35 reviews
Gong Li is just about one of the most beautiful actresses in the world today. It is hard to believe that she has been acting for 20 years.
This is one of her earlier works, and it is an excellent example of her talent. It is also one of the early films for Yimou Zhang, who also directed Gong Li in Curse of the Golden Flower. He shows the promise of a great director in this film.
There is not much that is pleasant her. Ju Dou (Gong Li) is bought by an evil man who has beaten two wives to death for not bearing him a son. She is beaten mercilessly and he has constant sex with her to have a son.
The problem is not his wives, but him, and she has a son secretly with his nephew (Baotian Li). It saves her life, but matters continue to get more and more complicated until the final tragedy.
One of the really interesting features of the film is the Chinese funeral ritual.
The film is a great example of the early work of two great talents, but do not think that early means weak, as they were bother strong from the beginning.
This is one of her earlier works, and it is an excellent example of her talent. It is also one of the early films for Yimou Zhang, who also directed Gong Li in Curse of the Golden Flower. He shows the promise of a great director in this film.
There is not much that is pleasant her. Ju Dou (Gong Li) is bought by an evil man who has beaten two wives to death for not bearing him a son. She is beaten mercilessly and he has constant sex with her to have a son.
The problem is not his wives, but him, and she has a son secretly with his nephew (Baotian Li). It saves her life, but matters continue to get more and more complicated until the final tragedy.
One of the really interesting features of the film is the Chinese funeral ritual.
The film is a great example of the early work of two great talents, but do not think that early means weak, as they were bother strong from the beginning.
- lastliberal
- Jul 28, 2007
- Permalink
A good movie makes you feel and this one does that ...the Technicolor is amazing and the story makes you pause and reflect. The story is pretty old boy meet girl and girl is unavailable. No new twists, she is married and her husband is older and cruel (of course). Additionally he is hell bent on making a son and has "gone" through a couple of wives already. However, as this film develops the viewer feels compassion for the the would be lovers. There are places, one of the more pivotal point in the film is where the husband has an accident and how the protagonist reacts. Basically when I finished watching the film I felt quiet-not peaceful just a bit disturbed. The images from the movie continued to play in my head and it just made me wonder about the levels of cruelty people suffer through and place upon others. ten lines is a lot to write...help me end this now, I am starting to wonder if I should have just left it at voting...
This allegorical melodrama is most notable for its use of color: the film is mostly set in a small dye factory/household and the beautiful, brilliant colors of the dye are in stark contrast to the drabness of the building itself and the ugly lives that are lived there. Life is so ugly because household head Jin-shan is an impotent old man who has recently purchased an expensive young wife. Since he did purchase her, he feels it is his right to beat her every time he fails to perform sexually. Soon, his adopted son Tian-qing gets wind of his step-moms' nightly beatings and he begins to comfort her. It doesn't take much of this comforting to get her pregnant with a son that ends up being even more evil than Jin-shan himself, especially since young Tian-bai refuses to acknowledge Tian-qing in any way.
Characterizations are very slim here, most likely to ensure that the viewer doesn't try to look at the characters as anything more than allegorical stand-ins for a government so repressive that they banned the film for portraying an extramarital affair and so stupid that they didn't realize that the film is highly critical of their regime. Jin-shen is the stand-in for the government that treats its people as slaves and he's ironically aided by the ignorant Tian-bai who completely fails to understand the situation and is guided by a misplaced loyalty. Of course the ill-fated central couple is representative of the middle class people who understand the situation they are in but lack the power to change it.
The film works as an allegory but comes off as rather unengaging if taken literally since the characters aren't fleshed out. This is a particular problem with Tian-qing as he has numerous chances to better his situation but never acts rationally and Tian-bai who acts completely inhuman. Still, the direction and visuals are handled well enough to keep the film from being a mere exercise in didacticism.
Characterizations are very slim here, most likely to ensure that the viewer doesn't try to look at the characters as anything more than allegorical stand-ins for a government so repressive that they banned the film for portraying an extramarital affair and so stupid that they didn't realize that the film is highly critical of their regime. Jin-shen is the stand-in for the government that treats its people as slaves and he's ironically aided by the ignorant Tian-bai who completely fails to understand the situation and is guided by a misplaced loyalty. Of course the ill-fated central couple is representative of the middle class people who understand the situation they are in but lack the power to change it.
The film works as an allegory but comes off as rather unengaging if taken literally since the characters aren't fleshed out. This is a particular problem with Tian-qing as he has numerous chances to better his situation but never acts rationally and Tian-bai who acts completely inhuman. Still, the direction and visuals are handled well enough to keep the film from being a mere exercise in didacticism.
The title character, a peasant sold as a concubine to a cruel old man, is played by the beautiful Gong Li, one of the great actresses of our time who followed this brilliant work with spectacular performances in The Story of Qiu Ju (1991), Raise the Red Lantern (1992), and Farewell, My Concubine (1993). Li Wei plays her master, Yang Jin-shan, the childless owner of a dye mill in the agrarian China of the 1920s. Li Wei's fine performance combines craftiness with iniquity reminding me a little of the late great John Huston with scruffy beard. The third character in the tragic triangle is Jin-shan's nephew, Yang Tianqing, a modest man who does most of the work in the dye mill. The pent-up intensity of Li Baotian, who plays Tianqing, recalled to me at times the work of Ben Kingsley. Ju Dou falls in love with Tianqing almost by default, and it is their ill-fated love that leads to tragedy.
