107 reviews
The premise of this movie is intriguing, and based on an old Swedish legend which said that the last sinner to die on New Year's Eve would have to spend the next year driving Death's carriage picking up the souls of people who die. From the beginning we're pulled in to this story by both its special effects and its storytelling. The scenes with the phantom carriage wheeling around, including one over the water to retrieve a drowned soldier, as well as those with a transparent Tore Svennberg and his ominous cloak and scythe, are fantastic. Director Victor Sjöström's use of flashbacks was ahead of its time, and he gradually reveals everything behind a young Salvation Army worker's request to see a man before she dies.
Sjöström also plays that main character, and gives us a great performance in depravity. Among other things, he scorns help from charitable women in the Salvation Army by ripping up repairs to his jacket one spent all night mending, openly tries to pass along his disease (consumption) to others, and after tracking down his wife and small children, hacks down a door with an axe to get at them. It's pretty dark stuff. As he faces an avalanche of guilt over the consequences of his actions and his own impending fate, can he be redeemed? It's a weighty question that would later absorb Ingmar Bergman, who idolized Sjöström, and the link between the two provides additional interest. Aside from the influence the film had on Bergman, 36 years later Sjöström would play the main character in 'Wild Strawberries'. It's also notable that 'The Phantom Carriage' was one of Stanley Kubrick's favorites from the silent era, and that he, too, was influenced when he put together Jack Nicholson's axe scene from 'The Shining'.
As with many of the films from this time period, it drags in places to modern eyes, as interchanges between characters via intertitles and elongated facial expressions sometimes get a little tedious. It's also ultimately a morality tale, which may put some viewers off – and yet, I found the devotion and faith of the Salvation Army sister, as well as the prayer to 'mature one's soul' before dying to be uplifting. We see the dual nature of man in the film, good and evil, and it's put into the larger context of our mortality. It's fantastical, and yet we realize that someday death will come for us all, and whether we believe in an afterlife or not, we hope that we've done good things for others in the world. Well worth watching.
Sjöström also plays that main character, and gives us a great performance in depravity. Among other things, he scorns help from charitable women in the Salvation Army by ripping up repairs to his jacket one spent all night mending, openly tries to pass along his disease (consumption) to others, and after tracking down his wife and small children, hacks down a door with an axe to get at them. It's pretty dark stuff. As he faces an avalanche of guilt over the consequences of his actions and his own impending fate, can he be redeemed? It's a weighty question that would later absorb Ingmar Bergman, who idolized Sjöström, and the link between the two provides additional interest. Aside from the influence the film had on Bergman, 36 years later Sjöström would play the main character in 'Wild Strawberries'. It's also notable that 'The Phantom Carriage' was one of Stanley Kubrick's favorites from the silent era, and that he, too, was influenced when he put together Jack Nicholson's axe scene from 'The Shining'.
As with many of the films from this time period, it drags in places to modern eyes, as interchanges between characters via intertitles and elongated facial expressions sometimes get a little tedious. It's also ultimately a morality tale, which may put some viewers off – and yet, I found the devotion and faith of the Salvation Army sister, as well as the prayer to 'mature one's soul' before dying to be uplifting. We see the dual nature of man in the film, good and evil, and it's put into the larger context of our mortality. It's fantastical, and yet we realize that someday death will come for us all, and whether we believe in an afterlife or not, we hope that we've done good things for others in the world. Well worth watching.
- gbill-74877
- Dec 9, 2017
- Permalink
Not as well known as the English, American, German and French cinema, though cinema from Sweden from the '20's was also quite good, interesting and revolutionary.
This is a movie that is made great by its story. The story is told in 'A Christmas Carol' kind of way, in which the death himself confronts the deceased with his past, present and what could have been. It's of course a story that concentrates on morals and it does this very well. The message comes across as very powerful and effective. This is of course also definitely due to the effective directing from the father of Swedish cinema; Victor Sjöström.
The story is based on the novel by other Swedish author Selma Lagerlöf. The story is adapted by Victor Sjöström himself, who perhaps should had taken out a few more elements, to let the story and movie flow better. It perhaps takes a bit too long before the movie starts to take form and the story gets clear but when the movie does take form and pace it becomes a really wonderful one.
The movie does not only have a great story, it also is a good looking one. The movie uses some early and effective effects and uses some different color filters to create the right mood and to indicate what it past, present and 'future'.
Sjöström did not only wrote and directed this movie, he also plays the main character. Of course the acting in the movie is over-the-top at times, by todays standards but not as bad as in for instance early German movies was the case. And after all, this movie is more about its story and morals than it is about the acting, so it really doesn't matter much, or distracts.
A really great and effective underrated silent-movie classic from Sweden.
9/10
http://bobafett1138.blogspot.com/
This is a movie that is made great by its story. The story is told in 'A Christmas Carol' kind of way, in which the death himself confronts the deceased with his past, present and what could have been. It's of course a story that concentrates on morals and it does this very well. The message comes across as very powerful and effective. This is of course also definitely due to the effective directing from the father of Swedish cinema; Victor Sjöström.
The story is based on the novel by other Swedish author Selma Lagerlöf. The story is adapted by Victor Sjöström himself, who perhaps should had taken out a few more elements, to let the story and movie flow better. It perhaps takes a bit too long before the movie starts to take form and the story gets clear but when the movie does take form and pace it becomes a really wonderful one.
The movie does not only have a great story, it also is a good looking one. The movie uses some early and effective effects and uses some different color filters to create the right mood and to indicate what it past, present and 'future'.
Sjöström did not only wrote and directed this movie, he also plays the main character. Of course the acting in the movie is over-the-top at times, by todays standards but not as bad as in for instance early German movies was the case. And after all, this movie is more about its story and morals than it is about the acting, so it really doesn't matter much, or distracts.
A really great and effective underrated silent-movie classic from Sweden.
