VALUTAZIONE IMDb
7,8/10
28.647
LA TUA VALUTAZIONE
Cleo, cantante e ipocondriaca, diventa sempre più preoccupata di poter avere il cancro in attesa dei risultati dei test dal suo medico.Cleo, cantante e ipocondriaca, diventa sempre più preoccupata di poter avere il cancro in attesa dei risultati dei test dal suo medico.Cleo, cantante e ipocondriaca, diventa sempre più preoccupata di poter avere il cancro in attesa dei risultati dei test dal suo medico.
- Premi
- 2 vittorie e 1 candidatura in totale
Dorothée Blanck
- Dorothée
- (as Dorothée Blank)
José Luis de Vilallonga
- José, l'amant de Cléo
- (as José-Luis de Vilallonga)
Trama
Lo sapevi?
- QuizJean-Luc Godard, Anna Karina, Emilienne Caille, Eddie Constantine, Sami Frey, Danièle Delorme, Yves Robert, Alan Scott, Georges de Beauregard and Jean-Claude Brialy all make uncredited cameo appearances as the actors in the silent film shown to Cléo and her friend. In the extras on the Criterion Collection DVD, the movie is called "Les fiancés du pont Mac Donald ou (Méfiez-vous des lunettes noires) (1961)".
- BlooperThe dolly track used in the final shot can be seen as the actors walk away from the hospital. Agnes Varda recounts in the much later documentary 'Anecdotes and Memories' how devastated she was to see the track and convinced the producers to allow a re-shoot at great expense. However none of the retakes matched the emotional quality of the original take so she retained it despite the goof.
- Citazioni
[last lines]
[in French, using English subtitles]
Florence, 'Cléo Victoire': Why?
Antoine: I'm sorry I'm leaving. I'd like to be with you.
Florence, 'Cléo Victoire': You are. I think my fear is gone. I think I'm happy.
Recensione in evidenza
I took a walk after seeing this and felt cleansed like always after a great film, the night fresh. More so than womanhood or death, this is about having lived a life. She believes she's dying from cancer as the film begins, but of course we have to wait until the end to get the hospital results.
The Tarot cards of the opening are an entry; artifice, images in place of the real thing, and yet the old woman is spontaneous enough (or contriving) to improvise a story they supposedly tell, some of it vaguely correct, some not, but a story that just so happens to hit on the problem of her suffering and unlock personal truth.
The problem is desire, something we think is wrong with life. The filmmaker unveils in the early stages a marvelous space of desire, as poignant as any of Resnais' spaces on memory (the other debilitating facet of mind); the girl in a precious hat shop, safe on this side of the shop glass, gliding among and admiring trinkets we have come up with to dress life, make it more beautiful than it is.
Yet of course life has an ugliness we can't dress, but that's not out there, no hat will fix it. It's the constant vexation with things not being just perfect (which is desire for them to be other than they are), a lover who is not always there, a piano player who doesn't fawn over her singing talent. It's not just her of course, at a cafe we hear people complaining about all sorts of things.
What underpins this is ego, that self who must be at the center of things, the filmmaker playfully sketches this in a rehearsal scene, where as she sings, with a small pan of the camera we find her singing directly to us as if center stage for an imaginary audience, the center of attention.
But there's also, along the way, a bubbly friend who is open enough about things to pose naked for a sculpting class. Another marvelous image here, a naked body which does not have to overthink its place in the room, which can freely let others take away a glimpse that they can chisel into shape, something she can give of her that she doesn't lose.
It's all about the view we bring to life, the air of realization through which we see, the appearances we cultivate. This is beautifully rendered in a film-within the two girls see, a silent where a man throws away his dark glasses that obscured the way things really were to find his girl alive and well, she had just tripped, no one died. It's this easy.
But how can it be easy when she's dying?
The film doesn't clearly reveal, the doctor's unworried look can mean either of the two things. But of course that day will come just the same, it could be months or decades away. What's left then? Having lived a day just like this, having taken walks like these with a soldier in the park, bus rides like these through the first day of summer.
This is beautiful stuff, more simple but as deep about the life of appearances and consciousness as Hiroshima mon amour. It reminds me of the cheeky Buddhist saying that explains how there has never been anything wrong from the start.
Something to meditate upon.
The Tarot cards of the opening are an entry; artifice, images in place of the real thing, and yet the old woman is spontaneous enough (or contriving) to improvise a story they supposedly tell, some of it vaguely correct, some not, but a story that just so happens to hit on the problem of her suffering and unlock personal truth.
The problem is desire, something we think is wrong with life. The filmmaker unveils in the early stages a marvelous space of desire, as poignant as any of Resnais' spaces on memory (the other debilitating facet of mind); the girl in a precious hat shop, safe on this side of the shop glass, gliding among and admiring trinkets we have come up with to dress life, make it more beautiful than it is.
Yet of course life has an ugliness we can't dress, but that's not out there, no hat will fix it. It's the constant vexation with things not being just perfect (which is desire for them to be other than they are), a lover who is not always there, a piano player who doesn't fawn over her singing talent. It's not just her of course, at a cafe we hear people complaining about all sorts of things.
What underpins this is ego, that self who must be at the center of things, the filmmaker playfully sketches this in a rehearsal scene, where as she sings, with a small pan of the camera we find her singing directly to us as if center stage for an imaginary audience, the center of attention.
But there's also, along the way, a bubbly friend who is open enough about things to pose naked for a sculpting class. Another marvelous image here, a naked body which does not have to overthink its place in the room, which can freely let others take away a glimpse that they can chisel into shape, something she can give of her that she doesn't lose.
It's all about the view we bring to life, the air of realization through which we see, the appearances we cultivate. This is beautifully rendered in a film-within the two girls see, a silent where a man throws away his dark glasses that obscured the way things really were to find his girl alive and well, she had just tripped, no one died. It's this easy.
But how can it be easy when she's dying?
The film doesn't clearly reveal, the doctor's unworried look can mean either of the two things. But of course that day will come just the same, it could be months or decades away. What's left then? Having lived a day just like this, having taken walks like these with a soldier in the park, bus rides like these through the first day of summer.
This is beautiful stuff, more simple but as deep about the life of appearances and consciousness as Hiroshima mon amour. It reminds me of the cheeky Buddhist saying that explains how there has never been anything wrong from the start.
Something to meditate upon.
- chaos-rampant
- 11 gen 2015
- Permalink
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- How long is Cléo from 5 to 7?Powered by Alexa
Dettagli
- Data di uscita
- Paesi di origine
- Sito ufficiale
- Lingua
- Celebre anche come
- Cléo from 5 to 7
- Luoghi delle riprese
- Escalier, Rue des Artistes, Paris 14, Parigi, Francia(Stairs when Cléo says goodbye to Dorothée after taxi ride scene)
- Aziende produttrici
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Botteghino
- Lordo in tutto il mondo
- 1.886 USD
- Tempo di esecuzione1 ora 30 minuti
- Colore
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- Proporzioni
- 1.66 : 1
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By what name was Cleo dalle 5 alle 7 (1962) officially released in India in English?
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