- Born
- Height6′ 2″ (1.88 m)
- Director, writer, producer and composer Tom Tykwer was born in 1965 in Wuppertal, Germany. He showed an interest in film-making from childhood, making super 8 films from the age of 11. Among his first jobs was working at a local art-house cinema. Tykwer eventually relocated to Berlin, first working as a film projectionist and then becoming head of programming at the Moviemento Theater.
Tykwer's friend, the director Rosa von Praunheim, encouraged him to experiment with film-making and the result was the short Because (1990). Other short films followed, and in 1993 Tykwer made his first full length feature Deadly Maria (1993). Tykwer's international breakthrough came in 1998 with Run Lola Run (1998), which was a hit with both audiences and critics alike. The film garnered many awards and was the most successful German film of the year.
Subsequent projects include Heaven (2002), Perfume: The Story of a Murderer (2006), The International (2009) and the ambitious epic Cloud Atlas (2012).- IMDb Mini Biography By: Anonymous
- ChildrenKurt TykwerAnton Tykwer
- ParentsAnton TykwerKurt Tykwer
- Kinetic, fast-paced and flashy editing
- Frequently composes his own music
- Frequently casts Ben Whishaw.
- Translated the parts of Quentin Tarantino's screenplay for Inglourious Basterds (2009) that had to be in German language.
- Last name is pronounced "Tick-ver"
- Broke up with longtime companion Franka Potente in spring 2002.
- Tom and Stefan Arndt founded the Production Company "X-Filme Creative Pool".
- Became good friends with Natalie Portman after working together on True (2004).
- You can imagine how hugely debated Saving Private Ryan (1998) was in Germany, and I think the only reason people were able to get into it was because of Tom Hanks. In Europe, people have even forgotten that Forrest Gump (1994) was an American.
- [on A Hologram for the King (2016)] Zahra could really go to the west and live there, but she, like many of the people I've met in Saudi Arabia when I went there, they have one leg in and one leg outside of the culture. They really love their heritage, their home, and their home country, and they have not only a broken-up relationship with their culture and their cultural history, but at the same time, they have had the opportunity to visit the west and other places, not only the west, but the rest of the world, and they live in the online community. So, they're just more open-minded than their societies are, and they live this kind of dual life of just waiting for the government to catch up. And they will, they say, 'We don't need a revolution, it's just going to be a mess. We just need to be patient and there's going to be more and more people like us.' [2016]
- [on A Hologram for the King (2016)] There's always something human and beautiful about him [Tom Hanks], no matter what you do, no matter how stupid he [the character] behaves. And in the movie, that's what you need, you need a hero to be able to misbehave and you still stay connected with him, which is what he creates. It's a miracle how he does it. I think even if he had played Kevin Spacey's part in Se7en (1995), you would've really liked the killer. (Laughs) You would've felt connected with the guy. [2016]
- [on A Hologram for the King (2016)] I felt somehow - and strangely it's developed even more - that right now we really need tales that remind us that no matter how much the political and religious systems try to separate us, we are actually pretty connected. One of the great upsides to the digital age and so-called globalisation is that there is more connection done apart from the government-directed media. The way that people communicate has gone through the Internet into completely new ways of encountering, so we know more about each other than we ever did before, which is a big opportunity and chance for us to reach out and connect outside of the constructed systems of religion and politics, which I think is super acute as a subject. [2016]
- [on A Hologram for the King (2016)] That's the big subject of the whole film, and for me, of the project, is that we're saying in our diversities and unevenness as countries, we are much more similar than they want to make us think. They want to make us think we're really different, and they want to keep those borders alive. Religious leaders want it to be as separate as possible: They don't want Muslim and Christian religion to actually mingle. But then it's funny how easy it is for people to actually connect because that's postmodernity, you know? We're so much closer than we used to be. [2016]
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