9/10
http://bobafett1138.blogspot.com/
- Boba_Fett1138
- Feb 27, 2007
- Permalink
Lord, let my soul come to maturity before it is reaped
"
"Strange...unusual..."someone may think...to begin a review on this film with a prayer, more to say, a prayer not to achieve wisdom or intellect but...maturity - something that has hardly been a theme of many top notch productions - something hardly even mentioned as a human merit in the commercial world - yet, something at the core of this film's message.
In the period of supermen and thrilling actions, viewer's eyes and perceptions are not used to such reflective dimensions. However, it appears that Victor Sjoestrom's masterpiece, based on the 1912 novel THY SOUL SHALL BEAR WITNESS by the Noble Prize winner Selma Lagerlof finds its most profound gist in that. THE PHANTOM CARRIAGE made almost 90 years ago is a milestone in Swedish cinema and a notable film that has overwhelmed eminent people of the 20th century, including Ingmar Bergman. But, I usually ask myself a question, especially before the meditative time of November, what is it that makes such films stand out as masterpieces. Is it the direction, the cinematography, special effects, narrative structure, or perhaps something less common in an ordinary discussion...?
Having watched the restored version with its newly commissioned soundtrack by KTL, I had a feeling that I was watching something unique. Of course, I had heard before how significant it was for the cinema but that did not play a decisive role in my experience. I was mesmerized whilst my own subjective viewing and found this silent pearl captivating. Yes, Sjostrom's film touched me tremendously with its innovative structure of flashbacks (although there are flashbacks within flashbacks, I did not get confused), with its powerful cinematography by Julius Jaenzon, with its flawless direction by the master of Swedish cinema who plays the lead as well. The images that are in this film are really hard to forget, hard to skip. The viewer is, as if, taken to its world, experiences what the characters get through, absorbs oneself to a great extend with what one sees in this silent masterpiece. Everything seems to be balanced and crafted so well, including the movements of the camera, the extensive use of special effects, double exposures in the visualization of the ghost characters who walk in three dimensions, the tension and the performances of the great Swedish cast of the time.
It is truly hard to skip the mesmerizing, symbolic, even ICONIC moments of the movie when the driver of the 'strict master' (Death) arrives at various spots, including the sea (intense visual experience), the room of a rich suicide, the streets as well as the graveyard where David (Victor Sjostrom) is to substitute his pal Georges (Tore Svennberg) on that memorable New Year's Eve. The visual feast finds its climax at the moment when David, having visited the dying Edit (Astrid Holm), the member of the Fralsningsarmen (Salvation Army), arrives finally at his home and sees the drama of his wife and children, the drama caused by his monster-like behavior. The visual moment worth high consideration is when David comes back to his home obscene and drunk, is closed in the kitchen by his wife who is afraid of tuberculosis infection and he brutally takes the axe and breaks through the door. The whole drama becomes visually and mentally so powerful that tears are running on the cheeks of a more delicate viewer. However, the greatest maturity of the film is its content so vividly derived from Selma Lagerlof's novel and so creatively executed in this picture...
There is everything that human heart can experience: love, disappointment, courage, sympathy, fear, bad influence, fights, suffering, loneliness, sorrow, wretchedness, despair, but finally the glory of reconciliation and tears of joy. There are truly different psychological dimensions, or more to say, mental journeys that the director, with the masterful power of the source novel, invites us to experience. There are elements of gloom, the elements of intensive mysticism; there is a redeeming power of prayer for other people (the plot of Edit) and the gist of penance. While the film seems to touch the very heart of Christianity at certain moments, it also appears to evoke thought provoking feelings about what, in fact, is the most important value in life.
The bitter experience of the leading character makes us shocked at first but...in time, indifferent to his feelings. He becomes a villain in our eyes. Although the character of Georges proves to us the consequences of bad influence, we don't see David as a victim (sort of) but as a single human being responsible for himself. We, as viewers, at certain moment, stop feeling empathy with the character but rather concentrate on other people, good people and cry with them. But, at the right moment, we seem to realize his plea to God, his fruitful tears of penance, we seem to forgive him as his wife (Hilga Borgstrom) does forgive him. The human heart appears to shout out from its depths: "Genuine redemptive tears!" What a drama! What a psychological feast! What a movie that evokes such feelings! That is the profoundity of THE PHANTOM CARRIAGE and though that aspect may be considered difficult to capture for some viewers, I think it is an absolute necessity while analyzing this film.
Although the movie has become a source of inspiration for many eminent people of cinema, I think that not all of them understood its gist in the right manner. Enthusiastically speaking, it is another silent film that proves the masterful nature of the early cinema and a film that may be seen from different angles. Nevertheless, there is also a danger that we condense its meaning to a sheer scary movie and look through the terrifying moments ignoring the rest. That would be nothing but an unforgivable conjecture. THE PHANTOM CARRIAGE is a story of a joyful gift, of another chance to become mature, a redemptive chance. Masterpiece, 10/10
"Strange...unusual..."someone may think...to begin a review on this film with a prayer, more to say, a prayer not to achieve wisdom or intellect but...maturity - something that has hardly been a theme of many top notch productions - something hardly even mentioned as a human merit in the commercial world - yet, something at the core of this film's message.
In the period of supermen and thrilling actions, viewer's eyes and perceptions are not used to such reflective dimensions. However, it appears that Victor Sjoestrom's masterpiece, based on the 1912 novel THY SOUL SHALL BEAR WITNESS by the Noble Prize winner Selma Lagerlof finds its most profound gist in that. THE PHANTOM CARRIAGE made almost 90 years ago is a milestone in Swedish cinema and a notable film that has overwhelmed eminent people of the 20th century, including Ingmar Bergman. But, I usually ask myself a question, especially before the meditative time of November, what is it that makes such films stand out as masterpieces. Is it the direction, the cinematography, special effects, narrative structure, or perhaps something less common in an ordinary discussion...?
