Papers by MUSTAFA YİĞİTOĞLU
Afro Eurasian Studies, 2022
Although Jews do not constitute a large proportion of the world population, they have attracted a... more Although Jews do not constitute a large proportion of the world population, they have attracted attention in
some issues. Especially because they are described as People of the Book in the Qur'an, they have also attracted
the attention of Muslims. The first relations with the Jews, which started with the Prophet (Saws), have
continued to the present day in various dimensions. In this study, in which the situation of the Jews living under
Islamic rule is discussed from different points, the period of the Prophet (saws), Caliphs, Umayyad, Abbasid,
Ayyubid, Mamluk and Ottoman periods are covered in general terms. Since this article deals with a very long
history, general issues are mentioned as much as possible. The Jews, who were forced to live in difficult
conditions under the Babylonian, Hellenic and Roman administrations in history, exposed to pressures and
isolated in many respects, found peace under Islamic rule. Jews, in these periods, made real breakthroughs in
religious, social, political, economic, etc. fields. As long as they were under the rule of Islam, matters such as life,
property, honor and religion were under the guarantee of those states. For this reason, the Jews were able to
obtain as many rights and freedoms as possible. The Jews, who had to continue their lives in other states where
there was no Islamic domination, saw the lands administered by Muslims as a safe haven. Undoubtedly, the
reason for this is the fair policy and broad tolerance of Islam implemented to non-Muslim subjects.
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Afro Eurasian Studies, 2022
According to the religions and lots of beliefs, the world that is lived on it is a place the test... more According to the religions and lots of beliefs, the world that is lived on it is a place the test of humanity and all believers desire to show their servitude to the transcendent being here. Therefore, people built various temples, altar place and spaces etc. So, they try to give their all the various rituals and worship in such places as per their beliefs. The human being has to act according to the determined procedures and rules while tehy are performing all these rituals. The internet, which is described as the network of networks at the present time and simply entered the life of humanity, has religious, social, economic and etc. People have carried many of their applications in the physical world to the virtual world by way of the internet due to the obstacles caused by various factors such as space and time. In this way, the communicaitons of the coreligionists became so easier with each other and it became possible to carry out many religious activities with the fast communication. Although it is not possible to come together in a place, it has become possible for them to come together in virtual environments from one end of the world to the other by way of the internet. Beside, it has become possible to perform their rituals in the digital field, which they could not perform due to spatial factors by way of the internet. People worship accordinly their beliefs, the same action is done in virtual life. İn various geographies, especially this matter is emphasized. The associated with the Metaverse, which is designed as the shaping of all networks on a platform is performing rituals and making people experience various feelings here is an important matter with regards to attracting the attention of many religious people. The Metaverse, which is defined as a twin universe and an unlimited world that has not yet completed its formation, and that has a young population, is a platform that should not be ignored by religious people and organizations.
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Menstruation is a sign of the transition period to the reproductive age during the development of... more Menstruation is a sign of the transition period to the reproductive age during the development of girls. This varies according to the geographical conditions and climatic conditions. It is the name given to the first menstrual bleeding that starts with menarche and lasts until the end of menopause. If the eggs in the womb of the woman are not fertilized, YAHUDİLİKTE KADINLARIN REGL DÖNEMİ /NİDDAH YAHUDİLİKTE KADINLARIN R (ת ֶֶס )ו İLE İLGİLİ Öz Âdet, kız çocuklarının gelişimi döneminin bir işaretidir. Bu coğrafi koşulla arz etmektedir. İlk âdet kanaması olan men âdet bitimine kadar süren aylık kanamalar yer alan yumurtaların döllenmediği taktir Yani tüm ergenliğe giren kızların yaşadığ Kadınlara has bu özel durum dinlerin de çalışmada incelenecek konu Yahudilikte hususlarıdır. Kadınların âdet tanımlama kanının ayrımı ve nida olan kadınla cinsel ele alınmıştır. Hemen hemen her toplum hassaten âdet görmesine bağlanan bir d eylemlerde bundan dolayı kadına engel