IMDb RATING
6.3/10
3.8K
YOUR RATING
A college student gets pregnant without having intercourse, affecting people close and unrelated to her in different ways.A college student gets pregnant without having intercourse, affecting people close and unrelated to her in different ways.A college student gets pregnant without having intercourse, affecting people close and unrelated to her in different ways.
- Awards
- 3 wins & 2 nominations total
Anne Gautier
- Eva
- (uncredited)
Johan Leysen
- Le professeur
- (uncredited)
Gisele Musy
- Maman salle d'attente
- (uncredited)
Serge Musy
- Petit garçon salle d'attente
- (uncredited)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Storyline
Did you know
- TriviaPope John Paul II publicly condemned the film, stating that it was likely to offend the deeply religious. His remarks have since been used as a means to advertise the film.
- ConnectionsFeatured in Histoire(s) du cinéma: Les signes parmi nous (1999)
Featured review
Let's just get this out of the way: Either you "get" Jean-Luc Godard, or you don't. He's a little like some of the abstract expressionist painters: some find beauty within their works, others see nothing but washes of color. He also works in a very impressionistic manner, and for anyone looking for traditional storytelling, most of his films will be frustrating at best. It's not even so much a question of "intelligence" or not; more like some people relate to certain forms of poetry more than others.
The Review:
I saw Hail Mary when it came out in 1985 in the one indie theater in Wash. DC brave enough to show it despite threats and a line of protesters (none of whom had seen it, of course!) came away deeply affected, even if I didn't quite understand everything he was going for. It was like reading a poem by TS Elliot: lyrical, magical, circular, and certainly way "out there." But what "it" was I knew then as I do now: It never set out to be anti-Christian, blasphemous or disrespectful to the Biblical figure of Mary.
The movie starts from the place of the basics of the original nativity story but in the late 20th century: Average but chaste girl who is also strong-willed and independent being told that she will become pregnant via divine intervention. Disbelieving at first, she begins to feel that it is actually true, standing firm under the accusations of infidelity by her somewhat simpleton boyfriend Josef.
Almost everything from that point on is like a poetic and subjective meditation on womanhood, motherhood, and the transformation each goes through in order to bring us all into the world. There are some side plots and a few fairly comic storylines that thread through, but that to me is the central heart of what Godard is considering. Nudity when used is naturalistic and not of a sexualized nature. Mary as a character is depicted as one of the strongest of any of the characters even if there are moments of doubt and internal conflict. Much of the film is shown in short vignette style, often with voice-over of Mary's thoughts.
The one area I found distracting was how abrupt many of the transitions, especially the music and general sound design, but also visually from scene to scene. I understand that this was for the most part intentional, but personally feel like it might have been more effective to have overlapping sound edits or fade-off than such abrupt cuts. Either way, now as then, I came away feeling inspired and thoughtful both regarding her story but the more universal story of motherhood that the film so obviously celebrates.
So why the controversy anyway? Though in my opinion the movie does not seek to be disrespectful to the figure of Mary, it doesn't seek to venerate or worship her either. For the people who object to the movie therein will be the problem (again, assuming they even see it at all). But that's NOT really the problem of the movie, it's the problem with how the figure of Mary has been deified into something far beyond a mere mortal woman. That mythologizing, to me is completely at odds of what made the story original story compelling in the first place. If Mary was always something of a demi-god then how does anything she went through even matter?
NOTE: Most streaming platforms still won't show Hail Mary, but the public library streaming service Kanopy does, so that is one option if you want to watch it.
THE BOOK OF MARY (short film) I should also mention all original screenings in its initial theatrical release were accompanied by the 30 min. Short film The Book of Mary (French: Le livre de Marie) by Godard's longtime companion/collaborator Anne-Marie Miéville. This is still the case with many streaming platforms.
Despite both having "Mary" characters, there seems to be almost no relation from the one film to the other, which probably contributes to many viewers confusion. It's a great little short, but personally I can't see how they relate.
The Review:
I saw Hail Mary when it came out in 1985 in the one indie theater in Wash. DC brave enough to show it despite threats and a line of protesters (none of whom had seen it, of course!) came away deeply affected, even if I didn't quite understand everything he was going for. It was like reading a poem by TS Elliot: lyrical, magical, circular, and certainly way "out there." But what "it" was I knew then as I do now: It never set out to be anti-Christian, blasphemous or disrespectful to the Biblical figure of Mary.
The movie starts from the place of the basics of the original nativity story but in the late 20th century: Average but chaste girl who is also strong-willed and independent being told that she will become pregnant via divine intervention. Disbelieving at first, she begins to feel that it is actually true, standing firm under the accusations of infidelity by her somewhat simpleton boyfriend Josef.
Almost everything from that point on is like a poetic and subjective meditation on womanhood, motherhood, and the transformation each goes through in order to bring us all into the world. There are some side plots and a few fairly comic storylines that thread through, but that to me is the central heart of what Godard is considering. Nudity when used is naturalistic and not of a sexualized nature. Mary as a character is depicted as one of the strongest of any of the characters even if there are moments of doubt and internal conflict. Much of the film is shown in short vignette style, often with voice-over of Mary's thoughts.
The one area I found distracting was how abrupt many of the transitions, especially the music and general sound design, but also visually from scene to scene. I understand that this was for the most part intentional, but personally feel like it might have been more effective to have overlapping sound edits or fade-off than such abrupt cuts. Either way, now as then, I came away feeling inspired and thoughtful both regarding her story but the more universal story of motherhood that the film so obviously celebrates.
So why the controversy anyway? Though in my opinion the movie does not seek to be disrespectful to the figure of Mary, it doesn't seek to venerate or worship her either. For the people who object to the movie therein will be the problem (again, assuming they even see it at all). But that's NOT really the problem of the movie, it's the problem with how the figure of Mary has been deified into something far beyond a mere mortal woman. That mythologizing, to me is completely at odds of what made the story original story compelling in the first place. If Mary was always something of a demi-god then how does anything she went through even matter?
NOTE: Most streaming platforms still won't show Hail Mary, but the public library streaming service Kanopy does, so that is one option if you want to watch it.
THE BOOK OF MARY (short film) I should also mention all original screenings in its initial theatrical release were accompanied by the 30 min. Short film The Book of Mary (French: Le livre de Marie) by Godard's longtime companion/collaborator Anne-Marie Miéville. This is still the case with many streaming platforms.
Despite both having "Mary" characters, there seems to be almost no relation from the one film to the other, which probably contributes to many viewers confusion. It's a great little short, but personally I can't see how they relate.
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Details
- Release date
- Countries of origin
- Official sites
- Language
- Also known as
- Maria und Joseph
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- $600,000 (estimated)
- Runtime1 hour 12 minutes
- Aspect ratio
- 1.33 : 1
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