Having watched the restored version with its newly commissioned soundtrack by KTL, I had a feeling that I was watching something unique. Of course, I had heard before how significant it was for the cinema but that did not play a decisive role in my experience. I was mesmerized whilst my own subjective viewing and found this silent pearl captivating. Yes, Sjostrom's film touched me tremendously with its innovative structure of flashbacks (although there are flashbacks within flashbacks, I did not get confused), with its powerful cinematography by Julius Jaenzon, with its flawless direction by the master of Swedish cinema who plays the lead as well. The images that are in this film are really hard to forget, hard to skip. The viewer is, as if, taken to its world, experiences what the characters get through, absorbs oneself to a great extend with what one sees in this silent masterpiece. Everything seems to be balanced and crafted so well, including the movements of the camera, the extensive use of special effects, double exposures in the visualization of the ghost characters who walk in three dimensions, the tension and the performances of the great Swedish cast of the time.
It is truly hard to skip the mesmerizing, symbolic, even ICONIC moments of the movie when the driver of the 'strict master' (Death) arrives at various spots, including the sea (intense visual experience), the room of a rich suicide, the streets as well as the graveyard where David (Victor Sjostrom) is to substitute his pal Georges (Tore Svennberg) on that memorable New Year's Eve. The visual feast finds its climax at the moment when David, having visited the dying Edit (Astrid Holm), the member of the Fralsningsarmen (Salvation Army), arrives finally at his home and sees the drama of his wife and children, the drama caused by his monster-like behavior. The visual moment worth high consideration is when David comes back to his home obscene and drunk, is closed in the kitchen by his wife who is afraid of tuberculosis infection and he brutally takes the axe and breaks through the door. The whole drama becomes visually and mentally so powerful that tears are running on the cheeks of a more delicate viewer. However, the greatest maturity of the film is its content so vividly derived from Selma Lagerlof's novel and so creatively executed in this picture...
There is everything that human heart can experience: love, disappointment, courage, sympathy, fear, bad influence, fights, suffering, loneliness, sorrow, wretchedness, despair, but finally the glory of reconciliation and tears of joy. There are truly different psychological dimensions, or more to say, mental journeys that the director, with the masterful power of the source novel, invites us to experience. There are elements of gloom, the elements of intensive mysticism; there is a redeeming power of prayer for other people (the plot of Edit) and the gist of penance. While the film seems to touch the very heart of Christianity at certain moments, it also appears to evoke thought provoking feelings about what, in fact, is the most important value in life.
The bitter experience of the leading character makes us shocked at first but...in time, indifferent to his feelings. He becomes a villain in our eyes. Although the character of Georges proves to us the consequences of bad influence, we don't see David as a victim (sort of) but as a single human being responsible for himself. We, as viewers, at certain moment, stop feeling empathy with the character but rather concentrate on other people, good people and cry with them. But, at the right moment, we seem to realize his plea to God, his fruitful tears of penance, we seem to forgive him as his wife (Hilga Borgstrom) does forgive him. The human heart appears to shout out from its depths: "Genuine redemptive tears!" What a drama! What a psychological feast! What a movie that evokes such feelings! That is the profoundity of THE PHANTOM CARRIAGE and though that aspect may be considered difficult to capture for some viewers, I think it is an absolute necessity while analyzing this film.
Although the movie has become a source of inspiration for many eminent people of cinema, I think that not all of them understood its gist in the right manner. Enthusiastically speaking, it is another silent film that proves the masterful nature of the early cinema and a film that may be seen from different angles. Nevertheless, there is also a danger that we condense its meaning to a sheer scary movie and look through the terrifying moments ignoring the rest. That would be nothing but an unforgivable conjecture. THE PHANTOM CARRIAGE is a story of a joyful gift, of another chance to become mature, a redemptive chance. Masterpiece, 10/10
- marcin_kukuczka
- Oct 30, 2010
- Permalink
One of the best silent dramas I've seen. As dark and shadowy as anything the German Expressionists produced, but featuring performances that were quite understated and naturalistic for the day. No camera mugging and no unintentional laughs due to wild-eyed arm-waving histrionics. Sjostrom gave a convincing performance as the drunken, mean-spirited and frightening David Holm.
Set mostly at night in a dingy Swedish slum, the film had a very claustrophobic set-bound feel to it, aided by the low key lighting and extensive use of irising.
There was a deep, and typically Scandinavian, sense of despair and hopelessness to the narrative: the film begins in a rather grim present, and then we're told David Holm's story in a series of flashbacks (and flashbacks within flashbacks--a pretty complex story structure for 1921), where his character is offered numerous chances at redemption, but he doesn't take them, and we know he won't take them, because we've seen him die drunk and wretched and mean as ever in the present. The penultimate scene is as dark as any I have seen in all of cinema.
The writing and directing is tight and intelligent, even by today's standards. In several instances, Sjostrom skillfully sets the audience up to suspect one thing, and then pulls out a surprise. The ending might not be such a surprise to some viewers, but I didn't see it coming.
This movie deserves a full restoration and DVD release. Or even a crappy budget release. It just needs to be out there so people can see and appreciate it.
9.5/10, which rounds up to 10/10
Set mostly at night in a dingy Swedish slum, the film had a very claustrophobic set-bound feel to it, aided by the low key lighting and extensive use of irising.
There was a deep, and typically Scandinavian, sense of despair and hopelessness to the narrative: the film begins in a rather grim present, and then we're told David Holm's story in a series of flashbacks (and flashbacks within flashbacks--a pretty complex story structure for 1921), where his character is offered numerous chances at redemption, but he doesn't take them, and we know he won't take them, because we've seen him die drunk and wretched and mean as ever in the present. The penultimate scene is as dark as any I have seen in all of cinema.
The writing and directing is tight and intelligent, even by today's standards. In several instances, Sjostrom skillfully sets the audience up to suspect one thing, and then pulls out a surprise. The ending might not be such a surprise to some viewers, but I didn't see it coming.
This movie deserves a full restoration and DVD release. Or even a crappy budget release. It just needs to be out there so people can see and appreciate it.
9.5/10, which rounds up to 10/10
- plaidpotato
- Dec 18, 2002
- Permalink
Revisited this movie recently.
The Phantom Carriage acted and directed by Victor Sjostrom is a masterpiece on a technical level.
It is a supernatural tale about sins, guilt and redemption.
