The Abhidhamma Pitaka is the third division of the Tipitaka, which provides a theoretical framework for explaining the causal underpinnings of the Buddhist path. It is comprised of seven books that offer an extraordinarily detailed analysis of mental and physical processes according to precisely defined natural laws. The first and last books, Dhammasangani and Patthana, lay out the essence of Abhidhamma philosophy by enumerating all ultimate realities and describing the laws of conditionality by which they interact. Studying the Abhidhamma is challenging but commentarial texts can help orient readers to its complex doctrines.
The Abhidhamma Pitaka is the third division of the Tipitaka, which provides a theoretical framework for explaining the causal underpinnings of the Buddhist path. It is comprised of seven books that offer an extraordinarily detailed analysis of mental and physical processes according to precisely defined natural laws. The first and last books, Dhammasangani and Patthana, lay out the essence of Abhidhamma philosophy by enumerating all ultimate realities and describing the laws of conditionality by which they interact. Studying the Abhidhamma is challenging but commentarial texts can help orient readers to its complex doctrines.
The Abhidhamma Pitaka is the third division of the Tipitaka, which provides a theoretical framework for explaining the causal underpinnings of the Buddhist path. It is comprised of seven books that offer an extraordinarily detailed analysis of mental and physical processes according to precisely defined natural laws. The first and last books, Dhammasangani and Patthana, lay out the essence of Abhidhamma philosophy by enumerating all ultimate realities and describing the laws of conditionality by which they interact. Studying the Abhidhamma is challenging but commentarial texts can help orient readers to its complex doctrines.
The Abhidhamma Pitaka is the third division of the Tipitaka, which provides a theoretical framework for explaining the causal underpinnings of the Buddhist path. It is comprised of seven books that offer an extraordinarily detailed analysis of mental and physical processes according to precisely defined natural laws. The first and last books, Dhammasangani and Patthana, lay out the essence of Abhidhamma philosophy by enumerating all ultimate realities and describing the laws of conditionality by which they interact. Studying the Abhidhamma is challenging but commentarial texts can help orient readers to its complex doctrines.
Download as DOC, PDF, TXT or read online from Scribd
Download as doc, pdf, or txt
You are on page 1of 5
At a glance
Powered by AI
The key takeaways are that the Abhidhamma Pitaka provides a theoretical framework to explain the causal underpinnings of the Buddhist path to awakening. It analyzes phenomena into ultimate realities or dhammas and explains their interaction through 24 conditional relations.
The seven books of the Abhidhamma Pitaka are divided into the Dhammasangani, Vibhanga, Dhatukatha, Puggalapannatti, Kathavatthu, Yamaka, and Patthana.
The Abhidhamma Pitaka analyzes phenomena into ultimate realities called dhammas, which include 52 mental factors, 89 possible states of consciousness, 4 primary physical elements, 23 derived physical phenomena, and Nibbana. It explains their interaction through 24 conditional relations.
Abhidhamma Pitaka
The Basket of Abhidhamma
Note: At present there are no translations from the Abhidhamma Pitaka available here at Access to Insight. The seven books of the Abhidhamma Pitaka, the third division of the Tipitaka, offer an extraordinarily detailed analysis of the basic natural principles that govern mental and physical processes. Whereas the Sutta and inaya Pitakas lay out the practical aspects of the !uddhist path to A"akening, the Abhidhamma Pitaka provides a theoretical frame"ork to explain the causal underpinnings of that very path. In Abhidhamma philosophy the familiar psycho#physical universe $our "orld of %trees% and %rocks,% %I% and %you%& is distilled to its essence' an intricate "eb of impersonal phenomena and processes unfolding at an inconceivably rapid pace from moment to moment, according to precisely defined natural la"s. According to tradition, the essence of the Abhidhamma "as formulated by the !uddha during the fourth "eek after his (nlightenment. ) Seven years later he is said to have spent three consecutive months preaching it in its entirety in one of the deva realms, before an audience of thousands of devas $including his late mother, the former *ueen +aya&, each day briefly commuting back to the human realm to convey to en. Sariputta the essence of "hat he had ,ust taught. - Sariputta mastered the Abhidhamma and codified it into roughly its present form. It "as then passed do"n orally through the Sangha until the Third !uddhist .ouncil $ca. -/0 !.(&, "hen it finally ,oined the ranks of the inaya and Sutta, becoming the third and final Pitaka of the Pali canon. 1espite its late entrance into the .anon, the Abhidhamma stands as an essential pillar of classical Theravada !uddhist thought. Its significance does, ho"ever, vary considerably across regional and cultural boundaries. In Thai !uddhism, for example, the Abhidhamma $and, for that matter, many of the .ommentaries as "ell& play a relatively minor role in !uddhist doctrine and practice. In Sri 2anka and +yanmar $!urma&, ho"ever, they hold the same venerated status as the inaya and Sutta Pitakas themselves. The modern !urmese approach to the teaching and practice of Satipatthana meditation, in particular, relies heavily on an Abhidhammic interpretation of meditative experience. 