Basics of Design: Lessons From Walled City of Jaipur: December 2015
Basics of Design: Lessons From Walled City of Jaipur: December 2015
Basics of Design: Lessons From Walled City of Jaipur: December 2015
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Akshay Sharma
Virginia Polytechnic Institute and State University
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Akshay Sharma¹, Shruti Garg 2, Vibhuti Shah 2, Pooja Agrawal3 and Parul Lohan 3
ABSTRACT:
A fine example of city planning and architecture, Jaipur became the cornerstone for
understanding and teaching of design principles at Aayojan school of architecture which is
located near the old city. This relationship has evolved into a document that exemplifies the
statement “spirit of place and its contribution to design education”. Can architecture be used
to initiate a paradigm shift in the social fabric of an evolving city? Jaipur did that by opening
up its doors to traders, makers and service providers rather than focusing on closed doors
for security. The paper has four sections. First part deals with site planning, implementation
of various planning strategies Section two describes principles of design section three talks
about elements of design with examples from the city and section four presents a framework
to explore a similar relationship between spirit of the place and design education that can be
applied to other places.
INTRODUCTION
Jaipur is considered one of the most prolific examples of a planned city, it exemplifies
approaches to city planning, sustainability and spatial manifestation of the social fabric
through architecture. “spirit of place and its contribution to design education” can be
witnessed by understanding the dynamic relationship between this two century old city and a
school of architecture that draws from its essence. This project is an attempt at
understanding the envisioning of Jaipur city in early eighteenth century.(Meyer; William
Stevenson;Sir, n.d.)
The lessons that can be learned by understanding this place are deep rooted in its context
and are beautiful. Each place has lessons that can teach us about the importance of
foresight, planning and mindful use of resources. An effort should be made to make it an
inherent part of education and moreover an integral part of design education. We make a
case for the same. The decisions taken by founders in 1700’s have led to a thriving economy
and Jaipur has become a socio-cultural hub for the region.
The Rajput dynasty started ruling Rajasthan beginning 950 AD and their influence spread to
major parts of north India. The cities built by these rulers were aimed at providing security
from invasions. These were agriculture based societies. In case of an invasion, the citizens
would move inside forts that were usually built hilltops for maximum security. It was a
philosophy that served the rulers as well as the population for centuries but fast changing
economic and social landscape necessitated a paradigm shift. A society, which till that point
could self sustain its existence had to, suddenly, deal with a new model of overseas trade.
The supply and demand equation had changed and one ruler in particular looked at these
changes not as a threat to his supremacy but as an opportunity to cement his place in
history, through design. He was sawai Jai Singh, visionary founder of Jaipur.
Jai Singh, envisioned Jaipur as a city that would focus on openness rather than security. A
prosperous society thriving in a city designed to encourage trade, manufacturing and
services. His vision of an open, more accessible city started with the following
characteristics:
• The site chosen was not on top of a mountain but was in a valley that lied at the
intersection of three trade routes in those days.
• Travelers coming from Delhi in north and going to west would go through these plains.
• Traders from Agra in the east would also pass through the site on the way to the west
• The traders coming in from Afghanistan through Jaisalmer going towards Delhi or Agra
would pass through these plains.
Basics of design 3
• For a city designed for trade and services, this valley that lied at the intersection of the
three trade routes made perfect sense.
This one decision about the selection and orientation of the layout of Jaipur created a hotbed
of opportunities for traders, makers and people who provided services. The foundation for
Jaipur was laid in 1727 and the important public buildings and services were constructed in
the next eight years. There are different opinions about exactly how long it took to complete
the construction, but the authors feel that the construction is still going on as the city
continues to evolve.
The futuristic and inclusive vision that laid the philosophical foundation of this city was
evident by a vibrant society within a century of its existence. During an exhibition in 1883
about the arts and crafts from various regions in India, it was noted that majority of visitors
were locals who were involved in making of these world class artifacts(Tillotson, 2004). This
was a society that embraced change and made use of opportunities which undoubtedly was
aided by the thoughtful planning and architecture of the city.
There is another aspect of civil society that needs to be mentioned here, which is gender
sensitivity. The government had an active role in supporting a more equitable environment
for females in the city as mentioned in an article by(Rashid, 2012) about resolution of
disputes and not depending on caste councils.
Before we discuss Jaipur, it is imperative to understand planning theories which will create a
platform for understanding planning strategies employed in this city.
Then there was the beginning of the classical period and medieval Europe, which led to the
foundation of the roman city planning based on grid and orthogonal plans. Florence was a
prolific example of a new approach and the city was planned in a star formation, it was laid
according to the functions of the city, and depicted the military, communal and spiritual
power of this flourishing city. 20th century brought a significant change in the planning
strategies and living conditions of the inhabitants and factory workers. The beginning of
garden city movement, added two very important features to the list i.e. environment
Basics of design 4
After the spread of modernism, blueprint planning came against rational planning movement
in which all the specialized professionals were thought to be best to design and identify. The
first school of planning was setup at the end of 1950s. Many planners later on diverged to
transactive planning which encouraged participation as the central aim. This led to other
styles aimed at discard public involvement in the planning process. A communicative
approach was later created providing importance and relationship between public and
management, making them service providers.
