Shakti
Shakti
Shakti
org/wiki/Shakti
Shakti
Shakti (Devanagari: श , IAST: Śakti; lit. "power, ability, strength, effort,
Shakti
energy, capability"[1]) is the primordial cosmic energy and represents the
dynamic forces that are thought to move through the entire universe[2] in The divine energy
Hinduism, and especially the major tradition of Hinduism, Shaktism.
External links
Evolution
David Kinsley mentions the "shakti" of Lord Indra's as Sachi (Indrani), meaning power.[6] Indrani is part of a group of
seven or eight mother goddesses called the Matrikas (Brahmani, Vaishnavi, Maheshvari, Indrani, Kumari, Varahi and
Chamundi or Narasimhi), who are considered shaktis of major Hindu gods (Brahma, Vishnu, Shiva, Indra, Skanda,
Varaha/Yama and Narasimha respectively).
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The Shakti goddess is also known as Amma (meaning 'mother') in south India,
especially in the states of Karnataka, Tamil Nadu, Kerala, Telangana, and Andhra
Pradesh. There are many temples devoted to various incarnations of the Shakti
goddess in most of the villages in South India. The rural people believe that Shakti is
the protector of the village, the punisher of evil people, the cure of diseases, and the
one who gives welfare to the village. They celebrate Shakti Jataras with great interest
once a year. Some examples of Shakti incarnations are Mahalakshmi, Kamakshi,
Parvati, Lalita, Bhuvaneshwari, Durga, Meenakshi, Mariamman, Yellamma,
Poleramma, and Perantalamma.
One of the oldest representations of the goddess in India is in a triangular form. The
Baghor stone, found in a Paleolithic context in the Son River valley and dating to
The goddess Manasa in a 9,000–8,000 years BCE,[7] is considered an early example of a yantra.[8] Kenoyer,
dense jungle landscape part of the team that excavated the stone, considered that it was highly probable that
with a cobra and a swan the stone is associated with Shakti.[9]
Shaktism
Shaktism regards Devi (lit., "the Goddess") as the Supreme Brahman itself
with all other forms of divinity considered to be merely Her diverse
manifestations. In the details of its philosophy and practice, Shaktism
resembles Shaivism. However, Shaktas (Sanskrit: श , Śakta, ),
practitioners of Shaktism, focus most or all worship on Shakti, as the
dynamic feminine aspect of the Supreme Divine. Shiva, the masculine
aspect of divinity, is considered solely transcendent, and Shiva's worship is
usually secondary.[10]
In woman is the form of all things, of all that lives and moves
in the world. There is no jewel rarer than woman, no
condition superior to that of a woman.[12]
Adi Parashakti
Adi Parashakti, whose material manifestation is Parvati and Tripura Sundari, is a Hindu concept of the Ultimate Shakti
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or Mahashakti, the ultimate power inherent in all Creation. This is especially prevalent in the Shakta denomination
within Hinduism, which worships the Goddess Devi in all her manifestations. Her human or Shakti Svarūpa (powerful
form), Parvati, was married to Shiva, while her Gyān Svarūpa (knowledge form), Saraswati, weds Brahma and her
Dhan Svarūpa (wealth form), Lakshmi, becomes the consort of Vishnu.
Smarta Advaita
In the Smarta Advaita sect of Hinduism, Shakti is considered to be one of five equal personal forms of God in the
panchadeva system advocated by Adi Shankara.[13]
Shakti Peeths
According to some schools, there are four Adi Shakti Pitha and 51 Shakti centers of worship located in South Asia (four
Adi Shakti Pitha are also part of 51 Shakti pithas but they are four major parts of Devi Sati's body. So, they are adi shakti
pithas). They can be found in India, Sri Lanka, Nepal, Bangladesh, Tibet and Pakistan. These are called Shakti Peethas.
The list of locations varies. A commonly accepted list of Shakti Peethas and their temple complexes includes:
Tuljapur (Jagdamba)
Kolhapur (Mahalaxmi)
vani-Nashik (Saptashrungi)
Mahurgadh (Renukamata)
Kundalini-Shakti-Bhakti Mantra
Translation:
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"Merge in the Maha Shakti. This is enough to take away your misfortune. This will carve out of you a woman. Woman
needs her own Shakti, not anybody else will do it... When a woman chants the Kundalini Bhakti mantra, God clears the
way. This is not a religion, it is a reality. Woman is not born to suffer, and woman needs her own power."
