(Download PDF) Psychology From Inquiry To Understanding Canadian 2nd Edition Lilienfeld Solutions Manual Full Chapter

Psychology From Inquiry to
Understanding Canadian 2nd Edition

Lilienfeld Solutions Manual
Go to download the full and correct content document:
https://testbankfan.com/product/psychology-from-inquiry-to-understanding-canadian-2
nd-edition-lilienfeld-solutions-manual/
More products digital (pdf, epub, mobi) instant
download maybe you interests ...
Psychology From Inquiry to Understanding Canadian 2nd

Edition Lilienfeld Test Bank
https://testbankfan.com/product/psychology-from-inquiry-to-
understanding-canadian-2nd-edition-lilienfeld-test-bank/
Psychology From Inquiry to Understanding Canadian 3rd

Edition Lilienfeld Solutions Manual
understanding-canadian-3rd-edition-lilienfeld-solutions-manual/
Psychology From Inquiry to Understanding 4th Edition

Lilienfeld Solutions Manual
understanding-4th-edition-lilienfeld-solutions-manual/

understanding-canadian-3rd-edition-lilienfeld-test-bank/
Psychology From Inquiry to Understanding Australia 2nd
understanding-australia-2nd-edition-lilienfeld-test-bank/
Psychology From Inquiry to Understanding 3rd Edition

Lilienfeld Test Bank
understanding-3rd-edition-lilienfeld-test-bank/
Psychology From Inquiry to Understanding 4th Edition

Lilienfeld Test Bank
understanding-4th-edition-lilienfeld-test-bank/

Edition Lynn Test Bank
understanding-canadian-3rd-edition-lynn-test-bank/
Understanding Machine Learning From Theory to

Algorithms 1st Edition Shwartz Solutions Manual
https://testbankfan.com/product/understanding-machine-learning-
from-theory-to-algorithms-1st-edition-shwartz-solutions-manual/
8/LANGUAGE, THINKING, AND
REASONING:
GETTING INSIDE OUR TALKING
HEADS
TABLE OF CONTENTS
LECTURE GUIDE
 How Does Language Work? (p. 294)
 Do We Think in Words? The Relation between Language and Thought (p.
297)
 Reading: Recognizing the Written Word (p. 298)
 Thinking and Reasoning (p. 298)
FULL CHAPTER RESOURCES

 Learning Objectives (p. 300)
 Rapid Review (p. 301)
 Lecture Launchers and Discussion Topics (p. 303)
 Classroom Activities, Demonstrations, and Exercises (p. 312)
 Handout Masters (p. 316)
 Web Resources (p. 319)
Copyright © 2010 Pearson Education, Inc. All rights reserved.

293
Instructor’s Manual for Psychology: From Inquiry to Understanding, Second Canadian Edition
I. HOW DOES LANGUAGE WORK? (Text, p. 296)
Lecture Launchers
 The Influence of Language on Thought
 Nonverbal Gestures
 Who Talks More: Men or Women?
Classroom Activities, Demonstrations, and Exercises

 Channels of Communication
 Do Animals Have Language? A Survey
 Is Reading Automatic? A Survey
Web Resources
 Center for the Study of Language and Information: http://www-csli.stanford.edu/
 Language Learning: http://www.nsf.gov/news/special_reports/linguistics/learn.jsp
 Do Apes Use Language?—The Why Files: http://whyfiles.org/058language/ape_talk.html
 Primate Use of Language: http://www.pigeon.psy.tufts.edu/psych26/language.htm
A. Language—a largely arbitrary system of communication that combines symbols, such as

words or gestural signs, in rule-based ways to create meaning.
1. Functions of language:
a. Transmission of information
b. Social and emotional functions
i. We express our thoughts and actions with language.
ii. We use language to establish and maintain relationships with others.
B. The Features of Language
1. Language is a highly practiced and automatic cognitive process.
2. Four levels of analysis:
a. Phonemes—the sounds of our language;
b. Morphemes—the smallest units of speech that are meaningful;
c. Syntax—the grammatical rules that govern how we compose words into
meaningful strings;
d. Extralinguistic information—elements of communication that aren’t part of
the content but are critical to interpreting its meaning.
3. Phonemes: The Ingredients
a. Probably 100 phonemes in total.
i. English contains between 40 and 45 phonemes.
ii. Some languages contain as few as 15 phonemes, others more than
60.
iii. Some languages have overlapping phonemes, while some languages
have sounds that do not occur in other languages (Table 8.2, p. 298).
4. Morphemes: The Menu Items
a. Morphemes convey information about semantics.
i. Semantics—meaning derived from words and sentences.
5. Syntax: Putting Together a Meal
a. Syntax is not just rules on word order, as it also includes morphological
markers and sentence structure.
i. Morphological markers—grammatical elements that modify words
by adding sounds to them that change their meaning.
b. Real-world language rarely follows syntactic rules perfectly.
i. Syntax is the idealized form of language.
Copyright © 2014 Pearson Canada, Inc. All rights reserved.

294
Chapter 8: Language, Thinking, and Reasoning
6. Extralinguistic Information: The Overall Dining Experience

a. The additional information that isn’t part of language, but plays an essential
role in allowing the interpretation of it.
i. Can include nonverbal cues and previous statements by others in the
conversation.
7. Language Dialects: Regional and Cultural Differences in Dining Habits
a. Dialects—variations of the same language used by groups of people from
specific geographic areas, social groups, or ethnic backgrounds.
b. Many assume that speakers of nondominant dialects are trying but failing to
speak the majority version of the dialect.
i. This can lead to prejudice.
C. How Did Language Come About and Why?
1. Evolutionary theorists argue that language evolved into a complex system as our
early ancestors began to have a complex social environment.
2. One challenge to explaining how language evolved is that words appear to be
arbitrarily related to things to which they refer.
a. However, there are several examples of language meanings being nonarbitrary
(Figure 8.1, p. 299).
D. How Do Children Learn Language?
1. Language is one of the few instances in which children are more efficient learners
than adults.
a. Infants hear language inside the womb.
2. Perceiving and Producing the Sounds of Language
a. Babbling —refers to any intentional vocalization (other than crying, burping,
sighing, and laughing), that lacks specific meaning.
b. Different languages have different phoneme categories.
c. Becomes gradually more complex over the first year with increasing control
of vocal tracts.
d. By age 10 months, phonemes are similar to adult speakers of native language.
3. Learning Words
a. Comprehension precedes production.
b. Most infants understand words around 9 or 10 months.
c. First words produced around 10 or 12 months. By age 2, toddlers produce
hundreds of words.
4. Syntactic Development: Putting It All Together
a. By age 2, most children combine words into simple two-word phrase (“more
juice”).
b. They tend to use words in correct order (Figure 8.2, text p. 302).
E. Special Cases of Language Learning
1. Sign Language
a. Sign language—developed by members of deaf communities, uses visual
form of communication.
b. Has own phonemes, words, syntax, extralinguistic information.
c. Babies who are deaf pass through the same stages of language development,
at the same ages, as hearing babies.
d. Myths About Sign Language (Table 8.3, text p. 302)
i. People who are deaf don’t need sign language because they can lip-
read.
a. Even skilled lip-readers can only understand about 30-35% of
what is said.

295
ii. For children who are deaf, learning to sign impedes the ability to
learn to speak.
a. Those who sign make faster progress in speaking.
iii. American Sign Language (ASL) is English translated word-for-word
into signs.
a. ASL bears no resemblance to English; syntax differs
completely.
2. Bilingualism
a. Typically, one language is dominant.
b. As compared to monolinguals, bilinguals:
i. Delayed knowledge of syntactical rules.
a. But this is offset by long-term benefits.
c. If second language is learned early, the two languages use similar brain
structures.
3. Language Deprivation
a. Both nature and nurture are necessary for the development of language.
i. Examples, case studies of language deprivation (e.g., Genie) and
deaf children inventing their own sign language (i.e., homesign).
F. Critical Periods for Language Learning
1. Younger children are better at learning language than are older children.
a. Children exposed to foreign language between 1 and 7 years of old developed
language ability of native speakers.
i. Exposure after the age of 7 produces decreased language ability.
b. Children may be better language learners due to the “less is more” hypothesis.
i. That is, children have more limited information-processing abilities,
fewer analytical skills, and less specific knowledge about how
language works.
ii. Thus, children learn languages more naturalistically and gradually.
G. Theoretical Accounts of Language Acquisition
1. Imitation account—Language is generative.
a. Allows us to create an infinite number of sentences, producing new statements,
thoughts, and ideas never previously uttered.
2. Nativist account—children come into world knowing how language works.
a. Noam Chomsky hypothesized that humans are born with a specific language
organ in the brain called the language acquisition device that houses rules of
language.
b. Critics point out that children learn syntax gradually, and even adults use
grammatically incorrect sentences.
3. Social pragmatics account states that children infer what words and sentences mean
from context and social interactions.
4. General cognitive processing account states that children’s ability to learn language
is a result of general skills that are applied across many situations (e.g., the ability to
perceive and recognize patterns).
5. Evaluating the Theories Scientifically
a. Imitation-based account cannot explain the complexity and generativity of
language.
b. Nativism is not falsifiable and is not parsimonious.
c. The majority of contemporary research is focused on the social pragmatics and
general cognitive processing accounts.
H. Nonhuman Animal Communication
1. Scent marking vs. visual displays vs. vocal communication

296
2. How Animals Communicate

a. Aggression and mating are when communication is most common.
b. One example of nonhuman communication that provides information beyond
the “here and now” is the waggle dance of the honeybees (Figure 8.4, p. 307).
3. Teaching Human Language to Nonhuman Animals
a. This effort has been largely unsuccessful.
b. Though chimps can learn words, they differ from human infants (Figure 8.5,
text p. 308).
i. Requires thousands of trials with rewards.
ii. Never master syntactic rules.
4. Two species do better at learning language than chimps.
a. Bonobos have a different learning pathway that more closely resembles
humans.
i. Learn better as young animals than as adults.
ii. Tend to learn through observation rather than reinforcement.
iii. Use symbols to comment on or engage in social interactions.
iv. But Bonobos still get stuck when learning syntax.
b. African gray parrots use spoken language much as humans do, even mastering
syntax, but only as a result of learning through repetition.
II. DO WE THINK IN WORDS? THE RELATION BETWEEN LANGUAGE AND THOUGHT

(Text, p. 309)
Lecture Launchers
 Do You Mentally “Hear” Yourself Reading?

