119 Bible Verses about Wine

and you shall prepare wine for the drink offering, one-fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.

and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.

Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the Lord. Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the Lord for a soothing aroma, with its drink offering, a fourth of a hin of wine.

Their drink offerings shall be half a hin of wine for a bull and a third of a hin for the ram and a fourth of a hin for a lamb; this is the burnt offering of each month throughout the months of the year.

“And He will say, ‘Where are their gods,
The rock in which they sought refuge?
‘Who ate the fat of their sacrifices,
And drank the wine of their drink offering?
Let them rise up and help you,
Let them be your hiding place!

storehouses also for the produce of grain, wine and oil, pens for all kinds of cattle and sheepfolds for the flocks.

Now when she had weaned him, she took him up with her, with a three-year-old bull and one ephah of flour and a jug of wine, and brought him to the house of the Lord in Shiloh, although the child was young.

Moreover, I issue a decree concerning what you are to do for these elders of Judah in the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces beyond the River, and that without delay. Whatever is needed, both young bulls, rams, and lambs for a burnt offering to the God of heaven, and wheat, salt, wine and anointing oil, as the priests in Jerusalem request, it is to be given to them daily without fail, that they may offer acceptable sacrifices to the God of heaven and pray for the life of the king and his sons.

Some of them also were appointed over the furniture and over all the utensils of the sanctuary and over the fine flour and the wine and the oil and the frankincense and the spices.

All Judah then brought the tithe of the grain, wine and oil into the storehouses.

Shimei the Ramathite had charge of the vineyards; and Zabdi the Shiphmite had charge of the produce of the vineyards stored in the wine cellars.

This also is yours, the offering of their gift, even all the wave offerings of the sons of Israel; I have given them to you and to your sons and daughters with you as a perpetual allotment. Everyone of your household who is clean may eat it. All the best of the fresh oil and all the best of the fresh wine and of the grain, the first fruits of those which they give to the Lord, I give them to you.

He also strengthened the fortresses and put officers in them and stores of food, oil and wine. He put shields and spears in every city and strengthened them greatly. So he held Judah and Benjamin.

You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.

We will also bring the first of our dough, our contributions, the fruit of every tree, the new wine and the oil to the priests at the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are they who receive the tithes in all the rural towns. The priest, the son of Aaron, shall be with the Levites when the Levites receive tithes, and the Levites shall bring up the tenth of the tithes to the house of our God, to the chambers of the storehouse. For the sons of Israel and the sons of Levi shall bring the contribution of the grain, the new wine and the oil to the chambers; there are the utensils of the sanctuary, the priests who are ministering, the gatekeepers and the singers. Thus we will not neglect the house of our God.

You shall eat in the presence of the Lord your God, at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to fear the Lord your God always. If the distance is so great for you that you are not able to bring the tithe, since the place where the Lord your God chooses to set His name is too far away from you when the Lord your God blesses you, then you shall exchange it for money, and bind the money in your hand and go to the place which the Lord your God chooses.read more.
You may spend the money for whatever your heart desires: for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the Lord your God and rejoice, you and your household.

Then it came about after these things, the cupbearer and the baker for the king of Egypt offended their lord, the king of Egypt. Pharaoh was furious with his two officials, the chief cupbearer and the chief baker. So he put them in confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was imprisoned.read more.
The captain of the bodyguard put Joseph in charge of them, and he took care of them; and they were in confinement for some time. Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation. When Joseph came to them in the morning and observed them, behold, they were dejected. He asked Pharaoh’s officials who were with him in confinement in his master’s house, “Why are your faces so sad today?” Then they said to him, “We have had a dream and there is no one to interpret it.” Then Joseph said to them, “Do not interpretations belong to God? Tell it to me, please.” So the chief cupbearer told his dream to Joseph, and said to him, “In my dream, behold, there was a vine in front of me; and on the vine were three branches. And as it was budding, its blossoms came out, and its clusters produced ripe grapes. Now Pharaoh’s cup was in my hand; so I took the grapes and squeezed them into Pharaoh’s cup, and I put the cup into Pharaoh’s hand.” Then Joseph said to him, “This is the interpretation of it: the three branches are three days; within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh’s cup into his hand according to your former custom when you were his cupbearer.

You shall give him the first fruits of your grain, your new wine, and your oil, and the first shearing of your sheep. For the Lord your God has chosen him and his sons from all your tribes, to stand and serve in the name of the Lord forever.

Also he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might devote themselves to the law of the Lord. As soon as the order spread, the sons of Israel provided in abundance the first fruits of grain, new wine, oil, honey and of all the produce of the field; and they brought in abundantly the tithe of all.

