Karim Ahl al-Bayt (Title)
Karīm Ahl al-Bayt (Arabic: کَریم أهل البَیْت, lit: the generous one of the Ahl al-Bayt) is a title attributed to Imam al-Hasan al-Mujtaba (a)[1] due to his generosity and charity.[2] Although the term "Karim" has been used to describe al-Hasan b. 'Ali (a), in early sources,[3] the title Karim al-Ahl al-Bayt does not appear in any historical or hadith sources from the early period and is only found in later works as a title for him.[4]
Imam Hasan's reputation as "Karim Ahl al-Bayt" is attributed to stories narrated by historiographers about his generosity.[5] It is said that Imam al-Hasan (a) extensively donated to the poor and needy, a degree of generosity that cannot be found in the lives of any other prominent figures in history.[6] Imam al-Hasan (a) was the most generous person of his time and became a byword for generosity. While all of the Ahl al-Bayt (a) were known for their generosity and nobility, only he was given the title of Karim.[7]
Ibn al-Jawzi (d. 654/1256), a Sunni scholar, mentions the second Shia Imam in his book, Tadhkirat al-khawass (book), as a prominent figure in generosity and kindness, regarding the virtues of al-Hasan b. 'Ali (a) writes that during his lifetime, al-Hasan gave away his entire wealth twice for the sake of God and distributed his wealth equally to the poor three times.[8] It is also reported that, in response to a poor person's request, he gave him twenty thousand dirhams.[9]
Baqir Sharif al-Qarashi (d. 1433/2012), a Shi'a scholar, narrates a hadith about the title "Karim Ahl al-Bayt" (the generous one of the Ahl al-Bayt (a)). It is reported that when Imam al-Hasan (a) was asked why he never turned away a beggar in despair, the Imam (a) replied: "I too am, before God, a poor individual, begging that He does not deprive me. I am ashamed to make the poor despair when approaching God with such hope. And the God who bestows His favor upon me desires that I help others."[10]
Notes
- ↑ ʿAqīl, Min arwaʿ mā qāl al-Imām al-Ḥasan (a) al-Mujtabā, p. 164.
- ↑ Ḥakīm, Pīshwāyān-i Hidāyat, vol. 4, p. 46.
- ↑ Yaʿqūbī, Tārīkh al-Yaʿqūbī, vol. 2, p. 226.
- ↑ Why is Imam al-Hasan (a) referred to as "Karim" (the Generous)?
- ↑ Raḍawī, Karīm-i Ahl-i Bayt, p. 46.
- ↑ Muḥaqqiq Arzagānī, Faḍāʾil-i Aʾimma-yi Aṭhār (a) az dīdgāh-i Ahl-i Sunnat, p. 103.
- ↑ Qarashī, Dānishnāma-yi Imām Amīr al-Muʾminīn ʿAlī b. Abī Ṭālib (a), vol. 1, p. 32.
- ↑ Sibṭ b. al-Jawzī, Tadhkirat al-khawāṣ, p. 176, 178.
- ↑ Naẓarī Munfarid, al-Ṣulḥ al-Dāmī, p. 349.
- ↑ Qarashī, al-Niẓām al-Tarbawī, p. 248; Shūshtarī, Iḥqāq al-ḥaqq, vol. 11, p. 238.
References
- Āl Sayf, Fawzī. Sayyid al-Janna al-Imam al-Ḥasan (a). Beirut: Dār al-Maḥajjat al-Bayḍā, 1443 AH.
- ʿAqīl, Muḥsin. Min arwaʿ mā qāl al-Imām al-Ḥasan (a) al-Mujtabā. Beirut: Dār al-Maḥajjat al-Bayḍāʾ, 1430 AH.
- Ḥakīm, Sayyid Mundhir. Pīshwāyān-i Hidāyat. Qom: Majmaʿ-i Jahānī-yi Ahl-i Bayt, 1385 Sh.
- Muḥaqqiq Arzagānī, QurbānʿAlī. Faḍāʾil-i Aʾimma-yi Aṭhār (a) az dīdgāh-i Ahl-i Sunnat. Qom: Majmaʿ-i Jahānī-yi Shīʿa Shināsī, 1395 Sh.
- Naẓarī Munfarid, ʿAlī. Al-Ṣulḥ al-Dāmī. Beirut: Dār al-Rasūl al-Akram, 1429 AH.
- Qarashī, Bāqir Sharīf al-. Al-Niẓām al-Tarbawī fī l-Islām. [n.p]: Dār al-Kitāb al-Islāmī, [n.d].
- Qarashī, Bāqir Sharīf al-. Dānishnāma-yi Imām Amīr al-Muʾminīn ʿAlī b. Abī Ṭālib (a). Qom: Dār al-Tahdhīb, 1394 Sh.
- Raḍawī, Sayyid ʿAbbās. Karīm-i Ahl-i Bayt. Journal of Kawthar, No. 55 (1382 Sh).
- Sibṭ b. al-Jawzī, Yūsuf b. Qazāwughlī. Tadhkirat al-khawāṣ min al-umma bi dhikr khaṣāʾiṣ al-aʾimma. Qom: al-Sharīf al-Raḍī, 1376 Sh.
- Shūshtarī, Nūr Allāh al-Ḥusaynī al-. Iḥqāq al-ḥaqq wa izhāq al-bāṭil. Edited by Āyatollāh Marʿashī al-Najafī. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1409 AH.
- Tihrānī, Aqā Buzurg al-. Al-Dharīʿa ilā taṣānīf al-Shīʿa. Beirut: Dār al-Aḍwāʾ, 1403 AH.
- Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. Tārīkh al-Yaʿqūbī. Beirut: Dār Ṣādir, [n.d].
- چرا به امام حسن مجتبی(ع) کریم میگویند؟ (Why is Imam al-Hasan (a) referred to as "Karim" (the Generous)? (Persian)). Accessed: 2024/12/28.