The story is about David, a despicable drunkard, who doesn't mind spreading his pathogens on other people's faces. In fact he even tells others to do so. In search of her wife who ran away from him while he was in prison, David seeks shelter in a homeless shelter run by the Salvation Army Mission. Ther he is given a bed to sleep n inspite of being rude to sister Edith, she mends his jacket n in doing so she contracts his disease. One year has passed n the dying sister has one last wish, to speak to David, while our drunkard is sitting in a cemetery telling his two drinking buddies about his old friend Georges, who told him about the legend that the last person to die each year has to drive Death's carriage and collect the souls of everybody who dies the following year......
Of course the story is preachy, melodramatic n too simple but aft two years from the date of this review this film will be hundread years old. Apart from the solid direction n acting, the effects are brilliant. The ghostly illusion, the long shots of the carriage set against a vast dark landscape, the narrative structure with flashbacks within flashbacks, all this makes it a masterpiece considering it was made in 1921. God bless the fellas at the Criterion Collection.
The story is about David, a despicable drunkard, who doesn't mind spreading his pathogens on other people's faces. In fact he even tells others to do so. In search of her wife who ran away from him while he was in prison, David seeks shelter in a homeless shelter run by the Salvation Army Mission. Ther he is given a bed to sleep n inspite of being rude to sister Edith, she mends his jacket n in doing so she contracts his disease. One year has passed n the dying sister has one last wish, to speak to David, while our drunkard is sitting in a cemetery telling his two drinking buddies about his old friend Georges, who told him about the legend that the last person to die each year has to drive Death's carriage and collect the souls of everybody who dies the following year......
Of course the story is preachy, melodramatic n too simple but aft two years from the date of this review this film will be hundread years old. Apart from the solid direction n acting, the effects are brilliant. The ghostly illusion, the long shots of the carriage set against a vast dark landscape, the narrative structure with flashbacks within flashbacks, all this makes it a masterpiece considering it was made in 1921. God bless the fellas at the Criterion Collection.
- Fella_shibby
- Feb 12, 2019
- Permalink
The best silent movie I've ever seen. It's so harrowing and perfectly describes the feelings I've had about death, life, love and especially hope. It's optimistic ending makes it even stronger. I cried when I saw this movie the first time, which was the day after my grandfather's death.
He once told me this was the first movie he ever saw, in a cinema, to which there was a 10 kilometers walk in the snow. The cinema used to be so crowded the humidity got so high the walls were completely wet. Naturally I had a lot in mind that day. It wasn't the first time I saw the movie, but the first time I experienced it's meaning completely. I've never seen any silent film like this and that it's silent actually makes it scarier.
He once told me this was the first movie he ever saw, in a cinema, to which there was a 10 kilometers walk in the snow. The cinema used to be so crowded the humidity got so high the walls were completely wet. Naturally I had a lot in mind that day. It wasn't the first time I saw the movie, but the first time I experienced it's meaning completely. I've never seen any silent film like this and that it's silent actually makes it scarier.
- peter_olsson_1
- Sep 10, 2003
- Permalink
- planktonrules
- May 3, 2009
- Permalink
Much said without words.
This is an excellent movie. It was made in color-not color as in today's films, but a special mono-color use (with shadings) that portrayed meaning, mood, sense and time. It should be seen in color, as it becomes an entirely different film. The story, by Nobel prize-winner Selma Lagerlöf, is effectively presented. One never has a clear sense of real, memory or phantom. Changes going on in Swedish society at the time are subtly layered. Most highly recommend. Try to rent it or find it on-line. I saw it in a Swedish film class and I want to add it to my film library.
This is an excellent movie. It was made in color-not color as in today's films, but a special mono-color use (with shadings) that portrayed meaning, mood, sense and time. It should be seen in color, as it becomes an entirely different film. The story, by Nobel prize-winner Selma Lagerlöf, is effectively presented. One never has a clear sense of real, memory or phantom. Changes going on in Swedish society at the time are subtly layered. Most highly recommend. Try to rent it or find it on-line. I saw it in a Swedish film class and I want to add it to my film library.
- Aesir-Aalessoener
- Mar 28, 2006
- Permalink
I've always said, when it comes to basic filmmaking techniques, like editing, lighting and basic story-telling, I am going to be more critical on newer movies than old ones, but by this time in the timeline, Film was about 25 years old. So editing and effects are more archaic and still in, somewhat of, an infancy. When it comes to lighting and contrast, the incredible lighting and contrast in the moody shots that Victor Sjostrom captures gracefully is the highlight of this film. They definitely had lighting figured out in 1921, but plot and pace sometimes suffered from overhangs from the pre-film eras.
The film takes place on New Year's eve, actually a couple times, so add this one to your New Year's list of films to watch. It takes place in Sweden and revolves around the idea of a phantom carriage that comes on foggy nights to take souls to wherever, somewhere. Some moments of the story gets lost in either the Swedish translation or lack of dialog cards. The film jumps around a little too much, with minimal explanation. The use of flashbacks are groundbreaking though and this film probably was the first of this kind to be seen this way. The effects seem pretty groundbreaking too for 1921, especially explaining the mystical powers that the carriage has. They can even pick up souls who drowned.
The film also revolves around a Salvation Army worker, who falls for a devilish heathen of a jerk, who abuses his own family and treats everyone like crap. The mother wants nothing to do with this man and yet, this silly nurse has fallen for him somehow. As the film goes on I don't understand even more why this Salvation Army woman tries to help this piece of junk, David Holm. What a scumbag. Not a likeable character at all. I still don't understand why or when she fell in love with him too... That part of the film seemed lost among many of the other disjointed situations that were happening.
This film, 100 years later, strikes a cord with the pandemic issues seen today. This film comes from a time when the last pandemic was hitting the world in the 1920s. In this case, everyone is fighting, what Holm called, stomach consumption. People are dying and suffering in the streets and this jerk, Holm, has fun coughing on people. It proves that some of us haven't grown up in 100 years and it is a relatable experience when watching this film.