“They have also cast lots for My people,
Traded a boy for a harlot
And sold a girl for wine that they may drink.

Now may God give you of the dew of heaven,
And of the fatness of the earth,
And an abundance of grain and new wine;

“And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more— cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives.

He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your ground, your grain and your new wine and your oil, the increase of your herd and the young of your flock, in the land which He swore to your forefathers to give you.

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding. When the wine ran out, the mother of Jesus *said to Him, “They have no wine.”read more.
And Jesus *said to her, “Woman, what does that have to do with us? My hour has not yet come.” His mother *said to the servants, “Whatever He says to you, do it.” Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. Jesus *said to them, “Fill the waterpots with water.” So they filled them up to the brim. And He *said to them, “Draw some out now and take it to the headwaiter.” So they took it to him. When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter *called the bridegroom, and *said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.” This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.

“It shall come about, if you listen obediently to my commandments which I am commanding you today, to love the Lord your God and to serve Him with all your heart and all your soul, that He will give the rain for your land in its season, the early and late rain, that you may gather in your grain and your new wine and your oil.

they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink.

“So Israel dwells in security,
The fountain of Jacob secluded,
In a land of grain and new wine;
His heavens also drop down dew.

They tried to give Him wine mixed with myrrh; but He did not take it.

Do not listen to Hezekiah, for thus says the king of Assyria, “Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, that you may live and not die.” But do not listen to Hezekiah when he misleads you, saying, “The Lord will deliver us.”

For a cup is in the hand of the Lord, and the wine foams;
It is well mixed, and He pours out of this;
Surely all the wicked of the earth must drain and drink down its dregs.

Moreover those who were near to them, even as far as Issachar and Zebulun and Naphtali, brought food on donkeys, camels, mules and on oxen, great quantities of flour cakes, fig cakes and bunches of raisins, wine, oil, oxen and sheep. There was joy indeed in Israel.

“He ties his foal to the vine,
And his donkey’s colt to the choice vine;
He washes his garments in wine,
And his robes in the blood of grapes.
“His eyes are dull from wine,
And his teeth white from milk.

You have put gladness in my heart,
More than when their grain and new wine abound.

“Behold, my belly is like unvented wine,
Like new wineskins it is about to burst.

Honor the Lord from your wealth
And from the first of all your produce;
So your barns will be filled with plenty
And your vats will overflow with new wine.

You have made Your people experience hardship;
You have given us wine to drink that makes us stagger.

“They will come and shout for joy on the height of Zion,
And they will be radiant over the bounty of the Lord—
Over the grain and the new wine and the oil,
And over the young of the flock and the herd;
And their life will be like a watered garden,
And they will never languish again.

Then the Lord awoke as if from sleep,
Like a warrior overcome by wine.

Then the Lord will be zealous for His land
And will have pity on His people.
The Lord will answer and say to His people,
“Behold, I am going to send you grain, new wine and oil,
And you will be satisfied in full with them;
And I will never again make you a reproach among the nations.
“But I will remove the northern army far from you,
And I will drive it into a parched and desolate land,
And its vanguard into the eastern sea,
And its rear guard into the western sea.
And its stench will arise and its foul smell will come up,
For it has done great things.”
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Do not fear, O land, rejoice and be glad,
For the Lord has done great things.
Do not fear, beasts of the field,
For the pastures of the wilderness have turned green,
For the tree has borne its fruit,
The fig tree and the vine have yielded in full.
So rejoice, O sons of Zion,
And be glad in the Lord your God;
For He has given you the early rain for your vindication.
And He has poured down for you the rain,
The early and latter rain as before.
The threshing floors will be full of grain,
And the vats will overflow with the new wine and oil.

For they eat the bread of wickedness
And drink the wine of violence.

“Ho! Every one who thirsts, come to the waters;
And you who have no money come, buy and eat.
Come, buy wine and milk
Without money and without cost.

And in that day
The mountains will drip with sweet wine,
And the hills will flow with milk,
And all the brooks of Judah will flow with water;
And a spring will go out from the house of the Lord
To water the valley of Shittim.

“Behold, days are coming,” declares the Lord,
“When the plowman will overtake the reaper
And the treader of grapes him who sows seed;
When the mountains will drip sweet wine
And all the hills will be dissolved.
“Also I will restore the captivity of My people Israel,
And they will rebuild the ruined cities and live in them;
They will also plant vineyards and drink their wine,
And make gardens and eat their fruit.