kurallar halinde zikredilmiş, dönemin şartla hükümler belirlenmiştir. Nihayetinde kadın hususi durumlarında düzenlemede bulun bilginlerin Yahudi literatüründe verdiği açıklamalarıyla örtüşmediği de gözlenmişt Abstract Menstruation is a sign of the transi during the development of girls. This var conditions and climatic conditions. It is the bleeding that starts with menarche and last eggs in the womb of the woman are not ferti words, it is a biological event in which all situation for women has also been an iss examined in this study is the issues related The definition of menstrual cycle, dur menstrual blood and sexual relationship w In almost all societies, the woman's being fact that she was apparently menstruating were prevented. In Judaism, this is mention the conditions of the time and the interpreta İLE İLGİLİ HUSUSLAR
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Amasya Üniversitesi İlahiyat Fakültesi Dergisi, 2018
Yahudilerle ilgili çeşitli bilgiler her iki dine ait Kutsal Kitap’ta zikredilmektedir. Bu hususla... more Yahudilerle ilgili çeşitli bilgiler her iki dine ait Kutsal Kitap’ta zikredilmektedir. Bu hususlardan biri de İsrailoğulları’nın altından buzağıya tazim etmeyle ilgili hadisedir. Hz. Musa Sina Dağı’nda iken İsrailoğulları’nın verdikleri sözden dönerek altından bir buzağı yapıp ona tapmalarından dolayı ölümle cezalandırılmasını anlatan Kur’an-ı Kerim ve Eski Ahit’teki metinler genel itibariyle benzerlik içindedir. Ancak modern dönemde bu ölüm cezasını içeren ilgili ifadelere mecazi anlam yükleme eğiliminin artarak yaygınlaştığı gözlemlenmektedir. Bu çalışmada öncelikle ilgili ölüm emrinin yer aldığı Bakara suresi 54. ayetinin geçmişten günümüze tefsir literatürü için nasıl anlaşıldığı incelenmiştir. Ardından Tevrat’ın Çıkış 32 ve Tesniye 9. bölümlerindeki anlatımları zikredilip konuya dair çeşitli görüşlerin açıklaması yapılmıştır. Buna ilaveten, Kur’an- Kerim’de ve Tevrat’ta bu hadise ile ilgili önem arz eden kişilerden olan Hz. Harun’un buzağının yapılması esnasındaki rolünün önemine değinilerek, her iki kitapta farklı anlatımlara yer verilmiştir. Sonuç kısmında her iki gelenekteki benzerlik ve farklar mukayese edilerek ilgili metinlerin hakiki anlam taşıdığına dair tespit ve değerlendirmeler yapılmıştır.
A great deal of information concerning Jews can be found in the Old Testament and the Qur’an. For instance, both tell the story of Israelites who worshipped the golden calf. The passages from the Old Testament and Holy Qur’an that narrate the death penalty which the children of Israel incurred for their worship of the golden calf during the Prophet Moses’ absence when he went up to the Mount Sinai resemble each other. However, in the present day an increasing tendency towards figurative interpretation of the texts expressing the mentioned death penalty is observed. This paper firstly examines how the verse of the chapter of al-Baqara (2: 54) stating the death penalty in question has been dealt with by Qur’anic exegesis (tafsir) literature from past to present. Afterwards the study refers to Exodus: 32 and Deuteronomy: 9 and provides an explanation of various opinions about the issue. In addition, in the Qur'an and in the Torah, those who are important to this event, Aaron's reference to the importance of the role performed during the calf, the place has been given to different expression in both books. In the conclusion following a comparison of similarities and differences between both traditions, evaluations of the said texts in reference to their literal meaning are made.
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Afro Eurasian Studies, 2018
Prophet Muhammad’s relations with the Jews began with Muslims’ migration to Medina (Hijra). The P... more Prophet Muhammad’s relations with the Jews began with Muslims’ migration to Medina (Hijra). The Prophet firstly signed the Constitution of Medina with all parties to establish social peace and the basis for living together. After the provision of social peace, the Prophet made many arrangements and activities to balance the economic conditions favoring the Jews against the Muslims and other Arab tribes. The social economy, which has been reshaped and balanced in line with the Prophet’s encouragement and recommendations, has been brought into an international nature with the inclusion of the other elements of the society in economic and commercial activities from being a closed Jewish monopoly.
The economic and trade relations of the Prophet with the Jews have occurred in two ways, both individual and social. In the individual sense, he has directly engaged in trading and two-way loaning activities personally; in the social sense, he has made commercial, and agricultural arrangements with the Jews on behalf of the Muslims and the community. In this study, the economic and commercial relations that the Prophet had carried out with the Jews, especially during the Medina period, and the principles he introduced will be examined.
