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Genesis 16:2
New International Version
so she said to Abram, “The LORD has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” Abram agreed to what Sarai said.

New Living Translation
So Sarai said to Abram, “The LORD has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal.

English Standard Version
And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai.

Berean Standard Bible
So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai.

King James Bible
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

New King James Version
So Sarai said to Abram, “See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai.

New American Standard Bible
So Sarai said to Abram, “See now, the LORD has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai.

NASB 1995
So Sarai said to Abram, “Now behold, the LORD has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai.

NASB 1977
So Sarai said to Abram, “Now behold, the LORD has prevented me from bearing children. Please go in to my maid; perhaps I shall obtain children through her.” And Abram listened to the voice of Sarai.

Legacy Standard Bible
So Sarai said to Abram, “Now behold, Yahweh has shut my womb from bearing children. Please go in to my servant-woman; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai.

Amplified Bible
So Sarai said to Abram, “See here, the LORD has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her.” And Abram listened to Sarai and did as she said.

Christian Standard Bible
Sarai said to Abram, “Since the LORD has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said.

Holman Christian Standard Bible
Sarai said to Abram, “Since the LORD has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said.

American Standard Version
And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.

Contemporary English Version
and Sarai said to Abram, "The LORD has not given me any children. Sleep with my slave, and if she has a child, it will be mine." Abram agreed,

English Revised Version
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.

GOD'S WORD® Translation
So Sarai said to Abram, "The LORD has kept me from having children. Why don't you sleep with my slave? Maybe I can build a family through her." Abram agreed with Sarai.

Good News Translation
and so she said to Abram, "The LORD has kept me from having children. Why don't you sleep with my slave? Perhaps she can have a child for me." Abram agreed with what Sarai said.

International Standard Version
So Sarai told Abram, "You are well aware that the LORD has prevented me from giving birth to a child. Go have sex with my servant, so that I may possibly bear a son through her." Abram listened to Sarai's suggestion,

Majority Standard Bible
So Sarai said to Abram, ?Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.? And Abram listened to the voice of Sarai.

NET Bible
So Sarai said to Abram, "Since the LORD has prevented me from having children, have sexual relations with my servant. Perhaps I can have a family by her." Abram did what Sarai told him.

New Heart English Bible
Sarai said to Abram, "Look now, God has prevented me from bearing. Please go in to my servant. It may be that I will obtain children by her." Abram listened to the voice of Sarai.

Webster's Bible Translation
And Sarai said to Abram, Behold, now, the LORD hath restrained me from bearing: I pray thee go in to my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

World English Bible
Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.
Literal Translations
Literal Standard Version
and Sarai says to Abram, “Now behold, YHWH has restrained me from bearing, please go in to my handmaid; perhaps I am built up from her”; and Abram listens to the voice of Sarai.

Young's Literal Translation
and Sarai saith unto Abram, 'Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai.

Smith's Literal Translation
And Sarai will say to Abram, Behold now, Jehovah restrained me from bringing forth; go now to my maid servant; perhaps I shall have children from her. And Abram will listen to the voice of Sarai.
Catholic Translations
Douay-Rheims Bible
She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,

Catholic Public Domain Version
she said to her husband: “Behold, the Lord has closed me, lest I give birth. Enter to my handmaid, so that perhaps I may receive sons of her at least.” And when he agreed to her supplication,

New American Bible
Sarai said to Abram: “The LORD has kept me from bearing children. Have intercourse with my maid; perhaps I will have sons through her.” Abram obeyed Sarai.

New Revised Standard Version
and Sarai said to Abram, “You see that the LORD has prevented me from bearing children; go in to my slave-girl; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai.
Translations from Aramaic
Lamsa Bible
And Sarai said to Abram, Behold now, the LORD has restrained me from bearing children; therefore go in unto my maid; it may be that I may be consoled by her. And Abram hearkened to the voice of Sarai.