 Linguistic Determinism, Linguistic Relativity, or Neither?
Web Resources
 The Role of Language in Intelligence: http://ase.tufts.edu/cogstud/papers/rolelang.htm
A. Linguistic Determinism: We Speak, Therefore We Think

1. Linguistic determinism—view that all thought is represented linguistically, and as a
result, our language defines our thinking.
a. Thinking is a form of internal speech.
i. The Inuit had a thousand words for snow.
a. Correlation or causation?
b. Evidence against linguistic determinism:
i. Children solve complex cognitive tasks before developing speech.
ii. Neuroimaging—language areas are active only during certain, not
all, cognitive tasks (Figure 8.6, p. 310).
B. Linguistic Relativity: Language Gives Thought a Gentle Nudge
1. Linguistic relativity—the view that characteristics of the language we speak
influence some aspects of thinking.
a. Supporting evidence:
i. Russians who moved to the United States recalled Russian memories
better when speaking Russian, and U.S. memories better when
speaking English.
b. Evidence against:

297
i. Colour categorization across cultures is similar, even for cultures that

have few colour words.
2. Overall, language shapes some, but not all, aspects of perception, memory, and
thought.
III. READING: RECOGNIZING THE WRITTEN WORD (Text, p. 311)
Lecture Launchers
 Learning to Read: Eye Movements and Developmental Dyslexia

 Stroop Task
Web Resources
 Speed Reading Test Online: http://www.readingsoft.com/
A. Learning to Read
1. To be ready to learn to read we must realize several things.
a. Writing is meaningful.
b. Understand that writing moves in a specific direction (Figure 8.8, p. 312).
c. Learn to recognize the letters of the alphabet.
d. Learn that printed letters correspond to specific sounds.
2. Following the mastery of the above pre-reading insights, two skills must be mastered
to be an expert reader.
a. Learn to recognize how whole printed words look on the page.
i. The average reader uses whole word recognition to read the vast
majority of printed words.
a. Whole word recognition—recognizing common words without
having to sound out each word.
ii. The second strategy is phonetic decomposition—sounding out
words by figuring out the correspondences between printed letters
and sounds.
B. Speed-Reading—A Hoax in Sheep’s Clothing?
1. Speed-reading works—At the expense of our comprehension!
IV. THINKING AND REASONING (Text, p. 315)

TableContents
Lecture Launchers
 Intuition
 Don’t Believe Everything You Read…Except This
 Functional Fixedness
 Hormones and Thinking Skills
 Fallacies in Reasoning

 Learning a Concept
 Breaking Sets in Problem Solving
 Availability Heuristics
Web Resources
 Anagram Server: http://www.wordsmith.org/anagram/index.html

298
A. Thinking—any mental activity or processing of information including learning,

remembering, perceiving, feeling, believing, and deciding.
B. Cognitive Economy—Imposing Order on Our World
1. We’re cognitive misers—our minds use a variety of heuristics to increase the
efficiency of our thinking.
2. Heuristics: Mental Shortcuts
a. We use a variety of heuristics to increase our thinking efficiency.
b. From an evolutionary perspective, heuristics may have enhanced our survival.
i. Even though heuristics can lead to faulty conclusions, they are often
useful in everyday life.
ii. There is no way to attend to and draw conclusions about every aspect
of our experience all of the time.
3. Top-Down Processing
a. Top-down processing streamlines cognitive functioning by utilizing
preexisting knowledge (Figure 8.9, p. 316).
b. Concepts and schemas aid our thinking and reasoning.
i. Concepts—knowledge and ideas about objects, actions, and
characteristics that share core properties.
ii. Schemas—help us mentally organize events that share core features.
C. Decision Making: Choices, Choices, and More Choices
1. Decision making—process of selecting among a set of possible alternatives.
a. While “going with our gut” for decisions can lead to mistakes, it can make
people happier after making choices.
2. One additional factor that can influence our decision making is framing.
a. Framing—the way a question is formulated which can influence the decisions
people make.
D. Problem Solving: Accomplishing Our Goals
1. Problem solving—generating a cognitive strategy to accomplish a specific goal.
2. Approaches to Solving Problems
a. We can solve many problems following step-by-step learned procedures
known as algorithms.
3. Obstacles to Problem Solving
a. Salience of surface similarities—how attention-grabbing something is.
i. Can combat it by practicing problem solving with multiple problems
that require the same reasoning but that possess different surface
features.
b. Mental sets—becoming entrenched in a particular problem-solving strategy
that inhibits the generation of an alternative approach (Figure 8.10, p. 319).
c. Functional fixedness—difficulty conceptualizing that an object typically used
for one purpose could be used for another (Figure 8.11, text p. 320).
E. Models of the Mind
1. Although modern psychologists still rely on the computer analogy of the mind, most
believe this is not the best explanation for explaining how we think.
a. Some of the simplest tasks for humans are the most difficult for computers.
2. Recent models of the mind attempt to reflect the physically interactive nature of our
knowledge and experience by developing embodied accounts of thinking.
a. According to these models, our knowledge is organized and accessed in a
manner that enables us to simulate our actual experiences.

299
CHAPTER 8
Learning Objectives
On completion of this chapter, students should be able to

8.1 describe the four levels of analysis that make up language (text p. 297);
8.2 trace the development of language acquisition in children (text p. 300);
8.3 determine how sign language in deaf individuals relates to spoken language acquisition in
hearing individuals (text p. 302);
8.4 identify the pros and cons of bilingualism (text p. 303);
8.5 compare and contrast theories of language acquisition (text p. 305);
8.6 distinguish human language from nonhuman animal communication (text p. 307);
8.7 identify how our language may influence our thinking (text p. 309);
8.8 identify the skills required to learn to read, and understand the debate concerning reading
strategies (text p. 312);
8.9 analyze the relationship between reading speed and reading comprehension (text p. 303);
8.10 identify methods for achieving cognitive economy (text p. 315);
8.11 describe what factors affect how we make decisions (text p. 317);
8.12 describe some common problem-solving strategies and challenges (text p. 318);
8.13 describe various models of the human mind (text p. 320).

300
Chapter 8: Rapid Review
Language is a largely arbitrary system of communication that combines symbols (such as words or
gestural signs) in rule-based ways to create meaning. Language can be thought to be comprised of four
levels of analysis: Phonemes, morphemes, syntax, and extralinguistic information. Children begin
language acquisition through a series or steps beginning with babbling, experimenting with phonemes,
word production, and then holophrases.
Language communication in the majority of nonhuman species takes place in the form or either mating
or aggression. Efforts to teach animals language have been largely unsuccessful and even with
considerable training animals have difficulty mastering syntactical rules beyond that of a 2-year old.
For individuals who cannot speak or hear, sign language exhibits all the same features of spoken
language including phonemes, generativity, words, syntax, and extralinguistic information. Sign language
involves the same brain areas involved in processing spoken language, and babies who learn sign
languages pass through the same developmental stages as babies who learn spoken languages. Sign
language acquisition occurs at around the same time as spoken language acquisition if the parents are
‘fluent’ signers. Learning a sign language actually facilitates acquisition of a spoken language.
There are several benefits to mastering two languages. Bilinguals often have heightened
metalinguistic insight; that is, awareness of how language is structured and used. Consequently, they
tend to perform better on language tasks. The age at which people learn a second language is important,
for individuals who learn a second language later in life use different brain areas suggesting that the brain
segregates different, later-learned languages into different regions. There seems to be critical periods of
language development that most influence syntax and pronunciation more than vocabulary as age of
exposure increases. Researcher believe adults try to impose more organization and structure to their
learning making learning more challenging compared to children who learn more naturalistically and
gradually; this is called the ‘less-is-more’ hypothesis.
Two differing viewpoints exist in explaining how language influences our thoughts. The first is the
concept of linguistic determinism, which states that all thought is represented verbally and that, as a
result, our language defines our thinking. However, this viewpoint is mainly discredited by studies that
demonstrate children learn complex tasks before they can talk. The second viewpoint is called linguistic
relativity, and it states that the characteristics of language shape our thought processes. It is also known
as the Sapir-Whorf hypothesis. Some evidence supports this view. Language influences some, but not
all, aspects of perception, memory, and thought.
Reading is considered an automatic process. The average reader uses whole word recognition,
which is a reading strategy that involves identifying common words without having to sound them out
based on their appearance. When we are presented with new words that we do not know, we often use a
second strategy called phonetic decomposition, which is a reading strategy that involves sounding out
words by drawing correspondences between printed letters and sounds.
For children to learn how to read they must recognize and are required to learn several important
skills: (1) that writing is meaningful, (2) that it moves in a particular direction, (3) that they must learn
graphemes, the letters of the alphabet, and (4) that the printed letters correspond to specific sounds. The
average student reads approximately 200 to 300 words per minute. Speed-reading, or reading faster than
400 words per minute results in comprehension rates below 50 percent and discredits the belief that much
can be learned through speed-reading.
Given the amount of information that humans process, cognitive economy is necessary and a
valuable aspect of our cognitive functioning. Cognitive Economy refers to the heuristics, or short-cuts,
necessary to increase our thinking efficiency. Without it we would be unable to attend to information we
need for decision-making. The downside to cognitive economies are that heuristics can lead us to make
costly mistakes.

301
Humans face many challenges when attempting to solve problems or make decisions. Four hurdles
are often encountered when solving problems: (1) the salience of surface similarities, (2) Mental sets,
(3) Functional fixedness, and (4) context effects.

302
▼ LECTURE LAUNCHERS AND DISCUSSION TOPICS

 The Influence of Language on Thought
 Nonverbal Gestures
 Who Talks More: Men or Women?
 Do You Mentally “Hear Yourself Reading?
 Learning to Read: Eye Movements and Developmental Dyslexia
 Intuition
 Don’t Believe Everything You Read…Except This
 Functional Fixedness
 Hormones and Thinking Skills
 Fallacies in Reasoning
Lecture/Discussion: The Influence of Language on Thought
In George Orwell’s chilling novel Nineteen Eighty-Four, a totalitarian government tries to narrow thought
by shrinking language. The result, called Newspeak, is supposed to wipe out “thoughtcrime” by
obliterating the words needed to commit it. “We’re destroying words—scores of them, hundreds of them,
every day,” boasts a worder in the ironically named Ministry of Truth. “We’re cutting the language down
to the bone.” Words also get new meanings: War is peace, love is hate. (Lest anyone think Orwell’s
projections were pure fantasy, in recent years leaders in our own government have called lying “mis-
speaking,” the wartime killing of civilians “collateral damage,” the accidental killing of American
soldiers by their own side “friendly fire,” nuclear missiles “peacekeepers,” and tax increases “revenue
enhancement.”)
Was Orwell right? Does language provide a mental straitjacket for thought? Can we think only
what we can say? Or does language merely express ideas and perceptions that would exist anyway?
The leading spokesperson for the notion that language shapes thought was Benjamin Lee Whorf
(1897–1941), an insurance inspector by profession and a linguist and anthropologist by inclination. His
theory of linguistic relativity held that (1) language molds habits of both cognition and perception and (2)
different languages point speakers toward different views of reality. Whorf sometimes seemed to believe
that language determines thought in an absolute way. He once wrote, “We dissect nature along lines laid
down by our native languages” (Whorf, 1956). But usually he took the more moderate position that
language has a powerful influence on cognition.
Whorf’s evidence was linguistic and cultural. For example, he noted that English has only one
word for snow, but Eskimos (now called the Inuit) have different words for falling snow, slushy snow,
powdered snow, and so forth. On the other hand, the Hopi have a single noun that refers to all flying
things and beings, with the exception of birds. This word can be used for aphids, airplanes, and aviators.
Thus the Inuit presumably would notice differences in snow that people in other cultures would not, and
Hopis might see similarities between insects and aviators that others would miss. Since Whorf’s time,
other writers have added examples of their own. Chinese, for instance, has at least nineteen words for silk,
but (in keeping with the reticence of the Chinese about discussing sexual matters) it has no common word
for either foreplay or orgasm, making it something of a challenge to do sex surveys in China (Kristof,
1991)! In English, much has been written about how the very word foreplay limits sexual imagination.
Why are all activities other than intercourse merely “fore” play?
Whorf felt that grammar had an even greater influence on thought than did separate words. He
argued, for example, that grammar affects how we think of time. English verbs, he noted, force people to
emphasize when an action took place; you can’t talk about seeing Joan without saying whether you saw
her, see her now, or will see her. But Hopi verbs do not require these distinctions. Instead, they allow a
speaker to convey whether he or she experienced the action personally, observed it, heard about it, or
inferred it. Further, English speakers refer to time as a thing that can be saved, squandered, or spent, or as
something that can be measured; we say time is short, long, or great.