In some ways this visually stunning, psychologically brutal film about paternity and the old social order of China was Director Zhang Yimou's "practice" for the making two years later of his masterpiece, the afore mentioned, Raise the Red Lantern, one the greatest films ever made. The theme of patriarchal privilege is similar, and in both films Gong Li portrays a young concubine required to bear a son and heir to a cruel and ageing man of means. Even though the setting in both films is China in the twenties before the rise of Communism, both films very much annoyed the ageing leadership of Communist China and were censured (Ju Dou was actually banned), ostensibly for moral reasons, but more obviously because of the way they depicted elderly men in positions of power.
Ju Dou is the lesser film only in the sense that Sirius might outshine the sun were the two stars placed side by side. Both films are masterpieces, but for me Ju Dou was difficult to watch because of the overt cruelty of the master, whereas in Raise the Red Lantern, Yimou chose to keep the more brutal aspects of the story off camera. In a sense, then, Raise the Red Lantern is the more subtle film. It is also a film of greater scope involving more characters, infused with an underlining sense of something close to black humor. (The very lighting of the lanterns was slyly amusing as it ironically pointed to the subjugation.)
In Ju Dou there is virtually no humor and the emphasis is on the physical brutality of life under the patriarchal social order. Ju Dou is beaten and tortured while we learn that Jin-shan tortured his previous wives to death because of their failure to bear him an heir. The terrible irony is that it is Jin-shan who is sterile. He feels shamed in the eyes of his ancestors because the Wang line will die out with him. But a child is finally born through Ju Dou's illicit affair with Tianqing. (Note that this conjoining in effect saves Ju Dou's life.) Jin-shan thinks the infant is his son and briefly all is serenity. However, while two may live happily ever after, three will not. Notice too that now that Jin-shan has an heir, nephew Tianqing will inherit nothing.
Will they kill Jin-shan? Will fortuitous events put him out of the picture?
Will they find happiness? Will the boy learn the truth about his paternity? Yimou's artistry does not allow superficial resolution, you can be sure.
Note the two significant turns the film takes early on. One comes after Ju Dou discovers that Tianqing has been spying on her through a peep hole as she goes about her bath. At first she is mortified, and then sees this as a chance to show him the scars from the torture she endures daily, and then she shows him her body to allure him. The other turn comes as the child pronounces his first words by calling the old man "Daddy." Instantly Jin-shan, now confined to a wooden bucket that serves as a wheelchair, divines a deep psychological plan to realize his revenge. He embraces the child as his own, hoping to turn the boy against the illicit couple.
The strength of the film is in the fine acting, the beautiful sets, the gorgeous camera work, and in the unsentimental story that does not compromise or cater to saccharin or simplistic expectations. Yimou is a visual master who turns the wood gear- and donkey-driven dye mill of the 1920s into a tapestry of brilliant color and texture. Notable is the fine work that he does with the two boys who play the son at different ages. He has them remain virtually mute throughout and almost autistically cold. Indeed part of the power of this film comes from the depiction of the character of the son who grows up to hate who he is and acts out his hatred in murderous violence toward those around him.
Zhang Yimou is one of the few directors who can bring simultaneously to the silver screen the power of an epic and the subtlety of a character study. His films are more beautiful than the most lavish Hollywood productions and as artistically satisfying as the best in world cinema. The only weakness in the film is perhaps the ending which is played like a Greek tragedy for cathartic effect. One senses that Yimou and co-director Yang Fengliang in choosing the terminus were not entirely sure how this tale should end and took what might be seen as an easy way out.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)
In some ways this visually stunning, psychologically brutal film about paternity and the old social order of China was Director Zhang Yimou's "practice" for the making two years later of his masterpiece, the afore mentioned, Raise the Red Lantern, one the greatest films ever made. The theme of patriarchal privilege is similar, and in both films Gong Li portrays a young concubine required to bear a son and heir to a cruel and ageing man of means. Even though the setting in both films is China in the twenties before the rise of Communism, both films very much annoyed the ageing leadership of Communist China and were censured (Ju Dou was actually banned), ostensibly for moral reasons, but more obviously because of the way they depicted elderly men in positions of power.
Ju Dou is the lesser film only in the sense that Sirius might outshine the sun were the two stars placed side by side. Both films are masterpieces, but for me Ju Dou was difficult to watch because of the overt cruelty of the master, whereas in Raise the Red Lantern, Yimou chose to keep the more brutal aspects of the story off camera. In a sense, then, Raise the Red Lantern is the more subtle film. It is also a film of greater scope involving more characters, infused with an underlining sense of something close to black humor. (The very lighting of the lanterns was slyly amusing as it ironically pointed to the subjugation.)
In Ju Dou there is virtually no humor and the emphasis is on the physical brutality of life under the patriarchal social order. Ju Dou is beaten and tortured while we learn that Jin-shan tortured his previous wives to death because of their failure to bear him an heir. The terrible irony is that it is Jin-shan who is sterile. He feels shamed in the eyes of his ancestors because the Wang line will die out with him. But a child is finally born through Ju Dou's illicit affair with Tianqing. (Note that this conjoining in effect saves Ju Dou's life.) Jin-shan thinks the infant is his son and briefly all is serenity. However, while two may live happily ever after, three will not. Notice too that now that Jin-shan has an heir, nephew Tianqing will inherit nothing.