Peshitta Holy Bible Translated
And Sarai said to Abram, “Behold, LORD JEHOVAH has denied me offspring. Enter into my female Servant; doubtless I shall be comforted from her.” And Abram listened to the voice of Sarai.
OT Translations
JPS Tanakh 1917
And Sarai said unto Abram: 'Behold now, the LORD hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall be builded up through her.' And Abram hearkened to the voice of Sarai.

Brenton Septuagint Translation
And Sara said to Abram, Behold, the Lord has restrained me from bearing, go therefore in to my maid, that I may get children for myself through her. And Abram hearkened to the voice of Sara.

Additional Translations ...
Audio Bible



Context
The Birth of Ishmael
1Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar. 2So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai. 3So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.…

Cross References
Genesis 30:3
Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”

Genesis 15:4
Then the word of the LORD came to Abram, saying, “This one will not be your heir, but one who comes from your own body will be your heir.”

Genesis 21:10-12
and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!” / Now this matter distressed Abraham greatly because it concerned his son Ishmael. / But God said to Abraham, “Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned.

Genesis 25:21
Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.

Genesis 30:1-2
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob. / Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?”

Genesis 29:31
When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren.

Genesis 17:16-19
And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.” / Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?” / And Abraham said to God, “O that Ishmael might live under Your blessing!” ...

Genesis 18:10-14
Then the LORD said, “I will surely return to you at this time next year, and your wife Sarah will have a son!” Now Sarah was behind him, listening at the entrance to the tent. / And Abraham and Sarah were already old and well along in years; Sarah had passed the age of childbearing. / So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?” ...

Genesis 21:1-2
Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised. / So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised.

1 Samuel 1:5-6
But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb. / Because the LORD had closed Hannah’s womb, her rival would provoke her viciously to taunt her.

1 Samuel 1:19-20
The next morning they got up early to bow in worship before the LORD, and then they returned home to Ramah. And Elkanah had relations with his wife Hannah, and the LORD remembered her. / So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.”

Romans 4:19-21
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. / Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, / being fully persuaded that God was able to do what He had promised.

Romans 9:7-9
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.” / So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring. / For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”

Galatians 4:22-23
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. / His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.

Galatians 4:28-31
Now you, brothers, like Isaac, are children of promise. / At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now. / But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” ...


Treasury of Scripture

And Sarai said to Abram, Behold now, the LORD has restrained me from bearing: I pray you, go in to my maid; it may be that I may obtain children by her. And Abram listened to the voice of Sarai.

the Lord.

Genesis 17:16
And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

Genesis 18:10
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

Genesis 20:18
For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

obtain children.

Genesis 30:3,6
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her…

Exodus 21:4
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

Ruth 4:11
And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

hearkened.

Genesis 3:1-6,12,17
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? …

Jump to Previous
Abram Bear Bearing Build Builded Children Handmaid Hearkened Hearkeneth Kept Maid Maidservant Obtain Perhaps Please Prevented Restrained Sarai Sar'ai Servant Shut Sleep Voice
Jump to Next
Abram Bear Bearing Build Builded Children Handmaid Hearkened Hearkeneth Kept Maid Maidservant Obtain Perhaps Please Prevented Restrained Sarai Sar'ai Servant Shut Sleep Voice
Genesis 16
1. Sarai, being barren, gives Hagar to Abram.
4. Hagar, being afflicted for despising her mistress, runs away.
7. An angel commands her to return and submit herself,
10. promises her a numerous posterity,
12. and shows their character and condition.
13. Hagar names the place, and returns to Sarai.
15. Ishmael is born.
16. The age of Abram.














So Sarai said to Abram
This phrase introduces Sarai, later known as Sarah, as the speaker. Sarai's role as Abram's wife is significant in the narrative of Genesis. Her name, meaning "princess" in Hebrew, reflects her status and the promise that she would be the mother of nations. The act of speaking to Abram indicates her influence and the intimate communication within their marriage. Historically, this reflects the patriarchal society where decisions were often made by the male head, yet Sarai's input is crucial, showing her active role in the unfolding of God's promises.