303
The linguistic differences pointed out by Whorf and others have fascinated students and teachers
for generations. Clearly culture and language are intertwined: English is full of sports metaphors (“I
scored some points with my boss,” “She plays hardball in negotiations”), whereas French is rich in food
metaphors (un navet, “a turnip,” means a bad film, and C’est la fin des haricots! “This is the last of the
stringbeans,” is equivalent to “It’s the last straw”) (Halpern, 1991). But does language shape thought, or
does it merely reflect cultural concerns? Critics note that it is easy enough to describe in English what the
various Inuit words for snow mean or how Hopis conceive of time, despite linguistic differences. Within a
culture, when a need to express some unlabelled phenomenon arises, speakers easily manufacture new
words. Like the Inuit, English-speaking skiers need to talk about several kinds of snow, so they speak of
powder, corn, and boilerplate (ice).
Linguistic evidence alone cannot prove that language determines, or even influences thought. Do
the Inuit perceive snow differently from people who have fewer words for it? Do Hopis experience time
differently because of their grammar? We cannot know, unless linguistic evidence is supplemented by
psychological evidence, and unfortunately, the few psychological studies that have been done have been
inconclusive, mainly because of difficulties in studying this question.
Yet the theory of linguistic relativity, which has sometimes seemed deader than a dinosaur, keeps
springing back to life. Within a language, it is easier to process some words and grammatical
constructions than others; it is reasonable to assume, then, that it is easier to think certain thoughts in one
language than another, because of the words and grammatical constructions the languages require (Hunt
& Agnoli, 1991). Further, recent research suggests that languages may, at the very least, influence the
acquisition of specific mental skills, by guiding attention in particular directions.
For example, Irene Miura and her colleagues (Miura et al., 1988; Miura & Okamoto, 1989) argue
that linguistic differences can help explain why Asian children tend to outperform English-speaking
children on tests of numerical ability. In many Asian languages, names of numbers reflect a base-10
system: the label for 12 is “ten-two,” the label for 22 is “two ten(s)-two,” and so forth. These names may
help children understand numbers and simple arithmetic. In a study of Korean, Chinese, Japanese, and
English-speaking American first-graders, Miura and her associates (1988) had children stack blocks to
represent five different quantities. White blocks stood for single units and blue blocks for tens units. Each
child had two chances to show the numbers. Most of the Asian children could express all five numbers in
more than one way, for example, 12 as either 12 white blocks or 1 blue block and 2 white ones. But only
13 percent of the American children could do the same; most simply used a collection of white blocks.
Further, on their first try most of the Asian children used patterns corresponding to written numbers, for
example, 2 tens and 8 ones for 28. But only 8 percent of the American children did so. Of course, these
results do not prove that linguistic differences are responsible for the differences in math achievement. It
is interesting, though, that bilingual Asian-American students tend to score higher in math achievement
than do those who speak only English (Moore & Stanley, 1986).
Finally, language affects social perceptions (Henley, 1989). In the previous sentence, you read the
name of a psychologist. Would you be at all surprised to learn it was Nancy Henley? Feminists have long
observed that in much of our writing, humanity is male and women are outsiders, the “second sex.” This
is why they have long objected to the use of men or mankind to refer to humanity, and he to refer to any
person, sex unspecified.
Language, then, can influence thinking, reasoning, and social stereotypes. It allows us to
manipulate symbols rather than objects. It directs our attention. It allows us to create detailed plans for the
future. But the degree to which linguistic differences between cultures result in different ways of thinking
and perceiving remains an open question.
Lecture/Discussion: Nonverbal Gestures
The study of nonverbal gestures and their meaning has received extensive research attention in
psychology, sociology, and communication. Through basic research we know a great deal about what

304
gestures convey, how they are culturally variable, and how they act as cues to emotional and other
internal states of a communicator. Roger Axtell, former international business executive and now
professional speaker and author, has cataloged a variety of gestures and their appropriate uses in cultures
around the world. His collection of examples shows clearly that an intended message may not always be
communicated successfully. Some common miscommunicated meanings include:
• The “two-fingered salute.” In most of the contemporary world flashing the index and middle
finger in a “V” shape, palm outward, signifies “victory” or “peace” (depending on the vintage of
the communicator). However, in England, Australia, and several other countries, a simple turn of
the wrist (flashing the sign with the palm toward the communicator) changes this gesture to a
highly insulting one: a two-fingered version of our “one-fingered salute.”
• “The fig.” Brazilians clench their fists with a thumb jutting between the index and middle fingers
to signal good luck and help in warding off evil spirits. In Greece and Turkey, however, this same
gesture is quite insulting, whereas in Holland and Tunisia it has sexual connotations.
• “Hook ‘em Horns.” Texans, especially Austinites, know that an outstretched index and pinky
finger signal a cheer for the University of Texas Longhorns to do well on the playing field. This
same gesture signals a curse in Africa, a good luck sign in Brazil, and an Italian chide that the
recipient is being cuckolded.
• Signaling that someone is “crazy” can take on a variety of forms. In Germany it is done by
rotating the forefingers back and forth around one’s temples. Italians send the same message by
tapping their hands to their foreheads. To complicate matters, in Holland a forefinger to the
temple means “intelligent” whereas a forefinger to the forehead signals “crazy.” The common
North American gesture of a circular motion around the temple actually signals “There’s a phone
call” among Argentineans.
• “Nice job!” Flashing a “thumbs up” to a friend usually signals that the person has done well or
that the communicator wishes good luck. In Australia, however, it is considered the equivalent of
the “two-fingered salute” discussed above, whereas in Japan it signals “five,” in Germany it
indicates “one,” and in Bangladesh it is considered obscene.
• “Pointing” is accomplished in North America and Europe by using the index finger. In Malaysia
the thumb is preferred, whereas in Japan and China an open hand is used.
• The “hand sweep.” Moving one’s hand and arm across a table in a sweeping motion signals
“someone is stealing” in Latin American countries. In Peru, this same gesture means “pay me.”
• Extending the palm of the hand toward someone might be a way of saying “no more” or “no
thanks.” In Greece, however, it is an extremely insulting gesture mimicking shoving dirt (and
other brown matter) into someone’s face.
Axtell, R. E. (1991). Gestures: The do’s and taboos of body language around the world. New York: Wiley.
Ekman, P., & Friesen, W. V. (1969). The repertoire of nonverbal behaviour: Categories, origins, usage, and coding. Semiotica, 1, 49–
98.
Ekman, P., & Friesen, W. V. (1972). Hand movements. Journal of Communication, 22, 353–374.
Lecture/Discussion: Who Talks More: Men or Women?
Women talk a lot more than men, right? A long-standing stereotype of the socially gifted, talkative
woman is contrasted with the stereotypical male: somewhat guarded, less social, and less talkative. Do
experimental data bear these stereotypes out? In 2006, Louann Brizendine, founder and director of the
University of California, San Francisco’s Women’s Mood and Hormone Clinic, published The Female
Brain. In it was a claim that women speak an average of 20,000 words per day, nearly three times the
mere 7,000 spoken by men. This seemingly sensational claim was immediately questioned by James
Pennebaker, a psychologist at University of Texas, Austin. In a series of studies (prior to the publishing of
Brizendine’s controversial book) at schools in Arizona, New Mexico, and Texas, researchers used an
electronically activated recorder to record samples of male and female students’ talking for 17 hours per

305
day. From the samples of 396 students (210 females and 186 males) it was estimated that women and men
speak roughly the same number of words per day. Women were found to speak an average of 16,215
words per day whereas men speak 15,669. This result does not even approach statistical significance, and
calls into question Brizendine’s claim. Moreover, Pennebaker’s findings indicate that the stereotypes of
the talkative woman / reserved man are simply psychomythology. A discussion of these findings will
nicely illustrate how sound psychological experimentation can lead to the truth. Additionally, most
students hold these stereotypes, and this discussion should elucidate the power of stereotypes—some
students who, even when faced with strong scientific evidence to the contrary, will maintain their views.
Lecture/Discussion: Do You Mentally “Hear” Yourself Reading?
The idea of subvocal speech, where thought is mediated via moving the vocal tract below hearing level,
was an idea posited by behaviourist John Watson. Although the idea that all thought is predicated on
mastery of language raises some issues, many (if not most) people report that they “mentally hear” the
words that they read while reading to themselves. Ask students if they hear (or listen to) themselves while
reading—many may not realize that they do. A discussion of how language can lead to producing
thoughts and reasoning can flow from this question.
Lecture/Discussion: Learning to Read: Eye Movements and Developmental Dyslexia
As noted in the text, many cognitive (e.g., symbolism, meaning, recognition) skills require fine-tuning in
order for a person to learn how to read. Another skill that often goes unappreciated in the development of
reading is proper and accurate eye movements. Reading text involves a series of quick, jutting eye
movements called saccades, with intervening fixations. We are not usually aware of these movements, but
if you’ve ever watched someone’s eyes while they are reading, the saccadic “jumping” of the eyes is quite
conspicuous. In order to read effectively, a person’s eye movements must be precisely controlled. As with
most other facets of development, some variability is apparent among children in developing this skill,
and some people actually never appear to attain the high-performance eye movement control necessary
for good reading ability. This developmental deficiency is thought by some researchers to manifest as
dyslexia, a selective impairment of reading and spelling abilities without a deficit in general intelligence.
Indeed, through careful reading and eye movement experiments involving dyslexics and normal controls,
the voluntary component of saccade control was demonstrated to differentiate dyslexics from controls
(e.g., Bednarek et al., 2006; Ram-Tsur et al., 2006). The result of this slight imperfection in eye
movement timing is that information from the text is not in register with eye-movement mediated visual
input. To approximate the difficulty encountered by a person with dyslexia while reading, have students
rotate their book (or other reading material) 90 degrees (clockwise or counterclockwise is fine). This way,
students will have to read from either up to down, or vice versa (not the usual left-to-right). The most
noticeable change in reading performance is a decrease in reading speed.
Lecture/Discussion: Intuition
Psychologists have long been interested in understanding reasoning, problem solving, and decision
making. But the other, “softer” side of this cognitive coin is the study of intuition; how we develop a “gut
feeling” or “sense” about a judgment, situation, or another person. Far from relying on an aching bunion
or creaky joint to understand intuition, scientists have recently put the notion to the test.
Antonio Damasio and his colleagues at the University of Iowa College of Medicine studied 6
people who had damage to the ventromedial sector of the prefrontal cortex and 10 people who did not.
This area of the brain is responsible for storing information about emotional experiences and is also

306
involved in decision making. Armed with $2,000 in fake money, the participants were presented with four
decks of cards and were told they could turn over cards from any deck during the course of a game.
Unbeknownst to the participants, two decks were rigged to produce lower immediate rewards but a higher
overall payoff, whereas the other two decks yielded short-term, large payoffs but at the price of greater
total losses. Participants flipped cards at will while being monitored for GSR as an indicator of
nonconscious (or conscious) anxiety. After the first 20 rounds the research team questioned the
participants, and did so again after each subsequent 10 rounds, in order to determine when the participants
became conscious of the best strategy to win.
Those participants without brain damage began to show signs of anxiety before picking cards
from the losing decks, and began to avoid those decks, although consciously they were not yet aware that
they were losers. By the 80th round 7 of the 10 normal participants consciously knew to avoid the losing
decks, and although the remaining 3 did not reach that insight, they nonetheless continued to make
advantageous choices. The 6 brain damaged participants, however, continued to pick from the losing
decks, never expressed a hunch that something was amiss, and never showed signs of anxiety. In short,
the intuition or unconscious knowledge that arose in the normal subjects was absent in the impaired
group; there never arose a “sense” or “feeling” of what was going on.
One study digs deeper to the roots of intuition. A team of researchers led by David Skuse, a
psychiatrist at the Institute of Child Development of University College in London, found evidence
suggesting intuition is an inherited trait passed from fathers to their daughters. Skuse and his colleagues
defined intuition in terms of social skills, such as the ability to decode nonverbal communication or
recognize socially appropriate behaviour. Although the research team has not identified a gene (or genes)
responsible for these abilities, their patterns of evidence suggest a specific chain of inheritance. The
parents of 88 girls with Turner’s syndrome (characterized by a single X chromosome) were asked to rate
their daughters on various measures of social intelligence, such as awareness of other’s feelings, skill at
following instructions, or awareness of offending others. The researchers next determined whether each
girl’s single X chromosome had come from her father or mother. The results revealed that those girls who
had inherited the mother’s chromosome scored worse on the measures of “intuition” than did those
receiving the X from their fathers.
Parents of normal boys and girls were also asked the same questions. The boys, compared to the
normal girls, scored lower on the measures of social intuition: Like all boys, they also received their X
chromosome from their mothers. Furthermore, the researchers also compared the responses of the
Turner’s syndrome girls with those of normal boys and girls on a battery of neuropsychological measures.
Turner’s syndrome girls who received their X chromosome from their mothers scored worse on tests that
required extensive planning or the inhibition of urges; normal boys also scored worse on the inhibition
measures (but not the planning tasks).
Brown, D. (June 12, 1997). Women inherit intuition from dads, researchers say. Austin American-Statesman, A1, A6.
Stein, R. (March 9, 1997). Intuition affects sensible choices, researchers find. Austin American-Statesman, A25.
Lecture/Discussion: Don’t Believe Everything You Read…Except This
People sometimes believe in things they ought not to, such as flat Earths, cheese moons, or their own
invulnerability. But forming and clinging to misbegotten beliefs may itself be a consequence of some
fundamental cognitive processes, such as how information gets encoded in memory or what happens to a
disrupted attentional system.
Dan Gilbert, of Harvard University, has been exploring the problem of “believing what isn’t so”
for several years. In explaining the process by which such belief takes place he invokes the thinking of
Rene Descartes and Baruch Spinoza, both of whom wrote quite a bit about how information is perceived
and stored in a mental system. Descartes argued that information is first comprehended, and then in a
subsequent step, a truth value is assigned to it: We decide to accept or reject the information as being true.
This would suggest, of course, that we can easily entertain ideas (indefinitely, perhaps...putting them up

