Bhajans and Shlokas From Balavihar
Bhajans and Shlokas From Balavihar
Bhajans and Shlokas From Balavihar
Balvihar
(Ekta center)
Last updated: Apr 2021
A1
45 Sugreeva Mitram B 32
A3
46 Sharanam Ayyappa C 20
47 Om Muruga C 21
A5
A 1. SAHANAVAVA.THU
Sahanaavavathu.
Sahanau Bhunakthu
Saha Veeryam Karavavahai
Thejasvina Vadithamasthu
Ma Vidvishavahai
Om Shanti. Shanti. Shanti hi
OM Sarvastharathu Durgani
Sarvo Bhadrani Pachyathu
Sarvas Sadbhuddhi Mapnothu
Sarvas Sarvathra Nand,athu
Tejosi Tejomayi
Tejosi= Thou art the source of splendor
Tejo Mayi Dehi= Please give me that splendor
Veeryamasi= Thou art the source of heroism
Veeryam Mayi Debi= Please give me a heroic heart
Balamasi= Thou art the source of strength
Balam Mayi Debi= Please give me that strength
Ojosi= Thou art the source of divine power
Ojo Mayi Debi= Please give me that divine power
Manyurasi= Thou art the source of righteous indignation
Manyum Mayi Dehi= Please give me that righteous indignation
Sahosi= Thou art the source of tolerance
Sabo Mayi Debi= Please give me that tolerance
SRi GAtiESA}:i
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B5
, Prayer to Rama
APATHAM APAHARTHARAM
DHATHARAM SARVA SAMPADAM
LOKABHI RAMAM SRI RAMAM
BHUYOBHUYONAMAMYAHAM
I offer my Namaskarams again and again to Sri Rama who is the remover of all
misfortunes, who is the bestower of Prosperity and who is the beloved of the
whole world.
RAMAYA RAMABHADRAYA
RAMACHANDRAYAVEDHASE
RAGHUNATHAYANATHAYA
SITAYAH PATAYENAMAHA
Prayer to Hanuman
Bowing down my head, I salute Hanuman who travels as fast as the mind and the
wind, who has mastered his sense organs, who is the best among intelligent. who
is the son of the wind god, and who is the commander in chief of the army of the
Vanara tribe and who is the envoy of Sri Rama.
B6
MORNING PRAYER
On the tip of your fingers is goddess Lakshmi, on the base of your hand is
goddess Saraswati and in the middle of your palm is Lord Govinda. Wake up
invoking the gods and goddesses in your hand.
PRAYER TO GANESHA
SUKLAMBARADHARAM VISHNUM
SASIVARNAM CHATHURBHUJAM
PRASANNAVADANAM DHYAYET
SARVAVIGNA UPASANTAYE
Lord Vigneswara, who wears a white garment, who is all-pervading, who has
a bright complexion (like the full moon) whose has four hands (represending all
power) who has an ever-smiling face, upon that deity I meditate, for the removel
of all obstacles.
I salute to Heramba (self effulgent one) who destroys all obstacles, wha has a
huge body, the face of an elephant and one tusk.
B7
PRAYER TO LAKSIDvfI
NAMASTESTHU MAHAMAYE
SRIPITE SURAPOOflTHE
SANKA CHKRA GADA HASTHE
MAHALAKSHMI NAMOSTHUTHE
PRAYER TO KRISHNA
KRISHNAYA VASUDEVAYA
DEVAKI NANDANAYACHA
NANDAGOPA KUMARAYA
GOVINDAYA NAMO NAMAHA
I bow to Govinda, (Krishna) who is the son ofVasudeva and Devaki, who is
brought up by Nandagopala.
I salute to Lord Krishna, whose grace makes the mute speak, and the lame to cross
mountains and whose form is 'Ananda' a bliss.
B8
Prostrations to the Lord, the master ofthe universe, the great God, the three
eyed one, the destroyer ofTripura, th'e extinguisher of the Trikala fire and
the fire of death, the blue necked one, the victor over death, the Lord of all,
the ever auspicious one, the glorious God. of gods.
B9
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Dipadarsanam
Translation
"I salute the One-who is the lamplight that· brings auspiciousne�s. prosperity, good health,
abundance of wealth, and the destruction of the intellect's enemy.
Brief · Explanation
This p_rayer is chanted before lighting the lamp. Light is considered a symbol of
auspiciousness, prosperity; and abundance in many cultures. Light brings with it .
brightness, but how· does it "destroy the intellect·s enemy"? The intellect's enemy is
considered to be .ignorance; its ·arch-enemy is self-ignorance. Ignorance is likened ·to
darkness; knowledge is likened to light. A.room may be full of objects and one's sight
may be sharp, but if the room is ·in-darkness, the objects canp.ot be perceived. Light
·removes the darkness and makes it-possible to see the objects. In the_ same manner, the
self (subject) is ever-present in one's experiences. bu:t,_ due· to ignorance, its essential
nature is unknown. As light removes darkness, kn�wledge of the self removes ignorance
( and allows one to discover happiness as the essential nature of the self.
