مممن نبمنىي إمؤس ش ىنرمءينل مممن نبؤعمد نمونس ش ىى إمؤذ نقانلواا لمننمب وةي للنهنم ٱؤبنعؤث نلننا نملمضكا لنشنقمتؤل مفي نسمبيمل ٱ ل ة م ؤ
أنل ؤم نتنر إمنلى ٱلنم ن م
ن
ؤ ن ش ة ش ؤ
ب نعنلؤيمهنم ٱلمقنتانل نتنوللؤواا إملل نقمليضل بمؤننه مؤم نوٱلل ن ل نونقؤد أؤخمرؤجننا ممن مدشنيمرننا نوأنؤبننامئننةا نفنللما نكمت ن ٱلمقنتانل أنلل نتنقمتنلواا نقانلواا نونما نلننا أنلل نننقمتنل مفي نسمبيمل ٱ ل م
ش
٢٤٦ نعمليمنم مبٱللظلمممينن
246. Have you not considered the chiefs of the children of Israel after Musa, when they said to a
prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it
not be that you would not fight if fighting is ordained for you? They said: And what reason have
we that we should not fight in the way of Allah, and we have indeed been compelled to
abandon our homes and our children. But when fighting was ordained for them, they turned
back, except a few of them, and Allah knows the unjust. Surah Baqarah 2:246
252. These are the communications of Allah: We recite them to you with truth; and most surely
you are (one) of the messengers.
نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر
Thye gave clear warning that they are sent for testing people no deception and no
treachery – clear warning given unlike other evil agents.
Sihr leads to evil nothing good- harms in worldly perspective and akhirah.
نونلنقؤد نعلمنموا
Benefits of Verse
1. Alah submitted or subjected the shayateen under Sulieman as trials for mankind
2. Suleiman did not disbelieve it is people who learnt magis and practiced it
3. Jews took magic from shayateen
4 . jews or took sihr from shayateen نوٱلتنبنعواا نما نتؤتنلواا ٱللششنيمطينن
Jew Labeed ibbn A’sam a Jew afflicted Magic upon the prophet
5. Magic is from actions of Shayateen
6. Shayateen used to give up magic during reign of Suleiman dispite authority upon them
Teaching magis is disbelief – Allah permitted for the two angel to teach it to men as a
trial and test- something could be disbelief and could be obediences
E.g. prostrating to other than Allah is shirk , but if someone prostrates to other than
allah because allah commanded it then it becomes worship.
2:34
ى
نوإمؤذ قنؤلننا لمؤلنمشلنمئنكمة ٱؤسنجندواا ملىندنم نفنسنجندىواا إملل إمؤبملي ن
٣٤ س أننبشى نوٱؤسنتؤكنبنر نونكانن ممنن ٱؤلشنكمفمرينن
34. And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis
(did it not). He refused and he was proud, and he was one of the unbelievers.
Disobedience here is kufr due to attributing mistake of allah
Killing a person is from major sins
Angels teaching magic was due to command of Allah – hence worship but the people
learning it is kufr
نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر
Lively examples
8. Allah may make ease in disobedience as trail and test for mankind
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Examples – fishing on Saturday for Jews
Prohibiting hunting in ihram.
Make esy the means and ways for disobedience – patinent form impatient
9. Incumbent upon person to give advice to people
Angels adviced and warned people – “we are only for trial”
Selling a bad commodity – should mention defects, warn of nature
10. From the great types of sihr is causing separation between man and his wife
Inclination and alienation- inclined towards a person just like sheep follows a shepard !
زل
منن ز
ه ل
منن ه
م ز ف أ لدنلنا ه
ه ن لسلرا لياهه
ث ل ع هم ي لب ن ل ء ثه م ما زع للىا ل ن ل ه ل ش هع نر ل ع ل ض ه س يل لن إ زب نل ز ي لا ن نعلنايمه نونسللنم إ ز مصللى ل ام ن نعان نجامبةر نقانل نقانل نرنسونل ل
شايرئا نقال ن أثدم نيرجيأء أننحأدأهام نفنيأقول أ نما نتنراكأتأه نحدتى
ت ن ت نكنذا نونكنذا نفنيأقول أ نما ن
صنناع ن أناعنظأمأهام فراتننرة نيرجيأء أننحأدأهام نفنيأقول أ نفنعال أ
ت نبايننأه نونباينن اامنرأنرتره نقال ن نفأيادرنيره رمانأه نونيأقول أ رناعنم أان ن
ت ن نفدراق أ
Jabir reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Satan
places his throne over the water and he sends out his troops. The closest to him in rank are the
greatest at causing tribulations. One of them says: I have done this and this. Satan says: You
have done nothing. Another one says: I did not leave this man alone until I separated him from
his wife. Satan embraces him and he says: You have done well.”
