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2018, HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES
Ferrarello, S. (2020). "The Ethics of the Transcendental". In Husserl, Kant and Transcendental Phenomenology. Berlin, Boston: De Gruyter.
Husserl Kant and Transcendental Phenomenology The Ethics of the Transcendental2020 •
In this paper I will investigate the ethical implications that Kant's and Husserl's notions of the transcendental exert on the meaning-giving activity of one's life. Hence, the paper will focus first on how Kant arrived at his view of the transcendental as a bridge between being and meaning; second, the paper will show the Kantian heritage in Husserl and describe how Husserl's interpretation of the transcendental facilitates an understanding of it as fully based on the ethical commitment expressed by the epoché and reduction. The aim of this comparison is first to clarify whether or not Kant's and Husserl's philosophical use of the transcendental invites an individualistic ethical attitude in relation to the constitution of meanings within the life-world; second, the goal is to see if our affective, emotional, in one word interpretive answer, to the tran-scendental rule triggers in humans a way to interpret reality that emphasizes the separation more than the interconnectedness of reality itself.
Journal of the British Society for Phenomenology
Motivating Transcendental Phenomenology: Husserl's Critique of Kant2013 •
Recent years have witnessed a revival of interest in transcendental philosophy, sparked by debates surrounding the question of the (im)possibility of naturalizing phenomenology. However, it is often the case that these debates fail to appreciate the alterations that the notion of " the transcendental " has undergone since Kant first introduced his system of transcendental idealism. The paper intends to critically examine some of these changes, arguing that Husserl's " transcendental turn " , although significantly altering Kant's original conception, remained faithful to the project of transcendentalism and wrought in its wake important resources for Merleau-Ponty's subsequent elaborations. The central part of the paper takes us through three conceptions — from Kant's " transcendentalism of faculties " , through Husserl's " transcendentalism of pure consciousness " , to Merleau-Ponty's " transcendentalism of the flesh " — arguing that they constitute a coherent transcendentalist " thought style ". In the final section , we claim that these progressive alterations in the meaning of the transcendental project can shed light on the debate about the (im)possibility of naturalizing phenomenology. We do this by providing a notion of the transcendental that makes room for the " truth of naturalism " , while simultaneously insisting on the necessity of a reverse (and supplementary) movement, namely that of phenomenalizing (" transcendentalizing ") nature.
2016 •
Gerard Vincent, Andrei Patkul, Claudia SERBAN, Iulian Apostolescu, Corijn van Mazijk, Natalie Depraz, Vittorio De Palma, Christian Krijnen
Special Issue: Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy
Continental Philosophy Review
Some differences between Kant’s and Husserl’s conceptions of transcendental philosophy2008 •
Indo-Pacific Journal of Phenomenology
Husserl, Heidegger, and the Transcendental Dimension of Phenomenology2007 •
2020 •
Universa. Recensioni di filosofia
Review of Andrea Staiti, Husserl’s Transcendental Phenomenology: Nature, Spirit and Life2016 •
This book comprises both an inquiry into the history of German philosophy in the early 20th century and a critical exposition of Husserl’s transcendental thinking. The investigation follows the method of Konstellationsforschung which, instead of privileging individual authors, describes “spaces of thinking”. Indeed, far from being an isolated thinker, Husserl developed his own thought in constant dialogue and theoretical exchange with the contemporary German philosophy – in particular, with the Southwestern Neo-kantian School (Windelband, Rickert, Lask) and so-called Lebensphilosophie (Simmel, Dilthey). The book offers a historical understanding of Husserl’s phenomenology as a critical (and original) answer to the main issue arising from this context, i.e. the problematic distinction between the natural sciences and Geisteswissenschaften. In this view, the stratified richness of the sphere of Geist and its intertwinement with the sphere of Leben constitute the points of departure of Husserl’s transcendental philosophy, which reveals itself as being rooted in a “Kantian liberation narrative” (p.222).
2021 •
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