Catholicos

A catholicos (plural: catholicoi) is the head of certain churches in some Eastern Christian traditions. The title implies autocephaly and, in some cases, it is the title of the head of an autonomous church. The word comes from ancient Greek καθολικός (pl. καθολικοί), derived from καθ' ὅλου (kath'olou, "generally") from κατά (kata, "down") and ὅλος (holos, "whole"), meaning "concerning the whole, universal, general"; it originally designated a financial or civil office in the Roman Empire.^[1]

The Church of the East, some Oriental Orthodox, Eastern Orthodox, and Eastern Catholic churches historically use this title;^[2] for example the Armenian Apostolic Church and the Georgian Orthodox Church. In the Church of the East, the title was given to the church's head, the patriarch of the Church of the East; it is still used in two successor churches, the Assyrian Church of the East and the Ancient Church of the East, the heads of which are known as catholicos-patriarchs. In the Armenian Church there are two catholicoi: the supreme catholicos of Ejmiadzin and the catholicos of Cilicia. The title catholicos-patriarchs is also used by the primate of the Armenian Catholic Church.^[3] In India, an autocephalous Oriental Orthodox Church and the regional head of Jacobite Syrian Orthodox Church (an autonomous Church within Syriac Orthodox Church) use this title. The first is the catholicos of the East and Malankara Metropolitan, and the latter the catholicos of India, but unequally same according to the constitution of the Syriac Orthodox Church and the Jacobite Syrian Christian Church.

The earliest ecclesiastical use of the title catholicos was by the Bishop of Etchmiadzin, head of the Armenian Apostolic Church, in the 4th century^[1] while still under the Patriarchate of Antioch.^[4] Among the Armenians, catholicos was originally a simple title for the principal bishop of the country; he was subordinate to the See of Caesarea in Cappadocia.^[4]

Sometime later, it was adopted by the Grand metropolitans of Seleucia-Ctesiphon in Persia, who became the designated heads of the Church of the East. The first claim that the bishop of Selucia-Ctesiphon was superior to the other bishoprics and had (using a later term) patriarchal rights was made by Patriarch Papa bar Aggai (c. 317 – c. 329). In the 5th century this claim was strengthened and Isaac (or Ishaq, 399 – c. 410), who organized the Council of Seleucia-Ctesiphon, used the title of bishop of Selucia-Ctesiphon, Catholicos and Head over the bishops of all the Orient.^[5] This line of Catholicos founded the Church of the East and the development of the East Syriac Rite.

At the beginning of the fourth century, Albania and Georgia (Iberia) were converted to Christianity, and the principal bishop of each of these countries bore the title of catholicos, although neither of them was autocephalous. They followed the Armenians in rejecting the Council of Chalcedon. At the end of the sixth or beginning of the seventh century, the Georgian catholicos asserted his independence and accepted Eastern Orthodoxy. Henceforward the Georgian Church underwent the same evolutions as the Greek. In 1783 Georgia was forced to abolish the office of its catholicos, and place itself under the Most Holy Synod of Russia, to which country it was united politically in 1801. The Albanian catholicos remained loyal to the Armenian Church, with the exception of a brief schism towards the end of the sixth century. Shortly afterwards, Albania was assimilated partly with Armenia and partly with Georgia. There is no mention of any catholicos in Albania after the seventh century. It is asserted by some that the head of the Abyssinian Church, the abuna, also bears the title of catholicos, but, although this name may have been applied to him by analogy, there is, to our^[who?] knowledge, no authority for asserting that this title is used by the Abyssinian Church itself.^[4]

The following are autocephalous churches of East Syriac Rite that claim succession to the catholicos of the East of Selucia-Ctesiphon from the Church of the East. Referred to as Nestorian in Western texts, the term Nestorian was formally renounced in 1976 by Dinkha IV.^{[citation needed]}

As of September 13, 2021^[update], Mar Awa III is the catholicos-patriarch of the Assyrian Church of the East. One of the oldest Christian churches, it is a modern successor of the historical Church of the East. It traces its origins to the See of Seleucia-Ctesiphon in central Mesopotamia, which tradition holds was founded by Saint Thomas the Apostle (Tooma Shlikha) as well as Saint Mari and Saint Addai in AD 33 as asserted in the Doctrine of Addai.

