Pljevlja

Prehistory and antiquity

The first traces of human life in the region date between 50,000 and 40,000 BC, while reliable findings show that the Ćehotina River valley was inhabited no later than 30,000 BC. The oldest traces of human presence in the town area, a flint tool, had been found in the cave under Gospić Peak. The traces of settlements in the later stages of the Stone Age were found in two large archaeological sites called Mališina Stijena and Medena Stijena (around 10,000 stone tools and arms), dating to 12,000–8,000 BC. During the Bronze and Iron Age, since around 2,000 BC up until the Roman conquests, a large number of necropolises with tumuli, as well as fortified settlements rose along the Ćehotina valley, especially around villages of Mataruge, Kakmuža, Hoćevina and Gotovuša. The tumuli found in Ljutići, Gotovuša and Borovica have been archeologically researched.

Roman era

The Romans had a town built on the ruins of their town, and it was called Municipium S ,located in the Komini neighbourhood. Several hundred artifacts from the Komini necropolis including a diatreta or cage cup, a glass vase trimmed with blue glass threads, are kept in the Heritage Museum Pljevlja.

Middle Ages

In the Middle Ages, the region of Pljevlja was also a part of nucleus of the Serbsn state under the Nemanjić dynasty, until the end of the rule of the Emperor Stefan Dušan. After his death, Pljevlja was under the rule of Serbian autonomous rulers Vojislav Vojinović and Nikola Altomanović. After the defeat of Altomanović 1373 by the joint forces of Serbian lord Lazar Hrebeljanović and Bosnian Ban Tvrtko I, the region of Pljevlja became part of the eastern section of the Kingdom of Bosnia, subsequently part of Sandalj Hranić's province and later the Duchy of Saint Sava.

Ottoman Empire

In 1465, the Ottoman Empire conquered Pljevlja.^[2] During the Ottoman offensive, the fortress of Kukanj, the residence of Stjepan Vukčić Kosača, was destroyed. Fearing an onslaught, many merchants, almost all feudal land owners and wealthier population fled from Pljevlja, seeking refuge in the Republic of Venice, Republic of Ragusa, or further north into the Kingdom of Hungary or Austrian Empire. In Turkish, the town was known as Taslıca ("rocky").

In the Ottoman defter (census book) of 1475/76, the majority of local inhabitants were Eastern Orthodox Christian, numbering some 101 households. The town was expanded into a kasaba, a larger Ottoman city without a fortress. The 15th and 16th centuries were a period of much construction in the city: in 1465 the Holy Trinity Monastery was founded, in 1569 Husein-paša's mosque was built and during the 16th century the city got a sewage system. When the center of Sanjak of Herzegovina was moved to Pljevlja from Foča in 1572, the city started to change rapidly: urban housing increased: 72 houses in 1468, 150 in 1516, 300 in 1570; in the 17th century Pljevlja had around 650 houses in the city center and over 400 in the surrounding area. The first Muslim religious school (madrasa), was built in the 17th century; water-works were constructed in the 18th century. The Russian consul visited Pljevlja in the 19th century and wrote that Pljevlja was a very beautiful oriental city with gardens and fountains, mosques and churches and over 800 houses in the city center (7,000 citizens) which made Pljevlja the second largest city in the Herzegovina Sanjak besides Mostar. After two big fires that burned the city center to the ground, the city's economy was ruined. That was the reason for displacing the center of Herzegovina to Mostar in 1833. After 1833 the city stagnated in both an economic and cultural sense.

In 1875, after a failed uprising, mass emigration took place around Pljevlja in the direction of Užice, Valjevo and the Drina river basin.^[3]

Austro-Hungarian and Ottoman control after the Berlin Congress

As a result of the Congress of Berlin in 1878, Pljevlja and the rest of the Sandžak region were given to Austria-Hungary, interrupting Ottoman rule in the area for the first time in four centuries. However, by 1879, a special convention between Austria-Hungary and Ottoman Empire transferred western parts of the Sanjak of Novi Pazar into dual jurisdiction between Austria-Hungary and the Ottoman Empire. In 1880, Pljevlja was named the capital of the newly formed Sanjak of Pljevlja (in Turkish: Taşlıca Sancağı). Administration remained in Turkish hands, with Austro-Hungarian military presence in the cities of Pljevlja, Prijepolje and Priboj. Some 5,000 Austro-Hungarian soldiers and their families came to Pljevlja. As a result, Austro-Hungarian businesses expanded in Pljevlja; the first modern drug store was opened in 1879, a photo store in 1892, and a hospital in 1880. The Austro-Hungarian Army built the first brewery in Pljevlja in 1889.^[4] The Pljevlja brewery's annual production was limited to 2,000 hectoliters, and demand was greater than what the brewery could produce.^[4] As a result, the Austro-Hungarian garrison in Pljevlja consumed most of the beer produced there.^[4]

In 1901, the Pljevlja Gymnasium was built by the Serbian Orthodox Church, with the approval of the Ottoman administration. As a result of the Bosnian crisis, Austria-Hungary withdrew its forces from Pljevlja in 1908. From 1908 to 1912, Pljevlja remained under the control of Young Turks. In the first days of the First Balkan War Pljevlja was freed on October 26, 1912.