Prayers> 28
B10
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Sayaria.samay:e:
. ..
Tra nslation
Lord, kindly forgive all the omissions and commissions born of my eyes, ears, mind, and
organ of speech, or done by my hands and feet, and the omissions and commissions in the
performance of my duties, either enjoined or prohibited. Glory to you, Mahadeva, the one·
who is the ocean of kindness, and the cause of happiness.
Brief Explanation
Before g-0ing to sleep, one ends the day with this prayer. One asks the Lord for
forgiveness for inappropriate actions that one may have knowingly or �nknowingly done
during the day. These actions may be physical, verbal, or mental. Prayer itself is an
action that has its own result in the form of pul)ya, which neutralizes the papas born of
errors of omission and commission. Prayer is an appreciation of one's limitations, and a
request for the blessings of the Lord for inner· maturity and strength.
Prayers> 32
B11
�11f..aq1a:
Sintipitha\t
svasti prajabhya.ti - may there be happiness for all people; paripilayantim - may rule;
nyayena margel)a - by righteous means; mahlip - the earth; mahlsil}. - rulers;
gobrahmal}.ebhya.lJ. - for animais and men _of wisdom; subham astu nityam - may there be
welfare _at all tinies; loka.f?. samastati - all beings; sulc:hina.lJ. bhavantu - be happy
May there be happiness for all people. May the rulers righteously rule the earth. May
there �e welfare for animals and men of wisdom at all times. May all beings be happy.
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�5� �: I dil�0llffi9! Pt'if..:c1:. II
leiile - at the proper time: var�atu - rain; parjanya.l]. - clouds; prthiv'i earth; sasyasiillni -
J
(may be) producer of grains; ayam desa.l]. - this country; k�obharahita.ti (bhavantu) - (may
be) free Jrom famine: brihmal}al} - m�n of contemplation; santu - may be: nirbhayaf): -
fearless
May the cl!Juds rain at the proper time. May the earth produce grains. May this country
be free from famine. May men of contemplation be fearless.
Prayers> 25
B12
SRI RAMA RAMA RAAMETHI
1. Light a lamp.
2. Offer flowers chanting:
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dipajyotilJ, pararµ, brahma dipajyotir janardana
dipo haratu me paparµ, dipajyotir namo 'siu te
The 1ight of the lamp stands for Brahman, the unmanifost truth as well as for Lord Vif�u (in his
manifest form). Let that light oflamp remove my papas, results ofomissions and commissions.
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B13
Bhojanat Prak
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B15
Lead me (by giving the knowledge). from unreal (apparent) to the real:
from darkness (of ignorance) to light (of knowledge): (and) from death
(sense of limitation) to immortality (limitlessness, liberation).
B16
SLOKA ON VISHNU
MEANING:-
THE YOGIS (WISE MEN) ALWAYS MEDITATE ON THE AUMKARA WITH THE DOT OR BINDU.
WE BOW DOWN TO THE AUMKAARA (A SOUND SYMBOL WHICH REPRESENTS GOD-THE
ETERNAL ONE) WHO GRANTS OUR DESIRES AND GIVES LIBERATION FROM THIS CYCLE OF
BIRTH AND DEA TH.
DEVISLOKAM
To you Narayanee, who is the embodiment of auspiciousness, who fulfills all devotees'
desires, I bow.
To you, who creates, preserves and destroys, timeless and source of energy, I bow.
The weak and needy who surrender to you, get their sufferings removed by you.
Narayanee, I bow to you.
B20
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B21
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VISVASANTI PRARTHANA
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Saqi no �ururu.kramaJ?.
Namo brahnuuJe
· Namaste viyo
Tvameva pratyaqaip �rahmisi
· Tvimeva pratya.qaip• hrahma-
vad�ami
· ·
Rtam
• • vad· -
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·Satyain vadi,rami
Tanmamavatu
Tadvaktiramavatu
Avatumam
Avatu vaktiram.
Om:Sin� San� Sintil].
Om. May the sun god Mitra and thii other vedtc Gods
Varu1}Jl,Aryamii. Indra.. Brhaspatf and the a/1-pervadmg
Mahlivi.ft}u, and all the Devat"as shower their Blessings upon us.
Salutations to Brahma.
Salutations to Vayu.
Thou art a personification of Brahma.
I shall proclaim thee' as Braitma.
I shall always abide by Dharma.
1 shall always speak the Tn,th.
-
. May That protect us all.