Will they kill Jin-shan? Will fortuitous events put him out of the picture?
Will they find happiness? Will the boy learn the truth about his paternity? Yimou's artistry does not allow superficial resolution, you can be sure.
Note the two significant turns the film takes early on. One comes after Ju Dou discovers that Tianqing has been spying on her through a peep hole as she goes about her bath. At first she is mortified, and then sees this as a chance to show him the scars from the torture she endures daily, and then she shows him her body to allure him. The other turn comes as the child pronounces his first words by calling the old man "Daddy." Instantly Jin-shan, now confined to a wooden bucket that serves as a wheelchair, divines a deep psychological plan to realize his revenge. He embraces the child as his own, hoping to turn the boy against the illicit couple.
The strength of the film is in the fine acting, the beautiful sets, the gorgeous camera work, and in the unsentimental story that does not compromise or cater to saccharin or simplistic expectations. Yimou is a visual master who turns the wood gear- and donkey-driven dye mill of the 1920s into a tapestry of brilliant color and texture. Notable is the fine work that he does with the two boys who play the son at different ages. He has them remain virtually mute throughout and almost autistically cold. Indeed part of the power of this film comes from the depiction of the character of the son who grows up to hate who he is and acts out his hatred in murderous violence toward those around him.
Zhang Yimou is one of the few directors who can bring simultaneously to the silver screen the power of an epic and the subtlety of a character study. His films are more beautiful than the most lavish Hollywood productions and as artistically satisfying as the best in world cinema. The only weakness in the film is perhaps the ending which is played like a Greek tragedy for cathartic effect. One senses that Yimou and co-director Yang Fengliang in choosing the terminus were not entirely sure how this tale should end and took what might be seen as an easy way out.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)
- DennisLittrell
- Dec 28, 2002
- Permalink
'Ju Dou' is a fine example of cinema at its rawest. Director Zhang Yimou hardly makes any use of special effects, keeps the background score at a minimum, makes the sets look very real (they don't even look like movie-sets) and yet he avoids his movie to look like a documentary. He seems to have relied most on the camera and actors to do the work. Even though the film is set in the 20s, 'Ju Dou' was one of the most controversial movies in China and it was banned arguably due to the way a powerful elderly man was depicted, a woman rebelling against a man and/or the depiction of injustice towards women in China and preference for a male heir.
A natural beauty, Gong Li in her early days, plays the title role of a peasant girl who's sold to an evil old man. This couldn't have been an easy part for a young actress to play but Li makes it look otherwise. She is phenomenal to watch. Li Wei as the cruel master does a great job too and he adds a humanity to his character that makes us sympathize for him. Li Baotian, as the evil master's nephew with whom Ju Dou has an illicit relationship, is just as brilliant.
The cinematography deserves special mention and some of the visuals and sceneries of the Chinese landscape are breathtaking. The writing is very good as the film sticks to the main story (no subplots) and the characters are rich, even that of the child who doesn't say anything. 'Ju Dou' does tackle a lot of issues (which is perhaps why it was banned) that are displayed graphically or hinted specifically. Also there's a lot of irony in the story that beautifully works. For example how the impotent evil master was once so intimidating that he tortured his previous wives to death but how quickly this turns around after Ju Dou gives birth and later on he sees hope in the child and uses him to vindicate his helpless state but that too has consequences. Yimou presents it all without throwing it at the audiences face.
Apart from the aforementioned, there's a visually poetic feel about 'Ju Dou'. It's executed in a very artistic way. The way he shows the dye mill, (which looks like any other old overused mill), and then the colourful sheets of cloth make is dazzling to look at. Also the mountains and river are shot in such a way that they look like beautiful postcards. Then there's another shot of a beaten up Gong Li sitting next to a lantern while the flickering firelight reveals her sad face.
I found the ending a little too abrupt. Perhaps Yimou should have developed this. Lastly, Yimou's intentions seem honest in the way he tells the story. He does not go over the top by including melodrama or making it preachy nor does he make it too simplistic. It's one of his finest works and some might find it difficult to watch but in the end it's a fine work of art that tells a relevant story.
A natural beauty, Gong Li in her early days, plays the title role of a peasant girl who's sold to an evil old man. This couldn't have been an easy part for a young actress to play but Li makes it look otherwise. She is phenomenal to watch. Li Wei as the cruel master does a great job too and he adds a humanity to his character that makes us sympathize for him. Li Baotian, as the evil master's nephew with whom Ju Dou has an illicit relationship, is just as brilliant.
The cinematography deserves special mention and some of the visuals and sceneries of the Chinese landscape are breathtaking. The writing is very good as the film sticks to the main story (no subplots) and the characters are rich, even that of the child who doesn't say anything. 'Ju Dou' does tackle a lot of issues (which is perhaps why it was banned) that are displayed graphically or hinted specifically. Also there's a lot of irony in the story that beautifully works. For example how the impotent evil master was once so intimidating that he tortured his previous wives to death but how quickly this turns around after Ju Dou gives birth and later on he sees hope in the child and uses him to vindicate his helpless state but that too has consequences. Yimou presents it all without throwing it at the audiences face.