307
in a mental guest room, so to speak) without necessarily putting stock in them. If comprehension
(understanding) of information and endorsement (acceptance or rejection) are two distinct steps, humans
should be able to hold an idea without believing it.
Spinoza adopted a different position on the nature of belief, arguing that comprehension and
acceptance of information are accomplished in a single initial step, only later to be followed by
certification or rejection of the information. This view holds that the very act of receiving information
entails assigning a belief to it [“this information is true” (or false, as the case might be)], which only later
can be substantiated or “unbelieved”. Quite unlike Descartes, then, Spinoza argued that ideas could not be
entertained, “beliefless,” in a cognitive system, but rather are believed upon first being received into the
cognitive system.
How to disentangle these competing predictions? Notice that both, if allowed to run their course,
would lead to the same outcome: The acceptance or rejection of information as being true. The difference
lies in when the belief is assigned, either in a Spinozan first step or in a Cartesian second step. Gilbert
reasoned, then, that disrupting a belief system in action would be the only way to tell which system
(Spinozan or Cartesian) was at work. If Descartes was correct, disrupting the system between steps should
have no effect on cognition: We would be left holding a collection of ideas that had not yet been assigned
truth values. If Spinoza was correct, however, disruption should produce a very pronounced tendency: We
should be left believing information to be true (since it was automatically tagged with a truth valued upon
entering the cognitive system) when in some cases it is not.
To test these ideas, Gilbert and his colleagues asked research participants in one of several
experiments to learn some (fictitious) Hopi language terms. Participants saw a Hopi/English word-pairing
flash on a computer screen (such as “A monishna is a star,” “A rirg is a valley,” or “A neseti is a bee”),
which was followed by a brief pause, and then followed by one of three outcomes: The word “True”
(signaling that the preceding pairing was accurate), the word “False” (indicating that the preceding
pairing was incorrect), or a blank screen. Note that Descartes and Spinoza are still neck-and-neck at this
point. Either account of belief would argue that participants could take in the information (untouched, as
Descartes would have it, or believed as true, as Spinoza would have it) and then correct it based on the
True or False cue later given (which would mean assigning a belief in the Cartesian system, or
revising/substantiating an existing belief in the Spinozan system). However, the researchers asked
participants to do one additional task. On some trials participants were asked to press a button if they
heard a particular tone. This additional task served to tax their available cognitive resources, making it
more difficult to perform the correction step of integrating the true/false cues with the prior information.
These participants, however, provided an answer to the riddle of belief. When later polled they showed a
particular pattern of errors; namely, they were left believing propositions that should have been revised
(i.e., those tagged as “False”) as being true. Given the controls of the experiment, the only way to account
for this outcome is that the information must have been encoded as true upon first being read (just as
Spinoza argued). Because these resource-depleted subjects were disrupted from performing Spinoza’s
second task (certifying or, in these cases, rejecting the previously-believed information), they were left
believing what they ought not to.
The implications of this research are startling. For example, as Dan Wegner and his colleagues
have shown, it may help explain the workings of innuendo. When presented with information that may or
may not be correct, our Spinozan belief system compels us to endorse that information upon
comprehension. If our cognitive resources are later disrupted we may be unable to correct our initial
comprehension. Similarly, this research may help explain why belief perseverance takes place. If the
stage of correcting initial information is subject to disruption, we may be left clinging to beliefs even in
the face of clearly disconfirming evidence. Finally, these results fly in the face of what your parents
always told you. Far from “not believing everything you read,” it seems that we can’t escape that fate.
Gilbert, D. T. (1993). The assent of man: Mental representation and the control of belief. In D. M. Wegner & J. W. Pennebaker (Eds.),
Handbook of mental control (pp. 57–87). Englewood Cliffs, NJ: Prentice Hall.
Gilbert, D. T. (1991). How mental systems believe. American Psychologist, 46, 107–119.

308
Gilbert, D. T., Krull, D. S., & Malone, P. S. (1990). Unbelieving the unbelievable: Some problems in the rejection of false
information. Journal of Personality and Social Psychology, 59, 601–613.
Ross, L., Lepper, M. R., & Hubbard, M. (1975). Perseverance in self-perception and social perception: Biased attributional processes
in the debriefing paradigm. Journal of Personality and Social Psychology, 32, 880–892.
Wegner, D. M., Wenzlaff, R., Kerker, R. M., & Beattie, A. E. (1981). Incrimination through innuendo: Can media questions become
public answers? Journal of Personality and Social Psychology, 40, 822–832.
Lecture/Discussion: Functional Fixedness
To demonstrate functional fixedness, gather a number of household items, such as an egg carton, film
container, baby food jar, nail, paper clip, baking cup, empty toilet paper roll, piece of string, paper napkin,
clothes pin, safety pin, Band-aid, and cotton ball. You may wish to have several of each item depending
on how many students are in your class.
Arrange the class in small groups and have each group choose several items. Their task is to
brainstorm as many new uses for their items as possible in the time allowed. For four or five items, allow
10 to 15 minutes. Have each group report their results to the class.
The following discussion should allow you to reinforce ideas about the nature of creativity and the
meaning of functional fixedness. If a person suggests using a baby food jar to store small items such as
buttons, this is still fixating on the function of the jar as a container. A more creative suggestion would be
to break the jar and use a piece for cutting, or to draw around it to make a circle.
Lecture/Discussion: Hormones and Thinking Skills
Uriel Halbreich, UB professor of psychiatry and gynecology and obstetrics, and an expert in
psychopharmacology, hormonal disorders and behaviour, has reported that the performance of
postmenopausal women on certain tests measuring the ability to integrate several cognitive functions
improved significantly after a course of estrogen-replacement therapy (ERT).
It was found that low levels of estrogen may impair some cognitive functions, while
estrogen-replacement therapy may help improve certain thinking and biological brain processes, and also
may play a role in elevating mood, results of studies involving postmenopausal women conducted by
researchers at UB have shown.
Post-menopausal women and women of child-bearing age were given a wide variety of tests that
measure different areas of cognitive functions according to Halbreich. The women were then given
estrogen for 60 days, and there appeared to be a significant improvement. This increase in cognitive
ability was correlated with the plasma levels of estrogen. The results indicated that integrative abilities,
reaction times and short-term verbal memory of many of the postmenopausal women improved after
estrogen therapy. Halbreich believes that estrogen may help maintain some functions that typically
decline with age or menopause.
Lecture/Discussion: Fallacies in Reasoning
We often have lapses in critical thinking as we speak and write. A fallacy is a belief or argument that rests
on invalid or false inference, that is logically unsound. Fallacies are often used unintentionally, but they
are also used intentionally when an effort is being made to deceive or mislead the listener or reader.
1. “If you know about BMW, you either own one or you want one.”
What’s wrong with this statement? It is an example of the fallacy called false alternatives. It is also
called dualistic or black-and-white thinking and bifurcation. The fallacy occurs when it is presumed that a

309
classification is exclusive or exhaustive. It often takes the form of overlooking alternatives that exist
between two polar opposites.
Here is another example of false alternatives written by an educator who was suggesting that
children should begin public school at the age of four and that high school should end after the eleventh
year: “Twelfth grade has become a bore for able students and a holding tank for the rest.”
2. “I asked my doctor why my mouth was so dry and he told me that it was because my saliva glands are
not producing enough saliva.”
What do you think of the doctor’s diagnosis? This is an example of the fallacy of begging the
question, or circularity. The fallacy occurs when the solution to a problem is a restatement of the
problem, or, an argument for a proposition is equivalent to the proposition, such as “He throws tantrums
all the time because he has a terrible temper.” Diagnoses of mental disorders are sometimes considered to
beg the question: “Why is he so nervous and agitated?” “He has generalized anxiety disorder.” “What
does that mean?” “It means that he has anxiety and apprehension.”
Here is another example that may seem ridiculous, but when things such as this occur in the
context of speech or writing, they often sound all right, maybe even impressive: “Bodies fall because they
have a downward tendency.”
3. “He is an innocent man. He was tried before a jury of his peers and the prosecution was unable to
prove him guilty.”
Is the assumption of innocence justified? This is an example of the fallacy called appeal to
ignorance. This fallacy occurs when it is argued that because we cannot prove a proposition to be true, it
must be false; or if we cannot prove a proposition to be false, it must be true.
Here is another example: “There has never been any scandal about this candidate for prime
minister. Therefore, he must be an honest, moral person.”
4. “If you don’t pick up your clothes before you go to bed at night, pretty soon you’ll be knee-deep in
dirty clothes.”
Is that the way it is? This is an example of the fallacy called slippery slope; certain applications of it
have been called the domino theory. The argument is that if the first in a possible series of steps or events
occurs, the other steps or events are inevitable.
Here is an example from a letter to the editor of a metropolitan newspaper. The writer was responding
to an article discussing the morality of euthanasia in the case of a person with an advanced case of
multiple sclerosis: “If we allow this to happen, where do we stop? Who would decide at what point
someone should die? Do we give them poison the moment they know they have multiple sclerosis or
cancer, before they have any suffering?”
5. “TV can’t be harmful for children because it occupies their attention for hours and keeps them off the
streets.”
Is this argument against the idea that TV can be harmful for children convincing? It is an example of
the fallacy called irrelevant reason. This fallacy occurs when the argument given to support a proposition
has little or no relevance to the proposition.
Here is another example: “Conservationists have suggested that we could conserve fuel by
increasing the tax on gasoline. But more taxes, whether they’re paid by the oil companies or passed on to
the consumer at the pump, will not produce one more barrel of oil.”
6. “I don’t see how she can get elected. No one I know is going to vote for her.”

310
What’s wrong with this argument? This is the fallacy called hasty generalization. It occurs when an
isolated or exceptional case is used as the basis for a general conclusion. In more statistical language, it is
making a conclusion about a population based on information obtained from a sample that is biased or too
small. It is an error of inductive reasoning—going from the particular to the general when it is not
justified by the evidence.
Another example is attributed to the brother of a former president of the United States: “I never read a
book by a woman because I never met a woman who had sense enough to write a book.” (Either he hasn’t
met very many women, in which case the sample is too small, or the ones he has met are a biased sample.
Of course, there is the possibility that he is a devout sexist.)
7. “If socialized medicine will result in better and lower-cost healthcare, shouldn’t the same logic be
applied to automobiles? Wouldn’t nationalization of the auto industry produce better and lower-cost
cars? And if we nationalized auto mechanics, wouldn’t we get better and less-expensive repairs?”
These words were spoken in rebuttal after Senator Kennedy had called for national health insurance
in a speech at a meeting of the United Auto Workers. Does the speaker’s argument make sense? It
represents the fallacy called questionable analogy. In questionable analogy an attempt is made to make
two situations seem more similar than they actually are.
Another example is from a state senator who was using the crucifixion as a rationale for capital
punishment:
“Where would Christianity be if Jesus got 8 to 15 years with time off for good behaviour?”

