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6.8/10
2.9K
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Religious and cultural reawakening inspires rebellion in a 19th century Norwegian village.Religious and cultural reawakening inspires rebellion in a 19th century Norwegian village.Religious and cultural reawakening inspires rebellion in a 19th century Norwegian village.
- Awards
- 4 wins & 5 nominations total
Aslat Mahtte Gaup
- Mathis Hætta
- (as Asle Mathis Gaup)
Nils Peder Gaup
- Mons Somby
- (as Nils Peder Isaksen Gaup)
Michael Nyqvist
- Lars Levi Laestadius
- (as Michael Nyquist)
Inger Utsi
- Inger Spein
- (as Inger Elin Utsi)
Beaska Niilas
- Rasmus Spein
- (as Niillas Beaska)
Jovsset Heandrat
- Lars Hætta
- (as Jovsset Heandarat Gaup)
Storyline
Did you know
- GoofsYellow ear-tags are visible on several reindeer's ears. These tags are a modern way of identifying ownership of reindeer. The traditional way of tagging reindeer was to cut unique markings in their ears.
- ConnectionsReferenced in Saamelainen (2007)
Featured review
In 1852, Sami reindeer herders in the Arctic region of Norway were fed up with the Norwegian liquor industry exploiting their tendency to alcoholism, local government officials seizing parts of their herds, and a corrupt state church ignoring it all. They rioted, beating the local priest and killing a merchant and government official. The two men considered ringleaders, Aslak Haetta and Mons Somby, were tried and executed. This incidence is little-known in most of Europe, but in the history of the Sami people it is one of the few tales of resistance to pressure from their southern neighbors and has gained a sort of epic status. Nils Gaups' 2008 film KAUTOKEINO-OPPRORET (The Kautokeino Uprising) depicts this event. The main character of the film is Ellen Aslaksdatter Skum, who with her husband Mathis Haetta, was sentenced to long imprisonment. Ellen is played by Anni-Kristiina Juuso, a Sami actress best known for her role in Aleksandr Rogozhkin's 2001 film KUKUSHKA. The film is multilingual, with the Sami speaking their own language, Swedish used as a lingua franca, and Norwegian heard from a few outsiders. Mid-19th century Norway is depicted in absorbing detail, and watching the film I felt to some degree that I was sharing the challenges of the characters in the frozen north.
The film takes a few liberties with history (the whipping of the priest isn't portrayed, and the rioters are stopped by what seem to be Norwegians instead of their own other Sami neighbors. Still, it's generally factual and really inspires the viewer to go out and learn more about the event. What I really admire about the film is that it doesn't try to portray the murderers as bold defenders of national consciousness: their uprising was something of an act of blind rage and they were betraying their own Christian ideals. Other depictions of the riots, such as Launis' godawful opera "Aslak Hetta", give in to hyperbolic National Romantic feelings, but Gaups' film keeps it on the level.
The film takes a few liberties with history (the whipping of the priest isn't portrayed, and the rioters are stopped by what seem to be Norwegians instead of their own other Sami neighbors. Still, it's generally factual and really inspires the viewer to go out and learn more about the event. What I really admire about the film is that it doesn't try to portray the murderers as bold defenders of national consciousness: their uprising was something of an act of blind rage and they were betraying their own Christian ideals. Other depictions of the riots, such as Launis' godawful opera "Aslak Hetta", give in to hyperbolic National Romantic feelings, but Gaups' film keeps it on the level.
Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- Kautokeino - Upproret
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- NOK 60,000,000 (estimated)
- Gross worldwide
- $5,015,531
- Runtime1 hour 36 minutes
- Color
- Sound mix
- Aspect ratio
- 2.35 : 1
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Top Gap
By what name was The Kautokeino Rebellion (2008) officially released in Canada in English?
Answer