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Chincholi Wildlife Sanctuary Gottam Gutta

Chincholi Wildlife Sanctuary is located in the Kalaburagi district of Karnataka in the Kalyana Karnataka region of India is known as the "Ooty of Telangana" located near Zaheerabad, Sangareddy District of Telangana State, India. Name ‘Ooty of Telangana” is a misnomer, as the place is actually in the state of Karnataka in the border of Telangana.

This forest is home to a wide variety of plants and animals, including medicinal herbs, red sandalwood, and teak trees.

Chincholi Wildlife Sanctuary was declared a sanctuary in 2011and extends over 134.88 Sq.kms. It is the first dry land Wildlife Sanctuary in South India. This is the only area in the Hyderabad Karnataka Region with rich floristic diversity.

The forest hosts rich biodiversity. Apart from medicinal herbs and trees, species like Red Sanders and Sandalwood are found abundantly. The Sanctuary has good dry deciduous and Moist deciduous forest in the core with Acacia and Teak plantations on the fringes. Apart from Chandrampalli dam, four small dams exist at its Centre. The forest is also home to fauna like Black Buck, Common Fox, Four-horned Antelope, Fruit bat, Hyena, Indian Wolf etc. Over 35 species of birds, including Black Drongo, Black-winged Kite, Blossom – headed Parakeet, Blue pigeon, Black-headed Oriole and Grey partridge are also found in this Sanctuary.

Highlights of Chincholi Wildlife SanctuarySafe haven for Wolf and Hyena: Wolves and Hyenas are the primary attractions of the Wildlife Sanctuary.

Chincholi Wildlife Sanctuary in Kalaburagi have documented the presence of dholes (wild dogs) in the Kalyana-Karnataka region

Similarity with Western Ghats: Chincholi Wildlife Sanctuary is the only area in Hyderabad-Karnataka region to have several features of forests in Western Ghats.

Spread over five blocks: Chincholi Wildlife Sanctuary consists of five blocks- Chincholi Forest, Sangapura Forest, Bhonsapur Forest, Magdumpur Forest and Shadipur forest.

Rich Flora: Chincholi Wildlife Sanctuary is home to dry and moist deciduous trees in its core zone and teak, acacia plantations in the outer area. Medicinal herbs, sandalwood and red sanders trees are also found in this Wildlife Sanctuary.

Gottam Gutta is Located at a distance of 25 Kms from Zaheerabad and 7 KMs from Chandrapalli, this is a beautiful destination. It is not too frequented by tourists. Perfectly placed on the Chandrampally reservoir on River Bhima, this is a pearl for travellers. Gottam Gutta is 135 Kms away from Hyederabad and is a perfect place for a weekend getaway. It’s a beautiful forested area where anybody would love to camp and thoroughly enjoy a night of adventure with a whole bunch of friends. It’s like Mother Nature is there to cater to your excitement requirements and she positively smiles at you when she sees you all happy. The tourist spot is situated amidst the thick green trees and natural beauty makes it an ideal place for trekkers and adventurers. The Forests are a preferred destination for tourists, who are looking to spend some time closer to nature. There are some historical temples in vicinity.

Gottam Gutta is plush emerald and the huge water body always glows. It is like the sun and the moon have some sort of a scheme to make the surface perpetually sparkle. All you need is a book to read and a heart to let go of other thoughts. Time never flies faster and if you're in a mood to explore, you are quite lucky. This place has a gorgeous waterfall and beautiful tiny temples. There are decadent parks and adequate water facilities that have wonderfully been extended to the animals as well. So basically, everybody is happy and that shows since there is something magical about the place and you just cannot help feeling euphoric even you try really hard not to. Gottam Gutta is about 135 KMs from Hyderabad

Hyderabad –> Zaheerabad –> Mogudumpalli –> GottamGutta –> Chincholi Sanctuary –> Ethipothala

Hyderabad > Sangareddy > Zaheerabad > Govindapur > Mogudampalli > Chincholi wildlife sanctuary > Gottam Gutta

Stay : Cottages available at Chandrampalli dam (Camping Not Allowed) , Food is available at nearby village.

Activities : Bird watching, short hike, waterfall visit

you can visit Ananthagiri hills on the way back to Hyderabad

Chandrampalli Dam : Chandrampalli Dam is built across the Bhima River. The dam is located in Chandrampalli village of Chincholi taluq under the Gulbarga district of Karnataka. As one of the main dams in the district, dam is responsible for the irrigation of several villages in Chincholi taluka..

From chincholi to chandrampalli which is around 20 km 30 min. we have to enter Karnataka in order to reach that place.( No major check posts on the way so any vehicle can pass through easily). We took a walk on the dam till its end it was really cool. Chincholi range can be seen from the dam. There are 3 cottages available (Belongs to Karnataka Tourism) for the travelers who are willing to stay over night. We spent few hours of quality time over there and started to Ethipothala.

Ethipothala : It is locally named as Ethipothala (other than one at Nagarjuna sagar) according to its geographical location. Although we have map sometimes we won’t find the exact route without help of locals. Finally after getting directions from multiple people we reached the place.

Trekking : 4 Hours (8Kms) - A trail exists inside the wildlife sanctuary , providing individuals an ideal trekking experience through nature. The route passes through various habitats like the wooded forests, grassland, gorges, dry deciduous forests, teak plantations, bamboo thickets, and rocky outcrops of Chincholi Wildlife Sanctuary. It provides a wonderful opportunity to explore unique trees, insects, reptiles, birds, mammals, and other resources of the forest in a single walk. Interesting Features: Jalari trees, pristine forests, perennial water bodies, undulating landscapes and rugged terrain, evidences of wildlife, and chirping of birds all along the way.
https://www.karnatakaecotourism.com/treksdetail/TRK147

https://saichintala.com/2020/09/20/chincholi-ooty-of-telangana/

https://bcfblogs.com/2020/07/23/one-day-trip-to-chincholi-wild-life-sanctuary-chandrampalli-dam-and-ethipothala-waterfalls-2/

Chakaligattu Island

Chakaligattu Island is located in the middle of River Krishna amidst the huge reservoir of Nagarjunasagar having maximum plain area near Rekulavalyam is a small Village/hamlet in Chandampet Mandal and Peddagummadam is a small Village/hamlet in Pedda Adiserla Pally Mandal in Nalgonda District of Telangana State, India.

Can reach through Vizagcolony a small Village/hamlet in Chandampet Mandal or in Nalgonda District of Telangana State.

To the list of tourist places, an eco-adventure tourism destination could soon be added, if the Telangana State Tourism Development Corporation is all prepared to expand Chakaligattu Island in the middle of River Krishna close to Nagarjunasagar in Nalgonda district.

The advantage for Chakaligattu Island is that it’s located amidst the huge reservoir of Nagarjunasagar having maximum plain area. The authorities feel that the island could be connected to both Nagarjuna Konda and the Buddhavanam Project.

Besides, world’s largest as well as famous masonary dam Nagarjunasagar across River Krishna, the TSTDC has set up an impressive Buddhist Tourist Destination – Buddhavanam, across 274 acres of land.

https://www.thehindu.com/news/national/telangana/the-ambitious-plan-to-develop-chakaligattu-island-as-tourist-destination/article66135486.ece

Gandhari Khilla or Fort and Maisamma jatara

Gandhari Khilla or Fort is located in Gandhari khilla is a hill fort located near Bokkalagutta, in Mandamarri Mandal in Mancherial district, Telangana State, India is a geological wonder to see: its sky-looking rock formations, deep gorges and narrow valleys inside the hillocks make the visitor filled with the thrilling feeling of deep sigh. The visitor will be greeted by a small stream of water running through the hills and hill-bounded Medi Cheruvu (tank).

There are three main entrances to the fort, which are carved out of stone. The fort contains idols of Kala Bhairava Swamy, Lord Siva, Lord Ganesh and Hanuman. The way to the fort atop the hill was built in such a way that horses and elephants can trek the hill. There’s an eight-foot tall Naga Seshu idol carved out of a single rock. The fort’s magnificent architecture, defensive constructions, bathing tanks and sculpture leaves visitors spellbound

There are three wells, which never dries up even during severe summer. There is also another well named as ‘Yenugula Bavi’ (Elephants Well). The well is designed in such a way that elephants and horses can quench thirst by reaching the well through steps.

Gandhari Maisamma Jatra is a three days long festival, done in the temple on the fort of Gandhari for every 2 years on the third day of full moon day of Hindu month Magha (January/February).

Naikpod tribals living on the banks of the river Godavari celebrate an annual fair on the eve of Magha Pournami (February) at the unique rock-cut fort of Gandhari. Artistes of Naikpod community perform a dance show using representation of their deity Laxmi Devara during cultural programmes held to mark Maisamma Jatara on the outskirts of Bokkalagutta village in Mandamarri mandal.

Tribals from various districts including Gonds, Naikpod, Koyas, Mannes and devotees from neighbouring states i.e maharashtra, Chhattisgarh on the other bankside flock the Jatara. The jatara was suspended in 1998 due to a murder incident that took place during the celebrations.

