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Joshua 19:13
New International Version
Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah.

New Living Translation
Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah.

English Standard Version
From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah,

Berean Standard Bible
From there it crossed eastward to Gath-hepher and to Eth-kazin; it extended to Rimmon and curved around toward Neah.

King James Bible
And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;

New King James Version
And from there it passed along on the east of Gath Hepher, toward Eth Kazin, and extended to Rimmon, which borders on Neah.

New American Standard Bible
From there it continued eastward toward the sunrise to Gath-hepher, to Eth-kazin, and it proceeded to Rimmon which stretches to Neah.

NASB 1995
From there it continued eastward toward the sunrise to Gath-hepher, to Eth-kazin, and it proceeded to Rimmon which stretches to Neah.

NASB 1977
And from there it continued eastward toward the sunrise to Gath-hepher, to Eth-kazin, and it proceeded to Rimmon which stretches to Neah.

Legacy Standard Bible
From there it passed on to the east toward the sunrise to Gath-hepher, to Eth-kazin, and it went out to Rimmon which curves to Neah.

Amplified Bible
From there it continued east toward the sunrise to Gath-hepher and to Eth-kazin, and proceeded to Rimmon which turns toward Neah.

Christian Standard Bible
From there, it went due east to Gath-hepher and to Eth-kazin; it extended to Rimmon, curving around to Neah.

Holman Christian Standard Bible
From there, it went east toward the sunrise to Gath-hepher and to Eth-kazin; it extended to Rimmon, curving around to Neah.

American Standard Version
and from thence it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretcheth unto Neah;

Contemporary English Version
and continued north to Gath-Hepher, Ethkazin, and Rimmonah, where it curved toward Neah

English Revised Version
and from thence it passed along eastward to Gath-hepher, to Ethkazin; and it went out at Rimmon which stretcheth unto Neah;

GOD'S WORD® Translation
From there it goes directly east to Gath Hepher, Eth Kazin, and Rimmon, where it turns to Neah.

Good News Translation
It continued east from there to Gath Hepher and Ethkazin, turning in the direction of Neah on the way to Rimmon.

International Standard Version
from which it proceeded toward the east to Gath-hepher, then to Eth-kazin, then going to Rimmon, where it turned toward Neah.

Majority Standard Bible
From there it crossed eastward to Gath-hepher and to Eth-kazin; it extended to Rimmon and curved around toward Neah.

NET Bible
From there it crossed eastward to Gath Hepher and Eth Kazin and extended to Rimmon, turning toward Neah.

New Heart English Bible
From there it passed along eastward to Gath Hepher, to Eth Kazin; and it went out to Rimmon which bends toward Neah.

Webster's Bible Translation
And from thence passeth along on the east to Gittah-hepher, to Ittah-kazin, and goeth out to Remmon-methoar to Neah;

World English Bible
From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.
Literal Translations
Literal Standard Version
and there it has passed over eastward, to the east, to Gittah-Hepher, [to] Ittah-Kazin, and gone out [to] Rimmon-Methoar to Neah;

Young's Literal Translation
and thence it hath passed over eastward, to the east, to Gittah-Hepher, to Ittah-Kazin, and gone out to Rimmon-Methoar to Neah;

Smith's Literal Translation
And from thence it passed over east from the sunrising to Gittah-Hepher, Ittah-Kazin, the Pomegranate, marked out of the Earthquake;
Catholic Translations
Douay-Rheims Bible
And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.

Catholic Public Domain Version
And from there, it continues to the eastern region of Gathhepher and Ethkazin. And goes out to Rimmon, Amthar, and Neah.

New American Bible
From there it continued eastward to Gath-hepher and to Eth-kazin, extended to Rimmon, and turned to Neah.