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Öz Kudüs, dünya üzerinde etkinliği olan en önemli üç büyük dinin kutsal addettiği, canların feda ... more Öz Kudüs, dünya üzerinde etkinliği olan en önemli üç büyük dinin kutsal addettiği, canların feda edildiği yerin adıdır. Hz. Süleyman tarafından inşa edilen büyük bir mabedi ihtiva eden bu topraklar geçmişte olduğu gibi günümüzde de önemini muhafaza etmektedir. Yahudiler tarafından burası her dönem yaşama gücü, ideası ve şevkini temsil etmiştir. Dönemin halkına, ibadet etmek gayesi ile yapılan bu mabed çeşitli saldırılar sonucu tahrip edilmiş ve sonrasında yıkılmıştır. Mabedi yaşamın merkezi haline getirmiş İsrailoğulları'na M.S. 70'te Romalılar tarafından çok büyük bir darbe vurulmuştur. Bu durum, Hz. Ömer'in Halifeliği dönemine, İslam ordularının Kudüs'ü fethetmesine, kadar devam etmiştir. Şehrin anahtarlarının adil yönetici olarak nam salmış Hz. Ömer'e teslim edilmesi ile Kudüs, İslam idaresine geçmiş ve bu topraklarda ayrı bir politika izlenmiştir. Bu çalışmada Kudüs'ün fethi öncesindeki genel durumu ile sonrasındaki gelişmeler ele alınmıştır. Hz. Ömer'in burada, bir zamanlar Süleyman Mabedi'nin inşasının bulunduğu tapınak dağındaki tasarrufu ve yerel halka (Hıristiyan ve Yahudi) tutumu açıklanacaktır. Abstract Jerusalem is a sacred place where three of the most important religions active on the earth are considered sacred. It is also the name of the place where they gave their lives for the sake of their happiness. These lands, which contain a great temple built by Süleyman, remain as important today as they were in the past. This place by the Jews has represented the power of life, the ideal and the calmness of each period. This mabed which was made with the intention of worshiping the people of the period, was falsified and destroyed after the end of various assaults. The Romans (have been hit hard by the Israelites, who have made it into the center of the mad life. This continued until the time of Omar's Caliphate, when the Islamic armies conquered Jerusalem. When the keys of the city were handed over to Omar, known as a just ruler, Jerusalem went to Islamic administration and a separate policy was followed in these lands. We will present the general situation before the conquest of Jerusalem and the developments after that. In this land of Umar will be explained the saving of the temple and the attitude of the local people (Christian and Jew), which was once the construction of the Solomonian Temple.
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Öz Yahudiliğin kurumsallaştığının bir göstergesi olan Mâbed; bu dinin müntesiplerince vazgeçilmez... more Öz Yahudiliğin kurumsallaştığının bir göstergesi olan Mâbed; bu dinin müntesiplerince vazgeçilmez bir idea haline gelmiştir. İlk dönemlerde Süleyman Mâbedi, bütün fonksiyonlarıyla Yahudiliğin merkezinde bir yer edinmişken, günümüzde ise bu yapının yokluğu Yahudilerde büyük etki yapmıştır. Çünkü tapınaksız kalan Yahudiler, Mâbedsiz hayatın etkisini kaldıramamışlardır. Yahudiliğin devamlılığı için alternatif çözüm yolları bulmaya yönelmişlerdir. Özellikle Semavi Mâbed fikri, yeryüzü Mâbedinin (Süleyman Mâbedi) yıkılması öncesi ve sonrasında Yahudi toplumunun varlığının devamını sağlayan olgulardan biri olarak ortaya çıkmıştır. Yahudilerin Tapınak Siyaseti ve Semavi Mâbed başlıklı bu çalışmada, Mâbed eksenindeki Yahudi düşüncesinin, bakış açısını tespit etmek gibi bir durum karşımıza çıkmaktadır. Burada ki maksat, Yahudi siyasi ve dini birçok alandaki geleceğe dair düşüncesinin ne üzerine temellendirildiğini genel bir çerçevede sunmaktadır. Hassaten Yahudi kutsal metinlerinde tapınağın tekrar inşasına yönelik müjdeli, umut verici, iyimser açıklamalar bu ihtiyacın derecesini göstermektedir. Mâbedin ihyasına yönelik belirtilen her türlü beyanatlar Yahudileri her dönem ayakta tutmaya dair söylemler olmuştur. Zira Yahudiler için, Mâbedin dünyada ya da semada, bir şekilde var olması kaçınılmaz bir husustur. Abstract Temple is an insurance of Jewish presence. Temple, a demonstration of Jewish institutionalization; this has become an indispensable idea for religious people. In the early days, the Solomon's temple had a place in the center of Judaism with all its functions, but today, the absence of this structure caused deep traumatism in the Jews. Because the Jews, who had no temple, could not remove the effect of the unfeeling life. A society that has been shattered from all directions has sought to find alternative solutions for the continuity of society. Indeed, the idea of Heavenly Temple emerged as one of the events leading to the existence of Jewish society before and after the destruction of the Earth's Temple (Solomon's Temple). In this work a situation emerges, such as determining the point of view of Jewish thought in the axis of the temple. The purpose here is to provide a general framework of what the Jewish political and religious opinion on the future is based on.