ض أنمءشنل ةه لمنع ٱ ل م م
٦٢ ل نقمليضل لما نتنذلكنرونن ف ٱللسىونء نونيؤجنعل ننك ؤم نخنلنفانء ٱؤلنؤر م م ب ٱؤلنم ؤ
ضنطلر إمنذا ندنعاهن نونيؤكمش ن أنلمن ني م
جي ن
62. Or, Who answers the distressed one when he calls upon Him and removes the evil, and He
will make you successors in the earth. Is there a god with Allah? Little is it that you mind! Surah
Naml
Sincere turning to Allah of the one affected by magis, intense calls during distressful
times much more effective than all medicines he takes
When prophet was touched by magis Allah revealed the two Muawwi’dathan.
14. Magic is ahrmful to magicians himself eventhough he thinks he beneifts or erans something
from it.
Wicked or evil earning and” they learnt that which is of no benefit but harm”
Tafseer Surah Baqarah
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15. Jews learnt magic while knowing it was evil
One who really watches for this matters is one who has knowledge and benefits from it
The end
Verse 103
١٠٣ نونلؤو أنلننه ؤم نءانمننواا نوٱلتنقؤواا نلنمنثونبةة بمؤن معنمد ٱللم نخؤي ةمر للؤو نكاننواا نيؤعنلنمونن
103. And if they had believed and guarded themselves (against evil), reward from Allah would
certainly have been better; had they but known (this).
Belief – in ther hearts
Guarded themselves – by their limbs
Belief :
4. Action of Jews (in this verse) and thei choice of disbelief through Magic is an action of
Ignorant
ظؤرننا نوٱؤسنمنعوماا نولمؤلشنكمفمرينن نعنذا ء
١٠٤ ب أنمليةم ش ىنيأ نلينها ٱللمذينن نءانمننواا نل نتنقونلواا شنرمعننا نونقونلواا ٱن ن
104. O you who believe! do not say Raina and say Unzurna and listen, and for the unbelievers
there is a painful chastisement.
Tafseer Surah Baqarah
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ۚأنلينهاىش
Address to believers
Particle of nida – attention
Draws to something important
Whatever is addressed meant increased faith and refrain from it means reduced faith
If you here this sayin give it your attentions and listen to it carefully because it is eith
good or an evil beng called to abstain from – Ibn Mas’ud
Don’t say this word “raina” = be careful , take care, listen to us and we will listen to you.”
Companions would say “ ya rasool ullah raa’ina” or listen to us; Jews intended something
bad another meaning which meant insult, stupidity and irrational
Ra’ina is same word used with two doifferent intentions and meanings Allah forbade to
safeguard from any kind of bad intent like hypocrites.
ظؤرننا نوٱؤسنمنعوماا
نونقونلواا ٱن ن
210. They do not wait aught but that Allah should come to them in the shadows of the clouds
along with the angels, and the matter has (already) been decided; and (all) matters are returned
to Allah.surah baqarah 2:210
Address to the believers to refrain from arrogance of the Jews and their ways
Benefits of verse
Tafseer Surah Baqarah
223
1. people should reosort to proper etiquette when they address each other avoid the terms
which may mean insults
2. faith entails good qualities and manners and mindful of proper chosing of the words.
3. advicer who calls from refrain from something but provide alloable substitute
4. Obligation to submit and yield to command of Allah and His messenger
Hearin entails obedience and acceptance
نولمؤلشنكمفمرينن نعنذا ء
5. Warning against opposing command of Allah- quality of kafirs ب أنمليةم
Verse 105
ص مبنرؤحنممتمهۦ نمن نينشامنء نوٱلل ن نذو ٱؤلنف ؤ
ضمل لما نينولد ٱللمذينن نكنفنرواا ممؤن أنؤهمل ٱؤلمكشنت م
ب نونل ٱؤلنمؤشمرمكينن نأن نيننلزنل نعنلؤينكم بمؤن نخؤيةر بمن لرببنك مؤم نوٱلل ن نيؤخنت ل
١٠٥ ٱؤلنعمظيمم
105. Those who disbelieve from among the followers of the Book do not like, nor do the
polytheists, that the good should be sent down to you from your Lord, and Allah chooses
especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.
