History Notes 10
History Notes 10
History Notes 10
1. It started on 12
1. It was launched
March, 1930 with the
on 5 September
beginning of salt
1920
satyagraha.
4. Violent clashes in
4. Gandhiji called off
different parts (due to
NCM due to violent
the arrest of leaders) of
incident at Chauri
India made Gandhiji call
Chaura.
off the Movement.
Colonial Government:
Worried by the developments, the colonial government began arresting the congress leaders
one by one. Abdul Ghaffar Khan and Gandhi ji were also arrested. Angry crowds
demonstrated in the streets and industrial workers attacked police posts, municipal buildings,
law courts and railway stations- all structures that symbolized British Rule.
Government Responded with the policy of brutal repression
The British Government attacked peaceful people.
They beat Women and children.
Also, they arrested about 100,000 people.
Due to this, Gandhi ji once again decided to call off the movement on January 25, 1931 and
entered into a pact with Irwin on 5 March 1931.
Gandhi – Irwin Pact :
In this, Gandhi consented to participate in a round table conference in London.( the Congress had
boycotted The first Round Table Conference) and the government agreed to release the political
prisoners.
In December 1931, Gandhiji went to London for the conference, but the negotiations broke down and he
returned disappointed.
After returning back, he saw Ghaffar Khan and Jawaharlal Nehru were both in Jail.
The British government declared congress illegal.
After that, Gandhi ji relaunched C.D.M. (we can call this C.D.M. II) but it lost its momentum by 1934.
How Participants saw the Movement:
Rich Peasants:
( Patidars of Gujarat, Jats of Uttar Pradesh)
Being producers of commercial crops, they were hard hit by the trade depression and falling prices.
As their income disappeared, they found it impossible to pay the govt. revenue.
They became enthusiastic supporters of CDM and participated in boycott programmes .
For them the fight for swaraj was a struggle against high revenues.
However, they were deeply disappointed when CDM was called off in 1931 without revenue rates
revised.
So, when CDM II started in 1932, many of them refused to participate.
Poor Peasants:
Small tenants cultivated on landlord’s rented land.
As the depression continued and cash income diminished, small farmers found it difficult to pay their
revenue.
Their demand was to remit (cancel) their unpaid rent by landlords.
Although, Congress did not support this “No rent Campaigns” as this might upset landlords.
Business Class:
During the First World War, Indian Merchants and Industrialists had made huge profits and became
powerful but colonial policies restricted business activities. So, they wanted such policies which
supported them.
They wanted protection against imports of foreign goods.
Indian Industrial and commercial congress in 1920 and federation of Indian Chamber of commerce
and industries (FICCI) in 1927. Led by prominent industrialists like Purshottamdas Thakurdas and
Ghanshyam Das Birla.
They gave financial assistance to C.D.M and refused to buy and sell imported goods.
Most Businessmen came to see swaraj as a time when colonial restriction on business would no longer
exist.
However, failure of the Round Table Conference made them feel less enthusiastic.
Industrial Working Class:
They did not participate in CDM in large numbers except in the Nagpur region.
Those who participated, adapted Gandhian programmes, like boycotting foreign goods as a part of
their own movement against low wages and poor working conditions.
Railway workers did strikes, mine workers (in Chotanagpur tin mines) wore Gandhi caps. They also
participated in protest rallies and boycott campaigns.
However, Congress was reluctant to support the worker’s demand as industrialists would not like it.
Women’s Participation:
During the Dandi March, thousands of women came out of their homes to listen to Gandhi ji.
They participated in protest marches, manufactured salt and picketed foreign cloth and liquor shops.
Many went to jail.
In Urban areas these women were from high-caste families; in rural areas they came from rich
peasant households.
Moved by Gandhiji’s call, they began to see service to the nation as a sacred duty of women.
However, for a long time the congress was reluctant to allow women to hold any position of authority
within the organization.
The Limits of Civil Disobedience:
Not all social groups were moved by the abstract concept of Swaraj.