Apart from the aforementioned, there's a visually poetic feel about 'Ju Dou'. It's executed in a very artistic way. The way he shows the dye mill, (which looks like any other old overused mill), and then the colourful sheets of cloth make is dazzling to look at. Also the mountains and river are shot in such a way that they look like beautiful postcards. Then there's another shot of a beaten up Gong Li sitting next to a lantern while the flickering firelight reveals her sad face.
I found the ending a little too abrupt. Perhaps Yimou should have developed this. Lastly, Yimou's intentions seem honest in the way he tells the story. He does not go over the top by including melodrama or making it preachy nor does he make it too simplistic. It's one of his finest works and some might find it difficult to watch but in the end it's a fine work of art that tells a relevant story.
- Chrysanthepop
- May 6, 2008
- Permalink
Ju Dou was censored and banned in China because it was considered politically dangerous by portraying the lead female character as rebelling against the male in authority. After it was promptly banned, it was resurrected and made available for Western Hemisphere audiences via the official protests of directors like Woody Allen, Martin Scorsese, George Lucas and Stephen Spielberg. As a result, we have at our disposal, one of the most beautifully constructed love stories ever made.
Despite the fact that this film was made within our contemporary era it presents an honest and frank portrayal without much sex or violence. Nevertheless, it still remains an intense piece of cinema. Interestingly, even though the story is set in the 1920's, the attitudes and manner of behavior reflect the attitudes of our times rather than the 1920's. The story is essentially a variation on a fairly familiar story-the basic premise being that of an older man being married to a younger woman, but is incapable of both satisfying her and providing offspring, so she finds a younger man who is capable of satisfying her. When she does, they conceive a child that the old man thinks is his. This usually makes for a poignant response to the old man's dilemma, because usually, the old man is portrayed as a sympathetic figure. In Ju Dou, he is anything but sympathetic, which makes for a whole new series of conflicting responses from the viewer.
Ju Dou is a film that transitions well between scenes, which is apparent in the film's structure. When seeing Ju Dou the viewer may want to take into consideration the three part structure of the film: a.) The beginning to where the old man becomes crippled b.) The second portion, which involves the birth of the son to where one of the lead character's dies and c.) The third portion, which involves the child. Ju Dou is a quiet and menacing film. When it hits its moments of high drama, it is very similar to a Greek tragedy. What stands out is the stoic nature of the characters, the incredible love scenes, and the final shocking conclusion.
Despite the fact that this film was made within our contemporary era it presents an honest and frank portrayal without much sex or violence. Nevertheless, it still remains an intense piece of cinema. Interestingly, even though the story is set in the 1920's, the attitudes and manner of behavior reflect the attitudes of our times rather than the 1920's. The story is essentially a variation on a fairly familiar story-the basic premise being that of an older man being married to a younger woman, but is incapable of both satisfying her and providing offspring, so she finds a younger man who is capable of satisfying her. When she does, they conceive a child that the old man thinks is his. This usually makes for a poignant response to the old man's dilemma, because usually, the old man is portrayed as a sympathetic figure. In Ju Dou, he is anything but sympathetic, which makes for a whole new series of conflicting responses from the viewer.
Ju Dou is a film that transitions well between scenes, which is apparent in the film's structure. When seeing Ju Dou the viewer may want to take into consideration the three part structure of the film: a.) The beginning to where the old man becomes crippled b.) The second portion, which involves the birth of the son to where one of the lead character's dies and c.) The third portion, which involves the child. Ju Dou is a quiet and menacing film. When it hits its moments of high drama, it is very similar to a Greek tragedy. What stands out is the stoic nature of the characters, the incredible love scenes, and the final shocking conclusion.
- Preston-10
- Feb 23, 2001
- Permalink
Throughout the story, I didn't really know what type of movie Ju Dou was supposed to be. It came off as an emotional drama, but at the same time, there were many instances of quirky humor that blended into the drama. However, the humor was very entertaining. The cinematography was quite beautiful, capturing the rural Chinese landscape. I also liked the in-depth look at Chinese society. The actors were all fairly good in their roles.
The worst thing I have to say about this film would be the strangeness of it and also the slow pace of the beginning. I feel like the film spent too much time introducing the characters and not enough time explaining their situations.
Overall, Ju Dou is an interesting film. It's not a classic or one that I will want to watch again, but parts of the film were entertaining enough for me to enjoy.
The worst thing I have to say about this film would be the strangeness of it and also the slow pace of the beginning. I feel like the film spent too much time introducing the characters and not enough time explaining their situations.
Overall, Ju Dou is an interesting film. It's not a classic or one that I will want to watch again, but parts of the film were entertaining enough for me to enjoy.
- halliejopo
- Nov 8, 2013
- Permalink
"Ju Dou" was made before "Raise the red lantern" (1991), the breakthrough movie of Zhang Yimou in the Netherlands, but released in the aftermath of the success of the last mentioned movie. There are similarities between the two films, but also big differences.
The similarities are that in both films a young woman is "bought" by an old wealthy man. In both films tensions arises when a male baby does not come soon.
In "Raise the red lantern" the older and earlier women of the rich man are still there, and the emphasis is on the jealousy and sneaky bullying of the women among themselves. In "Ju Dou" the former women of the rich men are already dead. The emphasis is on the hatred of the woman against her old husband and her extramarital affair with an adopted nephew of her own age.
