Jainism Quotes

“If you think that it would be impossible to improve upon the Ten Commandments as a statement of morality, you really owe it to yourself to read some other scriptures. Once again, we need look no further than the Jains: Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: 'Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.' Imagine how different our world might be if the Bible contained this as its central precept. Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a theologically defensible reading of the Bible.”
― Sam Harris, Letter to a Christian Nation

“Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.”
― Mahavira

“This is my country, that is your country; these are the conceptions of narrow souls - to the liberal minded the whole world is a family.”
― Virchand Raghavji Gandhi

“Can you hold a red-hot iron rod in your hand merely because some one wants you to do so? Then, will it be right on your part to ask others to do the same thing just to satisfy your desires? If you cannot tolerate infliction of pain on your body or mind by others' words and actions, what right have you to do the same to others through your words and deeds?

Do unto others as you would like to be done by. Injury or violence done by you to any life in any form, animal or human, is as harmful as it would e if caused to your own self.”
― Lord Mahāvīra

“Non-injury to all living beings is the only religion.” (first truth of Jainism) “In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self, and should therefore refrain from inflicting upon others such injury as would appear undesirable to us if inflicted upon ourselves.” “This is the quintessence of wisdom; not to kill anything. All breathing, existing, living sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable Law. Therefore, cease to injure living things.” “All living things love their life, desire pleasure and do not like pain; they dislike any injury to themselves; everybody is desirous of life and to every being, his life is very dear.”
Yogashastra (Jain Scripture) (c. 500 BCE)”
― Anonymous

“The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.”
― Swami Vivekananda, Complete Works of Swami Vivekananda, 9 Vols.

“In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self.”
― Mahavira

“All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away.”
― Mahavira, Jaina Sutra: Acharanga and Kalpa Sutra

“We preach and practice brotherhood — not only of man but of all living beings — not on Sundays only but on all the days of the week. We believe in the law of universal justice — that our present condition is the result of our past actions and that we are not subjected to the freaks of an irresponsible governor, who is prosecutor and judge at the same time; we depend for our salvation on our own acts and deeds and not on the sacrificial death of an attorney.”
― Virchand Raghavji Gandhi, The Monist

“If a person's mind is controlled by forces of revenge and jealousy, it cannot express love & sympathy. And even if they show love and sympathy to others it will yield no good result. The thought will not be reflected in love but in hate.”
― Virchand Raghavji Gandhi

“My brothers and sisters of America, there is not the least shadow of hope that India can ever be Christianised. After two hundred years of vain efforts and of spending millions of dollars with the prestige of the conqueror and backed by British bayonets, Christianity is not supported by the converts themselves. Every bit of Protestant Christianity in India is maintained partly by the money flowing from England and America, and partly by taxes imposed upon the Hindus against their will, which must be paid although the people starve.

The people of India as a whole are saturated with religious and philosophical thought. They think and ponder on spiritual matters from childhood to death. Even the street-sweeper is frequently more profoundly versed in subtle metaphysics and divine wisdom than the missionary sent to convert him.”
― Virchand Gandhi, The Monist

“The American people spend thousands of dollars to propagate the doctrines of the fall of man, the creation of the world out of nothing in six days by a personal God, vicarious atonement, absolution from sin by the shedding of innocent blood. This is the Christianity offered to the poor and illiterate of India...

Christianity has percolated through the layers of dogmatism and bigotry, of intolerance and superstition, of damnation and hell fire. It takes on itself the quality of these layers and imparts them to those that are received within its folds.”
― Virchand Gandhi, The Monist

“A non-religious person when awaken would make others sleep. Therefore his sleeping is good. A religious person when awaken will awaken others. Therefore his awakening is good.”
― Lord Mahavira

“What benefit have the Hindus derived from their contact with Christian nations? The idea generally prevalent in this country about the morality and truthfulness of the Hindus evidently has been very low. Such seeds of enmity and hatred have been sown by the missionaries that it would be an almost Herculean task to establish better relations between India and America...