Congress had ignored dalits and depressed class, for the fear of offending the conservative high class
Hindus.
From the mid 1920s, Congress was most visible as Hindu dominating party because they joined Hindu
Mahasabha. So Muslim started keeping away.
M.D. Ali Jinnah demanded separate Electorate for Muslim as he feared that the culture and identity of
Minorities would be lost.
Muslim league was established in 1920. It gave a vital blow to the united struggle.
The Industrial working class did not participate in large numbers except Nagpur Region.
Poona Pact:
Dr. B.R. Ambedkar was nominated as leader of the oppressed class from a round table conference.
He clashed with Gandhi (in the second round table conference), demanding separate electorate for
dalits.
The British accepted Ambedkar’s demand. Gandhi ji began fast unto death. He believed that
a separate Electorate for Dalits would slow down the process of integration of society.
The Poona Pact was signed in September 1932. It gave depressed class reserved seats in provincial
and central legislative councils but they were to vote by General Electorates.
The Sense of Collective Belonging:
How people developed a sense of collective belonging?
United Struggle: Everyone wanted to throw the British Raj out of India.
Cultural process: History and fiction, folklore and songs, popular prints and symbols, all played a part in
the making of nationalism.
Bharat Mata: (symbol) Bankim Chandra Chattopadhya depicted the idea of symbol in his book to
raise patriotic feelings among Hindus. He also composed the national song ‘Vande Mataram’. Later
included this hymn in the novel ‘Anandmath’.
Abanindranath Tagore painted his famous image of Bharat Mata.
Rabindranath Tagore began collecting ballads, nursery rhymes and myths.
The sense of collective belonging also developed from Indian folklore.
Natesa Sastri published a massive four volume collection of Tamil folk tales. (Folk of the Southern
India)
During The Swadeshi Movement in Bengal, a tricolor Indian flag was designed (red, green and yellow).
It had eight lotuses representing eight provinces of British India, and a crescent moon, representing
Hindus and Muslims.
Gandhiji had designed the tricolor Swaraj Flag (red, green and white) and had a spinning wheel in the
center, representing the Gandhian ideal of self-help.
Reinterpretation of History: British saw Indians as backward and incapable of governing themselves,
Indians saw their history as the greatest Achievement.
Introduction:
It is difficult for us to imagine a world without printed matter. We find evidence of print everywhere
around us – in books, journals, newspapers, prints of famous paintings, cinema posters etc. It has
become so common that we take it for granted. However, it has a major role in the making of the
contemporary world. Do you know print also has an interesting history? So, let’s discuss it through this
chapter.
China:
• The Chinese developed a form of printing using carved wooden blocks. This printing
technique was known as block printing.
• From AD 594 onwards, books in China were printed by rubbing paper against the inked
surface of woodblocks.
• The traditional Chinese ‘accordion book’ was folded and stitched at the side, since the
sheet was thin and porous.
• To copy down writing in a beautiful manner, there were skilled craftsmen. This artistic style is
called calligraphy.
• Moreover, Imperial China remained the major producer of printed material for a long time.
• China possessed a huge bureaucratic system which recruited its personnel through civil
service examinations.
• Textbooks printed in vast numbers for this examination under the sponsorship of
the imperial state.
• Although, from the 16th century, the number of candidates went up and that
increased the volume of print.
Diversification in the uses of print:
• By the 17th Century, not only scholar-officials but there were some other groups as well who
also started using print in their everyday life.
• For example: Merchants used prints to collect trade information.
• Rich women began to read and many women began publishing their poetry and
plays.
• Wives of scholar-officials published their works and courtesans wrote about
their lives.
• The new readership preferred fictional narratives, poetry, autobiographies, anthologies of
literary masterpieces, and romantic plays.
1 A. Print in Japan:
• Buddhist missionaries from China introduced hand-printing technology into Japan around
AD 768-770.
• The oldest Japanese book, printed in AD 868, is the Buddhist Diamond Sutra, containing six
sheets of text and woodcut illustrations.