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Kudüs’ün Müslüman idarecileri, şehrin Araplar tarafından fethi sonrasında,
ilk yüzyıllarda tapına... more Kudüs’ün Müslüman idarecileri, şehrin Araplar tarafından fethi sonrasında,
ilk yüzyıllarda tapınak dağında bulunan bir sinagogta Yahudilere ibadet için
izin vermişler miydi? Ya da bu, sadece dönemin çokça kutsal Yahudi
bölgesinin üzerinde bir sinagogun kurulması için aşırı istekli, bazı
Yahudilerin düşlerinin yansıyan bir efsanesi miydi? Bu derginin
okuyucuları Yahudi Halkı ile Tapınak dağı arasındaki uzun süredir devam
eden ilişkiden iyi haberdardırlar. Burası, her ikisi, 1. ve 2. Mabet’in
bulunduğu bölgedir. Bu dağ, geçmişteki iki bin yıldır Yahudilerin günlük
ibadetlerine odaklandığı yerdir...
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Öz Yahudi Kutsal Kitabı'nda Kral Davut'un yapmak istediği; fakat oğlu Kral Süleyman tarafından in... more Öz Yahudi Kutsal Kitabı'nda Kral Davut'un yapmak istediği; fakat oğlu Kral Süleyman tarafından inşa edilen ve kendi ismiyle adlandırılan bu tapınak, hiç şüphesiz dün olduğu gibi bugünde önemini muhafaza etmektedir. Yahudiler açısından Süleyman Mabedi ne denli önemli ise Müslümanlar için de o denli önemlidir. Zira, etrafının mübarek kılındığı bu belde ve mabed İslam'ın en önemli üç mescidinden biri olarak nitelendirilmiştir. Ayrıca Hz. Peygamber'in İsra ve Miraç hadisesinde söz konusu mekân, bu yer olarak bilinmektedir. Mâbedin tarihi süreç içerisinde varlığı meselesi hiç şüphesiz tartışmalı mevzular arasındadır. M.S. 70 yıllarında Herod yönetimince mabedin tahribi ve 132 senesinde ise Romalılarca tamamen yıkılmasıyla bu bölgede herhangi bir tapınağın mevcut olmadığı bilgiler çeşitli kişilerce söylenmektedir. Bilhassa İslam'ın Peygamberi Hz. Muhammed'in İsra ve Miraç bahsinde söz konusu olan Mescid-i Aksa'nın yokluğu hususundaki iddialara karşın çeşitli malumatlar aktarılarak konu üzerine ifade edilen bazı tartışmalara açıklık getirmeye çalışılmıştır. Abstract The Jewish Holy Book refers to a temple which King David wished to build but erected by his son, King Solomon and named after him. As it was in the past, the temple enjoys a great significance in the eyes of Jews today. On the other hand, according to Muslims al-Masjid al-Aqsa (lit. the farthest mosque) is just as a religious value of utmost importance as the Temple of Solomon for Jews. It is due to the fact that the vicinity of the mosque of al-Aqsa is proclaimed holy by Qur'an and the mosque is third of the holiest mosques on earth as mentioned by the Prophet Muhammad (pbuh). Furthermore it is believed by Muslims that the miraculous journey of the Prophet known as Isra (lit. walking at night) and Miraj (lit. a vehicle of ascension) took place around this mosque. In the course of time the question of the existence of the temple of Solomon has been one of the highly controversial subjects between Jews and Muslims. Expressed by various scholars that there has been never a temple in this area since the complete demolition of the temple of Solomon that was destroyed by Herod's rule in A.D. 70 by Romans in A.D. 132. This paper endeavors to clarify some arguments expressed on the subject in question by presenting a variety of information which deny the allegations about the mosque of al-Aqsa that is particularly mentioned in the miraculous journeys of the Prophet of Islam Muhammad (pbuh) called Isra and Miraj.
