Removal of The Doubts (Kashf Ash Shūbahāt)
Removal of The Doubts (Kashf Ash Shūbahāt)
Removal of The Doubts (Kashf Ash Shūbahāt)
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Definition of Tawheed
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Also that none sustains and provides but He, that none
gives life but He, that none causes to die but He, that
none controls the affair(s) but He and that all of the
seven Heavens and whatever is within them, the
seven Earths and whatever is within them are all
subservient to Allaah and under His command and His
(compelling) power. And if you seek the evidence to
show that the Mushriks whom the Messenger of Allaah
(sallallaahu alaihi wasallam) fought against used to
witness (and affirm) all of this, then recite His – the
Most High’s – saying, “Say (O Muhammad): “Who
provides for you from the sky and from the
earth? Or who owns hearing and sight? And who
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(Yunus 10:31)
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And when you have come to know [the true nature of]
the religion with Allaah sent the Messengers, from the
first to the last of them, and besides which Allaah
accepts none other from anyone. And when you have
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Then say to him, “If you have affirmed that Allaah has
forbidden Shirk greater than He has forbidden zinaa
(fornication) and you affirm that Allaah does not
forgive Shirk, then what exactly is the nature of this
thing that Allaah has forbidden, and which He has
mentioned that He does not forgive?” For verily, he
does not know.
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Then say to him, “You have spoken the truth. And this
is your very action that you do near the stone idols
and the tombs that are upon the graves and other
than them.” So this person has actually affirmed that
this action of theirs (i.e. the Pagans) is actually Shirk,
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And He, the Most High, said, “And when some hurt
touches man, he cries to his Lord (Allâh Alone),
turning to Him in repentance, but when He
bestows a favour upon him from Himself, he
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And the one who affirmed all of this (i.e. the Five
Pillars), but then rejected the Resurrection, he is a
Kaafir by concensus, and his blood and wealth become
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It can also be said that if you affirm that the one who
believes the Messenger in everything, and then
rejected the obligation of prayer, then he is a Kaafir
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And it can also be said that when the very first ones
did not disbelieve except due to their combining
between Shirk and disbelieving the Messenger
(sallallaahu alaihi wasallam) and the Qur’aan, and the
Resurrection and other such affairs, then what exactly
is the meaning of the chapter that the Scholars of
every school of thought have mentioned, “Chapter:
The Ruling Upon the Apostate”? And this (the
apostate) is the one who disbelieves after his Islaam.
Then they mentioned many types (of beliefs,
statements and actions), every one of which
necessitates disbelief, and makes lawful a man’s blood
and wealth. Until they even mentioned some matters
that would be considered very light to the one who
committed them, such as a statement he makes with
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