Constitutional Law Online Class - 06: Fundamental Rights & Their Enforcement - Human Rights
Constitutional Law Online Class - 06: Fundamental Rights & Their Enforcement - Human Rights
Constitutional Law Online Class - 06: Fundamental Rights & Their Enforcement - Human Rights
ONLINE CLASS - 06
CHAPTER 10
FUNDAMENTAL RIGHTS & THEIR ENFORCEMENT
10.1. Human Rights
In the primary sense of the term, Human Rights mean those rights
which are inherent in a human person. A human being is entitled to
those rights simply for the reason that he is a human being. That
means that a man takes birth in this earth with certain rights which
form part of his personality and without which he cannot qualify as a
human. Hence, Human Rights have at least two characteristics:
First, these are inalienable. Nobody can negotiate his human
rights for any other worldly gains or consideration; say for example,
his right to life may never be waived;
Second, being inherent in human being, these are not subject of
any state recognition. These rights take birth with mankind. And so
they pre-date the State itself. What a state can at best do is that it can
pledge to protect the human rights in way better than it was protected
earlier. Human Rights are rights not because that State has
recognized them as such. Rather a State becomes a just state when it
respects the human rights. You may or may not have a Constitution
or your constitution may be written or unwritten, your human rights
are always with you. The American Declaration of Independence in
1776 bears testimony to this truth:
We hold these truths to be self evident
that all men are created equal,
that they are endowed by their creator with certain unalienable rights,
that among these are Life, Liberty and the pursuit of Happiness
that to secure these rights, Governments are instituted among men,
deriving their just powers from the consent of the governed, and
that whenever any form of government becomes destructi ve of these
ends, it is the right of the People to alter or abolish it.
The verdict was appealed against and the Appellate Division
(AD) found that the HCD Bench disposing the suo moto rule was
lacking in jurisdiction. As per Section 561A of the Code of
Ciminal Procedure, to take suo moto cognizance of a matter, the
concermed HCD Bench must have a related issue pending before it.
Since there was no such related issue pending before the concerned
Bench, the AD found the Court lacking in jurisdiction. Though it
might have stopped at this stage, the Appellate Division continued
into the merit of the HCD judgment in consideration of the
constitutional implications and importance of the issue before hand.
The Appellate Division confirmed an earlier decision of the
HCD in Khandker Mudarresh Elahi v. Government of Bangladesh
54 DLR 47, "Hartal or strike per se enforced through persuasion
unaccompanied by threat, intimidation, force or violence is a
democratically recognized right of the citizens guaranteed under the
Constitution."" In fact the AD was willing not to explore the way of
defining a new offence which was the job of the legislature.
Separation of power demands some self restraint on the part of the
judiciary. Since the provisions were already there in criminal laws
for legal action against any person for infringement of any law and
order, there was no need to declare such infringements criminal
offences. 27 Again, lest this should be taken as a green signal for
calling hartal, the Appellate Division endeavored further to hold:
We have no hesitation in holding that enforcing hartal by force
leading to violence, death and damage to the life and property of
the citizens is not only illegal but also liable to be detested and
punished as per law of the land in existence. These are already
cognizable offences under the Penal Code and other penal laws of
the land.
So it is accepted that the calling of hartal is not illegal per se. But
given the painful observation of the highest Court it definitely
becomes ill-legal in the sense that it has every potential of infringing
the fundamental right of the people to decide whether to observe it or
not.
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