Khulafa-al-Rashidun, Umar
Khulafa-al-Rashidun, Umar
Khulafa-al-Rashidun, Umar
Contents
Introduction
Expansion of the Islamic Empire
The Iraq Campaigns
The Syrian Campaigns
The Conquest of Persia
The Conquest of Egypt
‘Umar’s (RA) Reforms
Introduction
Hazrat Umar ibn al-Khattab (RA) was appointed as the successor to Hazrat Abu Bakr (RA) in
634 CE. Despite initial concerns about his strict and authoritarian personality, Hazrat Abu Bakr
recognized Umar's intelligence, strong willpower, sense of justice, and compassion for the poor.
Umar assumed the role of the second caliph immediately after Abu Bakr's death.
Umar took on the titles of "Successor to the Successor of the Messenger of Allah" and
"Commander of the Faithful." In his first address as caliph, he praised the achievements of Abu
Bakr and vowed to strengthen the Islamic State following the laws of Allah and the example set
by the Prophet Muhammad (SAW) and Abu Bakr.
Under Umar's leadership, the Muslim armies expanded the Islamic Empire by gaining territories
in Syria, Iraq, Persia, and Egypt. Victories in battles such as Yarmuk, al-Qadisiyya, and
Nihawand brought these regions under Islamic rule.
What sets Umar's caliphate apart is the territorial expansion and the establishment of a strong
infrastructure to govern the newly acquired lands. Umar implemented administrative reforms,
created ministries and departments, established garrison towns, designated provinces for
effective governance, and ordered a census of all Muslim territories. These efforts aimed to
maintain unity and stability within the Islamic Empire.
Between 638 and 639, military expeditions and empire expansion were temporarily halted due to
plague and famine in Arabia and its western provinces, requiring urgent attention. However,
campaigns resumed in 639 with the battle of Nihawand, followed by the conquest of Persia in
642. In the Egyptian campaign, major battles took place at Qaysaria, Fustat, and Alexandria,
resulting in the conquest of Egypt in 642.
By the time of Hazrat Umar's (RA) death in 644, the Islamic Empire extended from present-day
Libya in North Africa to the Makran region in the east. It encompassed Anatolia in the north and
the entire Arabian Peninsula south of Madina.
The loss of the army chief demotivated the Persians and his troops scattered and were
demoralized.
The Arabs blocked access to the bridge and eliminated the retreating army.
Southern Iraq was now under Muslim control.
This battle was significant in terms of ending the fear and awe of the Persians that the
Arabs felt for them.
After a two-month campaign to cross the river Tigris, Muslims captured Yazdgird's
capital, Mada’in.
The emperor and the nobles fled leaving its cities, streets, gardens, and palaces deserted.
Two-thirds of the Persian army were killed, while the Muslim casualties stood at one-fifth
of their men.
Royal treasures were collected and sent to Madinah along with one-fifth of the war booty.
The remaining was distributed among the soldiers.
Eventually, peace was restored and the remaining population agreed to the terms of Jizya.
The conquest of Iraq had been achieved.
The assassination of ‘Umar took place in 23H, following ‘Umar’s return from Hajj. He was
assassinated by a Persian Majoosi (Fire Worshipper) called Abu Lulu Al Majoosi, who was in the
employment by Al Mughira bin Shu'ba – Allah be pleased with him. ‘Umar didn’t allow war
captives to enter Al-Madînah, but Al-Mughira wrote to him requesting him to allow this worker
to be hired for his skills in carpentry and metalwork. Al Mughira believed people in Al-Madinah
could benefit from his skills. Al Mughira conventionally taxed this worker, but he complained to
‘Umar about the amount. ‘Umar told him that he was not being taxed unfairly for what he was
doing. This angered Abu Lulu.
‘Amr bin Maimun (RA) said: The day Umar ibn Al-Khattab was stabbed, I was standing and
there was nobody between me and him except Abdullah bin 'Abbas. Whenever Umar passed
between the two rows, he would say, “Stand in straight lines.” When he saw no defect (in the
rows), he would go forward and start the prayer with Takbir.
Umar bin al-Khattab’s (RA) 10 Years of Caliphate‘
He would recite Surat Yusuf or An-Nahl or the like in the first Rak'a so that the people may have
the time to join the prayer. As soon as he said Takbir, I heard him saying, “The dog has killed or
eaten me,” at the time he (the murderer) stabbed him. A non-Arab infidel proceeded on carrying
a double-edged knife and stabbing all the persons he passed by on the right and left (till) he
stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a
cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, 'Umar
held the hand of 'Abdur-Rahman bin Auf and let him lead the prayer.
Those who were standing by the side of 'Umar saw what I saw, but the people who were in the
other parts of the Mosque did not see anything, but they lost the voice of 'Umar and they were
saying, “Subhan Allah! Subhan Allah!” Abdur-Rahman bin Auf led the people in a short prayer.
When they finished the prayer, 'Umar said, “O Ibn 'Abbas! Find out who attacked me.” Ibn
'Abbas kept on looking here and there for a short time and came to say. “The slave of Al Mughira
(Abu Lulu, also known as Fairuz).” 'Umar said, “The craftsman?” Ibn 'Abbas said, “Yes.” 'Umar
said, “May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not
caused me to die at the hand of a man who claims himself to be a Muslim. Then Umar was
carried to his house, and we went along with him, and the people were as if they had never
suffered a calamity before. Some said, "Do not worry (he will be all right soon).” Some said,
“We are afraid (that he will die).” Then an infusion of dates was brought to him and he drank it
but it came out (of the wound) of his belly. Then milk was brought to him and he drank it, and it
also came out of his belly. The people realized that he would die. 'Umar then said (to 'Abdullah),
“Go to 'Aisha (the mother of the believers) and say: 'Umar is paying his salutation to you.’ But
don’t say: 'The chief of the believers,’ because today I am not the chief of the believers. And say:
'Umar bin Al-Khattab asks the permission to be buried with his two companions (i.e. the Prophet,
and Abu Bakr).’” Abdullah greeted 'Aisha and asked for permission for entering, and then
entered her and found her sitting and weeping. He said to her, “' Umar bin Al-Khattab is paying
his salutations to you, and asks the permission to be buried with his two companions.” She said,
“I had the idea of having this place for myself, but today I prefer Umar to myself.” When he
returned it was said (to 'Umar), “' Abdullah bin 'Umar has come.” 'Umar said, “Make me sit up.”
Somebody supported him against his body and 'Umar asked ('Abdullah), “What news do you
have?” He said, “O chief of the believers! It is as you wish. She has given the permission.”
'Umar said, “Praise be to Allah, there was nothing more important to me than this. So when I die,
take me, and greet 'Aisha and say: 'Umar bin Al-Khattab asks the permission (to be buried with
the Prophet (pbuh), and if she gives the permission, bury me there, and if she refuses, then takes
me to the grave-yard of the Muslims.’” [Saheeh Bukhaari 3700]
Umar bin al-Khattab’s (RA) 10 Years of Caliphate‘