Torma

Torma (Skt: Balingta, Tibetan: གཏོར་མ, Wylie: gtor ma; Tor-ma) are sculptures made mostly of flour and butter used in tantric rituals or as offerings in Tibetan Buddhism. They may be dyed in different colors, often with white or red for the main body of the torma. They are made in specific shapes based on their purpose, usually conical in form. A very large, central shrine torma may be constructed for festivals, though typically they are small and placed directly on a shrine, on a plate, mounted on leather^[1] or held on a special base like a skull.^[2]

The tradition of offering cakes pre-dates Tibetan Buddhism, though traditional Indian offering cakes — called bali^[3][4] or balingha^[5] in Sanskrit — are flat instead of conical.^[6]

The Tibetan term comes from the root gtor-ba which means to "cast away, break up, or scatter". This implies both a sense of offering and of letting go or non-attachment.^[7]

Tormas have different uses. Some are created and placed on shrines for ceremonies or to represent deities. Others are used in feast practice and consumed by practitioners during the practice. Others are made to appease spirits, accumulate merit, or remove obstacles.^[8] They are mostly made of barley flour and butter, but traditionally other ingredients such as egg, milk, sugar, honey, and even meat may be included depending upon the purpose of the torma.^[9]

Deity tormas (Wylie: rten gtor) are kept on the shrine, and represent a particular tantric deity.^[10] These tormas vary in complexity from a very simple cone painted white for peaceful deities like Tara and Avalokiteshvara, to very complex designs for semi-wrathful deities like Vajrayogini and Chakrasamvara.^[11]

Food tormas (Wylie: skang gtor) are used in feast practices and are partially consumed by practitioners during the feast, with leftovers (Wylie: dme gtor) offered to lower beings after being blessed.^[12] In some traditions, food tormas are now made with more contemporary ingredients whereas others stay faithful to the barley flour tradition.

Offering tormas may be made for and offered to deities (Wylie: sgrub gtor / mchod gtor), to Dharma Protectors, to obstructing spirits, or to other lower beings. Torma for obstructing spirits are called gektor (Wylie: gegs gtor).^[10]

Part of a series on
Tibetan Buddhism
Schools Nyingma Kadam Sakya Bodong Kagyu Jonang Gelug Rimé
Key personalities First dissemination Padmasambhāva Śāntarakṣita Kamalaśīla Songtsen Gampo Trisong Detsen Ralpacan Second dissemination Atiśa Talika Abhayakirti Niguma Sukhasiddhi Milarepa Nyingma Yeshe Tsogyal Longchenpa Jigme Lingpa Patrul Rinpoche Dudjom Lingpa Mipham Kagyu Marpa Rangjung Dorje Jonang Dolpopa Taranatha Sakya Sakya Pandita Gorampa Bodongpa Samding Dorje Phagmo Gelugpa Je Tsongkhapa 5th Dalai Lama 13th Dalai Lama 14th Dalai Lama 10th Panchen Lama
Teachings General Buddhist Three marks of existence Skandha Cosmology Saṃsāra Rebirth Bodhisattva Dharma Dependent origination Karma Tibetan Four Tenets system Rangtong-Shentong Svatantrika-Prasaṅgika distinction Nyingma Dzogchen Pointing-out instruction
Practices and attainment Lamrim Pāramitās Bodhicitta Avalokiteśvara Meditation Laity Vajrayana Tantra techniques Deity yoga Guru yoga Dream yoga Thukdam Buddhahood
Major monasteries Tradruk Drepung Dzogchen Ganden Jokhang Kumbum Labrang Mindrolling Namgyal Narthang Nechung Pabonka Palcho Ralung Ramoche Rato Sakya Sanga Sera Shalu Tashi Lhunpo Tsurphu Yerpa
Institutional roles Dalai Lama Panchen Lama Lama Karmapa Rinpoche Geshe Tertön Tulku Western tulku
Festivals Chotrul Duchen Dajyur Galdan Namchot Losar Dosmoche Monlam Sho Dun Losoong
Texts Kangyur Tengyur Tibetan Buddhist canon Mahayana sutras Nyingma Gyubum
Art Sand mandala Thangka Wall paintings Ashtamangala Tree of physiology Festival thangka Mani stone
History and overview History Timeline Outline Culture Index of articles
v t e

A torma may be used in Tibetan medicine to extract an illness from a patient as a cure. The torma is then cast away.^[13]

A captured torma (Wylie: gta' gtor) may be used to speed completion of activities, by planning to offer the torma at the completion of the activity thereby encouraging successful activity.^[5]

Practicing meditation with deity visualization is considered a form of torma offering, though no physical cake is created and then offered. Similarly, offering one's internal emotional and mental experiences and experience of suchness are non-physical forms of torma offerings.^[4]

• Butter sculpture

• Beer, Robert (2003) The Handbook of Tibetan Buddhist Symbols ISBN 1-932476-03-2
• Khenchen Thrangu Rinpoche. Translated by Erik Pema Kunsang (2004) Crystal Clear: Practical Advice for Mahamudra Meditators ISBN 962-7341-51-7
• Kongtrul, Jamgon and Padmasambhava. Translated by Erik Pema Kunsang (1998) Light of Wisdom: A Collection of Padmasambhava's Advice to the Dakini Yeshe Rangjung Yeshe Publications, ISBN 962-7341-33-9
• Kongtrul, Jamgon. Translated by Sarah Harding. (2002) Creation & Completion: Essential Points of Tantric Meditation ISBN 0-86171-312-5
• Padmasambhava. Translated by Erik Pema Kunsang (2004) Dzogchen Essentials: The Path that Clarifies Confusion Rangjung Yeshe Publications, ISBN 962-7341-53-3
• Wilson, Martin (1996) In Praise of Tara: Songs to the Saviouress ISBN 0-86171-109-2

Media related to Tormas at Wikimedia Commons