Robert Sengstacke Abbott: Chicago Defender
Robert Sengstacke Abbott: Chicago Defender
Robert Sengstacke Abbott: Chicago Defender
● Born just five years after the end of the Civil War (November 24,
1870), Robert Sengstacke Abbott founded a weekly newspaper, The
Chicago Defender, one of the most important black newspapers in
history, in 1905. Without Abbott, there would be no Essence, no Jet
(and its Beauty of the Week), no Black Enterprise, no The Source, no
The Undefeated.
● The success of The Chicago Defender made Abbott one of the nation’s
most prominent post-slavery black millionaires.
● With the help of a teacher, Angelou was able to speak again. She
used literature to recover from trauma.
● Later, she joined the Harlem Writers Guild and with help from
friend and fellow author James Baldwin, went on to write I
Know Why the Caged Bird Sings in 1969 — the first in what
would become a seven-volume, best-selling autobiographical
series.
● Life tried hard to break Angelou, but in the face of it all, still she
rose.
● Born on Dec. 13, 1903, in Norfolk, Virginia, Baker cultivated her passion
and desire for social justice at a young age. Her grandmother, who was a
slave, once told her a story of being whipped for refusing to marry a man
of her slave owner’s choosing,
fueling Baker’s desire for systematic change and justice for her people.
● Baker did grow frustrated at the lack of gender equality within the
group, and came close to quitting in 1960. But then, on Feb. 1, four black
college students sat at a lunch counter at Woolworth’s in Greensboro,
North Carolina. After being denied service, they were asked to leave.
Instead, they refused to leave and a movement was born.
● Inspired by the courageous sit-ins, Baker laid the framework for the
Student Nonviolent Coordinating Committee (SNCC). SNCC became
one of the most important organizations in American civil rights history
because of its commitment to effecting change through Freedom Rides
and its particular emphasis on the importance of voting rights for
African-Americans.
● His original songs rank among the first examples of “crossover” pop.
It’s indisputable that Ellington performances such as “Take the ‘A’
Train” “In A Sentimental Mood” and “It Don’t Mean a Thing (If It
Ain’t Got That Swing)” perfectly captured the essence of the black
experience, but his facile reconciliation of street-smart rhythm,
tuxedo-clad melody and impressionistic lyricism was also irresistible
to white audiences.
● Play word association with phrases such as “swing” and “big band
music,” and Ellington’s name will likely leap first to many people’s
minds. In death as in life, he is the embodiment of jazz.
● Malcolm X’s theories became the blueprint for the black power
movements of the ’60s and ’70s. Malcolm X also receives credit for
cultivating the notion that “black is beautiful.”
● When considering Jackie Robinson, think about the basics, about the
justification for Jim Crow, which existed not because whites did not
want to live among blacks, just as the reason for segregation in
baseball wasn’t because white players and fans did not want to
compete against blacks or watch them play.
● Sojourner Truth, an escaped slave who lost her family, her first love
and children to the peculiar institution, turned her pain and Christian
faith into triumph by helping others — especially women — recognize
their worth.
● Born Isabella Baumfree in New York around 1797, she was the ninth
child born into an enslaved family. Dutch was her first language.
● She gave herself the name “Sojourner Truth” in 1843 after becoming a
Methodist and soon began a life of preaching and lecturing.
● Truth pursued political equality for all women and spoke against
other abolitionists for not pursuing civil rights for all black men and
women.
● During the Civil War, she helped recruit black troops for the Union
Army, which granted her the opportunity to speak with President
Abraham Lincoln.
● As she traveled throughout the United States, the Caribbean and Central
America, teaching her Walker System and training sales agents, she
shared her personal story: her birth on the same plantation where her
parents had been enslaved, her struggles as a young widow, her
desperate poverty. If she could transform herself, so could they.
● The more money Walker made, the more generous she became —
$1,000 to her local black YMCA in Indianapolis, $5,000 to the NAACP’s
anti-lynching fund. Scholarships for students at Tuskegee and Daytona
Normal and Industrial institutes. Music lessons for young black
musicians.