The unique rock cut fort of Gandhari is originally an abode of history, epigraphy, architecture and culture and subsequently became a center for the Jatara in which tribals and non-tribals also take part. It has future scope of developing it into a historical, adventurous and tribal tourist site with the potential of boating in Pulimadugu pond and Medi Cheruvu Tank nearby. The State Government is supporting the Jatara with a financial aid for the past half decade.

The aboriginal tribals had darshan of the deity as they waited for serpentine queue lines since early morning. Artistes of this community presented traditional dance forms Thappetagullu and Pillanagovi, and many other art forms. They also showcased oral art forms on Saturday, enthralling audiences.

On the second day night, the elders of Rodda clan and priests revered Maisamma by performing Pedda Puja, the main event of the affair. They purified the deity and performed traditional rituals at the idol of the deity situated atop of the hillock. They drew Patnam, a unique drawing pattern to appease the Goddess.

The tribals camped under the trees and woods. They dined and celebrated along with family members and friends. They swarmed an ancient picturesque tank near the fort for taking photos. They gathered herbal plants found on the top of the hillock and at foothills for curing certain diseases. They arrived at the holy place, using different means of transit including trolleys, lorries, vans, auto-rickshaws and two-wheelers.

Devotees playing ‘kolatam’ during the cultural programmes at Gandhari Maisamma Jatara on the outskirts of Bokkalagutta village on Sunday.

The Forgotten City
Remnants of a series of steps, ponds, potsherds, etc. lie inside the Pattanam. Almost opposite to the Pattanam one has to climb a rock cliff to see rock cut wells (3) called Savatula Baavulu. Their finest finishing leaves us with wondered face. There we find Padmanayaka traditional sculptures
of Ganapati, Shivalinga, etc. which are in mutilated state now.

If we cross the Pattanam and move further we come across a deep rock cut well with steps and arrangements showing that once the Enugula Baavi (Elephant Well) served the purpose of drinking water for the people living inside the fort, with the help of Elephant-drawn-Mota (huge water lifting container). Or, the well might have been segregated for elephants. A stream coming from higher altitudes stores water in this pond-size well and flows across it running through a gorge between two hillocks.

In about a furlong distance from Enugula Baavi we find a series of caves in a hillock towards our left side. One cave by name Gonthemma Pokkalu has two sections with pre-historic petroglyphs belonging to Mesolithic and Megalithic ages. The petroglyph motifs contain hundreds of pairs of feet, bullocks, horses, nets, oblong map (Patnam in the words of Naikpods), etc.

Temples
There are two rock-cut cells / temples which must have served as shelters to Buddhist Chaityas earlier. However, Bhairava sculpture was subsequently hewn beside the cells during the reign of Padmanayakas.

Almost opposite to these cells there was another huge cell hewn into hard rock and a line drawing was chiseled probably to depict Buddha. On 3.3.2005 a news appeared that some thieves unearthed a panchaloha idol of Buddha here and were arrested. It signifies the presence of Buddhism here.

After crossing the stream we come across a series of 3 rock-cut entrances flanked by sculptures of Bhairava and Hanuman which stand as testimony to the traditional practice of Padmanayaka rulers during 14 th and 15 th centuries. The first entrance has an awful sculpture of Mondi Bhairava. En-route to other entrances one will come across an elephant sculpture with a man hanging in its trunk. The
fourth and main entrance is the most wonderful gate cut into a connecting hillock.

Its left door jamb has a sculpture called Maisamma by the devotees. Naikpod tribals worship this deity as the chief goddess and conduct traditional pujas in front of the deity by temporarily drawing her figure in rangoli colours.

Then, one has to move up left to climb a series of rock cut steps to reach its pinnacle called Nagaara Gundu – stone of drum – wherefrom, it is said, royal attendants used to beat huge royal drums to keep people alert of hours and threats of outside foes during medieval times.
The Deities

The straightway from the Maisamma Darwaja will lead us to, to our left, a series of rock cut caves wherein seers are said to have observed penance once upon a time.

The caves are followed by two structural temples that appear to have been built during 12 th to 14 th century. The carvings of the temples are attractive enough to draw the attention of the enthusiasts.

These temples are followed by the chief temple of the fort – Naga Sheshuni Gudi. Its door jambs have been decorated with Dwarapalas and Jaalis in the Antarala in an appreciable style. The 7 hooded Naga sculpture is sculpted as holding Shivalinga in its folds. The huge sculpture is one of the finest sculptures of Telangana. The temple is pinnacled by a superstructure, the shikhara.

History

As part of visiting the Jatara the visitors get amused to see the wonderful architecture of the rock fort called Gandhari Khilla.

The history of the Khilla is shrouded in many mythical accounts. The post Satavahana kings – Kandaras –ruled from Kandarapura. Even the Pallava king Anandavarma is said to have ruled from the same Kandarapura. K. Gopalachari, a well known historian, wrote that even the celebrated kings Kakatiyas migrated from Kandarapura. The post Kakatiya feudatories of Padmanayaka kings undertook several constructions in the fort which can be seen till date. However, the Naikpods believe that Gandhari is Peddamma to their Lord Bheemanna, the second of Pandava brothers. They worship the goddess Peddamma.

The Gandhari Fort is believed to have been built by Tribal kings who ruled over this region with the assistance of Kakatiya rulers in c.1200 AD. It houses the ancient temple of Maisamma. Similarly, it has idols of Kala Bhairava Swamy, Lord Siva, Lord Ganesh and Hanuman, idols carved out on rocks and an eight-foot 10-headed Naga Seshu idol carved on a single rock. The fort, which has Gandhari Maisamma temple, was built within a dense forest, which has a rich flora and fauna including many medicinal herbs.

The name of the tank Medi cheruvu and several inscriptions of 12 th century A.D. found in north Telangana prompt historians to say that the Medi Cheruvu and the nearby village Medaram were constructed by Medaraja, a local king, in his name. An archaeological wonder here is the rock cut canal. It runs for a furlong distance from Medi Cheruvu to Jeedikota valley. There is a heap of iron slag, wastage of iron industry, with the help of which the rock fort, cave temples, sculptures and canals were created here.

An inscription from 1403 AD carved on a huge rock in the precincts of Gandhari Fort in Mancherial district deciphered by a Hyderabad-based-historian has unlocked decades long mystery as to who was ruler from the only rock-cut fort in Telangana. It also shows how some traditions continue for centuries and has unveiled how Vaishnavism was propagated in this area once, which is now famous for the Gandhari maisamma jatara. The photograph of the inscription was clicked by state department of Archaeology two decades ago but was not deciphered until now.

1403 AD : Peddiraju Anantaraju, who was a vassal during reign of king Anapota-II

A Telugu inscription of 1403 A.D. is engraved on its right side. Its decipherment reveals that one feudatory (of Padmanayaka Kings) Sri Peddiraju Ananataraju presented the sculpture of Hanumanta along with Thirunamas to Lord Raghunayakulu.

As far as the memory of the locality is concerned the local Naikpod tribals have been holding their traditional worships here periodically. Several of the Naikpods living in this locality bear the surname Peddi(raju) and Sri Peddulu is still the chief priest of the Gandhari Jatara. These inferences lead us to surmise that the local Nakpod tribals must be the descendants of the chieftain Peddiraju who
might have also constructed the temple of Raghunayakulu, opposite to the sculpture of Lord Hanuman and the epigraph.

Ranam Kudupu

During the Gandhari maisamma jatara tradition, known as “ranam kudupu” is still followed which dates back to the rule of Anapota-II. The tradition was a religious ritual practiced during a battle which included conducting sacrifice of animals, which is conducted even now in the jatara.

1824 AD - 1897 AD : Sardeshmukhs of Mutyampalli

1824 A.D. copper plate inscription reveals that Sardeshmukhs of Mutyampalli issued the Sannad to Sri Kova Baburao and Sri Kova Somuju conferring the post of Mokasi to collect taxes from the Gonds of Gandharla taluq and pay to the Sardeshmukhs.

The contents of the inscription revealed that it was originally issued by Venkata Mutyam Rao, Venkata Jagannatha Rao and Venkata Rama Rao (Sardeshmukhs of Mutyampalli) to Kova Baburao and Kova Somuju (ancestors of Kova Babu Rao and Kova Doulath Rao) in 1824 to collect taxes from the Gonds of Gandhari Taluq. But, the recipients were said to have lost the inscription. Upon their request, they were reissued it in 1871. It was revaluated again in 1897 in Urdu language.

https://telanganatoday.com/gandhari-a-unique-rockfort-of-telangana

Dr. Dyavanapalli Satyanarayana
https://www.thehansindia.com/hans/education-careers/focusing-on-innovation-in-healthcare-868895?infinitescroll=1
https://www.thehansindia.com/posts/index/Hans/2017-02-10/Gandhari-Maisamma-Jatara-from-today/279664#google_vignette
https://telanganatoday.com/gandhari-maisamma-jatara-ends-on-a-colorful-note-in-mancherial

Adilabad Khandala Lohara Hill Station

Adilabad Khandala Ghat or Hill Station is located in Khandala Village, Adilabad Rural mandal, Adilabad District of Telangana.

Khandala and Lohara valley is located near Khandala and Lohara villages in Adilabad Rural mandal, Adilabad District of Telangana. Lohara comes under Khandala Gram Panchayat.