This verse is not restricted to the Jews and Mushriks of propehts time
Ma yawaddu – comes in present tense denoting continuity –gradual or occurring at one
time.
Fact that thye dislike for us to attain any good is because of their envy.
Envy
Dislike that Allah sends down good upon other person, whether he wishes for that good
be removed or not – Ibn Taymiyyah.
Not tht one wished sbounty to be removed.
4. None can stand to stop the mercy of Allah that he chooses to bestow on anyone.
نونكشنذلم ن
ك نزلينن لمنكمثيةر بمنن ٱؤلنمؤشمرمكينن نقؤتنل أنؤوشنلمدمه ؤم ن
شنرنكانؤنه ؤم لمنيؤرندونه ؤم نولمنيؤلمبنسواا نعنلؤيمه ؤم مدينننه ةؤم نونلؤو نشانء ٱلل ن نما نفنعنلو ةهن نفنذؤرنه ؤم نونما نيؤفنتنرونن
١٣٧
137. And thus their associates have made fair seeming to most of the polytheists the killing of
their children, that they may cause them to perish and obscure for them their religion; and if
Allah had pleased, they would not have done it, therefore leave them and that which they forge.
Surah an’aam
Will of Allah covers creations actions as well
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32:13
ش
١٣ س أنؤجنممعينن س نهندشىنها نونلمكؤن نحلق ٱؤلنقؤونل ممبني نلنؤمنلنلن نجنهلننم ممنن ٱؤل م
جلنمة نوٱللنا م نونلؤو مشؤئننا نلىنتؤيننا نكلل ننؤف ة
13. And if We had pleased We would certainly have given to every soul its guidance, but the
word (which had gone forth) from Me was just: I will certainly fill hell with the jinn and men
together. Surah Sajda
6. one who does not want good for Muslims resembles the pagans and people of the book.
This verse is addressing a particular type from the Christians those who are Minks and
priest who are not proud, if they would here verses of Allah they would believe, and in
the messenger of Allah- those who believes are of this type
٨٣ ض ممنن ٱللدؤممع مملما نعنرنفواا ممنن ٱؤلنحةبق نينقونلونن نرلبننا نءانملنا نفٱؤكنتؤبننا نمنع ٱلشلشمهمدينن
نوإمنذا نسممنعواا نما نأنمزنل إمنلى ٱللرنسومل نتنر ش ىى أنؤعنينننه ؤم نتمفي ن
83. And when they hear what has been revealed to the messenger you will see their eyes
overflowing with tears on account of the truth that they recognize; they say: Our Lord! we
believe, so write us down with the witnesses (of truth). Surah maida 5:83
Conditions of Christians differed with time.
10. Will of Allah is not pretext for disobedience
Sinner has no plea for his sin blaming on Mashiyyah of Allah as pretext.
Allah gave him intellect, prepared him for guidance, sent messengers to him, nullified for
him usage of such please y sending messengers
Nisaa 4;165
م
١٦٥ ل نحلجنة نبؤعند ٱللرنسممل نونكانن ٱلل ن نعمزيدزا نحمكي ضما
س نعنلى ٱ ل م
لرنسضل لمنببشمرينن نونمنمذمرينن لمنئلل نينكونن ملللنا م
165. (We sent) messengers as the givers of good news and as warners, so that people should
not have a plea against Allah after the (coming of) messengers; and Allah is Mighty, Wise.
a) Sinner chooses for himself many things and does not use pre –decree of Allah as pretext,
but blames predecree of Allah when it comes to his sins.
b) Pre-decree of Allah is a hidden secret completely from creation, until it happens. How
can a sinner blame pre decree before sinning . why does he not claim Allah will make his
pious.
An’aam 6:148-149
ب ٱللمذينن ممن نقؤبلممه ؤم نحلتشى نذانقواا نبؤأنسننما قنؤل نهؤل نسنينقونل ٱللمذينن أنؤشنرنكواا لنؤو نشانء ٱلل ن نما أنؤشنرؤكننا نونل نءانبانؤننا نونل نحلرؤمننا ممن نشؤي ةمء نكشنذلم ن
ك نكلذ ن
١٤٨ صونن معنندنكم بمؤن معؤلةم نفنتؤخمرنجوهن لن ن ةناى مإن نتلتمبنعونن إملل ٱللظلن نوإمؤن نأننت ؤم إملل نتؤخنر ن
148. Those who are polytheists will say: If Allah had pleased we would not have associated
(aught with Him) nor our fathers, nor would we have forbidden (to ourselves) anything; even so
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did those before them reject until they tasted Our punishment. Say: Have you any knowledge
with you so you should bring it forth to us? You only follow a conjecture and you only tell lies.