311
CLASSROOM ACTIVITIES, DEMONSTRATIONS, AND EXERCISES

 Channels of Communication
 Do Animals Have Language? A Survey
 Is Reading Automatic? A Survey
 Linguistic Determinism, Linguistic Relativity, or Neither?
 Stroop Task
 Learning a Concept
 Breaking Sets in Problem Solving
 Availability Heuristics
Activity: Channels of Communication
Nonverbal behaviour is often taken for granted, probably because it occurs so effortlessly in our
interactions that we fail to notice it. It provides such a valuable aspect of communication, however, that it
is definitely noticed when it is missing. You can illustrate the importance of nonverbal behaviour to your
students with a simple demonstration.
Start by drawing a simple dichotomy between verbal channels of communication and nonverbal
channels. The verbal channel is easy; it is the words used, or perhaps a transcript of them. Ask your
students to list the nonverbal channels of communication as you write them on the blackboard. The first
response will usually be a generic “body language,” but tell them to be more specific; body language is a
catch-all term incorporating many nonverbal channels. In short order you should find that students list
facial expressions, eye contact, vocal cues (mainly tone of voice), and gestures, and with a little prodding
they will add touch, interpersonal distance, speech dysfluencies, posture, gait, or appearance (such as hair
or clothing style) as ways of communicating nonverbally. Seeing the board fill up with one verbal means
of communication and 5 to 8 nonverbal channels will illustrate clearly the importance of nonverbal
behaviour.
After generating these ways of communicating, illustrate what kind of information each adds to a
message. This will take some acting on your part, but it is easy to master with a little practice. Start by
saying a very emphatic message (“I’m absolutely thrilled to be here today!”) while keeping all other
channels of communication constant. In other words, hold your body perfectly still (arms at your side),
keep a neutral facial expression, and say the words in a monotone. It should be clear that although the
verbal channel is quite enthusiastic, the nonverbal channels belie the impact of the message. Next repeat
the message, adding the appropriate vocal inflections and tone cues, but keeping all other channels
constant. Add a happy facial expression in the next iteration, and finally repeat the gushing message with
inflection, a happy face, and a broad sweep of your arms. Your students will get the idea that words
actually “say” very little; most of this message is carried by other channels.
A variation on this idea is suggested by Richmond and McCroskey, focusing on the vocal
channel. You can demonstrate this yourself or by enlisting the help of 4 or 5 students willing to ham it up
in front of the class. Consider the following phrases: “Gee, thanks,” “This turned out to be a fine day,” “I
just love it when you do that,” “Way to go, dude,” “I would like nothing better,” “Wow, this is fun,”
“Wonderful,” “That’s my favourite,” “Truly awesome,” “Real nice,” “This stinks,” and “Rhonda’s a real
winner, isn’t she?” Ask your students to say each phrase using a variety of vocal styles, and have the class
comment on the change in meaning that results. In each case the most obvious difference will come from
the use of sarcasm, where the vocal inflection runs opposite to the verbal content. But many of these
phrases (as well as others you might generate that are more specific to your university or to your class)
can carry other meanings as well. For example, “Real nice” can convey sarcasm, sincerity, or sexuality
depending on how it is delivered. Like the facial expression demonstration described earlier, these are fun
and easy ways to introduce the topic of nonverbal behaviour.
Richmond, V. P., & McCroskey, J. C. (1995). Nonverbal behaviour in interpersonal relations (3rd ed.). Needham Heights, MA: Allyn
and Bacon.

312
Activity: Do Animals Have Language? A Survey
A fairly large number of people believe that animals have language abilities. Most scientific data on the
point, however, indicate that animals communicate, but do not use a complicated system of symbols and
syntax to convey ideas. The following three questions can be used by students as an informal survey of
people (including fellow students, parents, etc.) regarding the issue of animal language:
1) Do you believe that animals have language?

a. If so, what specific species?
2) Why or why not?
3) Why do you think humans have such well-developed language abilities?
Students can potentially learn a great deal by teaching those that they survey (presumably there will be
many people who may not grasp the vast difference between animal communication and human
language). Additionally, the answers to #3 may be interesting, enlightening, and even humorous.
Activity: Is Reading Automatic? A Survey
The sentences presented contain words that are spelled identically, but have different pronunciations and
meanings (these kinds of words are called homographs). This leads to potentially ambiguous reading of
the sentences! However, most readers of English are extremely adept at reading the sentences, probably
due to the context in which the words are used. In any case, students can use these 12 sentences as a sort
of survey to be conducted on their fellow students. The idea is to have the subjects read each sentence
aloud and determine whether any errors (even pauses could be interpreted as errors) occur. Each sentence
should be presented individually, so as not to allow subject to “preread” the sentences. Additionally,
subjects should attempt to read a sentence immediately after being presented with it. Total errors made
should be tallied. If the homographs were indeed completely ambiguous, then we would expect errors in
pronunciation for every sentence (a total of 12 errors). Most subjects will probably not exhibit this kind of
error rate! A list of all homographs in the English language can be found at this website:
http://en.wikipedia.org/wiki/List_of_English_homographs
1) The bandage was wound around the wound.

2) The farm was used to produce produce.
3) The dump was so full that it had to refuse more refuse.
4) We must polish the Polish furniture.
5) When shot at, the dove dove into the bushes.
6) I did not object to the object.
7) They were too close to the door to close it.
8) The buck does funny things when the does are present.
9) To help with planting, the farmer taught his sow to sow.
10) After a number of Novocain injections, my jaw got number.
11) Upon seeing the tear in the painting I shed a tear.
12) I had to subject the subject to a series of tests.
Activity: Linguistic Determinism, Linguistic Relativity, or Neither?
1-page response essay: The well-known researcher in artificial intelligence, Walter Fritz, has a view of
the relationship between language and thought that can be summarized by this statement, “We certainly

313
don't think in words. For if we did, we would have to learn everything we know, our lifelong experience,
anew when learning another language! I read a lot in English, Spanish and German: books, articles, e-
mails. Often, when I try to think of where I got specific information from, I discover that I don’t even
know in which language I read it.” (from ebook “Intelligent Systems and Their Societies”:
http://www.intelligent-systems.com.ar/intsyst/index.htm).
Have students evaluate this statement critically using evidence presented in the book on linguistic
determinism and / or linguistic relativity.
Activity: Stroop Task
As stated in the text, reading is automatic. Therefore, attributes of the text other than the word itself are
largely ignored when reading. This selectivity is apparent when performing the Stroop task. Go to
http://faculty.washington.edu/chudler/java/ready.html for an interactive example of Stroop task stimuli—
if you do not have the ability to go online in your classroom, you can either print colour copies from this
site or assign the website as an Out-of-Class assignment in preparation for class. Enlist one or two student
volunteers. If you are using the hard copy version, be sure to have a timekeeping device handy. The
website will automatically calculate time. The student’s task is to first go through the list of words,
simply reading them all as fast as s(he) can. Be sure to make a note of the elapsed time. Then, ask the
student to go through the list a second time, naming the colour of each word (not the word itself). This is
usually considerably more difficult than the first task, and should manifest as an elapsed time increase
(plus quite a few errors!).
Activity: Learning a Concept
Objective: To demonstrate concept learning

Materials: 3 x 5 index cards
Procedure: Draw one square and one triangle on each index card. The figures should vary in size
(large/small), colour (green/red), and position (up/down). The fourth concept is, of course, shape. Select
one student to learn the concept you have chosen but not revealed from the four possibilities. Give the
student feedback after each card as to whether his or her response was correct. For instance, you have
selected size as the relevant concept. If the student selects a large, blue triangle on the card, tell the
student the choice is wrong (since you secretly selected small). See how many cards it takes the student to
discover the relevant concept. You may want to repeat this exercise using a different concept for at least
two other students.
Conclusion: Discuss how concept formation is an important but often difficult task.
Activity: Breaking Sets in Problem Solving
Objective: To demonstrate how psychological set (e.g., stating the problem) can interfere with the
generation of solutions to problems
Materials: See Handout Master 8.1
Procedure: Ask students to think about a problem; the problem may be a corporate problem (e.g., crime
or pollution) or a personal problem (e.g., poor grades). Using the handout, each student should reword or
describe the problem in several different ways. This may open some doors in terms of solutions. Next,
students should develop at least two solutions to the problem.

314
Activity: Availability Heuristics
Objective: To demonstrate the potential shortcoming of availability heuristics

Materials: See Handout Master 8.2
Procedure: When people judge the relative frequency of objects or events, they are often influenced by
the relative availability or accessibility of such events in their own memories. Distribute the handout and
ask the students to indicate their answers to the questions. Their estimates are influenced by the
availability heuristic if they indicate that the number of words beginning with r or k is greater than the
number of words with those letters appearing third. This is because first letters are more useful cues than
third letters for referencing and accessing items in one’s personal word collection. It is easier to generate
(i.e., make available) words that begin with the letters. Actually, words with those letters appearing third
are far more numerous. Similarly, their estimate of the number of women faculty on campus should be
positively correlated with the number of female professors they have actually had.

315
▼ HANDOUT MASTERS FOR CHAPTER 8: LANGUAGE, THINKING, AND INTELLIGENCE

 Handout Master 8.1 Breaking Sets in Problem Solving
 Handout Master 8.2 Availability Heuristics

316
Handout Master 8.1

Breaking Sets in Problem Solving
Think of a problem. Describe it concisely, then list four alternative ways to describe the difficulty.
Initial statement of the problem:
Alternate 1:
Alternate 2:
Alternate 3:
Alternate 4:
Describe the problem from the point of view of other parties involved:
Describe two solutions to this problem, indicating how these solutions are influenced by the particular
statement of the problem you have chosen:

317
Handout Master 8.2

Availability Heuristics
Heuristics
1. In the English language, are there more words beginning with the letter r or more words with the
letter r appearing as the third letter?
 First position
 Third position
2. In the English language, are there more words beginning with the letter k or more words with the
letter k appearing as the third letter?
 First position
 Third position
3. What percentage of the faculty at this college/university are women?
________ %
4. How many of your courses have been taught by female professors?
________ courses

318
WEB RESOURCES
Language
Centre for the Study of Language and Information: http://www-csli.stanford.edu/

This independent research centre founded by researchers from Stanford University provides information
about their current and past publications.
Language Learning: http://www.nsf.gov/news/special_reports/linguistics/learn.jsp

A National Science Foundation site on language learning in children and adults provides interesting
information on theory, critical periods for language acquisition, and a section on why we need to further
study language.
Do Apes Use Language?—The Why Files: http://whyfiles.org/058language/ape_talk.html

Interesting article on the topic.
Primate Use of Language

http://www.pigeon.psy.tufts.edu/psych26/language.htm
Very nice review of studies of language acquisition in primates by Lauren Kosseff, of Tufts University.
Language and Thought
The Role of Language in Intelligence: http://ase.tufts.edu/cogstud/papers/rolelang.htm

A link to an interesting essay by Daniel Dennett on the link between language and thought.
TableContents
Reading
Speed Reading Test Online:
http://ww.readinsoft.com/
Students should get a kick out of this Web site, given that the text exposes the fact that evidence for the
effectiveness of speed reading is basically nonexistent.
Thinking and Reasoning
Anagram Server: http://www.wordsmith.org/anagram/index.html

Find anagrams for any word.