New Revised Standard Version
from there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah;
Translations from Aramaic
Lamsa Bible
And from thence passed along eastward to Gath, to Hepher, to Attah, and to Kazin, and then went out to Remmon, and Mathwa, and Awa;

Peshitta Holy Bible Translated
And from there it passed first from the east to Geth and to Khaphar and to Atha and to Qetsyar, and it went out to Ramun and to Methwa and to Awa
OT Translations
JPS Tanakh 1917
And from thence it passed along eastward to Gath-hepher, to Ethkazin; and it went out at Rimmon-methoar unto Neah.

Brenton Septuagint Translation
And thence it shall come round in the opposite direction eastward to Gebere to the city of Catasem, and shall go on to Remmonaa Matharaoza.

Additional Translations ...
Audio Bible



Context
Zebulun's Inheritance
12From Sarid it turned eastward along the border of Chisloth-tabor and went on to Daberath and up to Japhia. 13From there it crossed eastward to Gath-hepher and to Eth-kazin; it extended to Rimmon and curved around toward Neah. 14Then the border circled around the north side of Neah to Hannathon and ended at the Valley of Iphtah-el.…

Cross References
Joshua 19:10-12
The third lot came up for the clans of the tribe of Zebulun: The border of their inheritance stretched as far as Sarid. / It went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam. / From Sarid it turned eastward along the border of Chisloth-tabor and went on to Daberath and up to Japhia.

Joshua 19:14-16
Then the border circled around the north side of Neah to Hannathon and ended at the Valley of Iphtah-el. / It also included Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve cities, along with their villages. / This was the inheritance of the clans of the tribe of Zebulun, including these cities and their villages.

Joshua 15:10-11
The border curled westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Chesalon), went down to Beth-shemesh, and crossed to Timnah. / Then it went out to the northern slope of Ekron, curved toward Shikkeron, proceeded to Mount Baalah, went on to Jabneel, and ended at the Sea.

Judges 1:27
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.

1 Kings 4:11
Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);

1 Chronicles 6:62
The Gershomites, according to their clans, were allotted thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan.

1 Chronicles 6:77
The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands.

1 Chronicles 7:29
And along the borders of Manasseh were Beth-shean, Taanach, Megiddo, and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.

2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

Isaiah 9:1
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

Matthew 4:13-16
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, / to fulfill what was spoken through the prophet Isaiah: / “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— ...

John 1:44
Now Philip was from Bethsaida, the same town as Andrew and Peter.

John 12:21
They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”

Mark 7:31
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.

Luke 4:31
Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people.


Treasury of Scripture

And from there passes on along on the east to Gittahhepher, to Ittahkazin, and goes out to Remmonmethoar to Neah;

2 Kings 14:25
He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

Gath-hepher

Jump to Previous
Bends Continued East Eastward Ending Hepher Passed Passes Passeth Proceeded Rimmon Stretches Stretcheth Sunrise Thence
Jump to Next
Bends Continued East Eastward Ending Hepher Passed Passes Passeth Proceeded Rimmon Stretches Stretcheth Sunrise Thence
Joshua 19
1. The lot of Simeon
10. of Zebulun
17. of Issachar
24. of Asher
32. of Naphtali
40. of Dan
49. The children of Israel give an inheritance to Joshua














From there it crossed eastward
This phrase indicates a directional movement in the delineation of the land allotted to the tribe of Zebulun. The eastward direction is significant as it often symbolizes moving towards the sunrise, a new beginning or divine guidance in biblical literature. The allocation of land was a fulfillment of God's promise to the tribes of Israel, emphasizing His faithfulness.

to Gath-hepher
Gath-hepher is identified as the hometown of the prophet Jonah (2 Kings 14:25). This connection highlights the historical and prophetic significance of the location. Gath-hepher's mention underscores the continuity of God's work through different periods and individuals in Israel's history.

and to Eth-kazin
Eth-kazin is less well-known, with limited archaeological evidence. Its mention in the boundary description emphasizes the detailed and specific nature of the land allotments, reflecting the importance of each tribe's inheritance in the Promised Land.

it extended to Rimmon
Rimmon, possibly identified with modern-day Rummana, was a town within Zebulun's territory. The extension to Rimmon signifies the breadth of the land given to Zebulun, showcasing God's provision and the fulfillment of His promises to the descendants of Jacob.

and curved around toward Neah
The curving boundary suggests a careful and intentional demarcation of tribal lands. Neah's inclusion in the boundary description highlights the precision with which the land was divided, ensuring each tribe received its rightful inheritance. This reflects the order and justice inherent in God's covenant with Israel.