With respect to this extramarital affair the openness with which sexuality is portrayed is remarkable for a Chinese film. There are even glimpses of exhibitionism. First the woman discovers that the nephew is peeping on her while bathing. Shocked at first it doesn't take long before she puts up a show to get the nephew excited. Later, when the old man is paralysed and immobile, the woman and the nephew make love to each other in a way that is clearly audible (and deliberately so) for the old man.
The main difference between "Ju Dou" and "Raise the red lantern" is however the use of color. Mostly grey in "Raise the red lantern", because the emotions (jealousy and sneaky bullying) are mostly subcutaneous. A feast of bright colors (the film is situated in a wool dyeing factory) in "Ju Dou" because the emotions (both the hatred for the old man as the passion for the nephew) are all consuming.
The similarities are that in both films a young woman is "bought" by an old wealthy man. In both films tensions arises when a male baby does not come soon.
In "Raise the red lantern" the older and earlier women of the rich man are still there, and the emphasis is on the jealousy and sneaky bullying of the women among themselves. In "Ju Dou" the former women of the rich men are already dead. The emphasis is on the hatred of the woman against her old husband and her extramarital affair with an adopted nephew of her own age.
With respect to this extramarital affair the openness with which sexuality is portrayed is remarkable for a Chinese film. There are even glimpses of exhibitionism. First the woman discovers that the nephew is peeping on her while bathing. Shocked at first it doesn't take long before she puts up a show to get the nephew excited. Later, when the old man is paralysed and immobile, the woman and the nephew make love to each other in a way that is clearly audible (and deliberately so) for the old man.
The main difference between "Ju Dou" and "Raise the red lantern" is however the use of color. Mostly grey in "Raise the red lantern", because the emotions (jealousy and sneaky bullying) are mostly subcutaneous. A feast of bright colors (the film is situated in a wool dyeing factory) in "Ju Dou" because the emotions (both the hatred for the old man as the passion for the nephew) are all consuming.
- frankde-jong
- Apr 30, 2022
- Permalink
A very well done story about the illicit relationship between a man and his "aunt" in 1920's China that results in disaster for all concerned. I've seen Gong Li in a couple of movies recently, and it's clear that she is both beautiful and talented. Here she plays the title character of Ju Dou, a young woman forced into marriage to Yang Jinshan, the brutal and sadistic owner of a dye mill, who beats and tortures her, and also wants her to bear him a son and heir. The mill is also home to Yang Tianqing, Jinshan's adopted nephew. Ju Dou and Tianqing fall in love with each other, and have a child, who is assumed to be Jinshan's. The result is tragedy all around eventually.
The story is both unpleasant and yet interesting. Few of the characters (with the exception of Ju Dou) really connected with me. Ju Dou, on the other hand, becomes the object of sympathy right from the start. Her life is horrible, and even the relationship with Tianqing (a gentle and loving one for the most part) ultimately strikes me as unsatisfying, because frankly Tianqing is a wimp. The character (well portrayed by Li Baotian) comes across as childish and immature and afraid the whole way through. In a way, the most powerful (and frightening in many ways) character was the adolescent Tianbai, Ju Dou's son. He only appears in the last third of the movie or so, but he comes across as completely hateful toward both his mother and Tianqing and totally unemotional. It all leads up to a tragic (and yet appropriate) ending.
One thing I really enjoyed in this movie was the depiction of the rituals around Jinshan's funeral procession. That was quite fascinating. Overall, this was an unpleasant movie with many unpleasant or at least unlikable characters, but still quite interesting. 7/10
The story is both unpleasant and yet interesting. Few of the characters (with the exception of Ju Dou) really connected with me. Ju Dou, on the other hand, becomes the object of sympathy right from the start. Her life is horrible, and even the relationship with Tianqing (a gentle and loving one for the most part) ultimately strikes me as unsatisfying, because frankly Tianqing is a wimp. The character (well portrayed by Li Baotian) comes across as childish and immature and afraid the whole way through. In a way, the most powerful (and frightening in many ways) character was the adolescent Tianbai, Ju Dou's son. He only appears in the last third of the movie or so, but he comes across as completely hateful toward both his mother and Tianqing and totally unemotional. It all leads up to a tragic (and yet appropriate) ending.
One thing I really enjoyed in this movie was the depiction of the rituals around Jinshan's funeral procession. That was quite fascinating. Overall, this was an unpleasant movie with many unpleasant or at least unlikable characters, but still quite interesting. 7/10
A sense of impending doom foretells the end of this striking film. Impressive cinematography and symbolic use of colors make the storytelling gripping and arresting. So much of the picture is told through images that subtitles are almost superfluous.
The beautiful but mostly in this film unglamorous Gong Li plays the title character, a young woman forced into marriage with a much older silk dyer. She cannot conceive and gets abused for it. Her husband's nephew Tianqing admires her and, inevitably, they carry on an affair. She does conceive and gives birth to a son, her husband thinking its his. The old man ends up getting crippled in an accident, and Ju-Dou and Tianqing carry on their affair, almost gleefully under the husband's nose. All of this happens before the film is half finished. There are no heroes in this film, which is set in China in the 1920's. Its actually a tough film to watch because of it, since no one here is very likable. The theme that revenge is not all its cracked up to be really manifests itself as you go along, so the film is even a bit frustrating. The film was nominated for Best Foreign Film, but I didn't love it enough to applaud that nomination. Its good, and the acting is fine, but its a brutal film. Know that going in and its definitely watchable.