319
Another random document with
no related content on Scribd:
[←]
ERSTES BUCH.
ERFINDUNG UND VERBREITUNG
DER
BUCHDRUCKERKUNST
1450—1500.
EINFÜHRUNG IN DAS ERSTE BUCH. [←]
IT Dunkelheit und Vorurteilen ist die

Geschichte derjenigen Kunst umhüllt, Das Dunkel der
Erfindung.
welche geschaffen war, Licht über die
Wissenschaften zu verbreiten, sie zu erhalten und
fortzupflanzen — so klagte schon der berühmte Johann Gottlieb
Immanuel Breitkopf in seinem leider nur Bruchstück gebliebenen
Werk über die Geschichte der Buchdruckerkunst.
Hundertmal wurde diese Klage seit Breitkopf wiederholt, teils mit

Recht, teils mit Unrecht. Allerdings sind manche Punkte der
Erfindungsgeschichte noch heute in ein Dunkel gehüllt, das kaum je
gelichtet werden wird, wenn nicht ein absonderlicher Glücksfall ein
typographisches Pompeji oder Olympia aus irgend einem
verschütteten Keller an das Tageslicht fördern sollte; jedoch mit
solchen Glücksfällen kann selbstverständlich nicht gerechnet werden
und nicht jeder, der nach Funden gräbt, ist im Finden ein
Schliemann.
In manchen Punkten jedoch hat das Licht der
wissenschaftlichen Kritik die, durch unpraktische Gelehrsamkeit,
missverstandenen Patriotismus, Mangel an technischen Kenntnissen
bei den Schriftstellern, kritiklose Kompilation oder Köhlerglauben an
zweideutige Zeugnisse noch mehr verdichteten Wolken endlich
durchbrochen.
Was mehr als alles Andere zu dem langen

Was ist Typo-
Zustande der Unsicherheit beigetragen hat, in graphie?
welchem sich die Geschichte der Erfindung der
Buchdruckerkunst befand, ist, dass man nicht im voraus einig
gewesen, was man eigentlich unter Buchdruckerkunst —
Typographie — zu verstehen hatte. Wie leicht wäre bei genügender
Klarheit hierüber mancher Streit zu verhindern gewesen! Die Kunst
des „Druckens“ bestand, selbst in Deutschland, lange vor
Gutenberg, ja die Chinesen übten, wenn man sich auch nur an das
streng historisch Beglaubigte hält, einen umfangreichen
„Bücherdruck“ wenigstens 500 Jahre vor Gutenberg. Ist trotzdem
auch nur ein Wort darüber zu verlieren, dass die Chinesen nicht die
„Typographie“ erfunden haben? Cicero spricht, so klar wie man es
verlangen kann, das Prinzip des Setzens aus. Ist deshalb der
gelehrte Römer ein Gutenberg gewesen? Zugegeben selbst, dass in
Haarlem ein ehrlicher Küster oder Lichtzieher, zugleich ein guter
Grossvater, als Spielzeug für seine Enkel Buchstaben in Baumrinde
geschnitten hat; ja, noch viel weiter gegangen und angenommen, er
hätte in dieser Weise sogar ein Büchlein fertig gebracht, konnte man
diesen Mann als den Prototypographen bezeichnen? Gewiss nicht,
wenn wir die unerlässlichen Bedingungen vor Augen haben, welche
das Wesen der „Typographie“ bilden. Mit diesem Namen kann man
nur diejenige Kunst bezeichnen:
den niedergeschriebenen Gedanken, mittels „mechanisch durch Guss
vervielfältigter“ Typen (also beweglicher Metalltypen) gesetzt, wiederzugeben
und diesen Satz nach dessen Einreibung mit Druckfarbe „mechanisch“ durch
die „Druckerpresse“ in einer beliebigen Anzahl vollständig gleicher Abdrücke
herzustellen.
Mit anderen Worten: die Erfindung der Buchdruckerkunst

schliesst die Erfindung der Schriftgiesserei, des Setzens, des
Pressendruckes, der Farbenbereitung in sich ein. Als Bestandteile
gehören zu ihr: die Stempel, die Matern, die Metalltypen, die
mechanische Presse nebst den verschiedenen Utensilien, die Farbe.
Die Erfindung einzelner, zu dieser Gesamtheit gehörender Teile

macht nicht die Erfindung der Buchdruckerkunst aus. Würde man
Gutenberg zwar die Presse, die Farbe und die in Holz geschnitzten
Buchstaben lassen, jedoch die Erfindung der Schriftgiesserei auf
Schöffer übertragen, so wäre Gutenberg nicht der Erfinder
derjenigen Kunst gewesen, welcher die ganze zivilisierte Welt
bereits auf vier Säkularfeiern als ihrer grössten Wohlthäterin, als der
Verbreiterin des Lichtes, als der Befreierin von allen geistigen
Fesseln gehuldigt hat, derjenigen Kunst, welche die Grossmacht der
Presse geschaffen hat.
Jedoch, es steht unzweifelhaft fest, die

Gutenberg allei-
Erfindung gehört in ihrem vollen Umfange niger Erfinder.
Gutenberg „und ihm allein“. Dies hat die
wissenschaftliche Kritik, welche in neuerer Zeit eine, blosses
Material anhäufende Gelehrsamkeit ablöste, unwiderruflich
festgestellt. Über diesen Punkt muss man endlich die Akten als
geschlossen betrachten, wie dies auch in den folgenden Blättern
geschieht.
Ob die 36zeilige Bibel vor der 42zeiligen gedruckt wurde, ob
Caxton 1476 oder 1477 die Kunst nach London brachte, ob in Köln
die Fratres vitæ communis zuerst gedruckt haben und dergleichen
Einzelnheiten werden die Federn der Gelehrten noch lange in
Bewegung setzen und die Entscheidung ist gewiss von dem
höchsten Interesse. Es kann jedoch nicht der Zweck dieses
Handbuches sein, das Für und Wider solcher Fragen breit zu
erörtern, ohne doch ein bestimmtes Resultat ziehen zu können.
Selbst eine, vielleicht zu zuversichtliche Annahme eines
zweifelhaften Datums oder Faktums ist in einem Handbuch
manchmal weniger nachteilig, als eine Verwirrung des Urteils durch
die sich fortwährend wiederholende Erhebung von Zweifeln.
Von den Werken, welche im allgemeinen die

Die Litteratur
Vorgeschichte der Erfindung, diese selbst und die der Erfindung.
früheste Periode der Kunst behandeln, erwähnen
wir folgende, welche, namentlich so weit sie die älteren
xylographischen und typographischen Druckerzeugnisse in
Reproduktionen vorführen, mutmasslich eine grössere Anzahl von
Lesern interessieren werden.
Wenn wir die Jubelschrift des

K. Falkenstein.
Oberbibliothekars Dr. Karl Falkenstein:
„Geschichte der Buchdruckerkunst in ihrer
Entstehung und Ausbildung“, mit vielen Illustrationen (Leipzig 1840),
obenan stellen, so geschieht es, weil dies Werk sehr vieles dazu
beigetragen hat, die Lust an der Geschichte der Typographie zu
wecken und zu nähren, zugleich, weil es das einzige ist, welches
den Anlauf nimmt, die Geschichte bis auf die damals neueste Zeit,
1840, fortzuführen. Der Zweck eines Handbuches für den täglichen
Gebrauch konnte und wollte das Buch jedoch nicht erfüllen, welches
als Jubelschrift zur Verherrlichung der Erfindung und des Erfinders
das Hauptgewicht auf die Vorgeschichte und die Erfindung selbst,
sowie auf die Bekämpfung der Gegner Gutenbergs legen musste.
Auch konnte es nicht anders sein, als dass die Behandlung vom
gewerblich-technischen Standpunkt aus gegen die bibliographische
Arbeit zurücktreten musste, was ja vollständig aus dem Berufe des
berühmten Bibliothekars, aus dessen Feder das Buch stammt, sich
erklärt. Dies macht sich namentlich in Betreff der Ausführung sowohl
der Periode des nachmaligen Aufblühens der Kunst seit der Mitte
des xviii. Jahrhunderts als auch der neuesten, den ganzen
technischen Betrieb umgestaltenden Zeit geltend. Seit dem
Erscheinen des Werkes, das schon lange im Buchhandel fehlt, sind
ausserdem mehr als 40 Jahre verflossen, die nicht nur manches
Bedeutende in der Kunst zutage gefördert haben, sondern auch über
die Vergangenheit derselben in vielen Beziehungen ein helleres
Licht verbreiteten. Es werden dem Werke viele fehlerhafte Angaben
vorgeworfen; solche waren wohl kaum zu vermeiden, und darf dieser
Umstand denjenigen, der den Versuch macht ein Kompendium der
Geschichte der Buchdruckerkunst zu liefern, der Pflicht nicht
entheben, dankbar anzuerkennen, dass diese Aufgabe ohne die
Anhaltspunkte, welche das Falkensteinsche Buch gewährt, eine weit
mühsamere gewesen sein würde.
Ein sehr bedeutendes Werk ist T. O.

T. O. Weigel.
Weigels und Ad. Zestermanns: „Die Anfänge Ad. Zestermann.
der Druckerkunst in Bild und Schrift an deren
frühesten Erzeugnissen in der Weigelschen Sammlung erläutert. Mit
125 Facsimiles und vielen in den Text gedruckten Holzschnitten“. 2
Bde. fol. (Leipzig 1866). Die Verfasser stellen sich ganz entschieden
auf die Seite Gutenbergs: „Es gelang mir nicht“, sagt Weigel, „für
Hollands Ansprüche auch nur ein einziges Dokument vor 1460 zu
entdecken“. Das Werk, in den Brockhausschen Druck- und
Kunstanstalten ausgeführt, ist zugleich, indem es die alte Kunst uns
vor Augen führt, ein würdiges Denkmal der neueren graphischen
Kunst Deutschlands.
Ein merkwürdiges, eine ganze Gutenberg-

A. v. d. Linde
Bibliothek ersetzendes Werk ist: „Gutenberg,
Geschichte und Dichtung, aus den Quellen
nachgewiesen von A. van der Linde“ (Stuttgart 1878). Der
Verfasser musste, nachdem er die Koster-Legenden der Holländer in
mehreren Streitschriften auf das grausamste der Lächerlichkeit
preisgegeben hatte, Holland verlassen und lebt als kgl. Bibliothekar
in Wiesbaden. Die erste Abteilung des Werkes giebt die Geschichte
der Erfindung, wie wir sie nun endlich als feststehend betrachten
müssen, wenn nicht ein vollständig neues Material geboten werden
sollte, denn mit dem alten kommt man dem Ziele nicht näher. Die
zweite Abteilung erzählt die verschiedenen Erfindungs-Märchen und
berichtet auf nicht weniger als 500 enggedruckten Seiten über die
Fälschungen und Irrtümer. Zahlreiche Urkunden machen den
Beschluss. Der Verfasser bietet mit seinem Buche keine leichte
Lektüre und erschwert sie den meisten ausserdem durch die
ungewohnte Schreibweise und die unzähligen Einschaltungen und
Erläuterungen.
Leider schlägt der gekränkte und hart behandelte Verfasser

einen gehässigen und einem streng wissenschaftlichen Werk nicht
ganz angemessenen Ton an, der eher seiner guten Sache schadet
als sie fördert. Das Wahre bleibt jedoch wahr und es mag sein, dass
es, Gegnern gegenüber, die recht wohl sehen und hören können,
aber nicht wollen, unmöglich ist, sich nicht von der Leidenschaft
hinreissen zu lassen. Die von anderen Seiten dem Peter Schöffer
auf Kosten Gutenbergs gewordene Bevorzugung hat möglicherweise
van der Linde in seiner scharfen Kritik gegen Schöffer viel zu weit
geführt.
Von den bereits noch vor Falkensteins Jubelschrift

erschienenen Werken, die namentlich dazu beigetragen haben
Gutenbergs Namen hoch zu halten und seine Erfinderehre den
holländischen Ansprüchen gegenüber zu wahren, sind zu nennen:
„Die Geschichte der Erfindung der

C. A. Schaab.
Buchdruckerkunst durch Johann Gensfleisch J. Wetter.
genannt Gutenberg“, von C. A. Schaab. 3 Bde.
(Mainz 1830-1831).
„Kritische Geschichte der Erfindung der Buchdruckerkunst durch

Johann Gutenberg zu Mainz“, von J. Wetter. Mit einem Atlas
(Mainz 1836).
J. G. I. Breitkopf, der mehr, als irgend

J. G. I. Breitkopf.
jemand, die Befähigung hatte, eine Geschichte
der Buchdruckerkunst zu schreiben, hat uns
leider nur einzelne wenn auch wertvolle Bruchstücke hinterlassen.
Im Gegensatz zu Weigel treten zwei

G. W. Ottley.
englische Autoren Ottley und Sotheby S. Sotheby.
entschieden für die holländischen Ansprüche in
die Schranken und lassen Gutenberg wenig von seinem Ruhm.
Interessant sind beide Werke durch die grosse Zahl von
Nachbildungen. Der Titel von Ottleys Werk lautet:
„An inquiry concerning the Invention of printing by the late

William Young Ottley, with an introduction by J. Ph. Berjeau.
Illustrated with 37 plates and numerous wood engravings“ (London
1863). Herr Ottley findet es sehr natürlich, dass Fust dem Gutenberg
den Stuhl vor die Thüre gesetzt, nachdem letzterer sich unfähig
bewiesen hatte, seine Aufgabe zu lösen: „Er war ein schlauköpfiger
Schwindler, geschickt genug, die Arbeit anderer zu benutzen, aber
nicht befähigt eigene Ideen zu erzeugen und durchzuführen, ein
Mann ohne mechanisches Geschick und ohne Erfindungsgabe“. So
urteilt Ottley über Gutenberg.
Herr Samuel Sotheby ist zwar kein Verehrer von Gutenberg,

lässt sich jedoch nicht auf eine so gehässige Polemik wie Ottley ein.
Das Endergebnis seiner Untersuchungen ist, dass die Kunst mit
beweglichen Typen zu drucken in den Niederlanden bereits 1454
geübt wurde. Das von seinem Sohne Samuel Ligh Sotheby
herausgegebene Werk ist betitelt:
„Principia typographica. The block-books or xylographic

delineations of Scripture history, issued in Holland, Flanders and
Germany, during the XV Century. Exemplified and considered in
connection with the origin of printing“ (London 1858).
Hieran schliessen sich: J. W. Holtrop,