Once developed, the serene Khandala-Lohara valley with four waterfalls could serve as an ideal getaway.

Khandala Ghat, about 20 km from Adilabad, with hills, forests, and valleys has attracted many tourists during the Sankranti festival holidays, including from faraway Hyderabad.

The road which leads to Ankoli from Adilabad town goes to Lohara via Vanvat and Pippaldhari. The steep ghat road, locally known as Khandala ghat after the tribal village Khandala, starts at Pippaldhari and gives a glorious view of the spread of the valley below.

For nature lovers who find Adilabad’s famous waterfalls a little too crowded, the quiet Khandala-Lohara valley encompassing pristine vegetation could serve as a perfect getaway. Located about 25 km from Adilabad district headquarters, it encompasses four little known waterfalls in addition to some vantage points which give a view of the picturesque valley.

Khandala Molal gutta Waterfalls

Kopangidi and Yogidhara waterfall is located near molal gutta village, Adilabad Rural Mandal, Adilaba District, Telangana State, India.

From Molalgutta village you need to walk around 1 km to reach waterfalls.

The waterfall is different from the regular waterfalls. It is too steep but can be accessed. Rocky terrain, too slippery, be extra cautious, take the help of locals if you want to go down. In case you go down you can view two more waterfalls.

The way from Khandala village to the waterfall is about 1.9 mis. Not tough path. Once you get down to the flow, to your right is mollala or Khandala waterfalls and to your right is yogi Dhara and two more waterfalls. There are four waterfalls here. There is good flow of water only if the place has had ample rainfall the previous day or previous night. One should be lucky or plan for a visit after rainfall.

Lohara Waterfalls

Lohara Waterfalls is located near Lohara village, Adilabad Rural Mandal, Adilaba District, Telangana State, India.

Khajaguda Hills

Khajaguda Hills located in Khajaguda also known as Khojaguda is a Village in Serlingampally Mandal, Rangareddy district, Telangana State, India. It is part of the old city of Hyderabad. The site is a popular spot for outdoor activities, such as hiking and bouldering.

Khajaguda hills is one of the most popular weekend spots near Hyderabad. It is known for its magnificent viewpoint of Golconda and Durgam Cheruvu, peacocks, and naturally formed rocks and boulders that facilitate thrilling activities like rappelling.

The hilltop offers a breathtaking view of the city below with its lush green surroundings. It is a perfect place to spend some quality time with your friends or family away from the hustle and bustle of the city life. The area also has several other attractions such as temples and caves that make it an ideal spot for nature lovers. With its pristine beauty and adventure activities, Khajaguda hills has become one of the most sought-after weekend spots in Hyderabad.

Hidden away from all the hustle and bustle of city life, these majestic hills offer breathtaking views and a chance to explore a fascinating part of history. Get up close and personal with nature while you learn about its ancient origins!

One of the finest prehistoric heritage sites, the Khajaguda Rock Formation is spread across 180 acres in Nanakramguda in Hyderabad, Telangana

The Fakhruddin Gutta granite rock formations, popularly known as the Khajaguda Hills, are a geological marvel that are estimated to be around 2.5 billion years old! It is a part of the Deccan Plateau and is also one of the oldest rock formations in India.

Telangana's Khajaguda Rock Formation is as old as the Earth's crust!

Around 4.4 billion years ago, the formation of Earth’s crust took place and soon after that, the formation of what we know today as the Khajaguda Rock Formation started. One of the oldest forms of rocks, these are formed of gneissic granite, one of the hardest forms of rocks on earth.

Usually, newer rocks form over these tough base rocks over a period of time. But, in Khajaguda, this didn’t happen and the billion years old rocks stand exposed till date, albeit in a poor condition.

As per the geologists researching the area, there are boulders, castle koppies, nubbins, inselberg, peneplains, kluftkarren, corestones, pans, fracture valley, runnels, balancing rocks, pseudobedding, pits, tafoni, plinths, rock doughnuts, caves, splits and wedges, and chaos – all these are different kinds of rock formations. What a field day it would be to get a chance to explore the site with researchers!. While we can’t say much about exploring the area with geologists, what you can certainly do is hike the area and take in the moment as you stand in the presence of something that is as old as our planet!

Khajaguda Lake, also known as Bhagirathamma Cheruvu was built during the reign of 6th Nizam Nawab Mahboob Ali Khan in 1897 and is spread over an impressive 618-acre. Surrounded by lush greenery and open skies, it provides a serene setting for visitors to sit back, relax and take in the natural beauty. Not only that, it also supplied water to 900 acres of Ayakattu in Kamareddy, Sarampally and Narsampally areas!

The tomb of Saint Hazrat Baba Fakhruddin Aulia — spiritual mentor of Ala-ud-Din Bahman Shah (founder of the Bahmani Kingdom) who was buried here in 1353 AD

800-year-old Annatha Padmanabha Swamy Temple and a cave where the revered saint, Meher Baba had meditated are situated on Khajaguda Hills.

The caves in the area are another interesting thing to explore. Remember how we said earlier that these rocks are the hardest forms of granite? Cave formation would be the last thing to expect of these hard rocks. But they are there, much to the surprise of geologists. Something rare, is what they say about these Khajaguda caves.

The forest patch at Khajaguda is home to several species of plants, that just like the rock formations, are difficult to find near Hyderabad. The Nyctanthes arbor-tristis, popularly known as the parijata or the night-flowering jasmine, is found in abundance at Khajaguda (there are three national parks around Hyderabad and the Parijata cannot be found in any of these three parks).

The other important plant species at Khajaguda is the Helicteres isora, also known as the Indian Screw Tree. These trees have not been recorded by the Botanical Survey of India in any areas around Hyderabad. Khajaguda is the only place where these can be found.

Best Time to visit

Sunrise and Sunset. Sunrise as you can enjoy the breathtaking view of the sun rising above the hills with the rays piercing through the morning clouds Relish Sunset at the summit . Sunset point for photoshoot in Hyderabad

Monsoons are the time when nature is at its best. Mercury levels having dropped a few notches and the lush greenery make it the best time to visit any tourist destination. One such place, whose beauty is heightened in the monsoon, is the Khajaguda Hills in Hyderabad.

How to get there

There are two ways to reach this place: take the ORR and drive to the bottom of the hill or reach Khajaguda village and follow the path that leads to the hills. The trek to the top of the hills is easy and does not require professional hiking gear.

Use Google Maps, not Apple. Map directly to Delhi Public School. If you map to the exact location, you may be brought in the back way, which is not a way at all. Take Old Mumbai Highway or Outer Ring Road to Khajaguda Road. Follow it to Lanco Hills Road (large silver structures on this intersection). Turn onto Lanco Hills Road. When the divided road ends, take the second right (the first is immediately at the ending of the division). After taking this right, take the first left. The road turns dirt here and heads up the hill. The road is rough but passable. If you wish to walk from here, it is maybe a 10-20 minute approach up hill. If you follow the road (by car or foot) stay right at the fork. You'll reach the top and there is an open area. Park here. The approach from here varies, but should be no more than 10 minutes (to the farthest rocks).

Improvements
In October 2023, Hyderabad Metropolitan Development Authority (HMDA) started work to fence the 2.5 billion-year-old Khajaguda rock formations and limiting access to motorists, visitors, an effort to keep the encroachers at bay.

Outer Ring Road -Lanco Hills link road is under construction as part of Corridor 39B. This 3.89 km long link road is constructed alongside the Khajaguda Heritage Rock Formation.

https://timesofindia.indiatimes.com/travel/destinations/telanganas-khajaguda-rock-formation-is-as-old-as-the-earths-crust/articleshow/95272121.cms

Pratapgiri Fort

Pratapgiri Fort is located on Pedda gutta near prathapgiri village, Kataram Mandal, Jayashankar Bhupalpally district, Telangana State, India.

The undated six-line inscription available on the fort wall tells that the fort was constructed by Muchanayanimgaru, also known as Muppa Nayakudu lieutenant of Prola Raja-I. Since Prataparudra, the last king of Kakatiya dynasty, who faced the might of Delhi Sultanate, used the fort frequently; it acquired the name of Pratapagiri fort.

The ramparts of Pratapagiri hill fort nestled in the impenetrable jungle 240 kilometres northeast of Hyderabad is one such a fortification aimed at foiling enemies' invasions especially the Muslim armies on Kakatiya capital, Warangal.

Afar and tough to reach even today, the Pratapagiri fort, believed to have built by Kakatiya king Prola Raju-I, located on a hillock locally known as Pedda Gutta, is said to be the first line of defence before the invading forces make any surge onto the terrain. The fort is strategically located to keep a round-the-clock surveillance of enemies invading from the north India. The hill fort offered a superb view of enemies crossing the River Godavari, which is 3 kilometres, so that they could plan an attack.

The fort has a tunnel, an escape route used by the kings in case of emergency in those days. The exit of the tunnel, which was filled with vegetation and silt, is only seen these days. The locals believe that the Kakatiya kings hid treasure in the tunnel fearing invasions from Delhi Sultanate – Alauddin Khalji.

The fortification strategies of Kakatiyas, who sagely used forests, hillocks and river banks, indicate the kind of warfare they adopted, he said. The Gonthemmagutta (hillock), which is three kilometres away from Pratapagiri fort, also has 1.5 kilometre fortification wall. It's easy to scale and deal for adventure sports, Aravind said.