Om Peace,.Peace, Peace.
52.
THIE HOLY SHANKAflACHAIIYA OIIOIEfl -
SAi flAJAflAJUHWAAI PE!THAM / Pl.0. 3, BOX 3430 / STflOU�UAG, PA. 18:MO / U.s.A. / 717-eZSMMa1
B23
SIVA PANCHAKSHARI SLOKA
5. YASHASWAROOPAAYA TATAADHARAAYA
PINAAKA HASTHAAYA SANAATHANAAYA
DIVYAAYA DEVAAYA DIGAMBARAAYA
THASMAI 'YA' KAARAAYA NAMA: SIVAAYA
B24
SIVA PANCHAAKSHARI SI.OKA
1. NAGENDRA HARAYA - ONE WHO WEARS SNAKE GARLANDS
TRII.OCHANAYA - ONE WITH THREE EYES
BHASMANGA RAGAYA - ONE ADORNED WITH ASHES
MAHESWARAYA - THE GREAT I.ORD
NITBYAYA SUDDHAYA - THE PERMANENT, THE PURE
2. MANDAKINI - GANGES WATER
SALILA CHANDANA CHARCHITAYA - POOJA OONE WITH SANDAL PASTE
NANDEESWARA - HE IS THE I.ORD TO NANDI
PRAMATBA NATHA - I.ORD OF THE DEVOTEES
MAHESWARAYA - THE GREAT I.ORD
MANDARAPUSHPA BAHUPUSHPA SUPOJITHAYA - 00 POOJA WITH DIFFERENT
FI.OWERS
3. SIVAYA - AUSPICIOUS
GOWRI VADANABJA VRUNDA - WHO MAKES PARVATHI HAPPY
SOORYAYA - THE SUN
DAKSHADWARA NACHAKAYA - WHO DESTROYED DAKSHA
SRINEELAKANTAYA - ONE WHO SWALLOWED POISON
VRUSHADWAJAYO - WHO RIDES A BULL
4. VASHISTA KUMBHODBHAVA GAUTAMAYA - WORSHIPPED BY SAGES
MUNDEENDRA DEVARCHITA SEKHARAYA - WORSHIPPED BY DEVAS
CHANDRARKA VAISWANAVE I.OCHANAYA - ONE WHO HAS SUN, MOON AND
FIRE FOR HIS EYES
5. YASHASWAROOPAYA - ONE WHO TOOK THE FORM OF YASHA
JATADHARAYA - ONE WHO HAS MATTED HAIR
SANATHANAYA - ONE WITHOUT BEGINNING OR END
DIVYAYA DEVAYA - PUREST I.ORD
DIGAMBARAYA - WHO IS EVERYWHERE
B25
Mantra meaning:
”We worship or meditate upon, Lord Hayagreeva, who is the embodiment of wisdom or
divine knowledge (Gyaana) and blissaanandam (aanandam), who is the base of all
vidyas, whose body is radiant emanating brilliant white light like that of a blemish less
Spatikam.”
B27
DEVI SLOKA
® YA DEVI SARVA BHOOTESHU VISHNU MAYETID
SABTIDTHAA
H
NAMASTASYAI NAMASTHASYAI NAMASTHASYAI NAMO
NAMAHA
Sa[utations again ancf again to tfi.e (J)evi, wfi.o in a{[ 6eings is ca[[ec[ o/isfi.nu maya
Sa[utations again ancfagain totne (J)evi, wfi.o a6iaes in a[[ 6eings in tfi.e fonn of
inte[{igence
J,
Sa(utations to tfi.e <Devi wno a6icfes in a{[ 6eings in tfi.e fonn of power
CHINMAYANANDA SADASHIVA
CHINMAYA ROOPA NARAYANA
C15
Subramanyam Subramanyam
(Chorus: Repeat after each line) Shiva Saravana Bhava Subramanyam
Subramanyam Subramanyam Guru Saravana Bhava Subramanyam
Shanmukha Naatha Subramanyam
Shiva Shiva Hara Hara Subramanyam
Subramanyam Subramanyam Hara Hara Shiva Shiva Subramanyam
Shanmukha Naatha Subramanyam
(Repeat the previous lines in 2nd speed)
Shiva Shiva Shiva Shiva Subramanyam
Hara Hara Hara Hara Subramanyam (In Slow Speed)
Subramanyam Subramanyam
Hara Hara Hara Hara Subramanyam Shanmukha Naatha Subramanyam
Shiva Shiva Shiva Shiva Subramanyam
C16
Bolo Bolo..(Bhajan)
Om Muruga
om muruga om muruga, om muruga vadivel azhagaa (2)
Sakthivel muruga saimuruga (2)
sivasakthivel muruga saimuruga (2)
saravanabhava guha saimuruga (2)