J. W. Holtrop.
„Monuments typographiques des Pays-Bas au
XV Siècle“ (Haag 1851-1868).
Ein lehrreiches und verdienstliches Buch ist:

W. A. Chatto.
„A treatise on wood engraving historical and J. Jackson.
practical by Jackson and W. A. Chatto. 2. Ed.“
(London 1861). Chatto lieferte den Text; J. Jackson gegen 300
vortreffliche xylographische Nachbildungen, wenn auch zum grossen
Teil in verkleinertem Formate.
Namentlich durch ihre vorzüglichen
Abbildungen instruktiv sind die Werke Thomas T. F. Dibdin.
Frognall Dibdins, des berühmten Bibliomanen
und Bibliothekars des Lord Spencer auf Althorp. Sein Hauptwerk:
„The bibliographical Decameron or ten days' pleasant discourse
upon illuminated Manuscripts and Subjects connected with early
Engraving, Typography and Bibliography“ (London 1817) strotzt von
prachtvollen Stichen und Holzschnitten, die in vandalischer Weise
zerstört wurden, um das Buch selten zu erhalten. Der Text ist
schwatzhaft; die Noten, welche neun Zehnteile des grossen
dreibändigen Werkes bilden, strömen von Gelehrsamkeit und
Belesenheit über, sind aber schwer geniessbar.
Unter den populären Werken, welche

H. N. Hum-
Nachbildungen bringen, sind erwähnenswert: H. phreys.
N. Humphreys' „The illuminated books of the
middle age“ (London 1844) und desselben Verfassers: „History of
the art of printing“ (London 1867), eine anspruchslose klare und
fassliche Darstellung der Verbreitung der Kunst. Die 100, teils
schwarzen, teils farbigen, Reproductionen haben zwar den Vorzug,
dass sie meist in den Originalgrössen aufgenommen sind, die
Photolithographie lässt jedoch an Klarheit zu wünschen übrig. Eine
dritte Sammlung von Humphreys ist: „Masterpieces of the early
printers and engravers“ (London 1869).
In dem Verfasser des Werkes: „The invention

L. de Vinne.
of printing“ L. De Vinne. Mit vielen Abbildungen
(New-York 1876) haben wir es nicht mit einem
Gelehrten, jedoch mit einem tüchtigen Praktiker, zugleich
durchgebildeten Manne zu thun. Sein Buch ist klar und verständlich
geschrieben, namentlich sind seine technischen Exkurse sehr
lehrreich und anziehend. Beigegeben ist eine grosse Zahl besonders
gut ausgeführter, wenn auch in den meisten Fällen reduzierter
Illustrationen. Herr de Vinne ist ein enthusiastischer Verteidiger
Gutenbergs, demzufolge auch leicht geneigt, ein zu strenges Urteil
über die Thätigkeit Schöffers zu fällen, dem, wie schon gesagt, v. d.
Linde ganz beistimmt.
Von französischen Werken seien erwähnt: A.

A. Bernard.
Bernards „De l'origine et des débuts de
l'imprimerie en Europe“ (Paris 1853).
Ein Werk, das in kleinem Umfang einen

A. F. Didot.
Schatz des Wissenswerten birgt, ist Ambroise
Firmin Didots „Essai typographique et
bibliographique sur l'histoire de la gravure sur bois“ (Paris 1853). Der
berühmte Buchdrucker, Buchhändler, Gelehrte und Sammler
(gestorben 1876) verband mit der grössten Vertrautheit der
deutschen Verhältnisse eine vollkommene Unparteilichkeit.
In neuester Zeit erregten in der

J. P. A. Madden.
typographischen Welt ein nicht gewöhnliches
Aufsehen J. P. A. Maddens, „Lettres d'un
Bibliographe“. 5 Bde. (Paris, 1868-1878). Zahlreiche Abhandlungen
in Briefform, welche eine Menge von Fragen in Bezug auf die
Erfindungs- und die Inkunabelnzeit behandeln, bilden den Inhalt. Ein
Hauptzweck des Verfassers ist die Führung des Beweises, dass die
Fratres vitæ communis in ihrem Kloster am Weidenbach bei Köln
eine grosse Druckanstalt gehabt haben, aus welcher eine Anzahl der
ältesten bedeutenden Typographen als Ulrich Zell, Nik. Jenson,
Collard Mansion, Will. Caxton, Mentelin u. a. hervorgegangen sind.
Von seiner seltenen Kombinationsgabe und seinem ungemeinen
Scharfsinne sowohl im Aufstellen der eigenen
Wahrscheinlichkeitsbeweise als im Entdecken der Trugschlüsse
anderer legt zwar fast jede Seite Zeugnis ab, doch wird es nicht
leicht sein, alles zu unterschreiben, was Madden behauptet, und
solange er nicht Thatsachen bringen kann, bleibt der Wert seiner
Briefe für die Geschichte mehr negativer Art, indem sie zur Vorsicht
in der Annahme manches bis jetzt als thatsächlich Anerkannten
mahnen.
Die Schriften, welche die Geschichte einzelner Perioden,

Länder, Städte oder Persönlichkeiten berühren, sind an den
betreffenden Stellen des Textes, soweit es der Plan des Buches
notwendig oder wünschenswert erscheinen liess, angeführt.
I. KAPITEL. [←]
ZUR VORGESCHICHTE DER BUCHDRUCKERKUNST.
Älteste Spuren der Vervielfältigung. Die Manuskripte. Der Metall- und Holzschnitt.
Die Kunstschulen. Die xylographischen Werke. Die Vorbedingungen für die
Erfindung der Buchdruckerkunst.
ST es auch bei jeder Erfindung, bei

Vorbedingungen
welcher ja der Zufall und der Blitz des der Erfindung.
Geistes eine so wesentliche Rolle
spielen, eine schwer zu beantwortende Frage, warum sie
gerade zu „der“ Zeit oder bei „dem“ Volke entstanden, so lässt sich
andererseits doch nicht leugnen, dass jede Erfindung in der Zeit
wurzeln und im Zusammenhange mit dem Geiste der Zeit stehen
muss, wenn sie nicht ein Embryo bleiben soll. Ein Denker, der seiner
Zeit vorauseilt, empfängt vielleicht die Idee; ist jedoch das Zeitalter
für sie nicht reif, so bleibt sie in dem Kopfe des Empfangenden
ruhen, oder letzterer wird, wenn er sie ausspricht, als ein Phantast
oder gar als ein Wahnsinniger betrachtet, bis er in dem vergeblichen
Kampf gegen den Unverstand wohl gar schliesslich ein solcher wird.
Es kann auch keineswegs als eine blosse Zufälligkeit betrachtet
werden, dass die Kunst mit beweglichen Typen zu drucken von den
Alten trotz der hohen Kulturstufe, auf welcher sie standen, nicht
erfunden wurde, obwohl ihre Kinder durch Schablonen schreiben
lernten und mit geschnittenen, zu Worten zusammenzureihenden
Buchstaben spielten. Eben so wenig kann man es jedoch als ein
Spiel des Zufalls betrachten, dass die Erfindung der
Buchdruckerkunst in das fünfzehnte Jahrhundert, das Jahrhundert
des Wiedererwachens der Poesie, der Wissenschaft und des
Kampfes für die kirchlich-religiöse Freiheit, fiel. Die Zeit brauchte die
Waffe für den grossen geistigen Kampf und der Geist der Zeit
schaffte sie, als die Reife einmal gekommen war.
In dem Gesagten liegt schon, dass wir es hier nicht mit einer
urplötzlich aus dem Kopfe des Erfinders entsprungenen, bereits
vollständig gewaffneten Erscheinung zu thun haben. Viel eher passt
der einfache Vergleich mit einem, schon in den ältesten Zeiten
gelegten Samenkorn, das, sich selbst überlassen, zwar gekeimt und
Blätter getrieben hatte, aber erst unter der aufmerksamen Pflege des
verständigen Gärtners die schönsten Blüten spendete.
Versuchen wir es in dem Folgenden in Kürze die Spuren des

Entstehens und des Wachstums der Pflanze zu verfolgen.
In Stein gehauen, in Erz gegraben, in Thon

Aelteste Spuren.
eingedrückt oder in Wachstafeln geritzt, sind von
den Völkern des Altertums die ersten Dokumente
auf uns gekommen: Regententafeln, Gesetze und Nachrichten über
denkwürdige Ereignisse oder bedeutende Persönlichkeiten. Als die
Kultur stieg, schrieb man auf Papyrusblätter oder auf
Pergamentrollen und ganze Werke wurden auf diese Weise der
Nachwelt erhalten. Die Autoren hielten sich ihre Schreiber, die
entweder Sklaven oder Freigelassene waren. Es bildete sich die
Klasse der Abschreiber und wir finden sowohl bei den Griechen wie
bei den Römern Buchhändler, welche die Bücher-Rollen (volumina)
in grösserer Zahl entweder zum Verleihen oder zum Verkaufen
abschreiben liessen und reich assortierte Bücher-Lager hielten.
Selbst Spuren des Farbendrucks, sowie der Vervielfältigung der
Illustrationen durch Schablonendruck, trifft man an.
„Es brennt“, heisst es im Kinderspiel, wenn Einer nahe daran ist,

den versteckten Gegenstand zu finden. Und so konnte man auch
hier sagen „es brannte“, denn man war der Kunst der mechanischen
Vervielfältigung durch Typen und Druck nahe; doch gefunden ward
sie nicht, denn die Zeit drängte nicht auf die Erfindung hin. Die
wohlfeile Arbeitskraft der Abschreiber und die gute Organisation
ihrer Arbeit genügten vollkommen für billige und rasche Herstellung
der Werke. Das freie öffentliche Leben bei den Kulturvölkern des
Altertums, der heitere südliche Himmel, das leichte, fröhliche Dasein
waren ohnehin nicht geeignet, Stubengelehrsamkeit zu nähren. Man
hörte die Dichterwerke öffentlich vorlesen, sah in den, Allen
zugänglichen Theatern den Schauspielen oder den Wettkämpfen zu,
lauschte den Rednern des Forums. Alle Staatsakte geschahen
öffentlich; das ganze politische und geistige Leben gipfelte in der
Hauptstadt; man hatte genügende Gelegenheit öffentlich die
Ansichten auszutauschen; es fehlte das Bedürfnis, im stillen
Kämmerlein, von Büchern umgeben, über das Erlebte
nachzugrübeln und sich gelehrten Forschungen hinzugeben[1].
Es folgte die Völkerwanderung und damit die

Die Klöster und
Zertrümmerung des frischen geistigen Lebens. die Manuskripte.
Alle Völker Europas versanken in Barbarei. Die
Überreste der Gelehrsamkeit und des Studiums fanden sich nur in
den Klöstern vor. Hier entstand nach und nach das Bedürfnis, die
liturgischen Bücher und die Lehrmittel zu vervielfältigen. Die Mönche
hatten in ihrem beschaulichen Leben Zeit nicht allein zu einem
Abschreiben in einfacher Weise, sondern auch, dies zu einer Kunst
auszubilden. In roter Farbe ausgeführte Zierrate waren schon bei
den Römern gebräuchlich, die sich des Miniums bedienten, um die
Überschriften der Bücher oder Kapitel ins Auge fallend zu machen.
Das Verfahren verpflanzte sich nach Griechenland und dem Orient,
uns ist daraus noch die Bezeichnung „Rubrik“ geblieben. Später
wurden die Anfangsbuchstaben der Abschnitte und Paragraphen
durch Hinzufügung von roten Strichen bemerkbarer gemacht, oder
man malte die Buchstaben ganz rot aus. Im Griechischen Reiche
wurde die rote Farbe ganz besonders in Ehren gehalten und zu den
heiligen Schriften sogar rotes Pergament verwendet mit Buchstaben
in Silber oder Gold. Auch bei den Gothen ward diese
Ausschmückungskunst geübt, wie der berühmte Codex argenteus,
die Übersetzung des Neuen Testaments von dem Bischof Ulfilas,
beweist, der einen Schatz der Universitätsbibliothek zu Upsala in
Schweden bildet. Die fränkischen Könige nahmen bald die Pracht
der Handschriften an, die in Deutschland durch Karl den Grossen
bekannt wurde[2].
Die Mönche gingen in der kunstreichen

Die Illumination.
Abschrift und Ausschmückung der Bücher immer
weiter. Es fand eine förmliche Teilung der Arbeit
nach den verschiedenen Fähigkeiten statt. Einige schrieben, andere
verglichen, korrigierten und rubrizierten. Kunstfertige Brüder
(rubricatores, illuminatores, miniatores) malten Anfangsbuchstaben,
Randverzierungen und bildliche Darstellungen und oft entstanden
auf Pergament geschriebene wahre Prachtwerke mit herrlichen
Miniaturen in kostbare Deckel von Sammet oder sogar von edlem
Metall, mit Edelsteinen besetzt, gebunden, die mit goldenen
Spangen geschlossen wurden. Solche Werke hatten natürlich einen
sehr hohen Preis und wurden mitunter mit einem Rittergut
aufgewogen, konnten also selbstverständlich nur von Fürsten und
reichen Leuten angeschafft werden.
Zu dieser Pracht der Ausstattung passte schlecht die im vii.

