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Communal Award

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The Communal Award was made by the British Prime Minister Ramsay MacDonald on 16
August 1932 granting separate electorates in India for the Forward Caste, Lower Caste,
Muslims, Buddhists, Sikhs, Indian Christians, Anglo-Indians, Europeans and Untouchables (now
known as the Dalit’s) etc. The principle of weightage was also applied. [1]

The reason behind introduction of this 'Award' was that Ramsay MacDonald considered himself
as 'a friend of the Indians' and thus wanted to resolve the issues in India. The 'Communal
Award' was announced after the failure of the Second of the Three Round Table Conferences
(India).

The 'award' attracted severe criticism from Mahatma Gandhi

As a result of the Third Round Table Conference, in November 1932, the then Prime Minister of
Britain Ramsay Macdonald gave his 'award', known as the Communal Award. It provided
separate representation for the Forward Caste, Lower Caste, Muslims, Buddhists, Sikhs, Indian
Christians, Anglo-Indians, Europeans and Dalits. The Untouchables were assigned a number of
seats to be filled by election from special constituencies in which Untouchables could vote.

The Award was highly controversial and opposed by Gandhi, who was in Yerwada jail, and
fasted in protest against it. Gandhi feared that it would disintegrate Hindu society. However,
the Communal Award was supported by many among the minority communities, most notably
the leader of the Dalits, Dr. B. R. Ambedkar. According to Ambedkar, Gandhi was ready to
award separate electorates to Muslims and Sikhs. But Gandhi was reluctant to give separate
electorates to Lower Castes. He was afraid of division inside Congress and Hindu society due to
separate lower caste representations. But Ambedkar insisted for separate electorate for lower
caste. After lengthy negotiations, Gandhi reached an agreement with Ambedkar to have a
single Hindu electorate, with Untouchables having seats reserved within it. This is called the
Poona Pact. Electorates for other religions like Muslims, Buddhists, Sikhs, Indian Christians,
Anglo-Indians, Europeans remained separate.
Akali Dal, the representative body of the Sikhs, was also highly critical of the Award since only
19% was reserved to the Sikhs in Punjab, as opposed to the 51% reservation for the Muslims
and 30% for the Hindus.[2][3]

References[edit]

Jump up ^ Helen M. Nugent, "The communal award: The process of decision‐making." South
Asia: Journal of South Asian Studies 2#1-2 (1979): 112-129.

Jump up ^ Asgharali Engineer (2006). They too fought for India's freedom: the role of
minorities. Hope India Publications. p. 177. ISBN 978-81-7871-091-4.

Jump up ^ Bipan Chandra Engineer (1989). India's Struggle for Independence. Penguin India. p.
290. ISBN 978-0-140-10781-4.

Further reading[edit]

Nugent, Helen M. "The communal award: The process of decision‐making." South Asia: Journal
of South Asian Studies 2#1-2 (1979): 112-129.

Menon, V.P. (1998). Transfer of Power in India. Orient Blackswan. p. 49. ISBN 978-81-250-0884-
2.

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This page was last edited on 27 April 2017, at 06:52.

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