• Japanese people began printing pictures on textiles, playing cards and paper money also.
• In medieval Japan, many poets and prose writers came and published their works.
• Books were cheap and abundant.
• In the late 18th century, the flourishing urban circles at Edo (present day Tokyo) depicted an
elegant urban culture, involving artists, courtesans, and tea house gatherings.
• In Libraries and bookstores, hand printed material of various types was available now.
• For example: Books on women, musical instruments, calculations, tea ceremony,
flower arrangements, proper etiquette, cooking and famous places.
• In 1295, Marco Polo, a great explorer, returned to Italy after many years of exploration in
China.
• He brought the knowledge of woodblock printing from China back with him.
• Now Italians too started producing books with woodblocks, and soon the technology spread
to other parts of Europe.
• There was class wise division of paper.
• Luxury editions were still handwritten on very expensive vellum, meant for
aristocratic circles and monastic libraries
• Whereas, merchants and students in university towns bought the cheaper printed
copies.
• As the demand for books increased, booksellers all over Europe began exporting books to
many different countries.
• Book fairs took place at different places.
• To meet the growing demand, new ways of production of handwritten manuscripts were
organized.
• For Example: Producers started producing hand manuscripts in large quantities.
Also, they sold cheap as well as expensive scripts.
• Moreover, booksellers increasingly employed scribes and skilled hand writers.
• Note: Earlier, only wealthy people employed scribes and skilled hand writers.
• More than 50 scribes often worked for one bookseller.
1. The production of handwritten manuscripts could not satisfy the ever-increasing demand
for books.
2. Copying was an expensive, laborious and time-consuming business.
3. Manuscripts were fragile, awkward to handle, and could not be carried around or read
easily. Their circulation therefore remained limited.
With the growing demand for books, woodblock printing gradually became more and more popular.
By the early 15th century, Europeans widely used wood blocks to print textiles, playing cards, and
religious pictures with simple, brief texts. However, soon they realized the need for even quicker and
cheaper reproduction of texts.
• At Strasbourg, Germany, Johann Gutenberg (a German inventor) developed the first known
mechanical printing press in the 1430’s.
• Gutenberg was the son of a merchant and grew up on a large agricultural estate.
• From his childhood, he had seen wine and olive presses. Subsequently, he learnt
the art of polishing stones, became a master goldsmith, and also acquired the
expertise to create lead molds used for making trinkets.
• The olive press provided the model for the printing press, and molds were used for
casting the metal types for the letters of the alphabet.
• The first book (in 1448) Gutenberg printed was the Bible.
• It took three years to produce about 180 copies.
• While printing books, he kept the taste and requirement of the consumers.
• Printing books resembled the written manuscripts in appearance and layout.
• The metal letters imitated the ornamental handwritten styles.
• Also, they always left the borders unfilled and decorated by hand.
• Each purchaser could choose the design and decide on the painting
school that would do the illustrations.
• In the hundred years between 1450 and 1550, most European countries set up printing
presses.
• Printers from Germany traveled to other countries, seeking work and helping start new
presses.
• As the number of printing presses grew, book production boomed.
• For Example: From 20 million copies of printed books in the second half of the 15th
century to 200 million copies in the 16th century.
• Books could be read only by the literate, and the rates of literacy in most European countries
were very low till the 20th century.
• In order to make even illiterate masses purchase books, publishers tried several ways.
• They began publishing popular ballads and folk tales, and such books would be
profusely illustrated with pictures.
• These were then sung and recited at gatherings in villages and in taverns in
towns.
• Print created the possibility of wide circulation of ideas, and introduced a new world of
debate and discussion.
• Even those who disagreed with established authorities could now print and circulate their
ideas.
• Print made it easy for people to convey their ideas and persuade people to think differently.
• Many people were apprehensive of the effects that the easier access to the printed world
and the wider circulation of books could have on people’s minds.
• Religious authorities, monarchs, as well as many writers and artists were anxious and
criticized the new printed literature.