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Öz Yahudi Kutsal Kitabı'nda Kral Davut'un yapmak istediği; fakat oğlu Kral Süleyman tarafından in... more Öz Yahudi Kutsal Kitabı'nda Kral Davut'un yapmak istediği; fakat oğlu Kral Süleyman tarafından inşa edilen ve kendi ismiyle adlandırılan bu tapınak, hiç şüphesiz dün olduğu gibi bugünde önemini muhafaza etmektedir. Yahudiler açısından Süleyman Mabedi ne denli önemli ise Müslümanlar için de o denli önemlidir. Zira, etrafının mübarek kılındığı bu belde ve mabed İslam'ın en önemli üç mescidinden biri olarak nitelendirilmiştir. Ayrıca Hz. Peygamber'in İsra ve Miraç hadisesinde söz konusu mekân, bu yer olarak bilinmektedir. Mâbedin tarihi süreç içerisinde varlığı meselesi hiç şüphesiz tartışmalı mevzular arasındadır. M.S. 70 yıllarında Herod yönetimince mabedin tahribi ve 132 senesinde ise Romalılarca tamamen yıkılmasıyla bu bölgede herhangi bir tapınağın mevcut olmadığı bilgiler çeşitli kişilerce söylenmektedir. Bilhassa İslam'ın Peygamberi Hz. Muhammed'in İsra ve Miraç bahsinde söz konusu olan Mescid-i Aksa'nın yokluğu hususundaki iddialara karşın çeşitli malumatlar aktarılarak konu üzerine ifade edilen bazı tartışmalara açıklık getirmeye çalışılmıştır. Abstract The Jewish Holy Book refers to a temple which King David wished to build but erected by his son, King Solomon and named after him. As it was in the past, the temple enjoys a great significance in the eyes of Jews today. On the other hand, according to Muslims al-Masjid al-Aqsa (lit. the farthest mosque) is just as a religious value of utmost importance as the Temple of Solomon for Jews. It is due to the fact that the vicinity of the mosque of al-Aqsa is proclaimed holy by Qur'an and the mosque is third of the holiest mosques on earth as mentioned by the Prophet Muhammad (pbuh). Furthermore it is believed by Muslims that the miraculous journey of the Prophet known as Isra (lit. walking at night) and Miraj (lit. a vehicle of ascension) took place around this mosque. In the course of time the question of the existence of the temple of Solomon has been one of the highly controversial subjects between Jews and Muslims. Expressed by various scholars that there has been never a temple in this area since the complete demolition of the temple of Solomon that was destroyed by Herod's rule in A.D. 70 by Romans in A.D. 132. This paper endeavors to clarify some arguments expressed on the subject in question by presenting a variety of information which deny the allegations about the mosque of al-Aqsa that is particularly mentioned in the miraculous journeys of the Prophet of Islam Muhammad (pbuh) called Isra and Miraj.
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The topic of this article is the Jewish world's common view regarding Islam, its Prophet and Musl... more The topic of this article is the Jewish world's common view regarding Islam, its Prophet and Muslims dating back from the emergence of Islam to the present day. In this sense, the study sheds light on the history of Jewish thought. Although this investigation cannot be described as a complete analysis on history of thought, the examples which I provide through this article such as negative behaviors of Jewish clergy and other members of Jewish community regarding Islam and Muslims help us to understand the process of this journey. This work investigates Jews' view on Islam and Muslims and evolution of this thought by examining the statements and texts composed by Jewish clergy against Muslims. By examining a religious group's ideology throughout the history, this study employs a comparative-historical methodology of ideological practices. The results suggest that the widespread negative attitudes and behaviors of Jewish people regarding Islam and Muslims go back to the times of prophet Mohammad and have fueled during social crises as well as gained momentum in times when social competition was intense.
