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Platos Ethics

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Socratic and Platonic

Ethics
Key points
• ‘eudaimonia’ – the highest aim of moral thought and conduct.
• Virtues – the dispositions/skills needed to attain the highest aim.
• Happiness – a complete and sufficient good. This implies (a) that it is
desired for itself, (b) that it is not desired for the sake of anything else, (c)
that it satisfies all desire and has no evil mixed in with it, and (d) that it is
stable.
• Treatment of human good: Unitarian, revisionist, and developmentalist
approach
Introduction
• Like all ancient philosophers Socrates and Plato maintains a virtue-based
‘eudaemonistic’ ethics. That is to say, human well-being (eudaimonia) is
the highest aim of moral thought and conduct; the virtues are the requisite
skills and character-traits.
Examining one’s life in pursuit of attaining
the highest good (‘eudaimonia’)
A wise man is a virtuous man
In order to understand Plato let us first understand what his mentor,
Socrates, meant about the pursuit of life
“An unexamined life is a life not worth
living”
Requisites of becoming a wise men
• To be wise, one must undergo self – reflection
• “to know that we do not know nothing”
• Introspection – a process of looking into oneself
• The art of questioning – the pursuit of highest aim must be done by asking
‘why’
Therefore, virtue is achieved when one is able to attain the requisites of
being wise men
Justice and other Virtues
Human nature and its deficiencies
• The same with Socrates, Plato does not believe that justice is only for the
stronger, wise, and prestigious.
• Foolishness is a result of the lack of introspection, a deficiency that most
people have.
• Plato argues that human deficiencies can be rectified when one knows
his/her true nature.
Virtues of state and soul
Four virtues of the state:
Wisdom (Sophia) – for those who aspire to be a leader
Good council (eubolia) – for the decision making of the state for external
and internal issues
Courage (andreia) – for soldiers who engages in battle
Justice (dikaiosýni) – the last virtue of the state. It implies all virtues of the
state achieves harmony and order.
The desire for self-perfection
• Plato believed that there is a separation between the nature of the world.
• The world of forms in which all things are impermanent and imperfect
and the world of ideas in which all thing are permanent and perfect.
• The desire for perfection is the desire to be in the world of ideas.
• In order to achieve perfection, one must live with a virtuous life.
N.B. It is the same with the concept of doing good in order to go to heaven.
The quest for method
• What concept of happiness is suggested by this ‘divinely inspired’ view of
human life?
• In aspiring perfection, the main goal is to always seek wisdom.
• Happiness is not something that we can attain through a harmonious
community. However, it is always implied by Socrates and Plato that an
individual must always aspire to be a better person.
• In conclusion, Socrates and Plato’s ethics is centered on a Unitarian,
revisionist, and developmentalist.
1. Unitarian – a wise person would make a harmonious state

2. Revisionist – a person must continue to seek rectification of human


deficiencies
3. Developmentalist – continue to seek the betterment of the self

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