PUNTUACIÓN EN IMDb
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TU PUNTUACIÓN
Tashiro, que vive en un bloque de pisos, intenta encontrar a un vecino que acoja a un niño que ha perdido a su padre.Tashiro, que vive en un bloque de pisos, intenta encontrar a un vecino que acoja a un niño que ha perdido a su padre.Tashiro, que vive en un bloque de pisos, intenta encontrar a un vecino que acoja a un niño que ha perdido a su padre.
Argumento
¿Sabías que...?
- CuriosidadesThis was the first movie made by director Yasujirô Ozu after returning to Japan from his wartime army service abroad. After the surrender, he had been held for half a year in a British POW camp near Singapore, where he had been stationed. Legend has it that he was late in returning to Japan (in February 1946) because, although he was scheduled to be repatriated earlier, another Japanese soldier was desperate to go home, and Ozu let this other man go in his place.
- Citas
Tamekichi: [curious about Tashiro's work, which involves fortunetelling] Does fortunetelling work?
Tashiro: Of course it does. Nothing works better.
Tamekichi: Really? The other day you left home wearing rain boots, but the day turned out to be sunny.
Tashiro: Weather isn't my specialty. The weather forecast on the radio works well for that.
- ConexionesFeatured in La historia del cine: una odisea: Birth of the Cinema (2011)
Reseña destacada
Postwar Ozu, and by contrast to prewar films, little has changed; clear, composed eye, quietly enduring lives, even in the face of near-complete destruction.
Once more, a primary point lies in the edifying fable of the thing. The father is absent, authority if you will, core social integrity, always a looming absence in Ozu, and the orphaned kid will have to rely on the fundamental kindness of the world. Of course that world rises to the occasion, overcomes ego, harshness, in this case no doubt fostered by the hard reality of the times. Instead of scavenging alleys for nails to piece back together destroyed homes, it is asserted that selfless love should take care of that.
This is asserted in a clumsily unsubtle way, straight to the camera. Ozu was back at Shochiku from wartorn Manchuria, and it should not be underestimated, so were many Japanese, back from whatever gruelling role they were forced to play in the war.
To better understand this conservative need for closure, you have to note the way Ozu closes the film. The woman wanting to take care of another orphaned kid is pointed to the direction of Saigo's statue in Ueno Park - where it stands to this day. Saigo was a popular hero famous in conventional history for the last stand of the old samurai faction against plans for a modernized Japan. The ill-advised Tom Cruise film portrays the events.
This is enough to give us pause. Here's a director who had been unerringly forward-looking 15 years ago, had fervently embraced modern foreign film and widely referenced Western mores, no longer a youthful cinephile but sobered from the experience of war, who points for inspiration to this paragon of samurai virtue and ethos. Japan might as well forget the bold experiment with an empire that ended in such humiliating defeat, and look back instead to the simpler times when feudal lords and their police maintained coherence of the world.
This is a pity. The eye is clear but dulled by emotion, making for languid flow but without insight. Japan would have to wait another 10 years for the next generation of forward-looking filmmakers to look deeper into the ruins.
Once more, a primary point lies in the edifying fable of the thing. The father is absent, authority if you will, core social integrity, always a looming absence in Ozu, and the orphaned kid will have to rely on the fundamental kindness of the world. Of course that world rises to the occasion, overcomes ego, harshness, in this case no doubt fostered by the hard reality of the times. Instead of scavenging alleys for nails to piece back together destroyed homes, it is asserted that selfless love should take care of that.
This is asserted in a clumsily unsubtle way, straight to the camera. Ozu was back at Shochiku from wartorn Manchuria, and it should not be underestimated, so were many Japanese, back from whatever gruelling role they were forced to play in the war.
To better understand this conservative need for closure, you have to note the way Ozu closes the film. The woman wanting to take care of another orphaned kid is pointed to the direction of Saigo's statue in Ueno Park - where it stands to this day. Saigo was a popular hero famous in conventional history for the last stand of the old samurai faction against plans for a modernized Japan. The ill-advised Tom Cruise film portrays the events.
This is enough to give us pause. Here's a director who had been unerringly forward-looking 15 years ago, had fervently embraced modern foreign film and widely referenced Western mores, no longer a youthful cinephile but sobered from the experience of war, who points for inspiration to this paragon of samurai virtue and ethos. Japan might as well forget the bold experiment with an empire that ended in such humiliating defeat, and look back instead to the simpler times when feudal lords and their police maintained coherence of the world.
This is a pity. The eye is clear but dulled by emotion, making for languid flow but without insight. Japan would have to wait another 10 years for the next generation of forward-looking filmmakers to look deeper into the ruins.
- chaos-rampant
- 17 mar 2012
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Detalles
- Fecha de lanzamiento
- País de origen
- Idioma
- Títulos en diferentes países
- Història de l'home de la pensió
- Localizaciones del rodaje
- Tokio, Japón(setting of the action)
- Empresa productora
- Ver más compañías en los créditos en IMDbPro
- Duración1 hora 12 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.37 : 1
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By what name was Historia de un vecindario (1947) officially released in India in English?
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