Look now
This phrase is an imperative, drawing Abram's attention to the urgency and importance of what Sarai is about to propose. It reflects a moment of desperation and a plea for Abram to consider her perspective. The Hebrew word "na" often conveys a sense of entreaty or request, highlighting Sarai's emotional state and the gravity of the situation.

the LORD has prevented me from having children
Sarai attributes her barrenness to the LORD, acknowledging His sovereignty over life and fertility. In the ancient Near Eastern context, childbearing was seen as a blessing from God, and barrenness was often viewed as a divine withholding. This statement reflects Sarai's faith in God's control, yet also her struggle with His timing and methods. It sets the stage for the tension between divine promise and human impatience.

Please go to my maidservant
Sarai's suggestion to Abram to go to her maidservant, Hagar, is a culturally contextual solution to her barrenness. In ancient Mesopotamian society, it was customary for a barren wife to offer her maidservant as a surrogate to bear children on her behalf. This practice, though culturally acceptable, introduces complex relational dynamics and foreshadows future conflict. The Hebrew word "amah" for maidservant indicates a bondservant or female slave, highlighting Hagar's lower social status and the power dynamics at play.

perhaps I can build a family by her
The phrase "build a family" uses the Hebrew word "banah," which means to build or establish. Sarai's hope is to establish her lineage through Hagar, reflecting the deep desire for progeny and legacy in the ancient world. This desire is not merely personal but tied to the covenantal promise of descendants. Sarai's plan, while humanly logical, reveals a tension between human initiative and divine promise, a recurring theme in the biblical narrative.

And Abram listened to the voice of Sarai
Abram's decision to heed Sarai's voice demonstrates his willingness to consider her counsel, yet it also marks a pivotal moment of human decision-making that diverges from waiting on God's promise. The Hebrew word "shama" for listened implies not just hearing but obeying or acting upon what is heard. This action sets in motion a series of events that have significant theological and relational implications, illustrating the complexities of faith, obedience, and the consequences of human actions in the biblical story.

(2) That I may obtain children by her.--Heb., that I may be builded by her. The words, ben=a son, bath (originally banth)=a daughter, baith (banith) =a house, and banah=to build, all belong to the same root in Hebrew, the idea being that the children build the house, and give a man the pledge of continuance. Until late times the tent was the habitation, while the house was the family (Genesis 7:1). Thus the phrase "to build a man a sure house" meant, to give him lasting prosperity (1Samuel 2:35). Hence, too, the close connection between building and the bestowal of children in Psalms 127. As then the children of a woman bestowed by her mistress upon the husband were regarded as belonging to the wife (Genesis 30:3), Sarah, despairing of bearing a son herself, as she was now seventy-five, and had been ten years in Canaan, concluded that her heir was to be born of a substitute.

As regards the morality of the act, we find that marriage with one wife was the original law (Genesis 2:24), and that when polygamy was introduced it was coupled by the inspired narrator with violence and licence (Genesis 4:19). Monogamy was the rule, as we see in the households of Noah, Terah, Isaac, and others; but many, like Esau and Jacob, allowed themselves a greater latitude. In so doing, their conduct falls below the level of Christian morality, but everyone's actions are strongly influenced by the general views of the people among whom he lives; and in Abram's case it must be said in his defence that, with so much depending on his having offspring, he took no steps to obtain another wife, but remained content with the barren Sarai. When he did take Hagar it was at his wife's request, and for a reason which seemed to them adequate, and even religious. Rachel subsequently did the same for a much lower motive. The consent of the wife was in such cases all-important; and so in India, in ancient times, it was necessary to make a second marriage valid (see Wilson's Hindu Theatre, i. 179). . . .