Pratapgiri fort is located about 35km from the District headquarters Jayashankar (Bhupalpally) town in the dense forests of Kataram and Mahadevpur area near prathapagiri and and Rapallekota villages

Visitors have to walk at least 5km from Prathapagiri village through dense forest to reach the hillock,

it is referred to as Vana Durgam and also Giri Durgam.

https://www.thehansindia.com/telangana/an-impregnable-fort-amid-dense-forest-in-bhupalpally-525904

Zaffergadh Fort and Velpugonda Narasimha Swamy Temple

Zaffergadh Fort is located in Zaffergadh village and a mandal in Jangaon district of Telangana state in India. The original name of Zaffargadh was Velpugonda.

Zaffergadh got its name from a Muslim ruler Zaffarudhaula who made this place capital of his dynasty.

The village of Zaffargadh is situated in the valley between the hills on eastern and western sides. The hills are known as Chinnagutta and Peddagutta. There is a self manifested Lakshminarasimha Swamy Temple on Peddagutta.

The village and the hills are surrounded by a rampart, 5 km in circumference. Around the rampart there is a deep moat. Three darwazas (inlets) were constructed to regularize the incoming and outgoing traffic. The darwazas are namely the Khammam darwaza Patnam darwaza and Hanamkonda darwaza. The doors of the darwazas are 10 feet wide and 20 feet in height. The bastions and gates are mounted with huge iron cannons.

According to a Rashtrakuta inscription carved on the rock wall of the tank of the Lakshminarasimha Swamy hillock (Peddagutta) here, Sankaraganda of Rashtrakuta line of chiefs is believed to have constructed the tank on the hillock. On the back side of the hillock a Trikuta Temple, Garuda pillar and a Vishnu temple of Kakatiya period and a mosque are located. This area was occupied by Muslim rulers in the medieval times after the fall of Kakatiyas of Warangal in 1323 CE.

Zaffruddoula, a Subedar of Golconda Nawabs (1760 AD) was the ruler of this area. With the aim of becoming an independent ruler of this area he had constructed an impregnable fort. Before his designs could be fructified, the Nawabs of the Golconda reportedly came to know about his plans and put him to death.

Trekking

Historical Zaffergadh Twin Forts an ideal Spot for Trekking with great atmosphere. The climb up the hill presents you with panoramic views of nature.

Swayambhu Sri Velpugonda Narasimha Swamy Temple

Historic Swayambhu Sri Velpugonda Lakshmi Narasimha Swamy Temple on Top of the Hill with a Beautiful Small Pond.

This temple has a sacred story associated with it. According to a legend there was a pandit in this town of Zaffargadh who in his dream saw Narashimha Swamy who telling him that Lord manifested himself on this hill. Pandit was given the detailed position of manifestation by Narshimha Swamy himself and was asked to spread this to people to this town. Pandit then followed his dream and went to the location on this hill where he located Narashimha Swamy's idol at the location of manifestation. After this, people in this town constructed a temple where they found Sawmy's idol. There is a water sources on this hill where exactly at noon Narashimha Sawmy takes dip in the water and does Surya namaskara by standing at the same place every day. You can see Swamy's footprints at this location. You can actually hear the sound of Swamy taking the dip at noon every day and thereafter you can notice that these foot prints are wet. There is no proper steps/way to get to this temple and that is one of the reason why it did not become popular and not lot of people know about this temple outside of people around this area. You have to literally climb through this hill to get to this temple. No one is supposed to be staying on the hill after dark.

Renovation

Develop Zaffargadh Fort into a tourist destination: Villagers

Built in the 17th century, the Zaffargadh Fort in Jangaon district lies in a dilapidated condition. Cracks have begun to appear in the stone structure of the fortification bastions. Residents have asked the State government to start renovation works at the fort and develop it into a tourist spot. The Zaffargadh Fort was built by Zaffarudhaula, a subedar of the Golconda Nawabs, who was planning to become an independent ruler of the area. He constructed the impregnable fort to fortify his stance. However, he was killed before the entire fort could be completed.

Cracks have also appeared on the gateways and a portion of the walls, which connects the fort to another structure, has gaping holes. The Zaffargadh village is situated in the valley between the hills on the eastern and western sides. The villagers call the hills Chinnagutta and Peddagutta. The fort was constructed with stones having massive bastions and gateways at four corners of the fortifications with mounted iron cannons.

Three darwaza (inlets) — Khammam darwaza, Patnam darwaza and Hanamkonda darwaza — were constructed. A Sri Lakshmi Narasimha Swamy temple is situated on Peddagutta. The State Archaeology Department has declared Zaffargadh Fort as an ancient monument and notified it as a protected structure under Section 30(1) of the State Archaeological and Remain Act, 1960. No efforts have been made to either protect or renovate the monument.

History

996 AD - 1052 AD : Recherla Brahma or Bamma
Founder : General of Beta I (996 AD - 1052 AD)
Defeated a Choda King and carried away as a trophy of war the doors of kanchi.

1052 AD - 1076 AD : Recherla Muccha
General of Prola I (1052 AD - 1076 AD)

1076 AD - 1108 AD : Recherla Kata I / Kataya

Sura senani killed Kataya nayaka ( Kata I / Kataya Recherla General of Beta II :1076 AD - 1108 AD) and made a person called Rawanrupa or Ravva Nripa as the ruler of Velpugonda.

1108 A.D : Rawanrupa or Ravva Nripa

This Viriyala Sura was the son of Erra and Kāmasāni . Sura senani had become famous after Erra Narendra. According to the Gudur inscription, Sura senani killed Kataya nayaka ( Kata I / Kataya Recherla General of Beta II :1076 AD - 1108 AD) and made a person called Rawanrupa or Ravva Nripa as the ruler of Velpugonda.

1124 AD : Viriyala Malla

Records the endowment of village Bammera in the Velupugonda 24 division by Malla of this family who was the son of Beta and grand son of Sura

1116 AD - 1157 AD : Kama Chamupati
General of Prola II (1116 AD - 1157 AD)

1760 AD : Zaffarudhaula

The gateway to Zaffargadh Fort in Jangaon district lies in a deplorable state

https://www.newindianexpress.com/states/telangana/2021/Aug/23/develop-zaffargadh-fort-intoa-tourist-destination-villagers-2348449.html

Aggalayya

Name : Aggalayya (1034 AD - 1074 AD)
Spouse : Vallikambe

Born : c. 1000 AD

Died : c. 1080 AD

Profession : Royal Physician (Ayurveda), Mahasamantha

Titles : Vaidyaratnakara Pranacharya, Mahasamanta and Vaidyasikhamani

Religion : Jainism

Inscriptions : Yadadri Bhuvanagiri (Saidapur or Saidapuram), Sangareddy (Sirur, Singuru in Narayankhed Mandal) from 1034 AD to 1074 AD

Aggalayya who is stated to have been specialist in Sastra (surgery) and Sastra (Science) and was capable of curing even the severe diseases that cannot be cured by other physicians.

The records describe the proficiency of Aggalayya in Ayurveda with particular reference to his skill in Sastra-vaidya or treatment of diseases by surgical methods.

It is interesting to note that surgery in the system of Ayurveda was practised with efficiency in those days. Aggalayya is stated to be the royal physician.

Aggalayya has not only been praised as an efficient physician or surgeon but has also been mentioned as a religious person, a devout Jaina who was always helpful to good people and he looked after the healthy well being of all. He always stood for the welfare of his friends and for the satisfaction of gurus . The inscription mentions that he was devoted to teach (the art of Surgery or Ayurveda to) the Jainas and was always ready for clearing the doubts of other physicians.

The inscription mentions that if any treatment by surgery was done anywhere and life was saved, i.e. it refers to critical cases, then, it was surely a good deed of Naravaidya Aggalayya and king Jagadekamalla.

It is interesting to note that the merit of the saving the life of a critical patient by treating him with surgical expertise, was shared between the physician and his employer or patron in whose service Aggalayya
was employed.

The inscription further eulogizes Aggalayya by saying that he could even cure the diseases in their advanced stage or serious stage {prakarsa) declared by other physicians as incurable. For this reason his fame had spread in all regions.

The inscription mentions Aggalayya as verily the god Brahma himself or Brahma personified. Aggalayya being a devout Jaina and surgeon by profession, his association and assimilation with Brahma
shows the process of integration or appropriation of the Brahma cult in the Jaina religious tradition.

Brahma being the deity par excellence for surgery mentioned in the pro-brahrhanical Ayurvedic texts like the Susruta Samhita his incorporation into the Jaina tradition to glorify a surgeon is explicable as the basic knowledge was taken from the common texts like the Susruta Samhita which again claims the Atharva
Veda as its principal source.

These texts were not restricted to the followers of the bratimanical religion alone but were universally used. But the question that arises here is that why did the Jainas require a different system of medicine and surgery and why this Jaina medical school had its own texts on medicine and surgery which were highly
modified versions of the well known medical texts.

Chalukyan king Jayasimha II, this stone inscription records the gift of the village Muppanappali in Kollipaka 7000 for the maintenance of two Jaina Basatis built by certain Aggalayya who bears the titles Vaidya- ratnakara, Pranacharyya and Naravaidya.

