[W]e vvrangled out of the King ten quarters of Corne for a copper Kettel, the vvhich the Preſident preceiving him much to affect, valued it at a much greater rate; […]
[H]e has taken in, Sir, the vvhole ſubject,— […] begging, borrovving, and ſtealing, as he vvent along, all that had been vvrote or vvrangled thereupon in the ſchools and porticos of the learned; […]
2010 October 3, Sean Gordon, “Gionta settles in, stands out”, in The Globe and Mail[2], Toronto, Ont.: The Globe and Mail Inc., →ISSN, →OCLC, archived from the original on 15 June 2021:
Wrangling a chaotic group of five-year-olds is unnerving enough without the added stress of a famous NHLer [Brian Gionta] in the room helping lace his son’s skates.
To VVrangle the Devil, out of the Country, vvill be truly a Nevv Experiment! Alas, vve are not Avvare of the Devil, if vve do not think, that he aims at Enflaming us one againſt another; & ſhall vve ſuffer our ſelves to be Devil-Ridden? or, by any Vnadviſableneſs, contribute unto the VVidening of our Breaches?
1649 April 20 (date written; Gregorian calendar), Robert Sanderson, “[Appendix, No. 5.] Letter I. Dr. Sanderson to N. N., Respecting the Relative Merits of the Presbyterians and the Independents”, in George D’Oyly, The Life of William Sancroft, Archbishop of Canterbury,[…], volume II, London: John Murray,[…], published 1821, →OCLC, page 442:
When we have wrangled ourselves as long as our wits and strengths will serve us, the honest, downright sober English Protestant will be found, in the end, the man in the safest way, and by the surest line: […]
1574, John Whitgift, “Of Matters Touching Baptism. Tract XVI. [Of the Parties that are to be Baptised. Chapter iv. The First Division.]”, in John Ayre, editor, The Works of John Whitgift, D.D. […] The Third Portion, Containing the Defence of the Answer to the Admonition, against the Reply of Thomas Cartwright: Tractates XI–XXIII. Sermons, Selected Letters, &c., Cambridge, Cambridgeshire: […]University Press, published 1853, →OCLC, page 134:
[A]fter his old manner, he wrangleth and quarrelleth.
Mens natures vvrangle with inferior things, / Tho great ones are the obiect, […]
1607, Terence, “Andria”, in R[ichard] B[ernard], transl., Terence in English. Fabulæ Comici Facetissimi et Elegantissimi Poetæ Terentii Omnes Anglicæ Factæ,[…] [The Comic Tales of the Most Witty and Elegant Poet Terence, All Done in English,[…]], 2nd edition, Cambridge, Cambridgeshire: […] Iohannis Legat, →OCLC, act IV, scene i, page 71:
There vvas a contention of vvordes betvvixt you & your father erevvhile. Thou vvert at vvords, or vvrangledſt vvith him right novv.
1609, Thomas Dekker, “The Guls Horne-booke:[…]: Chap. I. The Old World, & the New Weighed Together:[…].”, in Alexander B[alloch] Grosart, editor, The Non-dramatic Works of Thomas Dekker.[…] (The Huth Library), volume II, London, Aylesbury, Buckinghamshire: […] [Hazell, Watson, & Viney] for private circulation only, published 1885, →OCLC, page 210:
Did man, (thinke you) come wrangling into the world, about no better matters, then all his lifetime to make priuy ſearches in Burchin lane for Whalebone doublets, or for pies of Nightingale tongues in Heliogabalus his kitchin?
Vpon the eighth of Aprill vve vvent aboord the Trinity, and hoiſſed ſailes for Sidon: the vvindes fauourable, and the ſeas compoſed; but anon they began to vvrangle, and vve to ſuffer.
1619, Two Wise Men and All the Rest Fooles: Or A Comicall Morall, Censuring the Follies of this Age,[…], [London]: [s.n.], →OCLC, act I, scene i, page 10:
[H]ee cavelleth or vvrangleth not vvith any in this kind: therefore you are a lying fellovv.
[1633], George Herbert, “Humilitie”, in [Nicholas Ferrar], editor, The Temple. Sacred Poems, and Private Ejaculations, Cambridge, Cambridgeshire: […] Thomas Buck and Roger Daniel; and are to be sold by Francis Green,[…], →OCLC, page 62:
[T]here vve ſit, / for a bit, / till vve fiſh intangle. / […] / [W]e ſit ſtill, / vvatch our quill, / Fiſhers muſt not rangle.
1716 May 15 (Gregorian calendar), Joseph Addison, “The Free-holder: No. 39. Friday, May 4. [1716.]”, in The Works of the Right Honourable Joseph Addison, Esq;[…], volume IV, London: […]Jacob Tonson,[…], published 1721, →OCLC, pages 501–502:
He did not knovv vvhat it vvas to vvrangle on indifferent points, to triumph in the ſuperiority of his underſtanding, or to be ſupercilious on the ſide of truth.