• They feared that if there was no control over what was printed and read then
rebellious and irreligious thoughts might spread. If this happens the authority of
‘valuable literature’ would be destroyed.
• In 1517, the religious reformer Martin Luther wrote ‘Ninety Five Theses‘ criticizing many of the
practices of rituals of the Roman Catholics Church.
• He posted one printed copy on a church door in Wittenberg (Germany). It challenged the
Church to debate his ideas.
• Vast number of people liked his ideas and read his book. This led to a division within the
Church and to the beginning of the Protestant Reformation.
• Luther’s translation of the New Testament sold 5000 copies within a few weeks and a second
edition appeared within a three months.
• Deeply grateful to print, Luther said, ‘Printing is the ultimate gift of God and the greatest
one,’
• According to several scholars, print brought about a new intellectual atmosphere and
helped spread the new ideas that led to the Reformation.
• Even little educated people started writing books and gave their own interpretation of faith.
• For example: In the 16th century, Menocchio, a miller in Italy, reinterpreted the
message of the Bible and formulated a view of God and Creation.
• Although, this attempt enraged the Roman Catholic Church.
• As a result, the Roman Church began its inquisition to repress heretical ideas.
They hauled Menocchio twice and ultimately executed.
• In order to protect the religious dominance of Catholic Church, they began to
maintain an Index of Prohibited Books from 1558.
• Many people believed that the books could change the world, liberate society from
despotism and tyranny, and there will be a time when reason and intellect would rule.
• Louis-Sebastien Mercier, a novelist in eighteenth-century France, declared: ‘The
printing press is the most powerful engine of progress and public opinion is the
force that will sweep despotism away.’
• Mercier proclaimed: ‘Tremble, therefore, tyrants of the world! Tremble before the
virtual writer!’
• Many historians have argued that print culture created the conditions within which the
French Revolution occurred. Three types of arguments were:-
1. Print popularized the ideas of the Enlightenment thinkers: writings of great
thinkers like Voltaire and Rousseau provided a critical commentary on tradition,
superstition and despotism. They argued for the rule of reason rather than
custom. They attacked the sacred authority of the Church and the despotic
power of the state. Thus, their ideas made people think rationally.
2. Print created a new culture of dialogue and debate: People re-evaluated and
discussed all the values, norms and institutions. They became aware of the power
of reason, and recognized the need to question existing ideas and beliefs. As a
consequence, new ideas of social revolution came into being.
3. Outpouring of Literature that mocked the royalty and criticized their
morality: Many cartoonists began printing cartoons and caricatures. Through
which they suggested that monarchy remained absorbed only in sensual
pleasures whereas common people suffered immense hardships. This led to
hostile sentiments against the monarchy.
• Since books which favored monarchy and church were also available in the market, people
did not get influenced by what they read or saw, they made their own interpretation.
• Therefore, print did not directly shape people’s minds but it opened up the possibility of
thinking differently.
• Workers:
• In the 19th century, in England, lending libraries became instruments for educating
white collar workers, artisans and lower-middle-class people.
• When the self educated working class got access to reading and a little free time
from work, they began writing autobiographies, political thoughts etc.
5 B. Further Innovations:
• Printers and publishers continuously developed new strategies to sell their product.
• Periodicals serialized important novels, which gave birth to a particular way of
writing.
• In the 1920’s, in England, sellers sold popular works in cheap series, called the
Shilling Series.
• They also innovated dust cover or the book jacket.
• When the Great Depression came in 1930’s, publishers brought out cheap
paperback editions. As they wanted to sustain buying.
• India had a very rich and old tradition of handwritten manuscripts– in Sanskrit, Arabic,
Persian as well as in various vernacular languages.
• Here are some features of manuscripts.
1. Manuscripts were copied on palm leaves or on handmade paper.
2. Pages were sometimes beautifully illustrated.
3. They would be either pressed between wooden covers or sewn together to ensure
preservation.
