Amulet MS 5236

The lamella is registered under the inventory number MS 5236 by the private Norwegian Schøyen Collection,^[3] where it was studied by the British classicist Dominic Montserrat.^[1] The printing technique of the inscription was specifically analysed by the German typographer Herbert Brekle in 2010.^[2]

MS 5236 is made of a thin, rectangular gold sheet of 2.8 x 9.0 x 0.1 cm, which is inscribed on one side. The ancient Greek text comprises six lines written from left to right; margins all around the text body suggest that its contents are fully preserved. The surface of the gold foil is marked by many small creases that have grown together into cracks. Unlike later amulets, it appears to have never been rolled up or folded for personal use.^[4]

The palaeographic analysis of the letterform indicates an early, archaic date. The script used does not clearly match any local variant of the Greek alphabet: certain letter shapes indicate an origin in Attica or Euboea, while other letters point to the ductus common in western Asia Minor, particularly that of Knidos. Overall, the comparison with other early Greek documents suggests a creation of the text in the middle of the 6th century BC.^[4]

 

Even though the Greek text is legible on the whole (see transcription on the right), much of it remains incomprehensible due to grammatical and syntactical peculiarities, such as they were frequent in magical amulets, and some letter sequences cannot be made any sense of. Nonetheless, one can infer from the intelligible parts that the god Phoebus Apollo is being invoked in order to raise his arms against someone or something, probably to the advantage of the amulet owner. The wording does not correspond to any other ancient epigraphic and literary texts, providing further evidence that the gold foil is genuine and not a modern forgery.^[1]

According to Montserrat, important characteristics of MS 5236 most closely correspond to the ephesia grammata, magic amulets whose incantatory words were supposedly fixed in writing on the cult statue of Artemis at Ephesus, and which were carried on the body to ward off harm. Although these metal sheets circulated in the Greek world in huge numbers, only lead examples have survived, rendering the gold foil among the ephesia grammata unique.^[5]

The special significance of MS 5236 lies in the way the inscription was created. A close examination shows that a blind-stamping process was used to reproduce the Greek text on the lamella, with a single matrix carrying the whole text. In this, MS 5236 differs fundamentally from other amulets of the time, where the magic formulas were incised by hand, such as with a stylus, into the metal foil.^[1][2]

The entire process is reconstructed by Brekle as follows: First, the inscription's text was engraved with an iron stylus into an even copper or bronze block, with its letters facing the opposite direction and running from right to left. The displaced material rose up on both sides of the letter grooves forming two sharp, parallel ridges. In the second step, the inscribed side of the stamp block was placed on the plane gold sheet and sufficient pressure, either manually or by hammering onto a plate laid on top, was exerted from above to transmit the text. What produced the print image were the ridges caused by the material displacement; these left shallow double lines in the foil, thus creating the text. The actual, sunken letter lines were not transferred during the imprinting procedure, since they did not enter the surface of the foil.^[6]

It is the existence of these fine double grooves on the gold lamella which provides the key for identifying MS 5236 as being stamped and not written. Because it is a matter of mechanical necessity that the engraved letters appear with their raised double edges on the substrate as parallel, sunken lines when being printed, as can be observed on the amulet. Thus, the inscription is a bas-relief, which was produced by a bas-relief stamp.^{[A. 1]} If the text had been carved directly into the foil as with other amulets, the stylus could have left only simple lines. According to Brekle, the applied printing technique has much in common with the later method of drypoint etching, by which an image is incised into a copper plate; however, unlike drypoint, MS 5236 is a colourless blind print.^[6]

A further indication for the use of a printing technique is the varying strength of the letters, which suggests that the surface of the lamella was not completely flat during printing. Thus, the outline of the letters, as to be expected with a print, appear in the slightly more elevated regions of the sheet (darker areas in the photo), more distinct than in the slightly deeper regions (lighter areas) that were not affected by the full force of the stamp. This can be observed particularly along the folds and in the last line where the edge of the foil was apparently slightly bent downwards while being printed. Consequently, the impressions of the letters appear less marked here. If the text had been directly inscribed with a stylus into the foil, these variations would not have occurred.^[7]

Regarding the stroke order of the letters on the stamp, it can be said that the Hasta, the mostly vertical main line, was normally executed before the Coda figures.^[8]

MS 5236 is an overall rare and possibly unique print from the early Greek era.^[4][8] Despite this, the widespread use of magical amulets indicates that such block prints were, at least from the present prototype, mass-produced at that time.^[1]

• Magic in the Greco-Roman world

• Brekle, Herbert E.: "Analyse der Herstellungstechnik der Inschrift auf einem Goldamulett in der Schoyen Collection (London/Oslo)", publication of the University of Regensburg, university library, August 2010
• Montserrat, Dominic: "Report on Early Greek Gold Lamella", unpublished study

  Media related to Amulet MS 5236 at Wikimedia Commons

• The Schøyen Collection