ة
١٤٩ قنؤل نفلمللمه ٱؤلنحلجنة ٱؤلشنبلمنغنة نفنلؤو نشانء نلنهندشىنك ؤم أنؤجنممعينن
149. Say: Then Allah´s is the conclusive argument; so if He please, He would certainly guide you
all.
Argument of the kafirs – futile - they have no knowledge of what Allah had willed with regards
to them.
“Till they taste wrath of Allah” – they taste it when they indulge in sin and wrath of Allah falls of
them
The end
Verse 106
ت نوٱؤلنؤر م م
ض نونما نلنكم بمن ندومن ٱللم ممن نولم وةي نونل نن م
١٠٧ صيةر ل نلنهۥ نمؤل ن
ك ٱللسشنمشنو م أننل ؤم نتؤعنل ؤم أنلن ٱ ل ن
107. Do you not know that Allah´s is the kingdom of the heavens and the earth, and that
besides Allah you have no guardian or helper?
Tadbeer or running of affairs is as wish of Allahnot opponent stands in His way
ٱللسشنمشنو م
ت
Plural of sama- Highness or roof and ceiling (referred to here in the verse)
Affirming help to other than Allah is affirmation of cause only, not an independent help.
6. Man looks for is either brining forth a benefit, needing support and helper or repel harm.
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Verse 108
ليشنممن نفنقؤد ن ؤ ؤ ؤ
١٠٨ ضلل نسنوانء ٱللسمبيمل نونمن نينتنبلدمل ٱلنكفنر مبٱ م
Right may – moderate and middle path
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Benefits
1. Denouncing excessive questioning to prophet
“do you want to…!”
ك نمان نكانن نقابنلنكام ا صلى ا عليه وسلم " ااتنرنكومني نما نتنراكنتنكام نفإمنذا نحلداثنتنكام نفنخنذوا نعبني نفإملننما نهنل ن
نقانل نقانل نرنسونل ل م،نعان أنمبي نهنراينرنة
ن ا
"مبنكثنرمة نسنؤالممهام نوااخمتلنمفمهام نعنلى أانمبنيامئمهام
Narrated Abu Hurairah:
that the Messenger of Allah ( )ﷺsaid: "Leave me with what I left you. When I narrated a Hadith
to you, then take it from me. The people before you were only destroyed by their excessive
questioning and disagreeing with their Prophets." Jami` at-Tirmidhi 2679, Sahih
2. denounsication ofr those who used to have excessive questioning and what is
required fromm them .” your rasool”
3. excessive questioning is resemblance to Jews
One should bring a question except for benefit. Something occurs with person, and
need to know ruling or seeker of knowledge seek to learn so that he can deduct the
understanding of certain matter from its rigin or if one asks about a doubtful matter not
to indulge
Blameworthy Questioning
Questions aimed at checking knowledge for boasting or
checking knowledge of ascholrs or
aim to afflict hardship, embarrass the questioner –blameowrthy
Hold that Man has no will in his action and compelled to do them.
ليشنممن نفنقؤد ن ؤ ؤ ؤ
١٠٨ ضلل نسنوانء ٱللسمبيمل نونمن نينتنبلدمل ٱلنكفنر مبٱ م
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Shows man has a will
8. Person who asks should follow or act in accordance with response he receives; if not he has
substituted kufr to eeman.
Anyone who asks a mufti capabele of giving fatwas and adheres to his saying then it is forbidden
for him to ask one, state of belief that the verdict is from Sha;riah he should not ask others, if he
asks someone whom he trusts and his fatwa is shar’ and here another rulings which is opposite
but fortified with evidence he should change. If he find someone more knowledgeable then he
will follow the alttters
Conditions for asking fatwa to different scholars
The end
Verse 109-111
ب نلؤو نينرلدونننكم بممن نبؤعمد مإيشنممننك ؤم نكلفادرا نحنسضدا بمؤن معنمد نأنفنمسمهم بممن نبؤعمد نما نتنبلينن نلنهنم ٱؤلنحةلق نفٱؤعنفواا نوٱ ؤ
صنفنحواا نحلتشى نولد نكمثيةر بمؤن أنؤهمل ٱؤلمكشنت م
١٠٩ نيؤأمتني ٱلل ن مبأ نؤممرمهمىۦ إملن ٱللن نعلنشى نكبل نشؤيةء نقمديةر
109. Many of the followers of the Book wish that they could turn you back into unbelievers after
your faith, out of envy from themselves, (even) after the truth has become manifest to them;
but pardon and forgive, so that Allah should bring about His command; surely Allah has power
over all things.