As for the prophets:
My heart is broken within me,
All my bones tremble;
I have become like a drunken man,
Even like a man overcome with wine,
Because of the Lord
And because of His holy words.

“So gladness and joy are taken away
From the fruitful field, even from the land of Moab.
And I have made the wine to cease from the wine presses;
No one will tread them with shouting,
The shouting will not be shouts of joy.

For thus the Lord, the God of Israel, says to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it.

“You shall bring out much seed to the field but you will gather in little, for the locust will consume it. You shall plant and cultivate vineyards, but you will neither drink of the wine nor gather the grapes, for the worm will devour them. You shall have olive trees throughout your territory but you will not anoint yourself with the oil, for your olives will drop off.read more.
You shall have sons and daughters but they will not be yours, for they will go into captivity. The cricket shall possess all your trees and the produce of your ground. The alien who is among you shall rise above you higher and higher, but you will go down lower and lower. He shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail. “So all these curses shall come on you and pursue you and overtake you until you are destroyed, because you would not obey the Lord your God by keeping His commandments and His statutes which He commanded you. They shall become a sign and a wonder on you and your descendants forever. “Because you did not serve the Lord your God with joy and a glad heart, for the abundance of all things; therefore you shall serve your enemies whom the Lord will send against you, in hunger, in thirst, in nakedness, and in the lack of all things; and He will put an iron yoke on your neck until He has destroyed you. “The Lord will bring a nation against you from afar, from the end of the earth, as the eagle swoops down, a nation whose language you shall not understand, a nation of fierce countenance who will have no respect for the old, nor show favor to the young. Moreover, it shall eat the offspring of your herd and the produce of your ground until you are destroyed, who also leaves you no grain, new wine, or oil, nor the increase of your herd or the young of your flock until they have caused you to perish.

“Moab has been at ease since his youth;
He has also been undisturbed, like wine on its dregs,
And he has not been emptied from vessel to vessel,
Nor has he gone into exile.
Therefore he retains his flavor,
And his aroma has not changed.

The new wine mourns,
The vine decays,
All the merry-hearted sigh.
The gaiety of tambourines ceases,
The noise of revelers stops,
The gaiety of the harp ceases.
They do not drink wine with song;
Strong drink is bitter to those who drink it.

Babylon has been a golden cup in the hand of the Lord,
Intoxicating all the earth.
The nations have drunk of her wine;
Therefore the nations are going mad.

The field is ruined,
The land mourns;
For the grain is ruined,
The new wine dries up,
Fresh oil fails.

And another angel, a second one, followed, saying, “Fallen, fallen is Babylon the great, she who has made all the nations drink of the wine of the passion of her immorality.” Then another angel, a third one, followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.

Then Haggai said, “‘So is this people. And so is this nation before Me,’ declares the Lord, ‘and so is every work of their hands; and what they offer there is unclean. But now, do consider from this day onward: before one stone was placed on another in the temple of the Lord, from that time when one came to a grain heap of twenty measures, there would be only ten; and when one came to the wine vat to draw fifty measures, there would be only twenty.

The great city was split into three parts, and the cities of the nations fell. Babylon the great was remembered before God, to give her the cup of the wine of His fierce wrath.

No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments.

Then one of the seven angels who had the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed acts of immorality, and those who dwell on the earth were made drunk with the wine of her immorality.”

Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King’s Valley). And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

For all the nations have drunk of the wine of the passion of her immorality, and the kings of the earth have committed acts of immorality with her, and the merchants of the earth have become rich by the wealth of her sensuality.”

Yet there is both straw and fodder for our donkeys, and also bread and wine for me, your maidservant, and the young man who is with your servants; there is no lack of anything.”

And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.

They say to their mothers,
“Where is grain and wine?”
As they faint like a wounded man
In the streets of the city,
As their life is poured out
On their mothers’ bosom.

Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink.

And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.

Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “Let us see whether Elijah will come to take Him down.”

And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. And He said to them, “This is My blood of the covenant, which is poured out for many.

In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

The soldiers also mocked Him, coming up to Him, offering Him sour wine,

After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, *said, “I am thirsty.” A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth.

So he said, “Bring it to me, and I will eat of my son’s game, that I may bless you.” And he brought it to him, and he ate; he also brought him wine and he drank.

At mealtime Boaz said to her, “Come here, that you may eat of the bread and dip your piece of bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.