- crossbow0106
- Mar 27, 2008
- Permalink
When watching Ju Dou it suddenly occurred to me that although Zhang Yimou is known for his political arguments the film seems to breathe through a warm and loving hope from Tianqing and Ju Dou. The political references and damnation of the treatment of women resonate but I found myself taking this hope theme and putting it out front. The beauty of the photography is unmatched, in particular the stunning shot of Tianqing working in the dye mill with the whole background illuminated with the suns reddened glare but there is the lack of visual plausibility, being the narrow minded baffoon that I am, the first thought to enter my head was that Ju Dou would never go for Tianqing, look how skinny and ugly the guy is! But the plausibility is increased once they get it together due to their quality performances, Gong Li's fragile "wolf" is probably one of the most mesmerising performances in history. It is truly hypnotic, and Li Baotian shows the contradictory nature of Tianqing, especially his tortured obedience in front of his "uncle" and his masculine dependence on Ju Dou that gives the film so much heart, despite his obvious lack of meat.
What isn't so great is the episodic feel that is helped none by the titles indicating the passage of time. Surely this could have been achieved visually, even on a small budget. Pacing feels a little disjointed, probably because the inciting incident happens quite a long way into the film, but maybe I got that and the act climax confused, note: must watch again.
Small discrepancies aside, my problem is with the narrative. Of course film can do more than to tell a story, but I feel that when you start one you should tell it properly and with skill. Of course, Ju Dou is one Zhang's earliest films and none of his later films that I have seen have suffered from this, but then again they do not portray a claustrophobic feeling so well in streets and houses as well as showing the vastness of the country itself. A visual metaphor for the people being close, feeling each other's pain and joy, with the money, the government for instance, far away, unable, or not wanting to see the plight of the citizens.
And on a final note, the uncle's mean streak and his black heart did not make me feel any less sorry for him in the middle of the film, which although adds a little hostility to Ju Dou, gives us another wonderful character in the film. No one is perfect.
I would highly recommend Ju Dou to all fans of Chinese cinema, especially those who prefer this to the action movies they produce by the bucket load in Hong Kong and are rarely any good unless they star Jet Li, or anyone who has a love of ambience in their movies. This achieves it ten fold.
Now I'm off to see Zhang Yimou's latest, 'The Road Home' in London. High expectations but not quite on the same level as Wong Kar-Wai's 'In the Mood for Love' released here on Friday October 27th. Looking forward to that too.
What isn't so great is the episodic feel that is helped none by the titles indicating the passage of time. Surely this could have been achieved visually, even on a small budget. Pacing feels a little disjointed, probably because the inciting incident happens quite a long way into the film, but maybe I got that and the act climax confused, note: must watch again.
Small discrepancies aside, my problem is with the narrative. Of course film can do more than to tell a story, but I feel that when you start one you should tell it properly and with skill. Of course, Ju Dou is one Zhang's earliest films and none of his later films that I have seen have suffered from this, but then again they do not portray a claustrophobic feeling so well in streets and houses as well as showing the vastness of the country itself. A visual metaphor for the people being close, feeling each other's pain and joy, with the money, the government for instance, far away, unable, or not wanting to see the plight of the citizens.
And on a final note, the uncle's mean streak and his black heart did not make me feel any less sorry for him in the middle of the film, which although adds a little hostility to Ju Dou, gives us another wonderful character in the film. No one is perfect.
I would highly recommend Ju Dou to all fans of Chinese cinema, especially those who prefer this to the action movies they produce by the bucket load in Hong Kong and are rarely any good unless they star Jet Li, or anyone who has a love of ambience in their movies. This achieves it ten fold.
Now I'm off to see Zhang Yimou's latest, 'The Road Home' in London. High expectations but not quite on the same level as Wong Kar-Wai's 'In the Mood for Love' released here on Friday October 27th. Looking forward to that too.
- jeff_stryker
- Oct 23, 2000
- Permalink
- sarthak889
- Jul 27, 2024
- Permalink
Mesmerizing melodrama set in 1920's China about a young woman who is forced to wed an abusive dye mill owner, who tortures her like an animal for not giving him a son, but more importantly, an heir. She decides to indulge in an affair with the nephew of her husband. Enthralling study of passion, sensation and burning for revenge brought to life in an extraordinary fashion which earned the film an Oscar nomination for the Best Foreign Language Film of 1990.
- khanbaliq2
- Feb 2, 2010
- Permalink
Yimou Zhang's Technicolor tragedy centres on the ill-fated Ju Dou, an indentured wife and labourer sold to the barbarous Jin-shan, owner of the local dye mill. Jin-shan's put upon nephew Tianqing falls immediately for his new auntie. Their coupling produces a child that brings temporary respite for Ju Dou, but new complications, and further tragedies, await.
Brutal and exquisite in equal measure, Ju Dou is high tragedy set amongst the lower order. Ju Dou (an indomitable Li Gong) fights to have any kind of life, finding in Tianqing (a delicate Li Baotian) a true soul-mate. The marriage that brings each into the sphere of the other means their relationship is taboo (Ang Lee surely had this film as a reference for Brokeback Mountain), and their compassion means Jin-shan is always around to try and thwart their happiness. The illegitimate child who holds their hopes in his existence instead becomes a weapon wielded by an unkind universe to punish them further.