نولد
Envy – one wishes that blessing be removed from someone irrespective of one having it
or not.
ة
بممن نبؤعمد نما نتنبلينن نلنهنم ٱؤلنحلق
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The truth has been manifested to them, believers are upon truth
Turht in Arabic is “Ala Haqq”-Lingusitice meaning : the affirmed thing; if it describing the ruling
the truth would mean justice, if it describes the news then it means truthfulness
Technical definition of Haqq:
“Truthfulness in news and truthful in rulings. “Sidqu fil Akhbar wa sidqu fil ahkam
Religion of Islam is truth from both aspects
صنفنحواا نحلتشى نيؤأمتني ٱلل ن مبأ نؤممرمهۦ
نفٱؤعنفواا نوٱ ؤ
ٱؤعنفواا
Tarkul mu’akhazati ala dhamb
“Holding no blame for sin”
صنفنحواا
نوٱ ؤ
Incumbent upon one who sees blessings upon person , should ask for Allah’s blessings
without wishing removal of blessing from their brethren.
ضلممهمىۦ إملن
ل ممن نف ؤ صيةب بملما ٱؤكنتنسنبوةاا نومللبننسامء نن م
صيةب بملما ٱؤكنتنسؤبمنن نو ؤن
سنلواا ٱ ل ن ض بللبرنجامل نن م ضنل ٱلل ن مبمهۦ نبؤع ن
ضنك ؤم نعنلشى نبؤع ة م نونل نتنتنملنؤواا نما نف ل
٣٢ ل نكانن مبنكبل نشؤيةء نعملي ضما ٱ لن
32. And do not covet that by which Allah has made some of you excel others; men shall have
the benefit of what they earn and women shall have the benefit of what they earn; and ask
Allah of His grace; surely Allah knows all things. Surah Nisaa
Do not wish for grace be removed from men, but ask for bounty of Allah from Him
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Dangers of Envy
More envious a person is more harm is intensified he hurts himself because of his envy
He is opposing wisdom of Allah, hatred of plan of Allah from whom Allah ahs favored
Envious person sees more with others, look at grace of Allah and despicable manner or
looks down upon him
He cannot see someon earning as good or better than him or one who has knowledge is
also envied and may envy one who is lesser than knowledge than him even on a
particular matter –loooking donw at bounty of Allah – disregards his own blessings and
scavenges on those of others.
Envious person is ignited by the bounties of others which Allah has bestoed
Qualities of Jews and Chrisitians as explained in the verse
5. Jews and chrisitians know well that Islam is great religion and influential matter
Verse 110
Purifies man from character, creed, vice , take him out of confinement of misery to
generosity.
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جندوهن معنند ٱ ل م م
ل نونما نتنقبدنمواا م ن
لنفنمسنكم بمؤن نخؤيةر نت م
Good deeds are not lost and present for one on day of judgement
Multiplied 10 folds or 700 folds or more 2:261 –
ف لمنمن نينشامنء نوٱلل ن شنومسءع نعمليءم لمنثنل ٱللمذينن نينمفنقونن أنؤمشنونلنه ؤم مفي نسمبيمل ٱللم نكنمنثمل نحلبةة أنمننبنتؤت نسؤبنع نسننامبنل مفي نكبل نسمننبنلةة بماانئنة نحلبمةة نوٱلل ن ني ش ن
ضمع ن
٢٦١
261. The parable of those who spend their property in the way of Allah is as the parable of a
grain growing seven ears (with) a hundred grains in every ear; and Allah multiplies for whom He
pleases; and Allah is Ample-giving, Knowing surah baqarah 2:261
إملن ٱ ل ن
ل مبنما نتؤعنمنلونن نب م
ۚ م١١٠ صيةر
Actions of the heart love, awe, fear and the like. Seeing here mean Ilm or knowledge of all these
actions of heart and body
Benefits of the Verse
1. Obligation of Prayers
Prayers here are both obligatory and voluntary; the voluntary compensate and recompense the
obligatory ones.