1725, [Daniel Defoe], “Part II”, in A New Voyage Round the World, by a Course Never Sailed before.[…], London: […] A[rthur] Bettesworth,[…]; and W. Mears,[…], →OCLC, page 202:
[T]he Captain and the other ſtaid vvith the Men, vvho vvere very unruly, and ever and anon quarrelling and vvrangling about their VVealth, vvhich, indeed, vvas very conſiderable; […]
1774, [Oliver] Goldsmith, Retaliation: A Poem.[…], new (2nd) edition, London: […] G[eorge] Kearsly,[…], →OCLC, page 9:
VVhat ſpirits vvere his, vvhat vvit and vvhat vvhim, / Novv breaking a jeſt, and novv breaking a limb; / Novv rangling and grumbling to keep up the ball, / Novv teazing and vexing, yet laughing at all?
[T]hey sometimes wrangle with her for an hour together under my study window, like three sea-gulls screaming and sputtering in a gale of wind.
1896, [Vyasa], chapter XXXI, in [anonymous], transl., edited by Manmatha Nath Dutt, A Prose English Translation of Srimadbhagavatam, book I, Calcutta, West Bengal: […] H. C. Dass,[…], →OCLC, page 150:
Then this person influenced by desire, on account of his ever-increasing anger and sense of self-importance, wrangleth with others in order to bring destruction down upon himself.
A suitable attire the horses shew; / Their golden bits keep wrangling as they go; […]
a.1883 (date written; first published 1883 January), Henry Wadsworth Longfellow, “Monologue”, in Michael Angelo: A Dramatic Poem, Boston, Mass., New York, N.Y.: Houghton, Mifflin and Company[…], published 1884, →OCLC, part first, page 20:
Distant and near and low and loud the bells, / Dominican, Benedictine, and Franciscan, / Jangle and wrangle in their airy towers, / Discordant as the brotherhoods themselves / In their dim cloisters.
1566, Iohn Martiall [i.e., John Marshall], “That the Apostles and Fathers of the Primitive Churche Blessed Them Selves, &c. The Fifth Article.”, in A Replie to M. Calfhills Blasphemous Answer Made against the Treatise of the Crosse,[…], Louvain: […] Iohn Bogard[…], →OCLC; reprinted as D[avid] M[cGregor] Rogers, editor, A Replie to M. Calfhills Blasphemous Answer 1566 (English Recusant Literature 1558–1640; 203), Ilkley, Yorkshire, London: The Scolar Press, 1974, →ISBN, folio 145, recto:
Forſoothe, that vvhen he had concluded that vve muſt no liue by examples, but by lavves, he might make ſimple ſoules beleaue, that they ought not follovve the exãples of their holy forefathers, in bleſsing them ſelues, but to haue the name of the lavve in their mouthes and do nothing leſſe thã that the lavve biddeth them to doe. And to bring that to paſſe ſee hovve he vvrangleth.
VVher the Philoſophers as they think ſcorne to delight, ſo muſt they be content little to mooue; ſauing vvrangling vvhether Virtue be the chiefe or the onely good; […]
1628, Jos[eph] Hall, “The Newnesse of the Uniuersall Head-ship of the Bishop of Rome”, in The Olde Religion: A Treatise, wherin is Laid Downe the True State of the Difference betwixt the Reformed, and Romane Church;[…], London: […]W[illiam] S[tansby] for Nathaniell Butter and Richard Hawkings, →OCLC, section I, page 174:
But [Severin] Biniusvvrangleth here; Can vve blame him vvhen the free-hold of their Great Miſtreſſe is ſo neerely touched?
1657, John Bunyan, “ A Vindication of Gospel Truths Opened, According to the Scriptures;[…]”, in Henry Stebbing, editor, The Entire Works of John Bunyan,[…], volume I, London: James S[prent] Virtue,[…], published 1863, →OCLC, page 101, column 2:
At this thou also wranglest, because I said that "every spirit that confesseth not that Jesus Christ, who was with the Father before the world was, did in the appointed time of the Father come into the world, take a body upon him, and was very man as well as very God; and did in that very body suffer what did belong to the sons of men," &c.
But when I turn away, / Thou, willing me to stay, / Wooest not, nor vainly wranglest; / But, looking fixedly the while, / All my bounding heart entanglest, / In a golden-netted smile; […]
For in that you would your awardship shuld take none effect, you shew your selfe nothing inclinable to the redresse of your brothers vnright dealinge wyth an honeste poore man, which hath bene redye at your request to doo you pleasure with his things, or els he had neuer come into this wrāgle for his own goods with your brother.
[1732 March 6 (Gregorian calendar; date written), [Jonathan Swift], Considerations upon Two Bills Sent Down from the R[ight] H[onourable] the H[ouse] of L[ords] to the H[onoura]ble H[ouse] of C[ommons of Ireland] Relating to the Clergy of I[relan]d, London: […] A. Moore,[…], published 1732, →OCLC, page 18:
This vvould of Neceſſity, breed an infinite Number of Brangles and litigious Suits in the Spiritual Courts, and put the vvretched Paſtor at perpetual Variance vvith his vvhole Pariſh.]
For many people this is an astonishing moment of hope, a moment they thought would never come. And there are many of course who feel a sense of anxiety and loss. And then of course there is a third group – perhaps the biggest – who had started to worry that the whole political wrangle would never come to an end. I understand all those feelings and our job as the government – my job – is to bring this country together now and take us forward.
None can hate / So much as I any kind of wrangle; / And yet, such is my folly, or my fate, / I always knock my head against some angle / About the present, past, or future state: […]