It is still a good movie and one that should be seen, because it was a huge hit when it first debuted and influenced many future filmmakers. It looked like the Shinning (1980), took some inspiration from this film, as evidenced by Holm knocking the door down with an ax, as his wife and kids look on in horror. It's the uneven contrast between love and redemption that hurts this film some, because the lack of evidence towards her love for Holm makes the overemphasized redemption harder to believe and accept for the movie-goer. I just don't believe someone could fall for this guy.
6.4 (D+ MyGrade) = 6 IMDB.
The film takes place on New Year's eve, actually a couple times, so add this one to your New Year's list of films to watch. It takes place in Sweden and revolves around the idea of a phantom carriage that comes on foggy nights to take souls to wherever, somewhere. Some moments of the story gets lost in either the Swedish translation or lack of dialog cards. The film jumps around a little too much, with minimal explanation. The use of flashbacks are groundbreaking though and this film probably was the first of this kind to be seen this way. The effects seem pretty groundbreaking too for 1921, especially explaining the mystical powers that the carriage has. They can even pick up souls who drowned.
The film also revolves around a Salvation Army worker, who falls for a devilish heathen of a jerk, who abuses his own family and treats everyone like crap. The mother wants nothing to do with this man and yet, this silly nurse has fallen for him somehow. As the film goes on I don't understand even more why this Salvation Army woman tries to help this piece of junk, David Holm. What a scumbag. Not a likeable character at all. I still don't understand why or when she fell in love with him too... That part of the film seemed lost among many of the other disjointed situations that were happening.
This film, 100 years later, strikes a cord with the pandemic issues seen today. This film comes from a time when the last pandemic was hitting the world in the 1920s. In this case, everyone is fighting, what Holm called, stomach consumption. People are dying and suffering in the streets and this jerk, Holm, has fun coughing on people. It proves that some of us haven't grown up in 100 years and it is a relatable experience when watching this film.
It is still a good movie and one that should be seen, because it was a huge hit when it first debuted and influenced many future filmmakers. It looked like the Shinning (1980), took some inspiration from this film, as evidenced by Holm knocking the door down with an ax, as his wife and kids look on in horror. It's the uneven contrast between love and redemption that hurts this film some, because the lack of evidence towards her love for Holm makes the overemphasized redemption harder to believe and accept for the movie-goer. I just don't believe someone could fall for this guy.
6.4 (D+ MyGrade) = 6 IMDB.
Victor Sjostrom's silent film masterpiece The Phantom Carriage has recently been released on DVD with a new soundtrack recorded by KTL. The duo, comprising American guitarist Stephen O'Malley and Austrian laptop artist Peter Rehberg, has conjured an extraordinary collection of sounds to accompany and accentuate the original film footage from 1921. An ominous banging sound introduces each Act and a medley of drones, guitar chords and feedback ebbs and flows as the grim drama unfolds.
As impressive as the new soundtrack is, the film remains the real star with its timeless rendering of a dark and dystopian fairy tale. According to this tale the last person to die before the stroke of midnight on New Year's Eve is condemned to spend a year behind the reins of the eponymous phantom carriage, collecting the souls of the dead. This is the fate of the anti-hero of the film, David Holm, who is moved to painful scrutiny of his life following his untimely death and subsequent encounter with the driver of the carriage.
This film is often referred to as a horror film and although this is a fitting label, the real horror here resides not in the supernatural elements but rather in the depiction of human suffering at the hands of others. Sjostrom gives a remarkable performance as the drunken, spiteful and menacing Holm in life, and the wretched, frightened Holm looking back from the land of the dead and shrinking from his past deeds.
Striking imagery abounds throughout The Phantom Carriage and more than compensates for the inevitably limited dialogue. The ill-omened onset of midnight is powerfully illustrated through the image of a clock-face hovering alone in the darkening night sky like a second moon. Equally impressively, the dead are depicted through pioneering semi-transparent imagery and the scenes of the phantom carriage riding over land and sea remain chilling to watch.
Sjostrom's film deserves its place as one of the most esteemed silent films of all time and the new soundtrack by KTL is a superb accentuation of its themes. This is a must-see.
As impressive as the new soundtrack is, the film remains the real star with its timeless rendering of a dark and dystopian fairy tale. According to this tale the last person to die before the stroke of midnight on New Year's Eve is condemned to spend a year behind the reins of the eponymous phantom carriage, collecting the souls of the dead. This is the fate of the anti-hero of the film, David Holm, who is moved to painful scrutiny of his life following his untimely death and subsequent encounter with the driver of the carriage.
This film is often referred to as a horror film and although this is a fitting label, the real horror here resides not in the supernatural elements but rather in the depiction of human suffering at the hands of others. Sjostrom gives a remarkable performance as the drunken, spiteful and menacing Holm in life, and the wretched, frightened Holm looking back from the land of the dead and shrinking from his past deeds.
Striking imagery abounds throughout The Phantom Carriage and more than compensates for the inevitably limited dialogue. The ill-omened onset of midnight is powerfully illustrated through the image of a clock-face hovering alone in the darkening night sky like a second moon. Equally impressively, the dead are depicted through pioneering semi-transparent imagery and the scenes of the phantom carriage riding over land and sea remain chilling to watch.
Sjostrom's film deserves its place as one of the most esteemed silent films of all time and the new soundtrack by KTL is a superb accentuation of its themes. This is a must-see.
- Robert_Woodward
- Mar 28, 2008
- Permalink
- cmtenasitas
- Oct 28, 2024
- Permalink
Had I known this was going to turn out as deeply awesome as it did, I would have perhaps saved it for a time of need. I'm always looking for spiritual visions that permit a journey inwards, but they are so few in the grand scheme that I'm grateful for each and every one. I try to cherish them because they let me watch from the heart. It's why I keep myself from finishing off the rest of Tarkovsky's films - I want to know that there's always a drink of fresh water at hand when I'm parching.
I came to this, like most people I presume, for its reputation as a horror film where the reaper gets out to harvest souls. I collect these as well but for different reasons, and was expecting here something more or less expressionist. As with most silents however, it's not really horror by our contemporary sense; horror in these films comes from more directly abstract notions, guilt, humiliation, spiritual damnation, and it's usually with the intent to distill a life lesson. They may seem outdated now but only because we presume to know these things and so reckon that no further guidance is necessary - while we, self-sufficient modern humans in perfect control of our destinies, continue to live our lives in random iterations.
