A teenage car thief's obsessive quest to own an expensive sports car keeps her lawyer and the police working overtime.A teenage car thief's obsessive quest to own an expensive sports car keeps her lawyer and the police working overtime.A teenage car thief's obsessive quest to own an expensive sports car keeps her lawyer and the police working overtime.
- Awards
- 1 nomination total
Evan A. Lottman
- Bailiff
- (as Evan Lottman)
Edmund Villa
- Greg
- (as Ed E. Villa)
Storyline
Did you know
- TriviaThe make and model of the car that Vurrla Kowsky, Stockard Channing, wanted to buy was a Dino 246 GTS with a removable roof and Campagnolo rims.
- GoofsVurrla is shown racing in her Dino past the Cameo Theater on Pacific Avenue in Tacoma twice in the same direction within a couple shots.
- ConnectionsReferenced in The Lion Roars Again (1975)
Featured review
Stockard Channing is a young woman who decides to steal the same car again and again, so she can get her dream ride. Sam Waterston is her court-appointed lawyer -- of course -- who finds her low-rent free spirit irresistibly challenging.
This is the 1970s, and in the aftermath of the 1960s, the free spirit, bursting from the bonds of conventionality, is no longer seen as a personal choice, of how an individual kook's defiance of convention can make her happier and give those near to her a new and valid view of the world. We don't get Katherine Hepburn gushing about Cary Grant: "You've got no faith in Johnny, have you, Julia? His little dream may fall flat, you think. Well, so it may, what if it should? There'll be another. Oh, I've got all the faith in the world in Johnny. Whatever he does is all right with me. If he wants to dream for a while, he can dream for a while, and if he wants to come back and sell peanuts, oh, how I'll believe in those peanuts!"
The downside is no longer just the people making bad choices; we get to see the elderly couple talking about how much they love their son, and imagine how they feel when they find out what has actually. Choices have consequences for other people.
This is the 1970s, and in the aftermath of the 1960s, the free spirit, bursting from the bonds of conventionality, is no longer seen as a personal choice, of how an individual kook's defiance of convention can make her happier and give those near to her a new and valid view of the world. We don't get Katherine Hepburn gushing about Cary Grant: "You've got no faith in Johnny, have you, Julia? His little dream may fall flat, you think. Well, so it may, what if it should? There'll be another. Oh, I've got all the faith in the world in Johnny. Whatever he does is all right with me. If he wants to dream for a while, he can dream for a while, and if he wants to come back and sell peanuts, oh, how I'll believe in those peanuts!"
The downside is no longer just the people making bad choices; we get to see the elderly couple talking about how much they love their son, and imagine how they feel when they find out what has actually. Choices have consequences for other people.
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- Dandy, the All American Girl
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