The inscription registers the gift of garden lands and house plots for residence and feeding the students and (rishis) by maha samanta Aggalayya, at the instance of his brother. In this, Aggalarasa is praised for his proficiency in medicine. The said gift was placed in the custody of Dharmasagara Siddhanta Deva of Sri Yapaniya samgha and Maduvagana. The donor himself was an ardent worshipper of Jaina Sasanadevi and Bahubali. The verses extol the heroic qualities of Aggalarasa and philanthropic qualities of Vallikambe, his wife.

While the king Someswara II (1068 - 1076 AD) was camping at Vankapura, his subordinate chief mahasamanta and Vaidyasikhamani Aggalarasa (Aggalayya) made gifts of grandson lands for the maintenance of the feeding house (dnasala). The gift was entrusted to a jaina preceptor Dharmasagara Siddhantadeva at the request of one Bahubali.

Saidapur Jaina Inscription of Jagadekamalla I, Saka 956 by Dr. G. Jawaharlal
The inscription contains the Chalukya prasasti of the king Jagadeka Malla I (i.e., Jayasimha II) and records the gift of lands in the gramas of Mucchnapalli, Tenkanamaddi and Juvvipakavādi and cash (drammas) for the daily rites and repairs (11.19,20) of the two basadis namely, the Buddhasena Jinalaya in Baliya Mucchanapalli and Vaidyaratnakara jinalaya in lkkuriki by Aggalayya, the Naravaidyaratnakara and Pranacharya who is also the Gavunda of Mucchanapalli.

Evidently the Vaidyaratnakara Jinalaya under reference is named after the physician Aggalayya himself, as he bore the title Vaidyaratnakara.

We are further told that the above forms part of the gift for the daily rites of the Jakabbeya and Rekabbeya basadis situated in Juvvipakavadi.

The third side of the inscription extols the greatness of the royal physician Aggalayya who is said to have been the wizard of Ayurveda Sastra and sastra (surgery).

He is praised as the specialist in curing the diseases, pronounced as incurable ones by other physicians of the day (cf. asakya byadhepi pariah=bhishagbhir vyudhi prabhedhe tadupakamechatim Agglaram punaruhadaksham kathayamti chitrant||11.72-75).

The king, stunned with the expertise of Aggalayya in the field of Ayurveda and Sastra chikista, is pleased to pronounce him as Aggalamge Gaggalah. The pointed reference made to the sastra chikitsa (surgery) in the Ayurveda methods reveals that the use of sastra by then was in a well developed stage and practised by the experts in Ayurveda.

The most interesting aspect about this inscription is that it brings to light (for the first- time perhaps) the use of sasta chikitsa (surgery) as a branch of the Ayurveda sastra (ayurveda vidam) being practised during the 11th century A.D.

No epigraphic source of the period sheds light either on the proficiency or practice of surgery in the Ayurvedic methods of treatment. Hitherto, several instances of general praise of the learning of Jaina teachers in some of the branches of knowledge are found in the inscriptions, but no specific reference to the Ayurvedic form of practice.

For instance, a record of the Saka year 1024 from Marol describes the learning of the Jaina teacher Ananta viramuni as having composed all Vyakarana (Grammar), Nighantu (Lexicon), Ganita (Mathematics). Vatsyayana (Erotics), Jyothisha (Astrology), Sakuna(Augury), Chhandas (Prosody), Manu (Law), Gandharva (Music), Alamkara (Rhetoric), Mahakavyanaka (Poetic/drama), Adhyamika (Philosophy), Arthasastra, Siddhanta and Pramanas. Secondly in one inscription of 11th century A.D. from Sudi, we are told that the world renowned Saiva teacher and scholar Somesvarapanditadeva was great not only in Tapas- charitra but also in learning which included mastery of Vaisesika, Nyaya, Samkhya, Sabdajnana and Mimamsa. Further, an inscription of the 11th century A.D. from Mulgund mentions the two Jaina grammarians, Narendrasena and his pupil Nyayasena who are said to have been proficient in many systems like Chandra, Katantra, Jainendra, Sabdanusasana of Saktayana, Paniniya, Aindra and Kaumara. Thus, it becomes clear that no recorded evidence so far makes a reference to the Ayurvedic sastra and sastra as a branch of learning.

Unfortunately this inscription sheds no light about Aggalavya's native place, his parentage, family and also the habitat of his ancestors. It is the first Jinakasana of the king Jagadekamalla I (the sole wrestler of the world) found in these parts of the Chalukyan empire.

It is also interesting to note that the king Jayasimha II after knowing the proficiency of the royal physician Aggalayya in the Ayurvedic 'sastra and 'sastra (surgery) conferred on him the pratipatti of Mahasamanta and made him the Gavunda of the grama Mucchanapalli. By this, it is known that persons of eminence are entrusted with positions of importance in the administration of the kingdom by the king.

The places mentioned in the record are Pottalakere, Kollipake-7000, Aleru-40, Ikkuriki, Mucchanapalli, Juvvipakevadi and Tenkanamaddi.

Of these Pottalakere may be identified with the modern Patancheru located at a distance of 26 Kms. away towards West of Hyderabad, the capital city of Telangana.

The place is mentioned as the capital of Jayasimha i.e. Jagadekamalla I, Kollipaka-7000 is the administrative division and the headquarters Kollipaka may be identified with the modern Kulpak in the Nalgonda district of Telangana. It is at this very Kulpak, several Jaina records big and small, pertaining to different dynasties have been found. Even today this place is being considered as a Jaina pilgrim centre. Aleru-40 is the numerical unit within the division of Kollipaka-7000. The headquarter of this unit namely Aleru is the same modern place Aleru situated a few miles away from Kolanpak.

Ikkuriki, the grama where Vaidhyaratnakara Jinalaya is situated, may be identified with the modern village Ikkuriki in the Motakondur circle of the Bhongir. Other places are not identifiable satisfactorily.

Jaina philosopher and medical practioner Samantabhadra is said to have founded a new school of medicine or his own lineage known as Samantabhadra sampradaya. This tradition was further developed by Pujyapada with his contributions to every branch of medical science.

Pujyapada authored texts like Nidanaratnavali, Vaidyakagrantha, Madanakamaratna, Ratnakaradyutasadha and Yogagrantha. Another work of Pujyapada is the text Vaidyamrita which is again not yet discovered.

This is also known through a secondary source i.e. the work of another Jaina physician Gomatadeva.

Pujyapada might have flourished around the 5th or 6th century CE. Pujyapada's medical

literature has been often praised in the works of both contemporary and later physicians and is often credited for driving away ill health by his teachings.

Ugraditya another Jaina physician composed the work Kalyanakaraka in two parts containing 20 and 5 chapters respectively, consisting of 8000 verses.

This was mainly a compilation of the previously known texts of the Jaina Vaidya sastra and to this text was added by Ugraditya two more new chapters as annexure named Rista and Hitahita .

Scholars or adherents of this Jaina Vaidya shastra were against the use of animal substances and practice complete non-violence. They not only abstained from animal substances for any kind of cure but also condemned non-vegetarian diet.

Ugraditya had given at the court of Amoghavarsa long discourse on the uselessness of flesh diet in an assembly where many learned men and doctors had assembled.

Ugraditya was a staunch Jaina and believed in complete abstinence so much so that he even did not prescribe honey which is one of the most frequently used elements in Ayurvedic system of medcine, instead he prescribed the use of jaggery which according to him gave the same results.

The inscription further mentions that centres for preparation of medicine both herbal and chemical-mineral or herbal-mercurial were there. These were Jakabbe and Marakabbeya basadis and for their maintenance lands were separately granted in Buddhipaka along with Muppanapalli as devabhoga by the king.

The inscription is quite corroded yet the legible portions reveal that a flower garden, a residential place, certain measurement of black soil and along with these a water wheel were donated to the Kajali(ka)sthana attached to the two basadis mentioned above. These were functioning under the
Vaidyaratnakara Jinalaya.

A sculpture of Aggalayya has been found at Hanumankonda the old capital city of the Kakatiyas. Like the Buddhist monasteries had arogyasala for the monks and also extended their services for the people staying in the locality similarly Jaina medical practitioner also extended their welfare services to the society at large.

Aggalayya gutta Jain Temple and Caves

Aggalayya gutta is located in Hanamakonda, Padmakshi temple road, Hanumakonda district,Telangana state, India. It was also a jain ayurvedic medicine center around 11th century

This Jain site on the Aggalayya gutta has a 30-feet-tall engraved statue of the 16th Jain Tirthankar Shantinatha and a 13-feet-tall statue of 23rd Tirthankar Parshvanatha on a huge boulderstone on a hillock.

The Shantinatha statue is the second tallest Tirthankaras statue in South India after Karnataka’s Bahubali Tirthankara, and the plan is to make it a Jain Vanam. Statue of the Mahavira is also there in a cave on the hillock.

The hillocok was named after, Aggalayya, who constructed a ‘Jinalaya’ that served as a research centre for teaching doctrines of religion, medicine, and surgery.