Jahrhundert aufgekommene Sitte, eine Menge von Wörtern so zu
abbrevieren, dass schliesslich eine besondere Gelehrsamkeit dazu
gehörte, ein Manuskript zu entziffern. Diese Unsitte wurzelte nicht
bloss in dem Wunsch, das teure Pergament zu sparen, sondern
wohl auch in der römischen Geschwindschrift (den tironianischen
Noten), welche schon zu Ciceros Zeiten gebräuchlich waren.
Als gegen das Ende des elften Jahrhunderts

Der Manuskrip-
ein, namentlich durch die Benediktinermönche tenhandel.
genährtes, regeres geistiges Leben begann, als
die Menschheit durch die Kreuzzüge in eine, bis dahin ungeahnte
Bewegung geraten war, als der Geschmack für die Klassiker sich
wieder zu zeigen begann und die Nachfrage nach abgeschriebenen
Büchern grösser ward, da fingen auch Laien an Bücher
abzuschreiben und den Bücherhandel zu treiben. Förmliche
Korporationen bildeten sich (stationarii, librarii). In Italien und
Frankreich beschränkten sich die Handschriftenhändler auf einige
Universitätsstädte; sie waren, wie später auch die Buchdrucker, in
Paris Beamte der Universität, und standen, was Ein- und Verkauf
betraf, unter Aufsicht der letzteren. Ohne Vorwissen des Rektors
durften sie einem Studenten nichts abkaufen, mussten schwören,
reell zu sein und dem Käufer nur den 40. Pfennig als Gewinn
abzunehmen. Unter den deutschen Städten fand nur in Wien eine
ähnliche Kontrolle statt, die, wenn sie auch in Einzelnheiten ihr
Gutes gehabt haben mag, doch im allgemeinen nachteilig wirkte. Die
Produktion der Manuskripte und der Handel mit denselben
entwickelten sich deshalb auch in Deutschland viel freier, manchmal
selbst an Orten, wo keine innere Veranlassung vorlag, so in dem
Städtchen Hagenau (um 1430). Die Manuskriptenhändler, die noch
lange nach der Erfindung der Buchdruckerkunst fortbestanden,
besuchten die Jahrmärkte und Messen und selbst in Frankfurt blühte
nach der Erfindung der Buchdruckerkunst der Manuskriptenhandel
neben dem Buchhandel. Auch die Lehrer verkauften an die Schüler
die denselben notwendigen Bücher.
Die Abschriften und das Material für diese

Bilderschrift.
war aber immer noch teuer und nur die
Auserwählten konnten lesen. Man nahm also, um
auf das grössere Publikum zu wirken, seine Zuflucht zu der, Allen
verständlichen, in Metall- oder Holzschnitt ausgeführten
„Bilderschrift“. Um Heiligen- und andere Bilder herzustellen,
entstanden die Zünfte der Briefmaler und Illuministen. Brief (Breve
sc. scriptum) wurde jedes einseitig gedruckte einzelne Blatt genannt,
es mochte nun eine Spielkarte, ein Heiligenbild, ein Ablassbrief, eine
Anordnung o. dgl. sein.
Als bekannt darf das Wesen des Holzschnittes, wodurch dieser

sich von dem Kupferstich unterscheidet und der Schrifttype
gleichkommt, angenommen werden, nämlich darin bestehend, dass
im Holzschnitt das auf den Holzstock gezeichnete Bild stehen
gelassen wird, während alle nicht gezeichneten Stellen
weggeschnitten werden, so dass schliesslich die Zeichnung erhaben
auf dem Holzstock zurückbleibt, während im Kupferstich umgekehrt
die Zeichnung graviert oder geätzt wird, also in der Tiefe liegt. Das
Material für den Holzschnitt war zu der Zeit, von welcher hier die
Rede ist, Linden-, Birn- oder Buchenholz, das in Längenschnitten mit
dem Messer bearbeitet wurde, während man jetzt beinahe
ausschliesslich nur Buchsbaum in Querschnitten verbraucht und mit
dem Stichel behandelt.
Früher war man gewohnt, alle erhaben

Metallschnitt.
geschnittenen Formen als Holzschnitte zu
bezeichnen. Durch aufmerksame Prüfung kam
man jedoch zu der Erkenntnis, dass ein Teil der vorhandenen
Abdrücke von Metallplatten herrühren, und dass der Metallschnitt
dem Holzschnitt vorangegangen sei. Die Möglichkeit des
Unterscheidens liegt namentlich in der Farbe der vorhandenen
Drucke, indem die Metallschnitte etwas grauer, griesslicher und
weniger gesättigt erscheinen, als die Holzschnitt-Drucke. Öfters
kann man auch in den Umfassungslinien Verbiegungen
wahrnehmen, die in einer Holzplatte nicht möglich gewesen sein
würden; man hat auch heute noch erhaltene Metallstiche
vorgefunden.
Wir nähern uns hiermit schon der

Der Zeugdruck.
Buchdruckerkunst. Die erste ausgedehnte
Anwendung eines Druckverfahrens ist der farbige
Zeugdruck, der in Europa mutmasslich zuerst in Italien geübt wurde.
Ohne uns in ältere Zeiten zu verlieren steht es fest, dass schon im
xii. Jahrhundert Seiden- und Leinenstoffe durch Formendruck
verziert wurden. Eine allgemeinere Verwendung fand der Zeugdruck
im xiii. Jahrhundert und erscheint oft auf den Futterstoffen der
reicheren liturgischen Ornate. Gegen den Schluss des xiii.,
namentlich aber zu Beginn des xiv. Jahrh., wurde auch Leder
bedruckt und als Tapete verwendet, selbst auf Bucheinbänden findet
man farbige Muster auf dünnes Schafsleder gepresst. Die verzierten
Tapeten zeigen nicht nur biblische Scenen sondern auch
Gegenstände aus dem Sagenkreise; unter die vorzüglichsten
gehören die zu Sitten in der Schweiz. Die beim Zeugdruck
vorkommenden Farben beschränken sich zuerst hauptsächlich auf
Schwarz und Rot, die Goldverzierungen sind durch Bestäuben
erzielt. Auf grösseren Gemälden kommt an den Gewändern der
Figuren eine besondere Art von Farbendruck vor, indem die Stellen
mit einer kreide- oder gipsartigen Masse überzogen und dann mittels
Formen mit Mustern bedruckt wurden (Teigdrucke). Auch nach der
Erfindung der Buchdruckerkunst wurde der Zeugdruck mit Holz- oder
Metallformen fortgesetzt, der in neuerer Zeit in grossartiger Weise
als Kattundruck ausgebildet wurde.
Die ältesten uns bekannten bildlichen

Aelteste Bilder-
Darstellungen in Metallschnitt reichen nach den drucke.
gründlichsten Untersuchungen bis gegen Ende
des xii. Jahrhunderts zurück, Holzschnitte bis gegen Ende des xiv.
Einer der ältesten Metallschnitte ist das, früher in der T. O.
Weigelschen Sammlung in Leipzig, jetzt in dem Germanischen
Museum in Nürnberg befindliche Blatt „Christus am Kreuze“.
Unzweifelhaft beglaubigt ist der Holzschnitt „Der heilige Christoph“
aus dem Jahre 1423. Die Erhaltung dieser, wie mancher anderen
alten Drucke ist der Sitte zu verdanken, die Deckel der
Büchereinbände durch Aufeinanderkleben solcher auszufüttern oder
zu bekleben. Freilich haben wir durch diese Sitte andererseits den
Verlust zahlreicher Blätter zu beklagen.
Die bildlichen Darstellungen hatten hauptsächlich religiöse

Vorwürfe und das Bedürfnis zeigte sich namentlich in den Zeiten
bedeutender religiöser Aufregung, wie zu Ende des xiv. und zum

(Download PDF) Psychology From Inquiry To Understanding Canadian 2nd Edition Lilienfeld Solutions Manual Full Chapter

Uploaded by

Copyright:

Available Formats

(Download PDF) Psychology From Inquiry To Understanding Canadian 2nd Edition Lilienfeld Solutions Manual Full Chapter

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

(Download PDF) Psychology From Inquiry To Understanding Canadian 2nd Edition Lilienfeld Solutions Manual Full Chapter

Uploaded by

Copyright:

Available Formats

Psychology From Inquiry to

Understanding Canadian 2nd Edition

Psychology From Inquiry to Understanding Canadian 2nd

Psychology From Inquiry to Understanding Canadian 3rd

Psychology From Inquiry to Understanding 4th Edition

Psychology From Inquiry to Understanding Canadian 3rd

Psychology From Inquiry to Understanding 3rd Edition

Psychology From Inquiry to Understanding 4th Edition

Psychology From Inquiry to Understanding Canadian 3rd

Understanding Machine Learning From Theory to

FULL CHAPTER RESOURCES

Copyright © 2010 Pearson Education, Inc. All rights reserved.

I. HOW DOES LANGUAGE WORK? (Text, p. 296)

Classroom Activities, Demonstrations, and Exercises

A. Language—a largely arbitrary system of communication that combines symbols, such as

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

6. Extralinguistic Information: The Overall Dining Experience

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

2. How Animals Communicate

II. DO WE THINK IN WORDS? THE RELATION BETWEEN LANGUAGE AND THOUGHT

Classroom Activities, Demonstrations, and Exercises

A. Linguistic Determinism: We Speak, Therefore We Think

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

i. Colour categorization across cultures is similar, even for cultures that

III. READING: RECOGNIZING THE WRITTEN WORD (Text, p. 311)

Classroom Activities, Demonstrations, and Exercises

IV. THINKING AND REASONING (Text, p. 315)

Classroom Activities, Demonstrations, and Exercises

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

A. Thinking—any mental activity or processing of information including learning,

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

On completion of this chapter, students should be able to

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Chapter 8: Rapid Review

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

▼ LECTURE LAUNCHERS AND DISCUSSION TOPICS

Lecture/Discussion: The Influence of Language on Thought

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Lecture/Discussion: Nonverbal Gestures

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Lecture/Discussion: Who Talks More: Men or Women?

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Lecture/Discussion: Do You Mentally “Hear” Yourself Reading?

Lecture/Discussion: Learning to Read: Eye Movements and Developmental Dyslexia

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Lecture/Discussion: Don’t Believe Everything You Read…Except This

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Lecture/Discussion: Functional Fixedness

Lecture/Discussion: Hormones and Thinking Skills

Lecture/Discussion: Fallacies in Reasoning

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

Copyright © 2014 Pearson Canada, Inc. All rights reserved.

CLASSROOM ACTIVITIES, DEMONSTRATIONS, AND EXERCISES

Activity: Channels of Communication

Copyright © 2014 Pearson Canada, Inc. All rights reserved.