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Öz Toplumu oluşturan en asli kurumun aile olduğu bilinmektedir. Ailenin sıhhatli bir şekilde varl... more Öz Toplumu oluşturan en asli kurumun aile olduğu bilinmektedir. Ailenin sıhhatli bir şekilde varlığını devam ettirebilmesi için bireylerin münasebetleri çeşitli kurallarla belirlenmiştir. İnsanların varlığının devamı için hemen hemen her din, canın, malın, aklın, neslin/ırzın ve kendisinin korunması için belirli düzenlemeler getirmiştir. Korunması zorunlu bu maslahatların muhafazası dinlerdeki hukuk sistemlerinin altyapısını teşkil etmektedir. Bireylerin birbirlerine karşı yapmış oldukları hak gaspları gibi durumlarda kişiler, hem toplum tarafından tepki görmekte hem de belirlenen hukuk kuralları çerçevesince cezalandırılmaktadır. Bu çalışmada, yukarıda zikredilen hem bireyi hem de toplumu ilgilendiren ayrıca bir hak gaspı olarak da görülen zina suçu ve cezası incelenmektedir. Bu araştırmada, suç kavramı, zina suçu, tespiti, cezası ve uygulanması alt başlıklarıyla her iki dinde yer alan hükümler mukayeseli olarak sunulmaktadır. Bu suça ve cezasına yönelik düzenlemelerdeki benzerlik ve farklılıklar her dinin kendi kaynakları çerçevesinde ele alınmaktadır.
Abstract Family constitutes an indispensable part of society. There have always been a great deal of rules governing social life to save the institution of family. With the aim of the perpetuation of society, almost every religion has a particular system of orders to protect itself and the essential components of life, namely the soul, the mind, the properties and the generation. The protection of these features form the basis of judicial systems. Individuals who appropriate rights of others elicit reactions of society and they also deserve punishment. This paper examines the crime of fornication which has both individual and social aspects and has been deemed appropriation of a right, and its punishment. The study at first discusses the concept of crime from religious point of view and fornication as a crime and then presents the way Islam and Judaism approach fornication. Through a comparison, how these religions define fornication, what punishment they administer for it and their practice of the punishment are explained. Similarities and differences with regard to the said crime and its punishment between Islam and Judaism are dealt with according to their respective sources.
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Journal of History Culture and Art Research, 2012
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Öz Toplumu oluşturan en asli kurumun aile olduğu bilinmektedir. Ailenin sıhhatli bir şekilde varl... more Öz Toplumu oluşturan en asli kurumun aile olduğu bilinmektedir. Ailenin sıhhatli bir şekilde varlığını devam ettirebilmesi için bireylerin münasebetleri çeşitli kurallarla belirlenmiştir. İnsanların varlığının devamı için hemen hemen her din, canın, malın, aklın, neslin/ırzın ve kendisinin korunması için belirli düzenlemeler getirmiştir. Korunması zorunlu bu maslahatların muhafazası dinlerdeki hukuk sistemlerinin altyapısını teşkil etmektedir. Bireylerin birbirlerine karşı yapmış oldukları hak gaspları gibi durumlarda kişiler, hem toplum tarafından tepki görmekte hem de belirlenen hukuk kuralları çerçevesince cezalandırılmaktadır. Bu çalışmada, yukarıda zikredilen hem bireyi hem de toplumu ilgilendiren ayrıca bir hak gaspı olarak da görülen zina suçu ve cezası incelenmektedir. Bu araştırmada, suç kavramı, zina suçu, tespiti, cezası ve uygulanması alt başlıklarıyla her iki dinde yer alan hükümler mukayeseli olarak sunulmaktadır. Bu suça ve cezasına yönelik düzenlemelerdeki benzerlik ve farklılıklar her dinin kendi kaynakları çerçevesinde ele alınmaktadır. Abstract Family constitutes an indispensable part of society. There have always been a great deal of rules governing social life to save the institution of family. With the aim of the perpetuation of society, almost every religion has a particular system of orders to protect itself and the essential components of life, namely the soul, the mind, the properties and the generation. The protection of these features form the basis of judicial systems. Individuals who appropriate rights of others elicit reactions of society and they also deserve punishment. This paper examines the crime of fornication which has both individual and social aspects and has been deemed appropriation of a right, and its punishment. The study at first discusses the concept of crime from religious point of view and fornication as a crime and then presents the way Islam and Judaism approach fornication. Through a comparison, how these religions define fornication, what punishment they administer for it and their practice of the punishment are explained. Similarities and differences with regard to the said crime and its punishment between Islam and Judaism are dealt with according to their respective sources.