Aggalayya gutta also has a lot trees and plants which makes the place breathable

Near Hanumakonda bus station and Chowrastha. Around half Kms. Around 600 steps are there to reach top of the hill . Opens at 9 A.M and closes at 6 P.M

This site is developed under National Heritage City Development and Augmentation Yojana (HRIDAY) scheme by KUDA (Kakatiya Urban Development Authority) in 2017.

References
Epigraphia Telanganica Volume1 Pre-Kakatiya Telangana
Majumdar, Susmita Basu. “AGGALYYA- A 11 th CENTURY JAIN SURGEON.” Proceedings of the Indian History Congress, vol. 73, 2012, pp. 175–79. JSTOR, http://www.jstor.org/stable/44156204. Accessed 3 Jan. 2024.

Narsapur Forest and Park

Narsapur Forest is located near Narsapur village, Medan District, Telangana State, India home to exquisite flora and fauna, rock formations and ponds, is a perfect spot to unwind.

This forest range that is spread over 30 sqkm in Narsapur village is just 45 km from Hyderabad and a perfect spot to unwind with friends. Brimming with a plethora of exquisite and fragrant flora and fauna, natural rock formations and ponds, you can set your adventure soul free here and wander through the remote forest areas. Say hello to birds, different species of butterflies and mischievous monkeys you spot all along the way.

The well-defined paths lead to a stream that further takes you to a big secluded lake where you can spend some time strolling, relaxing and conversing. We recommend you return before darkness sets in. The whole path is around 11 km and takes around four to five hours to complete, in case you don’t take long breaks midway.

Monsoon is the best season to visit here. Don’t worry that you will get lost in the woods. You can easily navigate through Google Maps. Start early in the morning. The condition of the road is excellent and you can enjoy the ride through the countryside. There are small steep elevations but are easy to climb. You can start your trek from the Bonthapally temple.

Every path in the forest has something to explore. You’ll find no stalls for food and water around the forest range, so carry enough water bottles and snacks with you. Make sure you wear sturdy shoes.

Narsapur Forest Urban Park

You can also visit the nearby Narsapur Forest Urban Park to get a stunning view of the whole forest from the watchtower.

The entry fee is Rs 50. At the entrance, you can see the map of the place.

Distance: 36 km from Kukatpally, 75 kms from Gachibowli

What to remember: Food, drinking water, sturdy shoes

Be careful of: Snakes

Location : https://maps.app.goo.gl/KawgHEJEh7gZK69ZA

https://telanganatoday.com/narsapur-forest-a-perfect-spot-to-unwind

Octopus View Point

Octopus View Point is located close to the Domalapenta Forest Check post in Amarabad Tiger Reserve of Nallamala Forest, Amarabad Mandal, Nagarkurnool district, Telangana State, India.

It was open to public by forest department on 13th October 2017

The Amarabad Tiger Reserve has a new tourist attraction. The Octopus Viewpoint became operational as a part of the plan for the extension of eco-tourism activities at the reserve. The viewpoint is located 5 km before Domalpenta; and offers a view of the Krishna River and the adjoining forests. Mohan Chandra Paragein, field director of the Amarabad Tiger Reserve, said, "This strategic location has been picked after a lot of planning. This point provides a view of the backwaters of the Krishna, which resemble the tentacles of an octopus. We are also developing a watchtower and a forest trail for visitors."

Every day around 70 tourists sign up for the safari conducted by the reserve which begins from Farahabad crossroads. Officials say that two buses, each with a seating capacity of ten persons, operate in rotation.

Octopus Viewpoint is located 42 km away from Mannanur, on the Hyderabad-Srisailam Highway. Visitors can make a stop at this point after visiting the popular Farahabad Viewpoint, which is around 25 km away. Visitors must purchase tickets to gain access to the Viewpoint. Small vehicles are charged `20, while buses and large vehicles are charged `50.

Reserve officials believe that this Viewpoint will attract more visitors, and they have accordingly developed benches and parking facilities. They have also put up signboards asking visitors to maintain cleanliness at the Viewpoint and in the adjoining forests.

A hut has been constructed at an elevated spot near the Viewpoint, for visitors to sit and relax. "Visitors need not bring anything with them while visiting this point. We have an operational snack bar at the spot. The Viewpoint is meant for nature-lovers to be able to calm their minds," said Mr Paragein.

https://www.deccanchronicle.com/lifestyle/travel/141017/telangana-octopus-viewpoint-entices-visitors.html

Lodhi Mallayya Temple and Waterfall

Loddi Mallana or Loddi Mallayya Temple is a place of pilgrimage inside the Mannanur range. Lodhi Mallana is a cave situated in front of a lake, with a Shivalinga present inside the cave.

Lodhi or Loddi means valley in local laguage and Mallana or Mallaya or Mallaiah are the names of Lord Siva, so its named Lodhi Mallaiah.

The area is open to public only 1 day annually during Tholi Ekadashi in the month of July is an awesome place to catch up with a good trekking experience and worship Lord mallanna or shiva

Lodhi Mallayya cave is called Telangana amarnath cave. The cave can be reached after a trek through a very beautiful Nallamalla forest.

It is located at about 10kms from Mannanur check post, Srisailam Road, from there (your journey starts from 65 km stone,right side) & 4 km by treking into valley there we can see near by 6 water falls and beautiful locations and shiva lingam of mallaiah swamy

This place was referred to as Guptha Mallikarjuna in olden days. Historically during medieval times, several Saivaite sects had performed their secret rituals at this place because it was highly inaccessible to normal people.

https://www.meraevents.com/event/lodhi-mallanna-waterfall-and-forest-trek-22july18

Kadalivanam Caves

Kadalivanam Caves are Located in the dense Nallamalla Forest (Amrabad Tiger Reserve) in Nagarkurnool District, Telangana state. Kadalivan or kardaliwan is another kshetra of Sri Datta Guru. This place is located in the interior of dense forestcalled Nallamala at the foot of Srisaila hill on the bank of Pathala Ganga.

To reach Kadalivanam Caves, you have to trek from Akka Mahadevi Caves. The most easy and appropriate way to reach the beautiful caves is first to take the rope way journey from Nallamala Hill top beside the Srisailam Mallikarjuna temple to Pathala Ganga. From Pathala Ganga you can take a motor boat on Krishna River to reach the nearest spot to the caves. From the spot it is a 10 minute trek to Akka Mahadevi Caves

Kadali Vanam is a great Tapo sthanam in Srisaila kshetram. Its importance was described in Skhanda Puranam, Shiva Bhakta vijayam and many more Shaiva texts. Sree Nrisimha saraswati Swamy, the second incarnation of Guru Dattatreya swamy, ends his avatara here by disappearing.

Before reaching Kadalivanam SRI GURU’S CAVE one has to cross AKKA MAHADEVI’S CAVES.After crossing the plain area we will reach Kadali Vanam from there we have to climb down about 30 steps to see Kadali Vanam cave.

This is a huge cave like natural rock shelter which can accommodate nearly 500 persons comfortably. Near the rock shelter flows a perennial stream close to which evidences of prehistoric man in the form of stone tools were discovered. The place derived its name dell to wild plantain grooves. This excellent spot is considered to be extremely sacred by devotees.

At a distance of 22 Kms from Srisailam and 12 Kms from Akka Mahadevi Caves, Kadalivanam Caves are natural caves with lot of history attached to it.

Akka Mahadevi Caves or Swayambhu Shiva Mandir

Akka Mahadevi Caves is Located in the dense Nallamalla Forest (Amrabad Tiger Reserve) in Nagarkurnool District, Telangana state. It is located on the northern side of the river in Telangana about 18 km in Srisailam Dam back waters.These caves to be reached by boat. Another name of the cave is Swayambhu Shiva Mandir.

The Akkamahadevi caves, primarily offer an adventurous thrill for the adventure tourist in you. The entrance of the cave of Akkamahadevi, to which there is an approximate of 150 meter trek into the cave to visit the sanctum. Murtis of Kapala Bhairava, Veerabhadra, Mahishasura Mardini and many other of medieval period are found at the entrance of Akka Mahadevi caves.

Akka Mahadevi Caves are reached by a 1-hour-long boat ride on the river, and is located on the northern side of the river in Telangana are naturally formed caves and are located very near to the upstream of the river Krishna.

Named after the famous philosopher Akka Mahadevi, these rock-cut caves are located on the banks of River Krishna amidst the picturesque environs of Nallamala Hills.

Akkamahadevi was a prominent figure of the Veerashaiva Bhakti movement of 12th century Karnataka.

Her vachanas in Kannada are considered her greatest contribution to Kannada Bhakti literature.During the 12th century A.D, it is believed that Akkamahadevi did penance in this cave and worshipped the sivalinga that naturally existed in the deep and dark end of the cave.

A visit to Akkamahadevi caves is considered an unforgettable experience, in the backdrop of the backwaters of the Srisailam reservoir.

This naturally formed cave, just above the flow of river Krishna upstreams is about at a distance of 10 Kms from Srisailam.

The most easy and appropriate way to reach the beautiful caves is first to take the rope way journey from Nallamala Hill top beside the Srisailam Mallikarjuna temple to Pathala Ganga. From Pathala Ganga you can take a motor boat on Krishna River to reach the nearest spot to the caves. From the spot it is a 10 minute trek. Boating will take minimum 40-60 mins. Tickets will be provided at entrance of pathalaganga. Tickets provided from 9AM-11AM. Inside private boats are also available.