While he was still speaking, another also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, and behold, a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”

Wisdom has built her house,
She has hewn out her seven pillars;
She has prepared her food, she has mixed her wine;
She has also set her table;
She has sent out her maidens, she calls
From the tops of the heights of the city:
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“Whoever is naive, let him turn in here!”
To him who lacks understanding she says,
“Come, eat of my food
And drink of the wine I have mixed.
“Forsake your folly and live,
And proceed in the way of understanding.”

Instead, there is gaiety and gladness,
Killing of cattle and slaughtering of sheep,
Eating of meat and drinking of wine:
“Let us eat and drink, for tomorrow we may die.”

The Lord of hosts will prepare a lavish banquet for all peoples on this mountain;
A banquet of aged wine, choice pieces with marrow,
And refined, aged wine.

Then the trees said to the vine, ‘You come, reign over us!’ But the vine said to them, ‘Shall I leave my new wine, which cheers God and men, and go to wave over the trees?’

He causes the grass to grow for the cattle,
And vegetation for the labor of man,
So that he may bring forth food from the earth,
And wine which makes man’s heart glad,
So that he may make his face glisten with oil,
And food which sustains man’s heart.

Wine is a mocker, strong drink a brawler,
And whoever is intoxicated by it is not wise.

Then Noah began farming and planted a vineyard. He drank of the wine and became drunk, and uncovered himself inside his tent. Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.read more.
But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father’s nakedness. When Noah awoke from his wine, he knew what his youngest son had done to him. So he said,
“Cursed be Canaan;
A servant of servants
He shall be to his brothers.”
He also said,
“Blessed be the Lord,
The God of Shem;
And let Canaan be his servant.
“May God enlarge Japheth,
And let him dwell in the tents of Shem;
And let Canaan be his servant.”

Lot went up from Zoar, and stayed in the mountains, and his two daughters with him; for he was afraid to stay in Zoar; and he stayed in a cave, he and his two daughters. Then the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of the earth. Come, let us make our father drink wine, and let us lie with him that we may preserve our family through our father.”read more.
So they made their father drink wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she arose. On the following day, the firstborn said to the younger, “Behold, I lay last night with my father; let us make him drink wine tonight also; then you go in and lie with him, that we may preserve our family through our father.” So they made their father drink wine that night also, and the younger arose and lay with him; and he did not know when she lay down or when she arose. Thus both the daughters of Lot were with child by their father. The firstborn bore a son, and called his name Moab; he is the father of the Moabites to this day. As for the younger, she also bore a son, and called his name Ben-ammi; he is the father of the sons of Ammon to this day.

As for Hannah, she was speaking in her heart, only her lips were moving, but her voice was not heard. So Eli thought she was drunk. Then Eli said to her, “How long will you make yourself drunk? Put away your wine from you.” But Hannah replied, “No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the Lord.

Absalom commanded his servants, saying, “See now, when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then put him to death. Do not fear; have not I myself commanded you? Be courageous and be valiant.”

Woe to the proud crown of the drunkards of Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the fertile valley
Of those who are overcome with wine!

With their wickedness they make the king glad,
And the princes with their lies.
They are all adulterers,
Like an oven heated by the baker
Who ceases to stir up the fire
From the kneading of the dough until it is leavened.
On the day of our king, the princes became sick with the heat of wine;
He stretched out his hand with scoffers,

Awake, drunkards, and weep;
And wail, all you wine drinkers,
On account of the sweet wine
That is cut off from your mouth.

Whatever you devise against the Lord,
He will make a complete end of it.
Distress will not rise up twice.
Like tangled thorns,
And like those who are drunken with their drink,
They are consumed
As stubble completely withered.

When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.read more.
And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. Now there were Jews living in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? And how is it that we each hear them in our own language to which we were born? Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” But others were mocking and saying, “They are full of sweet wine.” But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. For these men are not drunk, as you suppose, for it is only the third hour of the day; but this is what was spoken of through the prophet Joel: ‘And it shall be in the last days,’ God says,
‘That I will pour forth of My Spirit on all mankind;
And your sons and your daughters shall prophesy,
And your young men shall see visions,
And your old men shall dream dreams;
Even on My bondslaves, both men and women,
I will in those days pour forth of My Spirit
And they shall prophesy.
‘And I will grant wonders in the sky above
And signs on the earth below,
Blood, and fire, and vapor of smoke.
‘The sun will be turned into darkness
And the moon into blood,
Before the great and glorious day of the Lord shall come.
‘And it shall be that everyone who calls on the name of the Lord will be saved.’

And do not get drunk with wine, for that is dissipation, but be filled with the Spirit,

He who loves pleasure will become a poor man;
He who loves wine and oil will not become rich.