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some issues. Especially because they are described as People of the Book in the Qur'an, they have also attracted
the attention of Muslims. The first relations with the Jews, which started with the Prophet (Saws), have
continued to the present day in various dimensions. In this study, in which the situation of the Jews living under
Islamic rule is discussed from different points, the period of the Prophet (saws), Caliphs, Umayyad, Abbasid,
Ayyubid, Mamluk and Ottoman periods are covered in general terms. Since this article deals with a very long
history, general issues are mentioned as much as possible. The Jews, who were forced to live in difficult
conditions under the Babylonian, Hellenic and Roman administrations in history, exposed to pressures and
isolated in many respects, found peace under Islamic rule. Jews, in these periods, made real breakthroughs in
religious, social, political, economic, etc. fields. As long as they were under the rule of Islam, matters such as life,
property, honor and religion were under the guarantee of those states. For this reason, the Jews were able to
obtain as many rights and freedoms as possible. The Jews, who had to continue their lives in other states where
there was no Islamic domination, saw the lands administered by Muslims as a safe haven. Undoubtedly, the
reason for this is the fair policy and broad tolerance of Islam implemented to non-Muslim subjects.
A great deal of information concerning Jews can be found in the Old Testament and the Qur’an. For instance, both tell the story of Israelites who worshipped the golden calf. The passages from the Old Testament and Holy Qur’an that narrate the death penalty which the children of Israel incurred for their worship of the golden calf during the Prophet Moses’ absence when he went up to the Mount Sinai resemble each other. However, in the present day an increasing tendency towards figurative interpretation of the texts expressing the mentioned death penalty is observed. This paper firstly examines how the verse of the chapter of al-Baqara (2: 54) stating the death penalty in question has been dealt with by Qur’anic exegesis (tafsir) literature from past to present. Afterwards the study refers to Exodus: 32 and Deuteronomy: 9 and provides an explanation of various opinions about the issue. In addition, in the Qur'an and in the Torah, those who are important to this event, Aaron's reference to the importance of the role performed during the calf, the place has been given to different expression in both books. In the conclusion following a comparison of similarities and differences between both traditions, evaluations of the said texts in reference to their literal meaning are made.
The economic and trade relations of the Prophet with the Jews have occurred in two ways, both individual and social. In the individual sense, he has directly engaged in trading and two-way loaning activities personally; in the social sense, he has made commercial, and agricultural arrangements with the Jews on behalf of the Muslims and the community. In this study, the economic and commercial relations that the Prophet had carried out with the Jews, especially during the Medina period, and the principles he introduced will be examined.
ilk yüzyıllarda tapınak dağında bulunan bir sinagogta Yahudilere ibadet için
izin vermişler miydi? Ya da bu, sadece dönemin çokça kutsal Yahudi
bölgesinin üzerinde bir sinagogun kurulması için aşırı istekli, bazı
Yahudilerin düşlerinin yansıyan bir efsanesi miydi? Bu derginin
okuyucuları Yahudi Halkı ile Tapınak dağı arasındaki uzun süredir devam
eden ilişkiden iyi haberdardırlar. Burası, her ikisi, 1. ve 2. Mabet’in
bulunduğu bölgedir. Bu dağ, geçmişteki iki bin yıldır Yahudilerin günlük
ibadetlerine odaklandığı yerdir...
Abstract Family constitutes an indispensable part of society. There have always been a great deal of rules governing social life to save the institution of family. With the aim of the perpetuation of society, almost every religion has a particular system of orders to protect itself and the essential components of life, namely the soul, the mind, the properties and the generation. The protection of these features form the basis of judicial systems. Individuals who appropriate rights of others elicit reactions of society and they also deserve punishment. This paper examines the crime of fornication which has both individual and social aspects and has been deemed appropriation of a right, and its punishment. The study at first discusses the concept of crime from religious point of view and fornication as a crime and then presents the way Islam and Judaism approach fornication. Through a comparison, how these religions define fornication, what punishment they administer for it and their practice of the punishment are explained. Similarities and differences with regard to the said crime and its punishment between Islam and Judaism are dealt with according to their respective sources.
some issues. Especially because they are described as People of the Book in the Qur'an, they have also attracted
the attention of Muslims. The first relations with the Jews, which started with the Prophet (Saws), have
continued to the present day in various dimensions. In this study, in which the situation of the Jews living under
Islamic rule is discussed from different points, the period of the Prophet (saws), Caliphs, Umayyad, Abbasid,
Ayyubid, Mamluk and Ottoman periods are covered in general terms. Since this article deals with a very long
history, general issues are mentioned as much as possible. The Jews, who were forced to live in difficult
conditions under the Babylonian, Hellenic and Roman administrations in history, exposed to pressures and
isolated in many respects, found peace under Islamic rule. Jews, in these periods, made real breakthroughs in
religious, social, political, economic, etc. fields. As long as they were under the rule of Islam, matters such as life,
property, honor and religion were under the guarantee of those states. For this reason, the Jews were able to
obtain as many rights and freedoms as possible. The Jews, who had to continue their lives in other states where
there was no Islamic domination, saw the lands administered by Muslims as a safe haven. Undoubtedly, the
reason for this is the fair policy and broad tolerance of Islam implemented to non-Muslim subjects.
