Many of the lead characters in Hideo Gosha's 1969 film "Hitokiri" (manslayer; aka "Tenchu" — heaven's punishment) were actual historical figures (in "western" name-order format): Ryoma Sakamoto, Hampeita Takechi, Shimbei Tanaka, Izo Okada, (?) Anenokoji. The name "Hitokiri," a historical term, refers to a group of four super-swordsmen who carried out numerous assassinations of key figures in the ruling Tokugawa Shogunate in the mid-1800s under the orders of Takechi, the leader of the "Loyalist" (i.e. ultra-nationalist, pro-Emperor) faction of the Tosa clan. What was this struggle about? Sad to say, you won't find out in this film. "Brilliant History Lesson" indeed!
No, Gosha is much more interested in showing you the usual bloody slicing and dicing and (at absurd length) the inner torment of the not-very-bright killer Izo Okada than in revealing actual history. Sakamoto, for example, was someone of historical significance, considered to be the father of the Imperial Japanese Navy. The closest Gosha comes to providing a history lesson is the scene in which Sakamoto, whom Takechi considers a traitor to the Loyalist cause, comes to Takechi's compound to try to sway him ideologically. He begins by talking about the international political/military situation, with foreign warships in Japan's ports and a Japan that is too weak militarily to defend against them. Want to know more? Sorry. Gosha cuts off this potentially fascinating lecture in mid sentence(!). So much for informing his audience about a turning point in Japanese history.
The film left me in utter confusion about the aims of the two sides in this struggle. For the two and a half centuries that the Shogunate held central power in Japan, it was an institution dedicated to preventing social change, to preserving the feudal relations of society. It was fearful of outside contamination, both ideological and technological. In keeping with this spirit, it outlawed firearms, those instruments of "leveling" in Europe and the Americas, with which a peasant could have stood up to a samurai. Throughout this period, the Emperor was nothing more than a spiritual figurehead.
But, in the towns, which developed in neutral zones between the feudal fiefdoms, a new class of merchants, landlords and craftsmen was forming — the class widely known in Europe by its French name, the bourgeoisie. Inevitably, as this new class gained strength, it chafed against the many confines of feudal society. As in Europe, the king (Emperor) became the central figure in the bourgeoisie's struggle for power against the feudal aristocracy. But a political leadership does not always fully understand the interests of the class it serves. When the outside world arrived with a bang in 1853, in the form of U.S. Admiral Perry's "Black Ships," the ruling elite of Japan were thrown into a crisis. Their military was no match for these foreigners. Also, they had heard about the havoc the British and French imperialists were wreaking in China. What should Japan do to save itself from the fate of its weak neighbor? Surprisingly, some elements within the usually isolationist Shogunate were inclined to open trade with the foreigners in order to obtain some of their advanced technology. This is the point of view represented (just barely) in the film by Sakamoto. On the other hand, the Emperor-loyal ultra-nationalists, represented by Takechi, believed they could keep out the foreigners by force, if only they could prevent the other faction from "selling out the country." (Sound familiar?) Thus, the assassination of key Shogunate figures is in order — and away we go.
Takechi's motivations were, for me, the film's biggest puzzle. Gosha suggests that he is fighting mainly for his personal advancement rather than for the Loyalist cause. Can we take this to represent the tenor of the Loyalists as a whole? (Do you care?)
Several reviewers compared this film favorably with "Goyokin," which Gosha made in the same year. But, where "Goyokin" is a crackling, suspenseful, adventure yarn, with a hero worthy of sympathy, "Hitokiri" is plodding, nowhere near as compelling and lacks such a hero. Sakamoto could have been this film's hero but we are not allowed to know him — nor what he stands for — well enough for him to achieve that status.
In view of his wonderful scores for five previous Kurosawa films, Masaru Sato's score here was very disappointing, sounding like something rejected from a "Bonanza" episode.
Barry Freed