Here death itself. The journey of the soul in the world inside the soul. Like earlier texts of this journey, Dante's Inferno or the Egyptian Book of the Dead, it is advisable, imperative even, that we read beyond the feverish vision of the beyond. That we read between the collective dream the author has dreamed up as meant to await us and contemplate on why we dreamed in the first place.
The man who dies last on New Year's Eve - at the cusp of new life, and so at the start of a new cosmic round - becomes Death's driver for the coming year, this is the premise. He ferries the vehicle - and us as passengers - where the journey inwards or across can begin. Our man contemplates the chain of events that brought him lying dead before the carriage of death.
The opening chapters in the Book of the Dead that propel the process of rebirth, and which pertain very much here, are thus named: "The chapter of making Osiris S. possess a memory in the Underworld" and next "the chapter of giving Osiris S. a heart in the Underworld".
The man remembers, he had a perfectly good life and family but blew it up like so many we know of. He goes into prison and comes out reborn again with realization of what his deeds brought him. But he has to start again, like every new life he has to build his again from nothing. Instead he drags himself through this next life in a limbo of guilt and seething hatred. It is this unswathing of the spirit across different worlds that matters, and the dissolution in each one granting passage in the next. How strong karmas resonate from one existence to the other, powering the cart. Death's driver is granting the visions after all.
There is a woman in all of this, a nurse for the Salvation Army. From her end, she is looking to hear from god. We see from both ends, her trying to save who she considers a mandate from god and on the other side the man who is wrestling personal demons. If god doesn't speak through him, then he never spoke at all. In a beautiful scene, she spends the night mending his torn soul; when he wakes up, furious at the kindness, he tears it up again for spite.
More great cinema about the karmas metaphysically weaving together the participants: having failed to mend him, the woman literally contracts his illness. And when the man violently attacks with an axe a locked door, his wife on the other side falls to die.
The man finally wakes up from death though, having prayed and thus lay himself prostrate before a higher force. This is likely a part that modern viewers will find hard to swallow. But this is the thing; it is not literal death in these texts, never was. The underworld the soul must travel through to be reborn on the other side is always inside, why it's so often called a 'descent', and so the power to make a full transit by learning again life-value through the different levels always rests with the soul. What the man learns at the moment of prayer is the humility that shatters ego. Of course he is forgiven. One of the final chapters in that ancient Egyptian text reads: "chapter of causing a man to come back upon his house on earth". Notice that the dead man is no longer symbolically referred (and so protected) by the name of the god Osiris, having passed the horrible tribulations, now the deity is embodied inside.
So god does speak after all through this man, but it speaks to her who was looking to apprehend him and so, no doubt, will hear his voice in the miracle. From our perspective seeing deeper into these lives, our perspective itself dislocated from bodies and wandering with the spirits, we know there was no god: the miraculous transformation on the visible level was only the last step in a painful, arduous process of healing the heart. It's a powerful notion, worth two or three Seals (Bergman).
So it's really only us who can mend ourselves. It's a lesson, make no mistake, but a lesson worth keeping. Simply said, it sounds trite - most anything does if the words are not right. The man was told after all, no doubt he understood in some capacity, but it meant nothing. Which is why it's important to journey from the heart.
Something to meditate upon.
I came to this, like most people I presume, for its reputation as a horror film where the reaper gets out to harvest souls. I collect these as well but for different reasons, and was expecting here something more or less expressionist. As with most silents however, it's not really horror by our contemporary sense; horror in these films comes from more directly abstract notions, guilt, humiliation, spiritual damnation, and it's usually with the intent to distill a life lesson. They may seem outdated now but only because we presume to know these things and so reckon that no further guidance is necessary - while we, self-sufficient modern humans in perfect control of our destinies, continue to live our lives in random iterations.
Here death itself. The journey of the soul in the world inside the soul. Like earlier texts of this journey, Dante's Inferno or the Egyptian Book of the Dead, it is advisable, imperative even, that we read beyond the feverish vision of the beyond. That we read between the collective dream the author has dreamed up as meant to await us and contemplate on why we dreamed in the first place.
The man who dies last on New Year's Eve - at the cusp of new life, and so at the start of a new cosmic round - becomes Death's driver for the coming year, this is the premise. He ferries the vehicle - and us as passengers - where the journey inwards or across can begin. Our man contemplates the chain of events that brought him lying dead before the carriage of death.
The opening chapters in the Book of the Dead that propel the process of rebirth, and which pertain very much here, are thus named: "The chapter of making Osiris S. possess a memory in the Underworld" and next "the chapter of giving Osiris S. a heart in the Underworld".
The man remembers, he had a perfectly good life and family but blew it up like so many we know of. He goes into prison and comes out reborn again with realization of what his deeds brought him. But he has to start again, like every new life he has to build his again from nothing. Instead he drags himself through this next life in a limbo of guilt and seething hatred. It is this unswathing of the spirit across different worlds that matters, and the dissolution in each one granting passage in the next. How strong karmas resonate from one existence to the other, powering the cart. Death's driver is granting the visions after all.
There is a woman in all of this, a nurse for the Salvation Army. From her end, she is looking to hear from god. We see from both ends, her trying to save who she considers a mandate from god and on the other side the man who is wrestling personal demons. If god doesn't speak through him, then he never spoke at all. In a beautiful scene, she spends the night mending his torn soul; when he wakes up, furious at the kindness, he tears it up again for spite.
More great cinema about the karmas metaphysically weaving together the participants: having failed to mend him, the woman literally contracts his illness. And when the man violently attacks with an axe a locked door, his wife on the other side falls to die.
