The Bull and The Bel Tree (Wood-Apple Tree) in Vedic Rituals - Vaak and The Brain.
The Bull and The Bel Tree (Wood-Apple Tree) in Vedic Rituals - Vaak and The Brain.
The Bull and The Bel Tree (Wood-Apple Tree) in Vedic Rituals - Vaak and The Brain.
The words in italics are the Itrans version of the Sanskrit words and can be found in the
Sanskrit English Lexicon of Monier Williams (<https://www.sanskrit-lexicon.uni-koeln.de/
monier/>).
The female form of a bull (vRiSha) is a cow (go). We have clarified the various meanings of
the Sanskrit word go and its relationship with the animal cow in the article available at the
link < https://vedicsanskritwords.blogspot.com/2017/12/sanskrit-word-related-to-go-all-
words.html>
In short go or cow represents the 'sensory organs' or the 'active senses'. The self
manifesting Consciousness or the power of Consciousness behind every manifestation,
behind the formation of senses (or words), or behind the formation of an entity is
called vaak.
Thus go also implies vaak or the power of Consciousness by which Consciousness multiplies
or becomes many. vaak has been addressed as dhenu (holy cow) in Upanishad
and praaNa as the bull and mind as the calf. (Refer to Verse 5.8.2 of Brihadaranyaka
Upanishad.)
The Universal Consciousness or praaNa is raining life, revealing everything along the
course of time, and is called vRisha.
Thus in Upanishad it is said:
One of the most significant aspects of a bull is its virility, its ability to breed prolifically,
like varShaNa or raining from praaNa or the Universal Consciousness. Raining from
Universal consciousness is creating the time and space as the universe and as every
moment.
It may be noted that, in Upanishads, the divine elixir soma has been also mentioned as the
semen virile, that brings in new life, that as the rain makes the earth fertile with life and
fragrant with the smell of life, that keeps us vital and intoxicated with the lust for life.
vRiSha or the bull is also described as the draft animal of the god or deity of the tree called
Bel(Bael) tree or Wood-Apple tree. This is a holy tree in the Hindu religion. This tree in an
individual represents the brain with the spine (trunk) and the nerves streaming down the
spine and spreading all over the body. The tree as a deity represents the 'universal brain
with the trunk or the spine through which the nerves or the streams of Consciousness are
flowing in all directions in the universe. Thus Bel tree or bilva bRikSha represents the
Universal Consciousness spreading everywhere from the core or centre of control. 'Bel
tree' (the individual control and nervous system) in each of us is a branch (shaakhaa) of the
Universal Tree.
Thus the control (kaala / time and its effects) are happening from the universal Bel tree
or bilva bRikSha or from the Universal Consciousness. The control defines the time or the
culture/ religion. This aspect of Consciousness is also called 'dharma' or the 'god of
religions' or 'the ruler'. Thus bull or vRiSha is also known as the draft animal
of 'dharma' or 'the personalized religion' who rules over all the creation.
(Thus this tells me that the English word 'bull' probably is related to the Sanskrit
words 'bila' or 'bilva'.)
The word bila in Sanskrit means ' a cave, a hollow, bowl of a spoon or ladle'. Upanishad
has described 'brain or head ' as arvaka bila chamasa urdha budhna---a bowl or a ladle
with its bottom up.
Along the rim of the 'ladle' resides the 'seven seers'. The seers are the personalities of the
Consciousness who are
'Right and left eyes'---2 Seers
'Right and left ears'---2 Seers
'Right and left noses'--2 Seers
'Tongue & lips together i.e. speech, taste and touch'--1 seer
vaak, the consort of praaNa, who provides all definitions to praaNa to shape the universe is
termed as the 'eighth’. vaak is heralding that Consciousness is bramha or surpassing
everyone. Eight is aShTa, and is from the root verb ash meaning 'to pervade, to reach '.
vaak or Consciousness as vaak is there everywhere, reaching everywhere, surpassing,
exceeding everything. Thus, vaak is heralding bramha, who is Consciousness as ever-
growing. It is for this reason, everything that the mind perceives is associated with a ‘ word’
or a vaakya; vaakya means a form of vaak.
A pair of Bel (Wood-Apple) fruits in two branches and splitting from a single stem is used
in bodhana or awakening (invoking) of goddess durgaa (also known as mukhya praaNa or
eternal active Consciousness) in the idol or in the physicality or in the self.
The two fruits are called shrIfala and shrIniketana. shrIfala is the cerebrum and other
associated parts (front and midbrain); shrIniketana is the cerebellum (the hindbrain); the
stem is the brain-stem and the spine.
The senses, word processing, interpretations, the control of motors, or all the controls
happen in the domain of the Cerebrum and Cerebellum.
The branch of the Tree which is thornless, which is impeccable, which is leading, is used in
invoking the goddess. This is the branch, which is the 'assertion-less self in us, which
supports the sense of 'aham or I am ' in each of us. It is the Universal soul as micro-soul in
us. In text, it is called, aatman, aatma-bodha, nija-bodha'. The senses, i. e., the other
branches of the tree are created with aatma-bodha in the background or as the foundation.
We all have this principal branch aatma-bodha in us who is the same 'One' in everyone.
Here is the first line of the hymn to ' bilva vRikSha':
(He is adorned with various ornaments and is having locked orb of hair!).
From the ‘head' is raining (varShaNa> vRisha>bull) the senses ceaselessly. This is why the
head is also called 'sahasraara' which means from where sahasra (thousand) ara (spokes)
are originating. It also means 'aatmanaa saha sravati', flowing along with the soul
or aatman.
Both the Cerebrum and Cerebellum have two halves or two hemispheres (represented by
two Bel fruits connected to a single stem). The interpretations of words, senses, happen in
Cerebrum which is called shrIfala. Here all 'effects' or 'fala' are associated with 'shrI'.
shrI is the elegance that manifests when it is known or experienced that the eternal
Consciousness is the foundation or shelter (shrad) of everything. The word shrI is from the
root word shrad meaning 'shelter'. shrI is the elegance that one perceives when the things
are seen founded in the Universal consciousness.
(debkumar.lahiri@gmail.com)