It is one of the three churches of the East that hold themselves distinct from Oriental and Eastern Orthodoxy. In India, it is more often called the Chaldean Syrian Church. In the West it is often called the Nestorian Church, due to its alleged associations with Nestorianism, though the church itself considers the term pejorative and argues that this association is incorrect. The church declares that no other church has suffered as many martyrdoms as the Assyrian Church of the East.^{[citation needed]}

The founders of Assyrian theology were Diodorus of Tarsus and Theodore of Mopsuestia, who taught at Antioch. The normative Christology of the Assyrian church was written by Babai the Great (551–628) and is clearly distinct from the accusations directed toward Nestorius: his main Christological work is called the 'Book of the Union', and in it Babai teaches that the two qnome (essences, or hypostases) are unmingled but everlastingly united in the one parsopa (personality) of Christ.^{[citation needed]}

As of February 20, 1972^[update], Addai II is the catholicos of the Ancient Church of the East, which split from the Assyrian Church of the East in the 1960s.

The title of catholicos is also used in the Georgian Church, whose head carries the title Catholicos-Patriarch of All Georgia.

• Catholicos of Georgian Orthodox Church
  • Ilia II is the current (as of 22 February 2012) Catholicos of the Georgian Orthodox Church.

Part of a series on
Oriental Orthodoxy
Oriental Orthodox churches
Coptic Syriac Armenian Indian Cilicia Orthodox Tewahedo Ethiopian Eritrean
Independent churches Coptic: British Syriac: Malabar Independent
Autonomous churches Coptic: French Coptic Orthodox Church Armenian: Constantinople, Jerusalem Syriac: Jacobite Syrian Christian Church
History and theology History of Oriental Orthodoxy: Coptic history Tewahedo history Syriac history Saint Thomas Christians Ecumenical Councils: Nicaea I Constantinople I Ephesus I Ephesus II Ephesus III Dvin I Dvin II Dvin III Dvin IV Manzikert Capharthutha Shirakavan Hromkla Theology: Miaphysitism Oriental Orthodox Theology Non-Chalcedonian Christianity
Liturgy and practices Anaphora & Rites: Alexandrian Rite Anaphora of Saint Gregory Armenian Rite West Syriac Rite Liturgy of Saint James Liturgy of Saint Basil Liturgy of Saint Cyril Malankara Rite Holy Qurobo Calendars: Armenian Coptic Ethiopian Julian Gregorian Bible: Peshitta Coptic Bible Armenian Bible Orthodox Tewahedo Bible Cross: Coptic cross Armenian Cross St. Thomas Cross Ethiopian cross
Major figures Cyril of Alexandria Mor Addai Abgar V Gregory the Illuminator Nine Saints of Ethiopia Tiridates III Mar Awgin Athanasius of Alexandria Ephrem the Syrian Ezana of Axum Frumentius Shenoute Mesrop Mashtots Dioscorus of Alexandria Severus of Antioch Abraham of Farshut Yared Simon the Tanner Gregory of Narek Nerses IV Michael the Syrian Bar Hebraeus Tekle Haymanot Giyorgis of Segla Mar Thoma I Gregorios Abdal Jaleel Geevarghese Gregorios
Related topics Abuna Catholicos Catholicos of India Patriarch of Antioch Maphrian Ethiopian titles Apostolic Church-Ordinance Coptic monasticism Coptic saints Debtera Coonan Cross Oath Ethiopian chant Fast of Nineveh Coptic fasting Tewahedo fasting Timkat
Links and resources Category Media Templates WikiProject
Christianity portal
v t e

In the Armenian Church there are two catholicoi: the supreme catholicos of Etchmiadzin and the catholicos of Cilicia. The Catholicos of Etchmiadzin presides over the Supreme Spiritual Council of the Armenian Apostolic Church and is the head of the world's 7 million Armenian Apostolic Christians. The primacy of honour of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia.