If we examine Greek, Chinese, Persian, or Arabian writings on the Hindus, before foreigners invaded India, we find an impartial description of their national character. Megasthenes, the famous Greek ambassador, praises them for their love of truth and justice, for the absence of slavery, and for the chastity of their women. Arrian, in the second century, Hiouen-thsang, the famous Buddhist pilgrim in the seventh century, Marco Polo in the thirteenth century, have written in highest terms of praise of Hindu morality. The literature and philosophy of Ancient India have excited the admiration of all scholars, except Christian missionaries.”
― Virchand Gandhi, The Monist

“Goodness is giving up power and acting upon the world negatively. The good are unimaginable.”
― Iris Murdoch, The Sea, the Sea

“All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, — all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted. But Christian clergymen are well aware that if they were to attempt to purify Christianity and bring it back to the religion of Christ, the result would be to reform it out of existence. Christianity stands to-day completely explained. Every step in its development is laid bare and shown to be due to purely natural causes, and it is easy to see how much Christianity adopted from other and older religions.”
― Virchand Gandhi, The Monist

“The central ideas of Christianity — an angry God and vicarious atonement — are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions. Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution. And still we hear the cry, 'The whole world for Christ'.”
― Virchand Gandhi, The Monist

“A non-religious prison when awaken would make others sleep. Therefore his sleeping is good. A religious person when awaken will awaken others. Therefore his awakening is good.”
― Lord Mahavira

“What is Aryan Cult? It is the spontaneous revelation of self, whereas Non-Aryan Cult is mortification of Self.
The religion of the Vedic sages was the spontaneous revelation of life-power of a human body. Jainism is also a religion of self-mortification.
Dravidian religion was emotion and devotion and Hinduism is the combination of all these.”
― Sri Jibankrishna or Diamond

“Each would understand Mahavira in their own language. The lion would sit down with lamb, and the king with the beggar. Each would respect the other. For they could see a living soul, and not just a body, in their neighbor.”
― Manoj Jain, Mahavira: The Hero of Nonviolence

“In Delhi we drove past dozens of Jain Sādhu holy men in saffron-coloured clothing which symbolises their saṃnyāsa (the ashrama life stage of renunciation). The Sādhu are respected for their holiness and feared for their curses, and 2000 years ago military generals laid down arms rather than wage war against a city protected by the Sādhu. In ancient Vedic verses they were called the long-haired ones and even today they have long stringy locks of hair that resemble dreadlocks, and many smoke sacred chillums of hashish all day long. They survive off alms or the goodness of others, often eating food provided only by prostitutes or low-ranking ‘sweeper’ caste people. The ones we saw, we were told, had walked 838km from the holy Ganges River carrying a spoonful of holy water. And it is with profound sadness that we missed the photographic opportunity.”
― Karl Wiggins, Wrong Planet - Searching for your Tribe

“Central to the Jain view of the predicament of the soul is the distinctive Jain theory of karma....We act and experience the results of our acts; that is, we consume (and must consume) the fruit (phal) of our actions (karmas)....The accumulations of karma on the soul are responsible for the soul's bondage. This is because they cover the soul and occlude its true nature, which is omniscient bliss. The keys to liberation, therefore, are two. First, one must avoid the accumulation of future karma. Violent actions are particularly potent sources of karmic accumulation, and this is the foundation of the tradition's extraordinary emphasis on non-violence. Second, one must eliminate the karma already adhering to the soul...The behavior of men and women who are not Jains creates the most damage. The meat eaters of this world, the fighters of wars, the butchers, the choppers of trees, and so on, leave a vast trail of carnage wherever they go.”
― Lawrence A. Babb, Absent Lord: Ascetics and Kings in a Jain Ritual Culture (Comparative Studies in Religion and Society)