It takes about 5 hours to go and return back from the cave.

You need to carry dry fruits, food items and drinking water.
You need to carry torch or candles as the Shivling is located inside the pitch dark cave.
The cost per person is around Rs 400/-

Best Time to Visit

November to March is the best time to be here.

Located at a distance of 18 km from Srisailam

https://www.hindu-blog.com/2019/07/akka-mahadevi-caves-in-srisailam.html#google_vignette

Amrabad Tiger Reserve

Amrabad Tiger Reserve is located near Munnanur in Nallamala hills which is part of western ghats, Amarabad Mandal, Nagarkurnool district, Telangana State, India covers an area 2,760 square kms and second largest tiger reserve in the country in terms of core area.

The National Tiger Conservation Authority (NTCA) Report-2022 revealed that the Amrabad Tiger Reserve (ATR) scored 78.7% and stood 28th among 51 tiger reserves in the country.

FLORA
The floral diversity is moderately rich as the landscape experiences a wide rain fall, altitude and edaphic gradients. The floral wealth has been estimated to be over that, there are 1400 taxa spread over 109 families. The ATR is having about 353 species in 88 families that are found to be medicinal properties. Dense grass occurs in 30% of the area and scattered in an additional 20%. Dominant tree species include Terminalia tomentosa, Hardwickia binata, Madhuca latifolia. Diospyros melanoxylon, Gardenia latifolia, Anogeissus latifolia, Chloroxylon swietenia, Terminalia spp.

FAUNA
The Tiger Reserve supports populations of several faunal species.

MAMMALS
Over 80 species of mammals have been identified in Amrabad Tiger Reserve, Telangana. Large carnivores: Tiger, Leopard, Wild dog, and Indian Wolf, Indian fox, Small carnivores: Jungle cat, Rusty-spotted cat, Small Indian civet, and Indian palm civet, Omnivores: Sloth bear, Honeybadger, Wild boar, Herbivores: Unique species of Antelopes found Chinkara, Nilgai, Blackbuck, four-horned antelope; Antlers found spotted deer, Sambar deer; Primates found Hanuman langur, Bonnet macaque, Rhesus macaque.

BIRDS
Over 303 bird species have been identified in this region. Some important groups include Eagles, Pigeons, Doves, Cuckoos, Woodpeckers, Drongos, Bulbuls, Flower peckers, Grey horn bill, Sunbirds, Swifts, Kingfishers, owls, barbets, kites, minivets, partridges, mynas, thrushes, warblers, egrets. Some endemic bird species that occur here are yellow throated bulbul and winter migratory of blue rock thrush.

REPTILES
Approximately 54 species of reptiles have been identified in this region. Three highly venomous snakes found in this area, family of Viperidae namely Russel’s viper, Saw scaled viper, Spectacled cobra, Common krait, Indian pond terrain, Indian monitor lizard, Indian chameleon, Forest calotes, Skinks, Indian python, Keel backs, Vine snakes, Bronze back snakes, cat snakes, wolf snakes etc.

AMPHIBIANS
Around 20 amphibians have been identified in this area common Indian toad, narrow – mouthed frog, common tree frog, Indian pond frog, Indian burrowing frog, Indian cricket frog etc.

BUTTERFLIES AND MOTHS
Among the insect groups, butterflies and moths come under a large group called Lepidoptera. About 100 species of butterflies and 57 species of moths have been found in this Tiger Reserve. Some common butterflies are danaid egg fly, lemon pansy, plain tiger, common leopard, common blue bottle, crimson rose, chocolate pansy, and common tree brown, crimson tip, Indian skimmer etc. Common moths are Antheraea paphia, Himala spp., Achaea spp., Actias spp., oak hawk-moth etc.

INSECTS
The insect’s diversity is the largest group in animal kingdom. Large variety of butterflies and moths are found here. Numerous species of Grasshoppers, Mantises, Beetles, Flies, Termites, and Spiders, which play an important role in ecosystem sustenance, are present.

Attractions

Farahabad View Point

Octopus View Point

Mallelatheertham Waterfalls

Akka Mahadevi Caves or Swayambhu Shiva Mandir

Kadalivanam Caves

Saleshwaram Jatara and Waterfalls

Lodhi Mallayya Temple and Waterfall

Somashila View Point and Boating

FACILITIES AVAILABLE FOR TOURISTS

1. Vehicle rides in the tourism zone at Farahabad
2. Visit to Interpretation centre at Farahabad
3. Visit to Saleshwaram Water Falls
4. Visit to Mallellathirtham Water Falls
5. Visit CBET (Community Based Eco-Tourism) Mannanur

6. Visit to EEC (Environmental Education Centre) at Mannanur

7. Visit to Prathaparudruni Fort
8. Bird Watching

Where to Stay

Forest Department arranges trips to Farahabad View point from Mannanur.
Visitors also prefer to have a jungle stay in this station, which is also made safely by the state government of Telangana.
Best camping ground here is the Tiger wilds jungle camp, which arranges camping ground for the visitors.
Good and comfortable accommodation is available at Forest Rest House at Mannanur and at Farahabad view point hill.
Tourists can also avail multiple stay options near Nagarjunsagar Dam and Srisailam dam.
One can also stay at Tiger wild reserve, where camping is available.

Muannnur Jungle Resort

https://amrabadtigerreserve.com/booking-package/

Cottages for tourists keen on a night stay at Mannanur, inside the Amrabad Tiger Reserve in Nagarkurnool district.

Safari ride into the Amrabad Tiger Reserve, which had been a minor sojourn for the pilgrims bound for the Srisailam temple, will be part of the ‘Tiger Stay Package’

Hilltop Mrugavani

https://www.mrugavaniresorts.com/mrugavani_srisailam/index.html#location

Farahabad View point

Farahabad View Point or hill station is located near Munnanur inside Amrabad Tiger Reserve in Nallamalla Forest, Amrabad mandal, Nagarkurnool district of Telangana State. Altitude of the place is about 914 meters or around 3000 feet above sea level

Farahabad literally translates to 'Mount Pleasant'. The place offers a stay in the wild, trekking and

traditional ride through river. It is an ideal destination for adventure and nature lovers. The Tiger wilds jungle camp located here provides camping facilities. The spot is an eco-paradise, rich in Flora and Fauna, including tiger, neelgai, sambar and spotted deer.

It is an area primarily utilized by the erstwhile Nizams of Hyderabad for hunting and recreation.

Farhabad view point is about 9 kilometers from Farhabad entrance gate and it is part of Safari route. It is located in the dense Nallamalla Forest. This place also offers a traditional ride through the river which flows among the Nallamalla hills.

Farahabad View Point 1
The forest area, called as Farahabad forest area is about 140 kms from Hyderabad, on the way to Srisailam near Billakarl. This scenic location, called as the Farahabad View Point overseeing Mallucheruvu lake gives you breathtaking experience. The Nizams of Hyderabad protected this place and made it a personal retreat. Although now completely abandoned, this beautiful place can be a never fading memory of nature.

Farahabad View Point 2:
Once a retreat of the Nizams of the Hyderabad, the beautiful forest area of Farahabad is almost a virgin place and is gaining more popularity these days. It is left to the highway en-route to Srisailam from Hyderabad. There is a government operated security post and a safari experience into the jungle to reach this place, the Farahabad View Point.

Farahabad Forest View Point 3:
The beautiful Nallamala forest offers many pictuesque locations to tourists. This unforgettable view is called as the Farahabad View Point and is located 12 kms left to the Hyderabad Srisailam highway. There are steps down this above-sea level rock that gives breathtaking views of the Nallamala Jungle and the Mallucheruvu lake that you can see from there.

Safari timings: 7 AM to 4 PM daily.
Safari Ride Price: Rs. 800 for every two hours

When to visit

This place has a very cool climate all over the year. Best time to visit the place is from august to Feb.Interestingly one could not see each other during winters, such is the beauty of mist in this place.

Where to Stay

Forest Department arranges trips to Farahabad View point from Mannanur.
Visitors also prefer to have a jungle stay in this station, which is also made safely by the state government of Telangana.
Best camping ground here is the Tiger wilds jungle camp, which arranges camping ground for the visitors.
Good and comfortable accommodation is available at Forest Rest House at Mannanur and at Farahabad view point hill.
Tourists can also avail multiple stay options near Nagarjunsagar Dam and Srisailam dam.
One can also stay at Tiger wild reserve, where camping is available.

Distance:
– Hyderabad to Farahabad View point is 156 Kms (close to 4 hours drive from Hyderabad)
– Hyderabad to Munnanur in Mahabubnagar District is 138 Kms (its a 3 hour drive from Hyderabad). Munnanur is the starting point for Nagarjunsagar Srisailam Tiger Reserve.

Amrabad is around 160 kms from Hyderabad basically its on the way to a popular Hindu Pilgrims place named Srisailam which is further 80 kms

Nearby Tourist Attraction:
– Srisailam Dam Project
– Sangameshwara Temple
– Pillalamarri Banyan Tree
– Mallelatheertham
– Nagarjunsagar Srisailam Tiger Reserve
– Nagarkurnool ( Near by city )
– Kollapur

https://touritvirtually.com/all-tours/nature-2/farhabad-forest-view-point/

Mashenuloddi waterfall

Mashenuloddi waterfall is located near Dulapuram village, Wajedu Mandal, Mulugu district, Telangana, India.