3egardless of the Abhidhamma4s position on the shelf of !uddhist canonical texts, the astonishing detail "ith "hich it methodically constructs a 5uasi# scientific model of mind $enough, by far, to make a modern systems theorist or cognitive scientist gasp in a"e&, insures its place in history as a monumental feat of intellectual genius. The Abhidhamma Pitaka is divided into seven books, although it is the first $1hammasangani& and last $Patthana& that together lay out the essence of Abhidhamma philosophy. The seven books are' I. Dhammasangani $%(numeration of Phenomena%&. This book enumerates all the paramattha dhamma $ultimate realities& to be found in the "orld. According to one such enumeration these amount to' o /- cetasikas $mental factors&, "hich, arising together in various combination, give rise to any one of... o ...67 different possible cittas $states of consciousness& o 8 primary physical elements, and -9 physical phenomena derived from them o :ibbana Availability of (nglish translations' o Buddhist Psychological Ethics, translated from the Pali by ..A.;. 3hys 1avids $<xford' Pali Text Society, )700&. II. Vibhanga $%The !ook of Treatises%&. This book continues the analysis of the 1hammasangani, here in the form of a catechism. Availability of (nglish translations' o The Book of Analysis, translated from the Pali by en. = Thittila $<xford' Pali Text Society, )7>7&. III. Dhatukatha $%1iscussion "ith 3eference to the (lements%&. A reiteration of the foregoing, in the form of 5uestions and ans"ers. Availability of (nglish translations' o Discourse on Elements, translated from the Pali by en. = :arada $<xford' Pali Text Society, )7>-&. I. Puggalapaatti $%1escription of Individuals%&. Some"hat out of place in the Abhidhamma Pitaka, this book contains descriptions of a number of personality#types. Availability of (nglish translations' o A Designation of Human Types, translated from the Pali by !... 2a" $<xford' Pali Text Society, )7--&. . Kathavatthu $%Points of .ontroversy%&. Another odd inclusion in the Abhidhamma, this book contains 5uestions and ans"ers that "ere compiled by +oggaliputta Tissa in the 9rd century !.(, in order to help clarify points of controversy that existed bet"een the various %?inayana% schools of !uddhism at the time. Availability of (nglish translations' o Points of Controversy, translated from the Pali by S.@. Aung and ..A.;. 3hys 1avids $<xford' Pali Text Society, )7)/&. I. Yamaka $%The !ook of Pairs%&. This book is a logical analysis of many concepts presented in the earlier books. In the "ords of +rs. 3hys 1avids, an eminent -0th century Pali scholar, the ten chapters of the Aamaka amount to little more than %ten valleys of dry bones.% Availability of (nglish translations' None II. Patthana $%The !ook of 3elations%&. This book, by far the longest single volume in the Tipitaka $over >,000 pages long in the Siamese edition&, describes the -8 paccayas, or la"s of conditionality, through "hich the dhammas interact. These la"s, "hen applied in every possible permutation "ith the dhammas described in the 1hammasangani, give rise to all kno"able experience. Availa!ility of English translations" o Conditional #elations $vol %&, translated from the Pali by en. = :arada $<xford' Pali Text Society, )7>7&. Part I of the Tika#patthana section of the Patthana. o Conditional #elations $vol %%&, translated from the Pali by en. = :arada $<xford' Pali Text Society, )76)&. Part II of the Tika#patthana section of the Patthana. o A 'uide to Conditional #elations, translated from the Pali by en. = :arada $<xford' Pali Text Society, )7B6&. An introduction and guide to the first )- pages $C& of the Patthana. The Abhidhamma Pitaka has a "ell#deserved reputation for being dense and difficult reading. The best "ay to begin studying Abhidhamma is not to dive right into its t"o key books $1hammasangani and Patthana&, but to explore some of the more modern D and readable D commentarial texts. These "ill help you get oriented to the Abhidhamma4s challenging terrain'
Buddhist Philosophy of #elations, by en. 2edi Sayada"
$(heel publication :o. 99)E Fandy' !uddhist Publication Society, )76>&. An excellent introduction to the Patthana, the most difficult of the Abhidhamma books, "hich explains each of the -8 conditional relations by "hich the dhammas interact.
Comprehensive )anual of A!hidhamma, A" The
A!hidhamma *angaha of Acariya Anuruddha, en. !hikkhu !odhi, ed. $Fandy' !uddhist Publication Society, )779&. This book, an expanded treatment of en. :arada4s classic A )anual of A!hidhamma $see belo"&, should be re5uired reading for every Abhidhamma student. It gives a remarkably lucid and insightful overvie" of Abhidhamma philosophy. (ven if you read no further than the Introduction, your efforts "ill be "ell re"arded.
Dhamma Theory, The" Philosophical Cornerstone of the
A!hidhamma, by A. Farunadasa $(heel publication :o. 8)-G8)9E Fandy' !uddhist Publication Society, )77>&. The 1hamma Theory is the fundamental principle on "hich the entire Abhidhamma is based' that all empirical phenomena are made up of a number of elementary constituents D dhammas D the ultimate realities that lie behind manifest phenomena. This short book offers a good overvie" of the philosophical and analytical methods used in Abhidhamma.
)anual of A!hidhamma, A" The A!hidhammattha *angaha
of Anuruddhacariya $fourth edition&, translated from the Pali by en. :arada +aha Thera $Fuala 2umpur' !uddhist +issionary Society, )7B7&. Available online at H !uddhaSasana. A classic "ork that provides an excellent introduction to the essentials of Abhidhamma study. 2argely superseded by !hikkhu !odhi4s expanded and more thoroughly annotated A Comprehensive )anual of A!hidhamma" The A!hidhamma *angaha of Acariya Anuruddha $see above& but useful in its compactness.
Psychology and Philosophy of Buddhism, The" An
%ntroduction to the A!hidhamma, by 1r. W.;. Iayasuriya $Fuala 2umpur' !uddhist +issionary Society, )766&. Notes 1 Hand!ook of Pali +iterature, by Somapala Iaya"ardhana $.olombo' Farunaratne, )778&, p. ). ! ;rom the Atthasalini, as described in 'reat Disciples of the Buddha, by :yanaponika Thera and ?ellmuth ?ecker $Somerville' Wisdom Publications, )77B&, pp. 8/#8>.