Verse 2. - And Sarai said unto Abram, Behold now, the Lord hath restrained us from bearing. Literally, hath shut me up (i.e. my womb, Genesis 20:18; συνέκλεισέ με, LXX.) from bearing. Her advancing age was rendering this every day more and more apparent. I pray thee go in unto my maid (cf. Genesis 30:3, 9). It is so far satisfactory that the proposal to make a secondary wife of Hagar did not originate with Abram; though, as Sarai's guilt in making it cannot altogether. be excused, so neither can Abram be entirely freed from fault in yielding to her solicitations. It may be that I may obtain children by her. Literally, be built up by her; from banah, to build, whence ben, a son (Deuteronomy 25:9; Ruth 4:11). Calvin notes that Sarai s desire of offspring was not prompted by natural impulse, but by the zeal of faith which made her wish to secure the promised benediction. As yet it had not been clearly intimated that Sarai was to be the mother of Abram's child; and hence her recourse to what was a prevalent practice of the times, while unjustifiable in itself, was a signal proof of her humility, of her devotion to her husband, and perhaps also of her faith in God. And Abram hearkened to the voice of Sarai. "The faith of both was defective; not indeed with regard to the substance of the premise, but with regard to the method in which they proceeded" (Calvin).

Parallel Commentaries ...


Hebrew
So Sarai
שָׂרַ֜י (śā·ray)
Noun - proper - feminine singular
Strong's 8297: Sarai -- a wife of Abram

said
וַתֹּ֨אמֶר (wat·tō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 559: To utter, say

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Abram,
אַבְרָ֗ם (’aḇ·rām)
Noun - proper - masculine singular
Strong's 87: Abram -- 'exalted father', the original name of Abraham

“Look
הִנֵּה־ (hin·nêh-)
Interjection
Strong's 2009: Lo! behold!

now,
נָ֞א (nā)
Interjection
Strong's 4994: I pray', 'now', 'then'

the LORD
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

has prevented me
עֲצָרַ֤נִי (‘ă·ṣā·ra·nî)
Verb - Qal - Perfect - third person masculine singular | first person common singular
Strong's 6113: To inclose, to hold back, to maintain, rule, assemble

from bearing children.
מִלֶּ֔דֶת (mil·le·ḏeṯ)
Preposition-m | Verb - Qal - Infinitive construct
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage

Please
נָא֙ (nā)
Interjection
Strong's 4994: I pray', 'now', 'then'

go
בֹּא־ (bō-)
Verb - Qal - Imperative - masculine singular
Strong's 935: To come in, come, go in, go

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

my maidservant;
שִׁפְחָתִ֔י (šip̄·ḥā·ṯî)
Noun - feminine singular construct | first person common singular
Strong's 8198: Maid, maidservant

perhaps
אוּלַ֥י (’ū·lay)
Adverb
Strong's 194: Perhaps

I can build a family
אִבָּנֶ֖ה (’ib·bā·neh)
Verb - Nifal - Imperfect - first person common singular
Strong's 1129: To build

by her.”
מִמֶּ֑נָּה‪‬ (mim·mên·nāh)
Preposition | third person feminine singular
Strong's 4480: A part of, from, out of

Abram
אַבְרָ֖ם (’aḇ·rām)
Noun - proper - masculine singular
Strong's 87: Abram -- 'exalted father', the original name of Abraham

listened
וַיִּשְׁמַ֥ע (way·yiš·ma‘)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 8085: To hear intelligently

to the voice
לְק֥וֹל (lə·qō·wl)
Preposition-l | Noun - masculine singular construct
Strong's 6963: A voice, sound

of Sarai.
שָׂרָֽי׃ (śā·rāy)
Noun - proper - feminine singular
Strong's 8297: Sarai -- a wife of Abram


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OT Law: Genesis 16:2 Sarai said to Abram See now Yahweh (Gen. Ge Gn)
Genesis 16:1
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