Listen, my son, and be wise,
And direct your heart in the way.
Do not be with heavy drinkers of wine,
Or with gluttonous eaters of meat;
For the heavy drinker and the glutton will come to poverty,
And drowsiness will clothe one with rags.

It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
For they will drink and forget what is decreed,
And pervert the rights of all the afflicted.
Give strong drink to him who is perishing,
And wine to him whose life is bitter.
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Let him drink and forget his poverty
And remember his trouble no more.

Woe to those who rise early in the morning that they may pursue strong drink,
Who stay up late in the evening that wine may inflame them!
Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine;
But they do not pay attention to the deeds of the Lord,
Nor do they consider the work of His hands.

“Come,” they say, “let us get wine, and let us drink heavily of strong drink;
And tomorrow will be like today, only more so.”

“If a man walking after wind and falsehood
Had told lies and said,
‘I will speak out to you concerning wine and liquor,’
He would be spokesman to this people.

“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—

Again the Lord spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the Lord, he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.read more.
All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin. ‘All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the Lord; he shall let the locks of hair on his head grow long. ‘All the days of his separation to the Lord he shall not go near to a dead person. He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. All the days of his separation he is holy to the Lord. ‘But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head, and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled. ‘Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting. He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering, and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering. Then the priest shall present them before the Lord and shall offer his sin offering and his burnt offering. He shall also offer the ram for a sacrifice of peace offerings to the Lord, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering. The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings. The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. Then the priest shall wave them for a wave offering before the Lord. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.’ “This is the law of the Nazirite who vows his offering to the Lord according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation.”

There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children. Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son. Now therefore, be careful not to drink wine or strong drink, nor eat any unclean thing.read more.
For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines.” Then the woman came and told her husband, saying, “A man of God came to me and his appearance was like the appearance of the angel of God, very awesome. And I did not ask him where he came from, nor did he tell me his name. But he said to me, ‘Behold, you shall conceive and give birth to a son, and now you shall not drink wine or strong drink nor eat any unclean thing, for the boy shall be a Nazirite to God from the womb to the day of his death.’”

The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying, “Go to the house of the Rechabites and speak to them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.” Then I took Jaazaniah the son of Jeremiah, son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites,read more.
and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper. Then I set before the men of the house of the Rechabites pitchers full of wine and cups; and I said to them, “Drink wine!” But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall not drink wine, you or your sons, forever. You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.’ We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.’ So we have dwelt in Jerusalem.” Then the word of the Lord came to Jeremiah, saying, “Thus says the Lord of hosts, the God of Israel, ‘Go and say to the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction by listening to My words?” declares the Lord. “The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed. So they do not drink wine to this day, for they have obeyed their father’s command. But I have spoken to you again and again; yet you have not listened to Me. Also I have sent to you all My servants the prophets, sending them again and again, saying: ‘Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them. Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me. Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.’”’ Therefore thus says the Lord, the God of hosts, the God of Israel, ‘Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.’” Then Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you; therefore thus says the Lord of hosts, the God of Israel, “Jonadab the son of Rechab shall not lack a man to stand before Me always.”’”

Nor shall any of the priests drink wine when they enter the inner court.

Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans. The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king’s personal service.read more.
Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah. Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego. But Daniel made up his mind that he would not defile himself with the king’s choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself. Now God granted Daniel favor and compassion in the sight of the commander of the officials, and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has appointed your food and your drink; for why should he see your faces looking more haggard than the youths who are your own age? Then you would make me forfeit my head to the king.” But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael and Azariah, “Please test your servants for ten days, and let us be given some vegetables to eat and water to drink. Then let our appearance be observed in your presence and the appearance of the youths who are eating the king’s choice food; and deal with your servants according to what you see.” So he listened to them in this matter and tested them for ten days. At the end of ten days their appearance seemed better and they were fatter than all the youths who had been eating the king’s choice food. So the overseer continued to withhold their choice food and the wine they were to drink, and kept giving them vegetables.

In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and one of great conflict, but he understood the message and had an understanding of the vision. In those days, I, Daniel, had been mourning for three entire weeks. I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed.

“Then I raised up some of your sons to be prophets
And some of your young men to be Nazirites.
Is this not so, O sons of Israel?” declares the Lord.
“But you made the Nazirites drink wine,
And you commanded the prophets saying, ‘You shall not prophesy!’

And an angel of the Lord appeared to him, standing to the right of the altar of incense. Zacharias was troubled when he saw the angel, and fear gripped him. But the angel said to him, “Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.read more.
You will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother’s womb. And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.”

For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon!’

Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.”

No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”