You have around 12 major waterfalls in 50 kms radius.

From Bogathafalls X road if you go right you will go to Venkatapuram, Muthyamdhara waterfalls and Bhadrachalam.

if you go straight and left you will reach Jaganathapuram village and from there around 3 kms you will reach Dulapuram and from there if you take right in around 3 kms you will reach Mashenuloddi waterfall. You can drive from Dulapuram village around 2 kms and need to trek around 1 km to reach waterfall and you need a guide. You can get a guide at Dulapuram village to trek in forest to reach Mashenuloddi waterfall.

5 kms from Bogatha Waterfalls

20 kms after crossing Mullakatta bridge from Eturnagaram

23 kms from Eturnagaram

82 kms from Mulugu

127 kms from Badrachalam

134 kms from Warangal

279 kms from Hyderabad

https://www.youtube.com/watch?v=HLfRfkFWb6c

Rock Cut Cave Temples of Adavi Somanapalli

Rock Cut Cave Temples of Adavi Somanapalli locally known as Nainag Gullu located in a forest and one needs to walk 4km from Thadicherla on the hillock of Adavi Somanapalli, Malhar Rao Mandal, located 22km away from Manthani in Bhupalapally district, Telangana State, India.

Dates back to 5th - 6th century AD. To reach the caves, one has to trek through a jungle path from the Kataram–Manthani highway.

These are a group of four rock-cut cave temples facing west on the banks of Manair river. Locally, these shivalayas are called Naina Gullu. Unfortunately, it is partially in ruins owing to the inferior quality of the rock stone and natural calamities. These rock-cut temples resemble the famous cave temples of Moghalrajpuram near Vijayawada constructed by the Vishnukundins.

They were initially jain caves that were later converted into a Lord Shiva temple.

The first two temples have an ‘Ardhamandapa’, the ornate gateway or open hall that leads into the ‘Garbhagriha’ or sanctum sanctorum. “The striking feature is the ceiling with coloured paintings. Most of the paintings are lost, with with only traces of black, red, blue & yellow figurines remaining. We can make out scantilydressed men and women only till the thighs. These are richly adorned with crowns, necklaces, leaf-shaped earrings, heavy bracelets and yagnopavita or the sacred thread. We can also faintly see dancers, courtesans, battle-scenes, horsedrawn chariots, archers, palaces etc. The murals painted in the first rock-cut cave depict people in the kingly attire, archers, armed personnel, dancers, horses, palaces etc. The murals reminisce the style of Ajanta in Maharashtra. The second cave houses the sculpture of Mahishasuramardhini, which is in ruins.

The third rockcut temple only has an Ardhamandapa housing the statues of Lord Ganapati & a Dwarapalaka. The fourth temple has an incomplete inscription on the outer pillar of the Ardhamandapa. The inscription is in Telugu which belongs to either 10th or 11th century AD.

The caves of Adavi Somanapalli under Malhar Rao Mandal that come alive only during Maha Shivarathri festival is otherwise disconnected from mainstream of life

Feb 25, 2018: 9th century rock art on temple whitewashed during shiva rathri celebrations. Following which, the State Archaeological Department swung into action and prepared a proposal to protect the indigenous art forms of the temple.

https://www.thehansindia.com/posts/index/Telangana/2019-02-07/Precious-murals-languish-in-neglect/489694

http://timesofindia.indiatimes.com/articleshow/63064094.cms?utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst

Yelleswaragattu Island

Yelleswaragattu Island famously known as mysterious island, located near Kambalapally village, Chandampet Mandal, Nalgonda District of Telangana State in the middle of the backwaters of Nagarjunasagar Dam. This long-forgotten isle is 169 km away from Hyderabad and takes about three hours to reach.

Drive to Kambalapally village, Chandampet Mandal, Nalgonda District . From there hike to Nagarajunasagar lake usually take 1 to 2 hours and then boat ride to Yelleswaragattu Island

Trek along the fields and forest, as dry as the stretch we have crossed to reach there. Dry bushes holding on to their last green leaves, while many have all lost. We trudge along, till we come to the first sight of the lake. It is love at first sight! The mere sight of the bluer than sky water renews our energies. But, we have come to the edge and have to descend a steep slope of about 200 mts, filled with the similar dry and thorny bushes.

Drive to vizag colony boating center in Peddamunigal village, Chandampet mandal of Nalgonda district and boat ride to Yelleswaragattu Island

The sight of hillocks, irrigation lands and water that is bluer than the sky offers a breathtaking view. You can spot fishermen loading their fresh catch, while some are busy cleaning and sorting. Ample space is available to park your vehicles onshore.

The boat ride to the peak of the island where you can plan an overnight stay is an absolute delight. The fisherman will take you to the spot which costs you around Rs 1,500.

The view of Nallamala hills around will hold you spellbound, for sure. It takes almost 20 minutes to reach the spot by boat and from there you need to trek a little through bushes. Carry your tents, food, water and other essentials.

You can find age-old temples on the top where the villagers celebrate Maha Shivaratri. These temples are said to be built much before the dam came into existence.

You can cook here by fetching firewood and don’t miss buying fresh fish from fishermen. The place is ideal for stargazing. If possible, take telescope if you have one, to have a closer view of stars here. Experience the breathtaking view of an open sky with moon and stars above you with soothing music being played.

If you don’t want to have a night’s stay on the island, you can opt for a casual boat ride which costs Rs. 200 per person. The early morning view here is a class of its own. The scene of sunrise from behind the hills and the gentle waves awes you. You can see a few fishermen being all set with huge nets hoping for a catch.

Trek down the hillock and the boat will already be waiting for you to take up to the mainland.
Make sure you start trekking to the top before it gets dark. Take a basic first-aid kit with you.

Carry power banks and don’t expect good mobile networks here. However, be careful and avoid camping and boating when water is above the danger level.

Trekking - Eleshwaram Mallanna Temple

There is a temple on the top of the hill and sunrise coming behind that temple makes you feel astonishing. There is another temple also, which is very old and both the temples belongs to lord Shiva only. The view from the top, where you have a temple, surrounded by water bodies changing colors with sunshine. The fresh air, sunrise and sunset are worth watching from this point. The temples are pretty old, and long before the reservoir came into existence, pilgrims used to walk from this temple to SriSailam, a Jyotirlinga, some 110 kms away. The original idol of the temple, however, has been replaced, and is now placed at the otherSir Devi Bhoodevi Ranganaswamy temple, situated in Anupu. The peak offers not just the two beautiful temples, but a breathtaking view of the entire area, and in the morning sun, the dried grass and shrubs look absolutely splendid against the vast, now a greyish blue, waters.

Stargazing: This location is wonderful for stargazing. Bring a telescope if you have one to get a better look at the stars. Equally stunning is the scene that greets you when you wake up in the morning. The daybreak behind the hills and the peaceful murmur of the waves take your breath away. You can also see fishermen preparing their nets for the day's catch.

Distance from Hyderabad:About 200kms from Hyderabad, connected by road
How we reached: We took a bus to Devara Konda village, and from there to Kambalapally. 1 bus runs up and down from Kambalapally, 3 times every day. One can easily expect a delay on about an hour. Devarakonda to Kambalapally is about 70kms and takes about 2 and half hours.While coming back, we took an 8-seater auto from Anupu to Macherla, some 30 kms. From Macherla, buses ply frequently to Hyderabad.

Best Season to visit: In monsoon, the water might be above danger level, and it might be risky to visit Yelleswaragattu. Summers would be too hot, as there is no green cover. All other seasons are great!
Food and Restaurants: There is no restaurant at Kambalapally, we packed from Devarakonda which has a few small eateries. At Kambalapally, we bought fish from the local fisherman and cooked our own barbeque along with rice that we had brought along with us. However, there is one small grocery shop where one can get vegetables, fruits and other grocery stuff.

Sources

https://telanganatoday.com/unwind-on-this-mysterious-isle-at-nagarjunasagar-dam

http://hyderabadtrekker.blogspot.com/p/yelleswaragattu.html

https://hydnews.net/2021/07/%E2%80%8Dthe-best-place-to-relax-after-hectic-life-yelleswaragattu-island-at-nagarjunasagar-dam-in-telangana/

https://www.tripoto.com/nagarjuna-sagar/trips/mysterious-island-580d9afa38417

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Chincholi Wildlife Sanctuary Gottam Gutta

Chakaligattu Island

Gandhari Khilla or Fort and Maisamma jatara

Adilabad Khandala Lohara Hill Station

Khajaguda Hills

Pratapgiri Fort

Zaffergadh Fort and Velpugonda Narasimha Swamy Temple

Aggalayya

Narsapur Forest and Park

Octopus View Point

Lodhi Mallayya Temple and Waterfall

Kadalivanam Caves

Akka Mahadevi Caves or Swayambhu Shiva Mandir

Amrabad Tiger Reserve

Farahabad View point

Mashenuloddi waterfall

Rock Cut Cave Temples of Adavi Somanapalli

Yelleswaragattu Island

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