Persons / Places / Events
1. Gath-hepher
A town in the territory of Zebulun, known as the birthplace of the prophet Jonah. It is significant in biblical history as a prophetic location.

2. Eth-kazin
A lesser-known location mentioned in the delineation of the tribal boundaries of Zebulun. Its exact historical and geographical significance is not well-documented.

3. Rimmon
A town that appears in various contexts in the Bible, often associated with different tribes. In this context, it is part of the boundary description for Zebulun.

4. Neah
Another location marking the boundary of the tribe of Zebulun. Like Eth-kazin, its precise historical details are sparse.

5. Tribal Boundaries
The delineation of land for the tribes of Israel, as commanded by God, is a significant event in the book of Joshua, representing the fulfillment of God's promises to the descendants of Abraham.
Teaching Points
God's Faithfulness in Fulfillment
The detailed boundaries of the tribes demonstrate God's faithfulness in fulfilling His promises to the Israelites. This encourages believers to trust in God's promises in their own lives.

Significance of Heritage
The mention of places like Gath-hepher reminds us of the importance of spiritual heritage and the impact of past generations on our faith journey.

Understanding Our Boundaries
Just as the tribes had specific boundaries, believers are called to understand and respect the boundaries God sets in their lives, whether moral, spiritual, or relational.

Prophetic Connections
Recognizing the prophetic connections in Scripture, such as Jonah's link to Gath-hepher, enriches our understanding of God's overarching plan and purpose.

Community and Identity
The allocation of land to the tribes underscores the importance of community and identity within God's people, encouraging believers to find their place and purpose within the body of Christ.(13) Remmon-methoar to Neah.--Better, Remmon that stretcheth to Neah. Remmon is identified as Rummaneh, due north of Gittah-hepher (sheet 6).

Verse 13. - Gittah-hepher. Or, Gathhepher (1 Kings 14:25) was the birth place of the prophet Jonah. Now el-Mesh-hed, where the tomb of Jonah is still shown. The Rabbinical writers and the Onomasticon mention this tradition.

Parallel Commentaries ...


Hebrew
From there
וּמִשָּׁ֤ם (ū·miš·šām)
Conjunctive waw, Preposition-m | Adverb
Strong's 8033: There, then, thither

it crossed
עָבַר֙ (‘ā·ḇar)
Verb - Qal - Perfect - third person masculine singular
Strong's 5674: To pass over, through, or by, pass on

eastward
קֵ֣דְמָה (qê·ḏə·māh)
Adverb | third person feminine singular
Strong's 6924: The front, of place, time

to Gath-hepher
חֵ֖פֶר (ḥê·p̄er)
Noun - proper - feminine singular | third person feminine singular
Strong's 1662: Gath-hepher -- 'wine press of digging', home of Jonah

and to Eth-kazin;
קָצִ֑ין (qā·ṣîn)
Noun - proper - feminine singular | third person feminine singular
Strong's 6278: Eth-kazin -- 'time of a ruler', a place on the border of Zebulun

it extended
וְיָצָ֛א (wə·yā·ṣā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

to Rimmon
רִמּ֥וֹן (rim·mō·wn)
Noun - proper - feminine singular
Strong's 7417: A Syrian god

and curved
הַמְּתֹאָ֖ר (ham·mə·ṯō·’ār)
Article | Verb - Pual - Participle - masculine singular
Strong's 7417: A Syrian god

around toward Neah.
הַנֵּעָֽה׃ (han·nê·‘āh)
Article | Noun - proper - feminine singular
Strong's 5269: Neah -- a place in Zebulun


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OT History: Joshua 19:13 From there it passed along eastward (Josh. Jos)
Joshua 19:12
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