It is interesting to note here that the first established text, that laid the groundwork for
future planning theorists in west did not appear till 1935 in the publication of Karl
Mannheim’s Man and Society in an Age of Reconstruction. It will be interesting to compare it
with what was implemented by Jai Singh II in 1727.
The city was initially divided into two portions by one long road, running east to west i.e.
from Surajpole gate to Chandpole gate, respectively. On the south of these roads, there are
five rectangular blocks of irregular dimensions, while on the north there is one square, a
block containing the City Palace and another block called Purani basti. Sawai Jai Singh and
his ministers planned the city keeping in view the topography of the area and the existing
Jai Niwas Garden, which is axially connected to the old capital Amber.
Some scholars have argued that the planning of Jaipur is inspired by the Mughal garden
arrangement scheme and that it was an extension of a garden that pre-existed. The authors
wish to state that the origins of the planning scheme are beyond the scope of this paper
rather we wish to discuss the merits.(Rashid, 2012)
At the same time an argument can be made about the influence of ancient Indian
architecture principles on the layout of Jaipur as sawai Jai Singh was a big believer in
astrology and in fact he constructed thee naked eye observatories to calculate the location
of celestial bodies. One was built right next to his living quarters.
The city planning extended to the socio-cultural domains which is what is reflected in the
eight residential Chowkris (blocks) for the ease of administration. These residential
neighbourhoods were demarcated by the main market streets namely, 1. Kishanpole Bazaar,
2. Chaura Rasta, 3. Jauhari Bazaar, 4. Chandpole Bazaar, 5. Tripolia Bazaar, 6. Gangauri
Bazaar, 7. Sireh Deori Bazaar , 8. and 9. Each cluster had a hierarchical placement of
dwelling units with the havelis or houses of the courtiers, and/ or merchants lining the first
layer of the bazaars regularly punctuated by temples approached by a staircase flanked by
shops.These market streets were connected with the interior neighbourhood through
subsidiary streets called as Raastas which were named after the associated trade or some
important person or community residing in the same vicinity. For example, Maniharon ka
Rasta in Chowkri Modi khana (Jain community), which is primarily meant for lacquers.
Likewise there are some twenty five to thirty arts and crafts of Jaipur, which were
systematically manifested in the built form and is thriving till today.(Tillotson, 2004)
The original plan of the city of Jaipur was probably prepared by Sawai Jai Singh II himself
with the assistance of his ministers, though, the merit of design and execution of the city is
assigned to Vidyadhar Bhattacharya. (Ashim Kumar Roy 2006) He was thus, the chief
architect and engineer for the buildings, both state and private.
Basics of design 6
The paramount topographical constraint was that of the hills on the northern and eastern
sides, the reason why the north-west block was shifted to the south-east corner of the city.
Another constraint was the lack of any perennial source of water in the proximity due to
which an elaborate water harvesting system inclusive of dams, step wells, water tanks and
manmade lakes, was laid. These structures also acted as community places for interaction
such as Bawadis (Step well) at city square recognised as Badi Chaupar and Chhoti Chaupar,
which now act as major traffic nodes.
2.1ORGANIZATION
An organization scheme that allows individual elements to retain their personality while
creating a composition that aspires to attain a higher purpose is an effective composition.
Jaipur has countless examples of such organizational schemes that create habitable built
environments at city, community and family level.
Basics of design 8
Where ever two important streets cross, the spaces around it reflects the importance of that
interaction. It has been achieved by increasing the height of buildings at that junction. It is
not a public square like in other instances but at the same time a feeling of enclosure has
been created by taller buildings on two sides and a magnificent gateway on the other.
2.2 BALANCE
Balance is the arrangement of different elements such as weight, height, color, etc. it
remains steady and upright & doesn't overpower each other. The layout and building
structure on the main streets create balance by no one side dominating the other but
creating cohesive whole.
Basics of design 9
A cylindrical extrusion from the building is balanced by making a difference in the windows
of the second floor. This makes the overall structure balanced.
2.4 ORDER
An Order in architecture is a certain assemblage of parts subject to uniform established
proportions, regulated by the function that each part has to perform. This sets the tone for
the expectation that a person might develop as they interact with the built form. Jaipur has
a certain sense of a specific ordering system for different elements and it works across
Basics of design 10
different scales of built form like public buildings of monumental scale, smaller community
buildings and residential
units.
the welcoming entrance of the city shows a glimpse of the jaipur, the capital of the
maharajas which was full of such examples of order, sequence, rhythm, etc. Various
chattris, jharokes and windows were placed in a certain spacing and sequence, forming a
order and unity with the pathways in between.
