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Abu Hatim Ahmad ibn Hamdan al-Razi

From Wikipedia, the free encyclopedia
For the hadith scholar, see Abu Hatim Muhammad ibn Idris al-Razi.
Abu Hatim Ahmad Ibn Hamdan al-Razi
Died322 H (934 CE)
EraMedieval era
RegionIslamic philosophy
SchoolIsma'ilism
Main interests
Philosophy, Theology, Proselytism, Exegesis, Jurisprudence
Notable ideas
Precedence of Qadar over Qada

Abū Ḥātim Aḥmad ibn Ḥamdān al-Rāzī (Persian: ابو حاتم احمد بن حمدان الرازی) was a Persian[1] Ismaili philosopher of the 10th century, who died in 322 AH (935 CE).[2][3] He was also the Da'i al-du'at (chief missionary) of Ray and the leader of the Ismaili da'wah in Central Persia.

Life

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He was born in Ray near modern Tehran. He was a contemporary of Muhammad ibn Zakariya al-Razi and engaged in debates with him.

Works

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  • Al-Jāmiʿ, a book on jurisprudence.
  • Kitāb aʿlām al-nubuwwa (The Proofs of Prophecy), a refutation of Abū Bakr al-Rāzī.[4]
  • Kitāb al-Iṣlāḥ (Book of the Correction), “the oldest extant Ismāʾilī work presenting a Neoplatonic world-view.”[5] Written as a corrective to the views of his contemporary Muḥammad ibn Aḥmad al-Nasafī.
  • Kitāb al-Zīna (Book of the Ornament), on the superiority of the Arabic language and on religious terminology.

Bibliography

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  • Brion, Fabienne, “Philosophie et révélation : traduction annotée de six extraits du Kitâb A'lâm an-nubûwa d'Abû Hâtim ar-Râzî”, Bulletin de philosophie médiévale 28, 1986, p. 137-162.
  • Brion, Fabienne, “Le temps, l'espace et la genèse du monde selon Abû Bakr al-Râzî. Présentation et traduction des chapitres I, 3 du « Kitâb a'lâm al-nubuwwa » d'Abû Hâtim al-Râzî”, Revue philosophique de Louvain, tome 87, n°74, 1989, p. 139-164.
  • Khalidi, Tarif, parallel Arabic-English edition of Kitāb aʾlām al-nubuwwa (The Proofs of Prophecy), Brigham Young University Press, 2012, Islamic Translation Series (ISBN 9780842527873).
  • Vajda, Georges, “Les lettres et les sons de la langue arabe d'après Abû Hâtim al-Râzî”, Arabica 8, 1961, p. 113-180.

Notes

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  1. ^ Holt, P. M.; Lambton, Ann K. S.; Lewis, Bernard (1986). The Cambridge History of Islam Volume 2B, Islamic Society and Civilisation (1st ed.). Cambridge University Press. p. 585. ISBN 978-0-521-21949-5. secondly, some very great Shi'i thinkers who were ethnically Persian, such as the Isma'ilis, Abu Hatim Razi and Sijistani in the fourth/tenth century, or the Imamis, Nasir al-DIn Tusi (seventh/thirteenth century) and 'Allama Hilli (seventh-eighth/thirteenth-fourteenth centuries) and many others, were to continue to write in Arabic.
  2. ^ Abi Bakr Mohammadi Filii Zachariæ (Razis): Opera philosophica fragmentaque quae supersunt collegit et edidit PAULUS KRAUS. Pars prior. (Universitatis Fouadi I Litterarum Facultatis Publicationum fasc. XXII). Cairo, 1939. p. 291. Editor mentions that this date is mentioned only in كتاب لسان الميزان
  3. ^ Henry Corbin, "The voyage and the messenger: Iran and philosophy", North Atlantic Books, 1998. pg 74: "Virtually all its greatest exponents covering the period from the ninth to the eleventh century C.E. show obvious Iranian affiliation. Examples are Abu Hatim Razi)"
  4. ^ Parallel Arabic-English edition, translated, introduced, and annotated by Tarif Khalidi, Brigham Young University Press, 2012, Islamic Translation Series (ISBN 9780842527873).
  5. ^ H. Landolt in Encyclopedia of Arabic Literature, volume 1, edited by Julie Scott Meisami, Paul Starkey, p. 34.

References

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