2. obligation of Zakah
Prescribed charity – deginated amount to the deserved
3. Salah is more important and affirmed before Zakah
4. establishment of Salah and giving of Zakah is emans of success and victory 22:41
٤١ ف نونننهؤواا نعمن ٱؤلنمننكممر نومللم شنعمقنبنة ٱؤل ننمومر
صنلشونة نونءانتنواا ٱللزنكشونة نوأننمنرواا مبٱؤلنمؤعنرو م ش
ٱللمذينن مإن لملكلننه ؤم مفي ٱؤلنؤر م
ض أننقانمواا ٱل ل
41. Those who, should We establish them in the land, will keep up prayer and pay the poor-rate
and enjoin good and forbid evil; and Allah´s is the end of affairs. 22:41
Those who rule, when establish salah and give zakah , enjoining the right forbidding the wrong
are entitled to receive victory of Allah
5. Man should prioritize the more important over the less important
6. reward covers all actions Minor or Major no good is disregarded.
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Prophet ﷺsaid protect yourself from hell-fire even if it be half date.” Sahih Bukhari
7. Incitement to do good reward is with Allah, dire need tfor any minute good in Day of
resurrection
Counts as wealth – that which stand for way of Allah.
8. comprehensive and general knowledge of Allah encompasses everythin we do
9. Warning of Punishment implicit of statement of warning
Verse 111
Bring forth your proof –challenge to prove incapacity of the Jews and Christians.
Benenfits
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1. Showing clearly false pride regarding their religions
2. Bigotry and Fanaticism – confining Mercy and Grace of Allah to themselves
متؤل نthey had claimed fire would not touch them as in verse
3. Claim is false and untrue - ك أننمامنلينه مؤم
2:94
Chrisitians hold thae Jews and Muslim would not enter paradise, Jews rejected Jesus and
Prophet ﷺ
Jews and Christians who don’t follow the prophet are in hell-fire
Prophets let their be no delusion regarding this, anyon who dies on their disbelief will not enter
paradise.”
ي نولن س نمنحلمةد مبنيمدمه لن نياسنمنع مبي أننحءد ممان نهمذمه ال نلممة نينهومد ي ا صلى ا عليه وسلم أنلننه نقانل " نواللمذي نناف ن
نعان نرنسومل ل م،مبي نهنراينرنة
ب اللنامر
صنحا م ت نونلام ني اؤممان مباللمذي أ نارمسال ن
ت مبمه إملل نكانن ممان أن ا صنرامنيي نثلم نينمو ن
"نن ا
It is narrated on the authority of Abu Huraira that the Messenger of Allah ( )ﷺobserved:
By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or
Christians hears about me, but does not affirm his belief in that with which I have been sent and
dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.
جنز نمان أناتنبنع ننافنسنه نهنوانها
ت نواالنعا م
س نمان ندانن ننافنسنه نونعممنل لمنما نباعند االنم او م نعان نشلدامد ابمن أن او ة
نعمن اللنمببي صلى ا عليه وسلم نقانل " االنكبي ن،س
نونتنملنى نعنلى ل
ام
Shaddad bin Aws narrated that the Prophet (s.a.w) said:
"The clever person ids the one who subjugates his soul, and works for what is after death. And
the incapable is the one who follows his desires and merely hopes in Allah." Jami Tirmidhi,
Da'if (Darussalam) Vol. 4, Book 11, Hadith 2459
Weak hadith , meaning is correct insights one to have visionary thinking and not wishful
thinking
4. wishful thinking is resemblance to Jews and Christians
5. Justice of Allah in addressing Slaves قؤل نهانتواا نبؤرشنهنننك ؤم
Verse 112
هةۦ وببل ب
خةؤو ة
ف هىۥ أ بؤجهره هۥ ف
عنةةد ب برب ي ف سةن فبل ب ه هۥ ل فل نهف وبههوب ه
مؤح ف م وبؤجهب ه
ب
مؤن أؤسل ب ب
م
ب بل بشى ب
١١٢ ن ع بل ؤبيهف ؤم وببل هه ؤم ي بؤحبزهنو ب
112. Yes! whoever submits himself entirely to Allah and he is the doer of good (to
others)hehashisrewardfromhisLord,andthereisnofearforhimnorshallhegrieve.
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