4. Manuscripts were highly expensive and fragile.
5. They had to be handled carefully.
6. They could not be read easily as the script was written in different styles.
• Due to these reasons, people did not use manuscripts in their everyday life.
• However, Pre-colonial Bengal had developed an extensive network of village primary
schools.
• Student did not read texts. They only learnt to write.
• Teachers dictated portions of texts from memory and students wrote them down.
• The printing press first came to Goa with Portuguese missionaries in the mid-sixteenth
century.
• Jesuit priests learnt Konkani and printed several tracts.
• By 1674, about 50 books had been printed in Konkani and in Kanara languages.
• By 1710, Dutch Protestant had printed 32 Tamil texts.
• Often they translated the older works.
Do you know?
Note: The English language press did not grow in India till quite late even though the English East India
Company began to import presses from the late 17th century.
The Bengal Gazette: The first English language newspaper in India.
• The person who began English printing in India was James Augustus Hickey.
• From 1780, he began to edit the Bengal Gazette.
• It was a weekly magazine that described itself as ‘a commercial paper open to all, but
influenced by none’.
• It was a private English enterprise which was independent from colonial influence.
• Hickey published a lot of advertisements, including those that related to the
import and sale of slaves.
• He also published a lot of gossip about the Company’s senior officials in India.
However, this made the Governor-General Warren Hasting enraged. Thus, he persecuted Hickey and
encouraged the publication of officially sanctioned newspapers.
• By the end of the 18th century, a number of newspapers and journals appeared in print.
• Indians too began to publish Indian newspapers.
• For Example: Gangadhar Bhattacharya published a Bengali weekly newspaper
named Bengal Gazetti.
• Print led to intense controversies between social and religious reformers and Hindu
orthodoxy.
• They often debated on some delicate matters of society such as widow
immolation (sati), monotheism, Brahmanical priesthood and idolatry.
• For example: In Bengal, debate caused the increase in tracts and newspapers
which circulated a variety of arguments.
• Furthermore, they used to print their ideas in spoken language of ordinary people.
• For example: Raja Rammohum Roy published the Sambad Kaumudi from 1821.
And the Hindu orthodoxy commissioned the Samachar Chandrika.
• From 1822, two Persian newspapers were published, Jam-i-Jahan
Nama and Shamasul Akhbar.
• Gujarati newspaper, the Bombay Samachar also appeared in 1822.
• In north India, the ulama were deeply anxious about the collapse of Muslim dynasties.
• Muslims had fear that colonial rulers would encourage conversion, change the Muslim
personal laws.
• To counter this, they used cheap lithographic presses, published Persian and Urdu
translations of holy scriptures, and printed religious newspapers and tracts.
• In 1867, the Deoband Seminary published thousands of fatwas telling Muslim readers how to
conduct themselves in their everyday lives and explaining the meanings of Islamic
doctrines.
• All these Muslim sects and seminaries came with different interpretation of faith and tried to
counter their opponents by using Urdu print.
• Print encouraged reading of religious texts 1 among Hindus, especially in the vernacular
languages.
• For example: The first printed edition of the Ramcharitmanas of Tulsidas, a 16th
century text, came out from Calcutta in 1810.
• By the mid 19th century, cheap lithographic editions flooded north Indian markets. Thus, this
made the print affordable for more people.
• From 1880’s the Naval Kishore Press at Lucknow and the Shri Venkateshwar
Press in Bombay published numerous religious texts in vernaculars.
• Religious texts could be read out to large groups of illiterate men and women. It led to the
spread of religious texts among masses. Therefore, these texts encouraged discussions,
debates and controversies within and among different religions.
• Print did not only stimulate the publication of conflicting opinions 2 amongst communities,
but it also connected communities and people 3 in different parts of India.
Note: The culture of Novels which developed in Europe, also came to India. However, Indian writers
wrote novels in their Indian forms and styles.
• Other literary forms also entered the world of reading- lyrics, short stories, essays about
social and political matters.
• By the end of the 19th century, new visual culture emerged. Since the number of printing
presses were increasing, it became easy to reproduce multiple copies of visual images.