The man finally wakes up from death though, having prayed and thus lay himself prostrate before a higher force. This is likely a part that modern viewers will find hard to swallow. But this is the thing; it is not literal death in these texts, never was. The underworld the soul must travel through to be reborn on the other side is always inside, why it's so often called a 'descent', and so the power to make a full transit by learning again life-value through the different levels always rests with the soul. What the man learns at the moment of prayer is the humility that shatters ego. Of course he is forgiven. One of the final chapters in that ancient Egyptian text reads: "chapter of causing a man to come back upon his house on earth". Notice that the dead man is no longer symbolically referred (and so protected) by the name of the god Osiris, having passed the horrible tribulations, now the deity is embodied inside.
So god does speak after all through this man, but it speaks to her who was looking to apprehend him and so, no doubt, will hear his voice in the miracle. From our perspective seeing deeper into these lives, our perspective itself dislocated from bodies and wandering with the spirits, we know there was no god: the miraculous transformation on the visible level was only the last step in a painful, arduous process of healing the heart. It's a powerful notion, worth two or three Seals (Bergman).
So it's really only us who can mend ourselves. It's a lesson, make no mistake, but a lesson worth keeping. Simply said, it sounds trite - most anything does if the words are not right. The man was told after all, no doubt he understood in some capacity, but it meant nothing. Which is why it's important to journey from the heart.
Something to meditate upon.
- chaos-rampant
- Oct 11, 2011
- Permalink
It's undeniable that The Phantom Carriage's influence precedes itself. From its iconography of the grim reaper, it's Christmas Carol-esque tale of repentance, to echoes of Jack Nicholson chopping down the door in The Shining. If The Phantom Carriage is known for anything, it's for being Ingmar Bergman's source of inspiration for what his films would later muse upon. He would later recruit director and star Victor Sjostrom to lead on of his most acclaimed films Wild Strawberries. Of course, we already know how profound these concepts are nearly 100 years later and their importance is still imbedded in the film. It's fascinating to watch inventive techniques of translucence portrayed on screen too, though admittedly the prior year's Caligari is more impressive. Its real problem is undisciplined structure and its resulting poor pacing, but these are archaic issues of silent cinema that required a few years of trial and error. Nevertheless, the atmosphere is palpable, the ideas are timeless and it oozes with passion from Sjostrom, if not as nightmare worthy as the next year's Nosferatu.
8/10
8/10
- Sergeant_Tibbs
- Aug 7, 2015
- Permalink
This is perhaps among the best movies ever made. If you rent it or buy it, and take the time to see it you will never regret it. If you are tired of reviews, you can stop reading here....now run along and get it.
Based on Nobel laureate Selma Lagerlöfs tale about a carriage driving around on New Years eve, collecting the souls of the dead.The tale is at once a ghost story, a morality and a social statement much like the best of Charles Dickens. The film was made when movies were very young but as with many of those pictures by Lang, Murnau, Wiene and even Stiller, they remain very modern both in language and story. (In those days the best movies were made in Europe; Griffith seems ridiculous compared to this.)
The film was made in heaven by a true genius, Victor Sjöström. By the time he started to dabble with pictures he was an actor employed by the Swedish Royal Dramatic Theatre. He not only directed the movie, he played one of the main characters and built the backgrounds when needed. To help him along came camera man Julius Janzon and those two created magic much like Orson Welles and Gregg Toland would do on Citizen Kane, later.
If you're not simply captured by the movie, think of this: Janzon double exposed up to x9 to gain the ghost effects; on a hand turned movie camera.
For Sjöström, just to prove his genius, he moved to Hollywood to make a few movies including masterful renditions like "He Who Gets Slapped" with Lon Chaney and "The Scarlet letter" with Lilian Gish. Both are masterpieces and if you see these movies you will recognize Sjöströms mark. Some say he left Hollywood, disappointed, after having seen Stiller been treated bad by Hollywood's "industry". Legend or not, he did leave.
Ingmar Bergman gave Sjöström a tender and loving exit part; a beautiful homage; in his legendary "Wild Strawberries" from 1957. Sjöström played old professor of medicine, Isaac Borg, traveling through Sweden and at the same time through the memories of his life. Wild Strawberries in turn is another legendary film...but that's another story.
Based on Nobel laureate Selma Lagerlöfs tale about a carriage driving around on New Years eve, collecting the souls of the dead.The tale is at once a ghost story, a morality and a social statement much like the best of Charles Dickens. The film was made when movies were very young but as with many of those pictures by Lang, Murnau, Wiene and even Stiller, they remain very modern both in language and story. (In those days the best movies were made in Europe; Griffith seems ridiculous compared to this.)
The film was made in heaven by a true genius, Victor Sjöström. By the time he started to dabble with pictures he was an actor employed by the Swedish Royal Dramatic Theatre. He not only directed the movie, he played one of the main characters and built the backgrounds when needed. To help him along came camera man Julius Janzon and those two created magic much like Orson Welles and Gregg Toland would do on Citizen Kane, later.
If you're not simply captured by the movie, think of this: Janzon double exposed up to x9 to gain the ghost effects; on a hand turned movie camera.
For Sjöström, just to prove his genius, he moved to Hollywood to make a few movies including masterful renditions like "He Who Gets Slapped" with Lon Chaney and "The Scarlet letter" with Lilian Gish. Both are masterpieces and if you see these movies you will recognize Sjöströms mark. Some say he left Hollywood, disappointed, after having seen Stiller been treated bad by Hollywood's "industry". Legend or not, he did leave.
Ingmar Bergman gave Sjöström a tender and loving exit part; a beautiful homage; in his legendary "Wild Strawberries" from 1957. Sjöström played old professor of medicine, Isaac Borg, traveling through Sweden and at the same time through the memories of his life. Wild Strawberries in turn is another legendary film...but that's another story.
Director Sjostrom has painted a morbid picture of life in Europe's slums, using surrealist imagery and plain old sentimentality to tell his story of a consumptive bum (Sjostrom himself) who travels Europe seeking his deserter wife, but who seeks truly only his own demons and death. Interesting narrative structure allows for no suspense, but plenty of overlapping imagery.
Not going to light a fire in too many modern movie lovers' hearts, but this one was influential and still packs a pretty heavy punch, especially when you see Sjostrom willingly inflicting his illness on others, including his own children. Must-see for fans of Bergman and later Swedish masters.