Incorporation into Montenegro and Yugoslavia

On October 8, 1912, Montenegro was the first of the Balkan states to declare war on the Ottoman Empire, starting the First Balkan War. As a result, territories with significant populations of Serbs and Montenegrins were subject to conflict between the Ottoman occupation and incoming armies of Serbia and Montenegro. This was particularly the case with Sandžak, in which Pljevlja had been wedged in an Ottoman Sanjak between Montenegro and Serbia. By October 28, 1912, Ottoman forces had been completely removed from Pljevlja when the Royal Serbian Army's Javorska brigade arrived, which was accompanied by 150 soldiers from Montenegro.^[5] With the departure of Ottoman forces, Montenegro and Serbia eliminated the Ottoman "wedge" in the Sandžak and now shared a border. On November 13, 1913, a formal border agreement between Serbia and Montenegro was signed by Serbian general Miloš Božanović and Montenegro's Minister of Education and Religious Affairs, Mirko Mijušković. As a result of this agreement, Pljevlja was formally incorporated into the Kingdom of Montenegro.^[5]

From 1929 to 1941, Pljevlja was part of the Zeta Banovina of the Kingdom of Yugoslavia. At the beginning of the Second World War Pljevlja, like the rest of Sandžak, was occupied by NDH Ustaše forces. Notable Muslims from Pljevlja, Bijelo Polje and Prijepolje wrote to Pavelić and expressed their loyalty to the Independent State of Croatia allegedly in the name of all Muslims of Sandjak.^[6] By September 1941 Ustaše left Sandžak which was occupied by Italian forces within Italian governorate of Montenegro. The Battle of Pljevlja, fought on 1 December 1941 between attacking Partisans and the Italian Pljevlja garrison, was the biggest battle of the Uprising in Montenegro. In April 1942 Italians established a battalion of Sandžak Muslim militia in Metaljka, near Čajniče, composed of about 500 Muslims from villages around Pljevlja and Čajniče. A little later a command post of Sandžak Muslim militia was established in Bukovica, near Pljevlja. In February 1943, over five hundred civilians were killed during the Bukovica massacre.

Since the end of 1943 Pljevlja belonged to the German occupied territory of Montenegro and after the war to Yugoslav Socialist Republic of Montenegro.

Breakup of Yugoslavia

This article contains close paraphrasing of non-free copyrighted sources. (December 2020)

During the breakup of Yugoslavia, Pljevlja was the site of intense tension, with its Muslim community subject to intimidation and violence. On August 6, 1992, a local warlord named Milika "Čeko" Dačević walked into Pljevlja's police headquarters to ask that a vehicle which was seized be returned to his personal envoy, threatening to "declare war" on Pljevlja.^[7] Over half of the police force turned themselves over to Dačević during his custody in what was essentially a coup d'état on a municipal level.^[7][8][9] In addition to the stand-off with Dačević, his militia included forces of the Kornjača brothers from Čajniče, who helped blocked off the town from a garrison of the Yugoslav People's Army.^[8] Duško Kornjača threatened to kill all of the Muslims in Pljevlja unless Dačević was released.^[7] The militia's control over Pljevlja was strong enough that the Yugoslav People's Army garrison in Pljevlja, composed of only 73 soldiers,^[7] refused to confront them.^[8] On August 7, 1992, Momir Bulatović and Yugoslav President Dobrica Ćosić came to Pljevlja to negotiate with all parties involved.^[9] As a result, Bulatović along with Ćosić promised the Islamic community in Pljevlja that they would attempt to disarm the paramilitaries^[10] and add reinforcements of the Yugoslav People's Army to patrol the town.^[8] To satisfy the militia, Bulatović and Ćosić asked the local Muslims not to seek autonomy, although they had not done so over the course of the meeting.^[10] In spite of the resolution, Pljevlja's Muslim community suffered various incidents up to 1995, particularly in the village of Bukovica where 6 Muslim inhabitants were killed from 1992 onwards.^[11] Also, some Muslims from Bukovica have participated in war crimes against Serbs in villages around Čajniče.

Contemporary history

In 2008, some members of the municipal assembly of Pljevlja threatened a secession from Montenegro following the Montenegrin recognition of Kosovo.^[12] On 2 September 2020, glass was broken on the door of the Islamic Community of Pljevlja and a message was left saying "The black bird has taken off, Pljevlja will be Srebrenica.".^[13] It is proven to be set up by DPS to ignite religious hatred.

Municipal Assembly

Climate

Ethnicity

The town's population in 2023 census was 66.41% Serbs, 18.14% Montenegrins, 7.31% Bosniaks, 3.30% ethnic Muslims. A total of 2.86% of the population have not declared their ethnicity.^[22]

Languages

Serbian, Bosnian, Montenegrin and Croatian are mutually intelligible as standard varieties of the Serbo-Croatian language. Serbian language speaks absolute majority of 72.92% and it‘s the most spoken language in the town. The second most spoken is Montenegrin (17.78%), and Bosnian speaks 4.03% of population. A total of 1.74% of the population have not declared their language.

Religion

In the past, a total of 26 mosques were built in the area of the city and surrounding settlements. There were 9 of them in Pljevlja, and today four of them exist and serve their purpose, while one is being rebuilt.^[24]

There are two Orthodox Christian churches and Monastery of the Holy Trinity.^[25]

Twin towns – sister cities

Pljevlja Municipality is twinned with:^[28][29]