• Catholicos of Etchmiadzin (Catholicos of All Armenians)^[6] of the Armenian Apostolic Church
  • Karekin II is the current catholicos of the Armenian Apostolic Church.
• Catholicosate of the Great House of Cilicia, residing in Antelias, Lebanon (historically based in Sis in Cilicia)
  • Aram I is the present catholicos of the Great House of Cilicia.

Until the 19th century, there were also two other high-ranking Armenian clergymen who held the title of catholicos: the Catholicos of Albania (also known as the Catholicos of Gandzasar) and the Catholicos of Aghtamar.^[7]

In the seventh century, the Syriac Orthodox Christians who lived in Persia began using the title for its catholicos / maphrian, who was originally the head of the Syriac Orthodox Christian community in Persia. This office ranked second in the Syriac Orthodox church hierarchy after the Syriac Orthodox Patriarch of Antioch, until it was abolished in 1860 and reinstated in the India of the East on 1964.

Today, the title is known as Catholicos / Maphrian of India or Catholicos of India of the Jacobite Syrian Christian Church headquartered at Puthencruz near Kochi in Kerala is an integral branch of Syriac Orthodox Church of Antioch headed by Ignatius Aphrem II Patriarch of Antioch. The current catholicos of the church is Baselios Thomas I.

According to the constitution of the Malankara Orthodox Syrian Church (Indian Orthodox Church) the head or primate bears the title Catholicos of the East and Malankara Metropolitan. The church is based at Devalokam near Kottayam in Kerala. As of 2021, the current head is Baselios Marthoma Mathews III. He is currently the 9th catholicos of the East since it was relocated to India and 92nd Primate on the Apostolic throne of Saint Thomas.^[8]

In 1959, the Coptic Orthodox Church of Alexandria granted autocephaly to the Ethiopian Orthodox Tewahedo Church. Abuna Basilios was consecrated the first patriarch-catholicos of the Ethiopian Church by the Coptic Pope Cyril VI at St. Mark's Cathedral in Cairo on 28 June 1959. The title is "Patriarch and Catholicos of Ethiopia, Ichege of the See of St. Tekle Haymanot, Archbishop of Axum".

Some Eastern Catholic Churches use the title "Catholicos".

The leader of the Armenian Catholic Church (of Armenian Rite), in full communion with the Pope, uses the title "Catholicos".^[9]

As of March 14, 2022, Raphaël Bedros XXI Minassian is the catholicos-patriarch of the Armenian Catholic Church. His full title is officially "Catholicos-Patriarch of the House of Cilicia".^[10]

The Chaldean Catholic Church (of East Syriac Rite) is in full communion with the Pope. Although derived from the historical Church of the East, whose leader was initially styled Major Metropolitan and Catholicos and later Patriarch (see Church of the East#Organisation and structure), it seems to use only the title of "Patriarch".^[10]

As of February 1, 2013^[update], Louis Raphaël I Sako is the Patriarch of Babylon of the Chaldeans.^{[11] [12]}

The Syro-Malankara Catholic Church of West Syriac Rite in full communion with the Pope is a major archiepiscopal church, a rank granted to the Eastern Catholic Church by Pope John Paul II on 10 February 2005.^[13] Accordingly it is headed by Major Archbishop Moran Mor Cardinal Baselios Cleemis Catholica Bava since 2007.^[14][15]

He is referred to as catholicos of the Syro Malankara Catholic Church.^[16][17] In this context, the use of the title "Catholicos" indicates parity between him and his peers in the autocephalous Malankara Orthodox Syrian Church and in the Jacobite Syrian Christian Church, which remains part of the Syriac Orthodox Church.^[16]

• Baum, Wilhelm; Winkler, Dietmar W. (2003). The Church of the East: A Concise History. London-New York: Routledge-Curzon. ISBN 9781134430192.
• Chabot, Jean-Baptiste (1902). Synodicon orientale ou recueil de synodes nestoriens (PDF). Paris: Imprimerie Nationale.
• Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450-680 A.D. The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 9780881410563.
• Wigram, William Ainger (1910). An Introduction to the History of the Assyrian Church or The Church of the Sassanid Persian Empire 100-640 A.D. London: Society for Promoting Christian Knowledge. ISBN 9780837080789.