• For Example: Painters like Raja Ravi Varma produced images for mass circulation.
• This visual culture also provided employment to poor wood engravers.
• Since cheap prints and calendars were easily available in the bazaar (market), poor people
could also buy and decorate them on the walls of their homes or work place.
• These prints began shaping popular ideas about modernity and tradition, religion and
politics, and society and culture.
• By the 1870’s, caricatures and cartoons were published in journals and newspapers,
commenting on social and political issues.
• For example: Mocking caricature of Indians, imperial caricature, satirical caricature etc.
In the mid-19th century, writings began to reflect women’s lives and feelings. Let’s understand how it
created an impact on the lives of Women.
• Liberal Hindus:
• Women’s reading increased enormously in middle-class homes.
• Liberal husbands and fathers began educating their womenfolk.
• Some taught them at home.
• Some sent them to schools when women’s schools opened up in the
cities and towns.
• Many journals began carrying writings by women.
• They explained why women should be educated.
•They also carried a syllabus and attached suitable reading matter
which could be used for home based schooling.
• Conservative Hindus:
• Conservative Hindus believed that a literate girl would be widowed and Muslims
feared that women would be corrupted by reading Urdu romances.
• Some women resisted such beliefs.
• For example: A Muslim Girl secretly learnt to read and write in Urdu even after her
parents opposition.
• In Bengal, Rashsundari Debi secretly learnt to read and write. And later, she wrote
her autobiography ‘Amar Jiban’ in Bengali.
• Similarly, Kailashbashini Debi wrote about the experiences of women.
• Tarabai Shinde and Pandita Ramabai (from Maharashtra) wrote with passionate
anger about the miserable lives of upper-cast Hindu women, especially widows.
• In the early 20th century, the journals written or published by women became extremely
popular.
• They discussed issues like women’s education, widowhood, widow remarriage and the
national movement.
• Ram Chadda published the fast-selling ‘Istri Dharam Vichar’ to teach women how to be
obedient wives.
• The Khalsa Tract Society published cheap booklets with a similar message.
Literature in Bengal:
• In Calcutta, there was Battala publication which produced cheap editions of religious tracts,
scriptures as well as obscene and scandalous literature.
• Peddlers took the Battala publications to homes, enabling women to read them in their
leisure time.
• In 19th century, Indian markets began to sell very cheap small books. Now poor people too,
could buy and read the books.
• From the early 20th century, public libraries which were located in towns and cities,
expanded access to books.
• These libraries could be seen in prosperous village also.
• Rich local patrons set up these libraries in order to acquire prestige.
• From the late 19th century, many writers started writing on the issues of caste discrimination.
• For Example: Jyotiba Phule wrote about the injustices of the caste system in
his ‘Gulamgiri‘ (1871). He was also known as the Maratha pioneer of ‘low caste’
protest movements.
• In the 20th century, B.R. Ambedkar in Maharashtra and E.V. Ramaswamy
Naicker, better known as periyar (respected or elder in tamil), wrote powerfully on
caste. People all over India read their writings.
• As a result, many local protest movements arose.
• Journals about the caste issues began to publish in separate columns.
In these columns, they criticized the ancient scriptures and envisioned
a new and just future.
• Another example is of Kashibaba who was a cotton mill worker in Kanpur. He
wrote and published ‘Chhote Aur Bade Ka Sawal’ in1938 to show the links between
caste and class exploitation.
• Another Kanpur mill worker, Sudarshan Chakr wrote several poems between 1935
and 1955. Later he combined them and published a book called ‘Sacchi
Kavitayan’.
• Note: Sudarshan Chakr was his pen name. He never mentioned his real
name.
• By the 1930’s, Bangalore cotton millworkers set up libraries to educate themselves,
following the example of Bombay workers.
• Social Reformers sponsored these libraries and promoted reading among workers as they
wanted to restrict excessive drinking, bring literacy and propagate the message of
nationalism.