A great deal of information concerning Jews can be found in the Old Testament and the Qur’an. For instance, both tell the story of Israelites who worshipped the golden calf. The passages from the Old Testament and Holy Qur’an that narrate the death penalty which the children of Israel incurred for their worship of the golden calf during the Prophet Moses’ absence when he went up to the Mount Sinai resemble each other. However, in the present day an increasing tendency towards figurative interpretation of the texts expressing the mentioned death penalty is observed. This paper firstly examines how the verse of the chapter of al-Baqara (2: 54) stating the death penalty in question has been dealt with by Qur’anic exegesis (tafsir) literature from past to present. Afterwards the study refers to Exodus: 32 and Deuteronomy: 9 and provides an explanation of various opinions about the issue. In addition, in the Qur'an and in the Torah, those who are important to this event, Aaron's reference to the importance of the role performed during the calf, the place has been given to different expression in both books. In the conclusion following a comparison of similarities and differences between both traditions, evaluations of the said texts in reference to their literal meaning are made.
The economic and trade relations of the Prophet with the Jews have occurred in two ways, both individual and social. In the individual sense, he has directly engaged in trading and two-way loaning activities personally; in the social sense, he has made commercial, and agricultural arrangements with the Jews on behalf of the Muslims and the community. In this study, the economic and commercial relations that the Prophet had carried out with the Jews, especially during the Medina period, and the principles he introduced will be examined.
ilk yüzyıllarda tapınak dağında bulunan bir sinagogta Yahudilere ibadet için
izin vermişler miydi? Ya da bu, sadece dönemin çokça kutsal Yahudi
bölgesinin üzerinde bir sinagogun kurulması için aşırı istekli, bazı
Yahudilerin düşlerinin yansıyan bir efsanesi miydi? Bu derginin
okuyucuları Yahudi Halkı ile Tapınak dağı arasındaki uzun süredir devam
eden ilişkiden iyi haberdardırlar. Burası, her ikisi, 1. ve 2. Mabet’in
bulunduğu bölgedir. Bu dağ, geçmişteki iki bin yıldır Yahudilerin günlük
ibadetlerine odaklandığı yerdir...
Abstract Family constitutes an indispensable part of society. There have always been a great deal of rules governing social life to save the institution of family. With the aim of the perpetuation of society, almost every religion has a particular system of orders to protect itself and the essential components of life, namely the soul, the mind, the properties and the generation. The protection of these features form the basis of judicial systems. Individuals who appropriate rights of others elicit reactions of society and they also deserve punishment. This paper examines the crime of fornication which has both individual and social aspects and has been deemed appropriation of a right, and its punishment. The study at first discusses the concept of crime from religious point of view and fornication as a crime and then presents the way Islam and Judaism approach fornication. Through a comparison, how these religions define fornication, what punishment they administer for it and their practice of the punishment are explained. Similarities and differences with regard to the said crime and its punishment between Islam and Judaism are dealt with according to their respective sources.
ahit yapan, Yakup oğlu Yusuf önderliğinde Mısır’a göç
eden, Musa liderliğinde Mısır’dan Firavun’un zulmünden
kurtulan, uzun sıkıntılardan sonra vaadedilmiş topraklara yerleşen, Saul’le devletleşip, Davut’la krallığı yücelten,
Süleyman’la birlikte mabedi inşa eden, Asur, Babil istilaları
neticesinde sürgünlere maruz kalan, Helen ve Roma yönetimlerince başka yurtlara gönderilen, Avrupa’da sevilmedeği için soykırımlara maruz kalan lakin çeşitli zaman ve
coğrafyalardaki Müslüman idarecileri tarafından sahiplenilen ve o dönemlerde huzura kavuşan milletin adı olmuştur.
Böyle uzun soluklu bir tarihi kaleme almak ve metodolojiye uygun olarak bu bilgileri sunmak kolay olmasa gerektir.