Not going to light a fire in too many modern movie lovers' hearts, but this one was influential and still packs a pretty heavy punch, especially when you see Sjostrom willingly inflicting his illness on others, including his own children. Must-see for fans of Bergman and later Swedish masters.
This, unfortunately, is a little-known film.....i say "unfortunately", because it ranks up there with the "classics" of the American silent screen!
It's about a legend of a "phantom chariot" that travells all over the world, picking up the souls of those who have died. The legend says tha the last person to die on New Year's Eve is condemned to drive the chariot for the next whole year.
It brings to mind the sequence of the "Ghost of Future Yet To Come" in Dicken's famous "Christmas Carol".
The double-exposure effects of the ghosts (esp. when they interact with the "live" people) are EXCELLENT!
If you love silent films, you MUST see THIS; it will "blow you away"!
Norm Vogel
Norm's Old Movie Heaven http://www.nvogel.com/film/film.html
It's about a legend of a "phantom chariot" that travells all over the world, picking up the souls of those who have died. The legend says tha the last person to die on New Year's Eve is condemned to drive the chariot for the next whole year.
It brings to mind the sequence of the "Ghost of Future Yet To Come" in Dicken's famous "Christmas Carol".
The double-exposure effects of the ghosts (esp. when they interact with the "live" people) are EXCELLENT!
If you love silent films, you MUST see THIS; it will "blow you away"!
Norm Vogel
Norm's Old Movie Heaven http://www.nvogel.com/film/film.html
- norm.vogel@verizon.net
- Jun 1, 2003
- Permalink
THE PHANTOM CARRIAGE is another classic slice of Scandinavian horror and a follow-up for me after watching HAXAN: WITCHCRAFT THROUGH THE AGES. By comparison, this film's an entirely fictional production about the legend of a phantom carriage that trundles the globe, picking up the souls of the dead wherever it goes.
A troup of main characters interact with this legend in a tale of debauchery, drunkenness, and eternal condemnation. The film is heavy on the melodrama but in its story of human relationships and depiction of the human condition it hasn't really aged all that much. Still, the slim narrative comes second to the extraordinarily spooky visuals, as this is a film all about the cinematography. Creepy tinting, bombastic music, and above all the wonderful double exposure effects of the ghostly carriage and its occupants are what you take away from this, and they're wonderfully spooky in the best Halloween tradition.
A troup of main characters interact with this legend in a tale of debauchery, drunkenness, and eternal condemnation. The film is heavy on the melodrama but in its story of human relationships and depiction of the human condition it hasn't really aged all that much. Still, the slim narrative comes second to the extraordinarily spooky visuals, as this is a film all about the cinematography. Creepy tinting, bombastic music, and above all the wonderful double exposure effects of the ghostly carriage and its occupants are what you take away from this, and they're wonderfully spooky in the best Halloween tradition.
- Leofwine_draca
- Sep 26, 2015
- Permalink
It remind me of a tale from Christmass that we are all familiar. The phantom or spirit guiding the wreched soul through the times he did wrong when he could do right. It is worth mentioning the story makes you think about human activities and how each interaction is impacting the collective. Sort of a butterfly effect. A good deed can benefit many in the long run, and a bad deed can spoil already hurt people even worst. The prayer that is given in the end of the movie is important to put it in use every New Years Eve. Soul maturity is the upper goal of collective consiousness.
Last, I was impressed by the way spirit world was shown, gonna use this tip for sure.
Last, I was impressed by the way spirit world was shown, gonna use this tip for sure.
- dianachemeris
- Apr 10, 2020
- Permalink
- CitizenCaine
- May 3, 2009
- Permalink
It's easy to see where the great Swedish director Ingamar Bergman got his sense of humor in this film that informs in many ways his future work. Bergman was more than clear about Victor Seastrom's influence and The Phantom Carriage illustrates this with its stark death and redemption theme from the outset.
On New Year's Eve, Edit, an urban missionary worker lies dying from consumption. She makes a request to see a notorious drunkard David Holm ( Seastrom ) one more time but he refuses to honor her request. He opts instead to remain with his drunken pals and tell the story of The Phantom Carriage that impresses the last person to die in the year to go around to pick up the dead. When Holm rebuffs the entreaty of Edit's co-worker his bottle buddies beat him to death and much to his grief he gets the job of the collector's assistant.
The Phantom Carriage is one dark Christmas Carol. Filled with vices and virtue to the extreme it is a relentless treatise on pain, suffering and salvation with Seastrom's brutish unrepentant Holm blinded by drink and cynicism stewing in his own juices most of the way . Director Seastrom lays the dissipation on with a thick humorless brush with no let up and the gloom of this cautionary tale becomes monstrously oppressive and with it comes a repetitive monotony.
The impact on such Bergman's classics as The Seventh Seal and Wild Strawberries (Sjostom actually played the lead) is more than evident throughout but so is the overwhelming stoicism that slows The Phantom Carriage to a crawl much of the time.
On New Year's Eve, Edit, an urban missionary worker lies dying from consumption. She makes a request to see a notorious drunkard David Holm ( Seastrom ) one more time but he refuses to honor her request. He opts instead to remain with his drunken pals and tell the story of The Phantom Carriage that impresses the last person to die in the year to go around to pick up the dead. When Holm rebuffs the entreaty of Edit's co-worker his bottle buddies beat him to death and much to his grief he gets the job of the collector's assistant.
The Phantom Carriage is one dark Christmas Carol. Filled with vices and virtue to the extreme it is a relentless treatise on pain, suffering and salvation with Seastrom's brutish unrepentant Holm blinded by drink and cynicism stewing in his own juices most of the way . Director Seastrom lays the dissipation on with a thick humorless brush with no let up and the gloom of this cautionary tale becomes monstrously oppressive and with it comes a repetitive monotony.
The impact on such Bergman's classics as The Seventh Seal and Wild Strawberries (Sjostom actually played the lead) is more than evident throughout but so is the overwhelming stoicism that slows The Phantom Carriage to a crawl much of the time.