If Tianqing existed in the west, he would be Hardy's Jude. Or Hamlet. A truly cathartic, beautiful film.
Brutal and exquisite in equal measure, Ju Dou is high tragedy set amongst the lower order. Ju Dou (an indomitable Li Gong) fights to have any kind of life, finding in Tianqing (a delicate Li Baotian) a true soul-mate. The marriage that brings each into the sphere of the other means their relationship is taboo (Ang Lee surely had this film as a reference for Brokeback Mountain), and their compassion means Jin-shan is always around to try and thwart their happiness. The illegitimate child who holds their hopes in his existence instead becomes a weapon wielded by an unkind universe to punish them further.
If Tianqing existed in the west, he would be Hardy's Jude. Or Hamlet. A truly cathartic, beautiful film.
- LunarPoise
- May 7, 2011
- Permalink
Ju Dou is certainly an engaging enough film, because I like a filmmaker like Zhang Yimou who can be so fascinating with deep hues of colors in his costumes, sets, and cinematography. That's the way he tells his films' stories. And it's beautifully expressive, even in a grainy, lower- budgeted movie like Ju Dou.
In its story of lustful vindication against a frightfully disgusting character, it can seem as if it's going in the wrong direction, sometimes disappointing the viewer's lustfully vengeful expectations for the movie's hero and heroine, but it should be realized that Ju Dou is a movie about passion vs. tradition, the emotional tempests people would go through under the businesslike customs and conventions of the time period.
Ju Dou is worth seeing for its directors and writer's intuitive understanding of its drama and Gong Li's intense early performance. Hero and House of Flying Daggers are much more breathtaking than this early work of Yimou's, but for fans of emotional, romantic yet biting character dramas, and for fans of Asian cinema, I think you will be moved.
In its story of lustful vindication against a frightfully disgusting character, it can seem as if it's going in the wrong direction, sometimes disappointing the viewer's lustfully vengeful expectations for the movie's hero and heroine, but it should be realized that Ju Dou is a movie about passion vs. tradition, the emotional tempests people would go through under the businesslike customs and conventions of the time period.
Ju Dou is worth seeing for its directors and writer's intuitive understanding of its drama and Gong Li's intense early performance. Hero and House of Flying Daggers are much more breathtaking than this early work of Yimou's, but for fans of emotional, romantic yet biting character dramas, and for fans of Asian cinema, I think you will be moved.
I found this movie to be gripping cinema, even if some things weren't really explicable to me, an Occidental. I understand (or at least am aware of) the basics of Chinese society enough to get most things in this film, but like "ebossert" said, many of the things that the child does seem to bear little relation to the reality around him. Yes, he suspects bad behavior by some of the other characters, but is that enough to drive him to such lengths? Kudos to the lovely Gong Li, for carrying this films title role so well. Also to the other two main actors who I was unfamiliar with, Li Bao-tian and Li Wei. At least, that is my impression, even though it is difficult to judge acting performances in a language one doesn't understand. As an aside, I suppose the 1920's are a popular setting for Chinese movies, as that was really the last time that China was a normal country, being wracked by war in the 30's and 40's, and smothered under Communism and (Communism-caused famine) after that. Even with it's flaws, a pretty damn good flick.
Controversial melodrama from China has a middle-aged man falling for the abused wife of his "adopted" uncle while working in a dye plant on the outskirts of town. Directors Fengliang Yang and Yimou Zhang have fashioned a no-holds-barred human tragedy here, painted in rich, vivid colors, but the downbeat tone of the whole thing is a bit wearing, especially since the film runs too long. Plenty of florid atmospherics--and smoldering Gong Li as the wife--still hold interest. Banned in its own country for showing the Chinese people in a negative light, the movie went on to earn an Academy Award nomination for Best Foreign Film. ** from ****
- moonspinner55
- Oct 3, 2007
- Permalink
For those who pay attention to such things, Gong Li shows more skin than seems to be usual in Chinese movies. Not that it matters, of course, to people like you and me who only watch movies because of their cultural and artistic merit.
Impending doom overlays every scene in Ju Dou and the closed in, claustrophobic atmosphere creates an almost unbearable tension. The photography, of course, is exquisite, the acting subtle, and Gong Li is beautiful. The ending, however, is less that brilliant. A little unanticipated twist to Gong Li's fate might have made this an exceptional rather than just a very good movie.
Impending doom overlays every scene in Ju Dou and the closed in, claustrophobic atmosphere creates an almost unbearable tension. The photography, of course, is exquisite, the acting subtle, and Gong Li is beautiful. The ending, however, is less that brilliant. A little unanticipated twist to Gong Li's fate might have made this an exceptional rather than just a very good movie.
- smallchief
- Nov 5, 2001
- Permalink
This work by Zhang Yimou (for those of you who don't know, Chinese surnames are written and spoken before first names) is an excellent step towards the masterpiece that came next in his line of films. He begins to further establish his signature as a director through heavy use of symbolic color and specific camera techniques that convey meaning beautifully. Please see this film if you get a chance--it's well worth it, especially if you like Zhang and/or Chinese cinema in particular.