See also
Devi
Iccha-shakti
Tridevi
Notes
1. Monier-Williams, Monier. "Monier-Williams Sanskrit-English Dictionary" (http://faculty.washington.edu/prem/mw/z.ht
ml). University of Washington. "śaktí f. power, ability, strength, might, effort, energy, capability"
2. Sacred Sanskrit words, p.111
3. Tiwari, Path of Practice, p. 55
4. The Shambhala Encyclopedia of Yoga, p.162
5. The Shambhala Encyclopedia of Yoga, p.270
6. Hindu Goddesses: Visions of the Divine Feminine in the Hindu Tradition by David Kinsley page 17, minor vedic
Goddesses
7. Insoll, Timothy; Insoll, Timothy (2002). Archaeology and World Religion (https://books.google.co.in/books?id=FTqC
AgAAQBAJ&lpg=PA36&dq=baghor%20stone%20date%20son%20valley&pg=PA36). Routledge. p. 36.
ISBN 9781134597987.
8. Harper, Katherine Anne; Brown, Robert L. (2012). Roots of Tantra, The (https://books.google.co.in/books?id=NtKrb
KIOL5wC&lpg=PA39&dq=baghor%20stone%20roots%20of%20tantra&pg=PA39). SUNY Press. p. 39.
ISBN 9780791488904.
9. Kenoyer, J. M.; Clark, J. D.; Pal, J. N.; Sharma, G. R. (1983). "An upper palaeolithic shrine in India?" (https://www.c
ambridge.org/core/journals/antiquity/article/an-upper-palaeolithic-shrine-in-india/37143141A4BE7260CBC015681C
E04539). Antiquity. 57 (220): 93. doi:10.1017/S0003598X00055253 (https://doi.org/10.1017%2FS0003598X00055
253).
10. Subramuniyaswami, p. 1211.
11. Klostermaier, Klaus K. (1989). A Survey of Hinduism. NY, NY: State University of New York. pp. 261 (fn 1 p 473).
12. Bose, Mandakranta (2000). Faces of the feminine in ancient, medieval, and modern India. New York: Oxford
University Press. p. 115. ISBN 0195352777. OCLC 560196442 (https://www.worldcat.org/oclc/560196442).
13. http://www.himalayanacademy.com/resources/books/dws/dws_mandala-02.html
14. Yogi Bhajan as quoted in the Conscious Pregnancy Yoga Teacher's Manual by Tarn Tarn Kaur, Espanola, New
Mexico p. 79
15. Yogi Bhajan as quoted in the Conscious Pregnancy Yoga Teacher's Manual by Tarn Tarn Kaur, Espanola, New
Mexico
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Further reading
Datta, Reema; Lowitz, Lisa. Sacred Sanskrit Words, Stonebridge Press, Berkeley, 2005.
Feuerstein, Georg. The Shambhala Encyclopedia of Yoga, Shambhala Publications, Boston, 2000.
Harish, Ranjana; Harishankar, V. Bharathi. Shakti: Multidisciplinary Perspectives on Women's Empowerment in
India, New Delhi, Rawat, 2003, ISBN 81-7033-793-3.
McDaniel, June (2004). Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal. Oxford
University Press.
Shaw, Miranda. Passionate Enlightenment: Women in Tantric Buddhism, Princeton University Press, New Jersey,
1994
Tiwari, Bri. Maya. The Path of Practice: A Woman's Book of Ayurvedic Healing, Motilal Banarsidass Press, 2002
Woodroffe, John. Shakti and Shakta (https://books.google.com/books/p/pub-4297897631756504?id=3e3_GVggCg
UC&pg=PA325&dq=Hinduism), Forgotten Books, 1910. ISBN 1-60620-145-X.
Woodroffe, John, Woodroffe, Ellen (trans.). Hymns to the Goddess (https://books.google.com/books/p/pub-429789
7631756504?id=4VUS2Rxmy_QC&pg=PR7&dq=John+Woodroffe#PPR3,M1), Forgotten Books, 1952 ([1913].
ISBN 1-60620-146-8.
Woodroffe, John.Hymn to Kali: Karpuradi Stotra (https://books.google.com/books/p/pub-4297897631756504?id=Xr
AIJR37dJoC&pg=PP7&dq=John+Woodroffe#PPP3,M1), Forgotten Books, 1922. ISBN 1-60620-147-6.
External links
Shakti: Listing of usage in Puranic literature (https://web.archive.org/web/20090415111508/http://vedabase.net/s/sa
kti)
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