“Jain teachings do not stand or fall on rational arguments; rather, the sole and sufficient guarantee of their validity is the Tirthankar's omniscience. These teachings are not only regarded as unconditionally true; they are also enunciated for one specific purpose and for no other reason. That purpose is the attainment of liberation from the world's bondage.”
― Lawrence A. Babb, Absent Lord: Ascetics and Kings in a Jain Ritual Culture (Comparative Studies in Religion and Society)

“One of the most striking features of Jainism, as we shall see, is that the monastic elite is utterly dependent on the laity. Therefore, a Jain tradition in the fullest sense, as opposed to a mere soteriology, cannot be for mendicants alone; it must bring ascetics and their followers into a system of belief and practice that serves the religious interests of both.”
― Lawrence A. Babb, Absent Lord: Ascetics and Kings in a Jain Ritual Culture (Comparative Studies in Religion and Society)

“Browsing on internet to find a Jain Matrimony? Yes jainmatrimony.asia is India’s most trusted matrimonial site for Jain community. As we all know that marriages are made in heaven but nowadays humans are very busy in their personal life so they don’t have time as their age is also passing it is a big matter in Jain samaj. In this twenty first century it is very easy to find a good proposal just browse on any search engine you will find thousands of website for your community. In my suggestion Jainmatrimony.asia is the number one portal for Jain samaj here you will find hundreds of profile of unmarried girls and boys.”
― ketan Jain

“Everybody is trying to put clothes of their own size on the Eternal Truth.”
― Shunya

“Many Jains worship at Hindu temples and participate in Hindu festivals. These issues are, of course, greatly complicated by the fact that the status of "Hinduism" as a unified religious tradition is itself doubtful and contested, and that "Hindu identity" is a historically recent phenomenon. The modern tendency is probably in the direction of a Jain identity separate from that of Hindus, but this transformation is far from complete and will probably never be completed. There appear to be, moreover, countervailing forces. For example, my own general observation is that, as religious politics has become increasingly important in India, large numbers of Jains have identified with the Hindu nationalist viewpoint with hardly a second thought.”
― Lawrence A. Babb, Absent Lord: Ascetics and Kings in a Jain Ritual Culture (Comparative Studies in Religion and Society)

“Humanity's physical surround is the terrestrial world, which is a flat disc with Mount Meru at its center. Here, and only here, are to be found human beings and animals. At the middle of this disc, and serving as Mount Meru's base, is a circular continent called Jambudvip, which is subdivided into seven regions separated by impassable mountains.”
― Lawrence A. Babb, Absent Lord: Ascetics and Kings in a Jain Ritual Culture (Comparative Studies in Religion and Society)

“Cort also points out, these ascetic institutions reflect the agnatic values prevailing in the wider social world: monks constitute the core of these entities, and nuns are attached to monks' lineages, just as women become attached to the families and lineages of their husbands by marriage.”
― Lawrence A. Babb, Absent Lord: Ascetics and Kings in a Jain Ritual Culture (Comparative Studies in Religion and Society)

“The Buddha explicitly rejected a creator God, yet Buddhism is counted as the fourth largest world religion after Christianity, Islam, and Hinduism—suggesting that the hallmark of religion is not a belief in a creator God, or any god, but a belief in the conservation of values, that is, in something like karma, about which the Indian religions, especially Jainism, have a great deal to say. Karma is the greatest constant in Indian thought, lending a family resemblance to Hinduism, Buddhism, and Jainism. Gandhi, for one, regarded Buddhism and Jainism as traditions of Hinduism, which has adaptively assimilated the Buddha as the ninth avatar of Vishnu, after Rama and Krishna, and before Kalki, who will preside over the apocalypse. In Hindu thought, the universe has a moral order that is independent of the gods, who are less than omnipotent. In the Chandogya Upanishad, Indra, the king of the gods, is made to wait 101 years before being told the secret to the self—not a bad deal, considering. Towards the end of the Mahabharata, Krishna is killed by a hunter who mistakes him for a deer.”
― Neel Burton, Indian Mythology and Philosophy: The Vedas, Upanishads, Bhagavad Gita, Kama Sutra… And How They Fit Together