- cooperacts
- Feb 26, 2003
- Permalink
Ju Dou is Zhang Yimou's first Palme d'Or (Cannes) nominated film. It is also sandwiched between two celebrated films of his – Red Sorghum (1987) and Raise the Red Lantern (1991) – that won the Golden Bear (Berlin) and Silver Lion (Venice) respectively. Perhaps the most famous and acclaimed mainland Chinese filmmaker known to the West, Zhang took Chinese cinema to a new level of prominence in the early 1990s, spearheading the Fifth Generation movement together with a few other directors, most notably with Chen Kaige, who made Yellow Earth (1985) and Farewell, My Concubine (1993).
Ju Dou is also the name of the lead character played by Gong Li. She is a woman in poverty who is bought by a rich old man who runs a dye mill together with his poor nephew, Tianqing. She is forced to marry him and bear a son. However, the old man is impotent and physically and sexually abuses Ju Dou every night because she could not give him a son. She seeks solace in Tianqing. Slowly, their relationship turns into an extramarital affair, leading to Ju Dou's pregnancy and birth of a newborn son, which she manages to convince the old man is his.
Steeped in Chinese cultural values and tradition, Zhang's film is like a classical Greek tragedy set in 1920s rural China. The poor are exploited by the rich and capable, and it is only a matter of time that something tragic would happen. The son begins to call the old man his father, who becomes paralyzed after a fall, and later suffers a bizarre death. The son grows up to be a quiet and violent person, and appears to lay the blame on Tianqing for impregnating his mother, and causing his rightful father anguish.
In the film's most bitterly ironic sequence, Ju Dou and Tianqing are forced to follow a Chinese custom – to weep, call out to their dead family member, and try to stop the coffin for 49 times. This sequence is edited in such a way that the scenes repeat themselves, highlighting the raw emotions of the two secret lovers and asking painfully of the question: What's worse than mourning for a loved one? To be forced to mourn for someone whom you do not love.
Zhang's use of vibrant colors is astonishing, and has been an integral part of his visual style over the last two decades. Huge pieces of cloth dyed in red or yellow are suspended on a rung and left out to dry. These not only add to the visual beauty of the film but also take on a symbolistic meaning, representing themes of love (or lust), and angst. When a character dies, he drowns in red dye, as yards of red cloth drop and conceal him, like the drawing of stage curtains on a performer after a show has finished.
Together with minimalist music and beautiful, composed shots of rural life, Zhang has created a film that within its picturesque landscape lies a haunting circular tragedy. It is a very bleak portrait of peasantry life ruined by the strict adherence to cultural traditions. It is also an indirect but potent critique of China's Cultural Revolution with the old man taking on the symbol of Maoist brutality and injustice, and "his" son as the symbol of the Red Guard, brainwashed from young to retaliate against the non-Maoist ideology – the right to individual freedom – as embraced by Ju Dou and Tianqing, but very sadly, cruelly denied.
SCORE: 8.5/10 (www.filmnomenon.blogspot.com) All rights reserved!
Ju Dou is also the name of the lead character played by Gong Li. She is a woman in poverty who is bought by a rich old man who runs a dye mill together with his poor nephew, Tianqing. She is forced to marry him and bear a son. However, the old man is impotent and physically and sexually abuses Ju Dou every night because she could not give him a son. She seeks solace in Tianqing. Slowly, their relationship turns into an extramarital affair, leading to Ju Dou's pregnancy and birth of a newborn son, which she manages to convince the old man is his.
Steeped in Chinese cultural values and tradition, Zhang's film is like a classical Greek tragedy set in 1920s rural China. The poor are exploited by the rich and capable, and it is only a matter of time that something tragic would happen. The son begins to call the old man his father, who becomes paralyzed after a fall, and later suffers a bizarre death. The son grows up to be a quiet and violent person, and appears to lay the blame on Tianqing for impregnating his mother, and causing his rightful father anguish.
In the film's most bitterly ironic sequence, Ju Dou and Tianqing are forced to follow a Chinese custom – to weep, call out to their dead family member, and try to stop the coffin for 49 times. This sequence is edited in such a way that the scenes repeat themselves, highlighting the raw emotions of the two secret lovers and asking painfully of the question: What's worse than mourning for a loved one? To be forced to mourn for someone whom you do not love.
Zhang's use of vibrant colors is astonishing, and has been an integral part of his visual style over the last two decades. Huge pieces of cloth dyed in red or yellow are suspended on a rung and left out to dry. These not only add to the visual beauty of the film but also take on a symbolistic meaning, representing themes of love (or lust), and angst. When a character dies, he drowns in red dye, as yards of red cloth drop and conceal him, like the drawing of stage curtains on a performer after a show has finished.
Together with minimalist music and beautiful, composed shots of rural life, Zhang has created a film that within its picturesque landscape lies a haunting circular tragedy. It is a very bleak portrait of peasantry life ruined by the strict adherence to cultural traditions. It is also an indirect but potent critique of China's Cultural Revolution with the old man taking on the symbol of Maoist brutality and injustice, and "his" son as the symbol of the Red Guard, brainwashed from young to retaliate against the non-Maoist ideology – the right to individual freedom – as embraced by Ju Dou and Tianqing, but very sadly, cruelly denied.
SCORE: 8.5/10 (www.filmnomenon.blogspot.com) All rights reserved!
- Eternality
- Aug 9, 2010
- Permalink