2.6 RHYTHM
Just like in music, rhythm in design is about generating patterns of repetition and contrast
to produce visual interest. It can be accomplished through repetition, alternation, and
progression.
What a fascinating example of street facade that stops you in your tracks, it forces you to
take a pause from your daily humdrum and soak in the beauty that welcomes visitors
coming into the city. The arrangement of different elements like jharokha, chattari, jaali and
khidki has been done to create a rhythm that plays with your heart and lets you smile for
the sake of it.
2.7 SEQUENCE
Architectural sequence is the linear spatial progression usually dictated by the material being
used. Jaipur has a very clear spatial sequence which is based on the stone slabs that were
used for spanning walls. This dimensions is roughly 8 to 10 feet. Once this restriction is
understood, every other facade treatment can be related to the sequencing pattern that
originated from this.
Chattri of different dimensions and jharokas are being built in particular spans and width
providing sequence. Hawa mahal road is a natural ridge in the jaipur city but still the
facades are so beautifully sequenced that one walking on the road never gets down the
ridge.
2.8 CIRCULATION
In architectural terms circulation refers to the way people interact and move through
buildings. The circulation patterns in the walled city of jaipur not only facilitate interaction
with buildings but also dictate the quality of interactions that take place. Can you imagine
walking by hawamahal or tripolia gate and not stop to soak in the view or standing in the
courtyard of a haveli and marvelling at the moving clouds in the sky. Circulation in the
walled city cannot be expressed in words alone,one has to spend time walking through
different alleys and peek into courtyards. The exciting part is the way this interaction,
facilitated by the circulation patterns is dramatically different at different times of the day.
Horizontal circulation provides a continuous space to interact with the whole building as well
with the outside environment, by providing continuous arches.It forms a part of the
courtyard and thus acts as a transition space between them.
Basics of design 13
3 DESIGN ELEMENTS
Entrances - An entrance is not just an opening or a place to access built environment. It is
a space in itself that not only
3.1 ENTRANCES
An entrance is not just an opening or a place to access built environment. It is a space in
itself that not only provides access but also presents an opportunity to take a pause. It
allows us to either cement or decision or re-consider it. It potentially prepares you for an
exhilarating experience of a built form that one is about to experience.
This space acts as connected space between the public space on one side and opens to a
private space on other side or in other words we can say a transition space between the
wider street on the outside for trading and the narrow street which is the home of the
manufacturers and their residences on the upper level.
Kangoore is the main element that contributes to the walled city architecture. The parapets
are lined with countless kangoore which allows wind to flow. This element acts as a final
horizontal line that has been broken into smaller segments. This allows for an interesting
Basics of design 15
Small elements like rain water spout were treated with the same care and given the respect
as an important architectural element. A single piece of stone that has been carved to create
the shape of the spout fits neatly as part of the random rubble masonry.
4 CONCLUSIONS
One can go into the theoretical aspects of applying a similar methodology to teach principles
of design through hands on, engaged and immersive experience with and into a place but
the same can be understood, in a much more direct manner by getting a glimpse of the
participating students experience. Following is a summary of what the students felt as part
of this study.
Basics of design 16
Jaipur, walking through the walled city, one can experience that the place encompasses
various cultures, traditions, colors and smell of those old building expressing themselves
that they all are part of a strong historical background.
As a student of architecture being in close proximity to such heritage full of design studies
and solutions, it has been a very intensive experience. How can one think of so much, from
creating a rhythmic entrance that welcome the travelers, before even entering the main city
or the small detail of a door handle or water spouts, each of these elements come with their
own function and essence.
It is amazing to see the proportions and scale so beautifully designed to not only enhance
the function but also provide an identity to the place. Integrating the public interactive areas
(the chaupars) with the roads, making it look not just a path, but to create a spatial pause
and a place to share experiences.
The excitement of looking at similar buildings and still finding them different, by
incorporating basic elements, encouraged us to think about architecture not just from a
functional point of view but also to create spaces that can conquer time. Definitely a study
like this can contribute a lot to the education and also can help in building a good framework
for other cities (yet to be built). In the modern architecture education, we consider these
examples outstanding triumphs of human spirit, but then we must ask ourselves, what is it
that architects and visionaries had in 1827 that we do not have access to now. It makes one
wonder, should we have simply continued to build along those lines? One look at the so
called modern development in places like India, we sincerely wish, we should have just
stayed on that path.
Bibliography
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Rashid, M. (2012). On space syntax as a confi gurational theory of architecture from a situated
observer’s viewpoint. Environment and Planning B: Planning and Design, 39, 732–754.
doi:10.1068/b37071
Smith, M. E. (2005). City Size in Late Postclassic Mesoamerica. Journal of Urban History, 31(4),
403–434. doi:10.1177/0096144204274396
Tillotson, G. (2004). The Jaipur Exhibition of 1883. Journal of the Royal Asiatic Society.
doi:10.1017/S1356186304003700