Barabbas
- 1961
- Tous publics
- 2h 17min
Ajouter une intrigue dans votre langueGovernor Pontius Pilate gave the populace a choice to spare either Barabbas, a criminal, or Jesus, condemned as a heretic, from crucifixion. The masses chose Barrabas, and he is haunted by t... Tout lireGovernor Pontius Pilate gave the populace a choice to spare either Barabbas, a criminal, or Jesus, condemned as a heretic, from crucifixion. The masses chose Barrabas, and he is haunted by the image of Jesus for the rest of his life.Governor Pontius Pilate gave the populace a choice to spare either Barabbas, a criminal, or Jesus, condemned as a heretic, from crucifixion. The masses chose Barrabas, and he is haunted by the image of Jesus for the rest of his life.
- Récompenses
- 1 victoire et 3 nominations au total
- Joseph of Arimathea
- (as Arnoldo Foa')
- Officer
- (as Carlo Giutini)
- Officer
- (as Gianni Di Benedetto)
Histoire
Le saviez-vous
- AnecdotesThe solar eclipse that takes place during the crucifixion scene was the real thing, an event for which director Richard Fleischer delayed shooting in order to capture the ethereal nature of the phenomenon on 2/15/61.
- GaffesWhen Barabbas is sent to the sulfur mines, a guard chains him to another prisoner by hammering closed an iron link shaped like a 'C' with both ends of the 'C' glowing red-hot. The same technique is shown at least one other time. However, it's not the ends of the 'C'-shape that should be glowing red-hot in order to hammer the link closed, it is the middle, where it needs to bend. Cold iron is brittle and needs to be heated to bend or it will fracture.
- Citations
Peter: [Arrested for arson, Barabbas has been brought to the dungeons housing the Christians falsely accused of the act] This burning city is no work of ours. This isn't how the new kingdom is going to be made. You were wrong.
Barabbas: Who are you to tell me I'm wrong?
Peter: Many years ago, we spoke together. Do you remember?
Barabbas: No.
Peter: You asked me why I was making a net so far from the sea.
Barabbas: Jerusalem. The street of the potters.
Peter: You were as mistaken then as you are again now.
Female Christian: We didn't set fire to the city.
Male Christian: You've done the work of the wild beasts of the emperor.
Female Christian: Are you a lunatic?
Male Christian: It was his fire, you fool. Not God's.
Barabbas: [the realization of his error sinks in] Why can't God make himself plain? What's become of all the fine hopes, the trumpets, the angels, all the promises? Every time I've seen it end up in the same way, with torments and dead bodies, with no good come of it. Huh? All for nothing.
Peter: Do you think they persecute us to destroy nothing? Or, for that matter, do you think that what has battered on your soul for twenty years has been nothing? It wasn't for nothing that Christ died. Mankind isn't nothing. In His eyes, each individual man is the whole world. He loves each man as though there were no other.
Barabbas: I was the opposite of everything he taught, wasn't I? Why did He let Himself be killed instead of me?
Peter: Because being farthest from Him, you were the nearest.
Barabbas: I'm no nearer than I was before.
Peter: Nor any farther away. The truth of the matter is, He's never moved from your side. I can tell you this: there has been a wrestling in your spirit back and forth in your life which, in itself, is knowledge of God. By the conflict you have known Him. I can tell you as well that so it will be with the coming of the kingdom. A wrestling back and forth and a laboring of the world spirit, like a woman in childbirth. We are only the beginning. We won't see the time when the earth is full of the kingdom. And yet, even now, even here, the hour at the end of life, the kingdom is within us. There's nothing more to fear. Upon us, the years will be but many years, many martyrdoms. The ground of men is very stubborn to mature. But men will look back to us in our day, and will wonder, and remember our hope. It is the end of the day. We shall trust ourselves to a little pain, and sleep, saying to world, "Godspeed."
- ConnexionsFeatured in The World According to Smith & Jones: The Romans (1987)
Barabbas is very grand in scale visually. The sets and costumes are very lavish, the use of amber-orange gives the film a very soothing look and there's some truly breath-taking cinematography. The music score is incredibly powerful and the very meaning of stirringly epic. Also in terms of how it's orchestrated and recorded it's quite innovative with its experimental sounds. The script has its foibles but is a vast majority of the time intelligent and thoughtful, Richard Fleischer directs with a fine sense of period and an understanding to using the action and set pieces to their fullest potential and the story has many compelling moments. Especially true to this are the crucifixion set against a real eclipse of the fun, easily the most striking image of the film, and the climax in the arena, which is the most dramatically compelling and entertaining Barabbas gets.
Rachel's stoning(a heart-wrenching moment), the burning of Rome and the sulphur mines collapse are equally unforgettable scenes. The action is very exciting, so much so that it outweighs the film's dull stretches, and emotionally Barabbas is genuinely heartfelt and sincere. The cast is a uniformly talented one and all performances(despite the characters varying in how well-written they are) range from solid to great. Anthony Quinn portrays titular character Barabbas as a tortured, guilt-ridden soul and portrays this very movingly and with a great deal of intimacy. Not many actors succeed in bringing humanity to a criminal but Quinn manages to do that. Of the supporting cast, the standout is Jack Palance, whose performance as the snarling villain Torvald is an evil-incarnate powerhouse.
The film is let down chiefly by its pacing however. Not all of the time, mind, but the first half in particular is very stodgily paced and not always very eventful before properly coming to life in the stoning scene. There are a lot of references to Jesus which were dealt with rather heavy-handedly at times, some speeches ramble on a little too much and lose flow. 137 minutes is actually reasonably short compared to other biblical epics, but because there are some very draggy and not so eventful parts Barabbas to me did feel a little overlong in places. Barabbas is hardly the first biblical/historical epic to have these problems though, and others have done them much worse this said, and I'm usually tolerant of slow pacing and long lengths dependent on the execution of everything else.
And while a lot is done right in Barabbas, other areas are patchy. Also as gently sincere and pretty Silvana Mongano is, she has very little to do in a particularly clichéd and thinly sketched role in a film where only Barabbas has any proper development. To the film's credit, the idea of people being brought up and living life in tumultuous times is portrayed with much riveting realism, so while development is sketchy it is easy to get emotionally engaged and empathise with what the characters are going through.
Overall, overlong, at times heavy-handed in the script and with its dull spots, but with the wonderful production values, powerful music score, emotional resonance, some visually striking and dramatically compelling scenes and strong acting Barabbas still manages to be a good film and one of the better biblical epics. 7/10 Bethany Cox
- TheLittleSongbird
- 6 juin 2015
- Permalien
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Détails
- Date de sortie
- Pays d’origine
- Langue
- Aussi connu sous le nom de
- Barabas
- Lieux de tournage
- Roccastrada, Grosseto, Tuscany, Italie(Crucifixion and solar eclipse)
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut aux États-Unis et au Canada
- 6 322 000 $US
- Durée2 heures 17 minutes